Isaiah 43 BSB Audio Bible
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Listen to Isaiah 43 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 43. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 43 study resources: word-by-word Hebrew interlinear with Strong's numbers, 27 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 43 (27)
- v.25 Hebrews 8:12
- v.25 Micah 7:18-19
- v.25 Hebrews 10:17
- v.25 Jeremiah 31:34
- v.25 Isaiah 1:18
- v.25 Isaiah 44:22
- v.25 Psalms 25:7
- v.19 Isaiah 48:6
- v.25 Psalms 79:8-9
- v.19 Isaiah 42:9
- v.25 Isaiah 38:17
- v.19 2 Corinthians 5:17
- v.25 Acts 3:19
- v.2 Isaiah 41:10
- v.25 Romans 5:20
- v.2 Joshua 1:9
- v.2 Psalms 66:12
- v.25 Isaiah 43:11
- v.19 Revelation 21:5
- v.25 Psalms 25:11
- v.25 Mark 2:7
- v.19 Isaiah 41:18
- v.25 Psalms 51:9
- v.2 Psalms 23:4
- v.18 Isaiah 65:17
- v.25 Jeremiah 50:20
- v.25 Isaiah 48:8-10
Hebrew interlinear — Isaiah 43:1–28 (311 words)
- וְעַתָּ֞הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֹּרַאֲךָ֣bōraʾăkābara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- יַעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְיֹצֶרְךָ֖wĕyōṣerkāyatsar: to mould into a form; especially as a potterH3335
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָא֙tîrāʾyare': to fear; morally, to revereH3372
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גְאַלְתִּ֔יךָgĕʾaltîkāga'al: to redeem (according to the Oriental law of kinship)H1350
- קָרָ֥אתִיqārāʾtîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְשִׁמְךָ֖bĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- לִיlî
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַעֲבֹ֤רtaʿăbōr`abar: to cross overH5674
- בַּמַּ֙יִם֙bammayimmayim: water; (figuratively) juiceH4325
- אִתְּךָʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָ֔נִיʾānîaniy: IH589
- וּבַנְּהָר֖וֹתûbannĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁטְפ֑וּךָyišṭĕpûkāshataph: to gush; (by implication) to flood, cleanseH7857
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵלֵ֤ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּמוֹbĕmôbmow: in, with, by, etcH1119
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכָּוֶ֔הtikkāwekavah: (properly) to prick or penetrate; (hence) to blister (as smarting or eating into)H3554
- וְלֶהָבָ֖הwĕlehābâlehabah: meaning the same as H3851H3852
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִבְעַרtibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִי֙ʾăniyaniy: IH589
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מוֹשִׁיעֶ֑ךָmôšîʿekāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- נָתַ֤תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כָפְרְךָ֙koprĕkākopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כּ֥וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- וּסְבָ֖אûsĕbāʾCba': Seba, a son of Cush, and the country settled by himH5434
- תַּחְתֶּֽיךָ׃taḥtêkātachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- מֵאֲשֶׁ֨רmēʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָקַ֧רְתָּyāqartāyaqar: (properly) apparently, to be heavy, i.e. (figuratively) valuableH3365
- בְעֵינַ֛יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נִכְבַּ֖דְתָּnikbadtākabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וַאֲנִ֣יwaʾănîaniy: IH589
- אֲהַבְתִּ֑יךָʾăhabtîkāahab: to have affection for (sexually or otherwise)H157
- וְאֶתֵּ֤ןwĕʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- תַּחְתֶּ֔יךָtaḥtêkātachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וּלְאֻמִּ֖יםûlĕʾummîmlom: a communityH3816
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֖אtîrāʾyare': to fear; morally, to revereH3372
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתְּךָʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָ֑נִיʾānîaniy: IH589
- מִמִּזְרָח֙mimmizrāḥmizrach: sunrise, i.e. the eastH4217
- אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- זַרְעֶ֔ךָzarʿekāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וּמִֽמַּעֲרָ֖בûmimmaʿărābma`arab: the west (as a region of the evening sun)H4628
- אֲקַבְּצֶֽךָּ׃ʾăqabbĕṣekkāqabats: to grasp, i.e. collectH6908
- אֹמַ֤רʾōmaramar: to say (used with great latitude)H559
- לַצָּפוֹן֙laṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- תֵּ֔נִיtēnînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וּלְתֵימָ֖ןûlĕtêmānteyman: the south (as being on the right hand of a person facing the east)H8486
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּכְלָ֑אִיtiklāʾîkala': to restrict, by act (hold back or in) or word (prohibit)H3607
- הָבִ֤יאִיhābîʾîbow': to go or come (in a wide variety of applications)H935
- בָנַי֙bānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵרָח֔וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- וּבְנוֹתַ֖יûbĕnôtaybath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- מִקְצֵ֥הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנִּקְרָ֣אhanniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בִשְׁמִ֔יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- וְלִכְבוֹדִ֖יwĕlikbôdîkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בְּרָאתִ֑יוbĕrāʾtîwbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- יְצַרְתִּ֖יוyĕṣartîwyatsar: to mould into a form; especially as a potterH3335
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- עֲשִׂיתִֽיו׃ʿăśîtîw`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הוֹצִ֥יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עִוֵּ֖רʿiwwēr`ivver: blind (literally or figuratively)H5787
- וְעֵינַ֣יִםwĕʿênayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יֵ֑שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- וְחֵרְשִׁ֖יםwĕḥērĕšîmcheresh: deaf (whether literally or spir.)H2795
- וְאָזְנַ֥יִםwĕʾoznayimozen: broadness; (concretely) the ear (from its form in man)H241
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֞םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- נִקְבְּצ֣וּniqbĕṣûqabats: to grasp, i.e. collectH6908
- יַחְדָּ֗וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וְיֵאָֽסְפוּ֙wĕyēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- לְאֻמִּ֔יםlĕʾummîmlom: a communityH3816
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָהֶם֙bāhem
- יַגִּ֣ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- זֹ֔אתzōtzo'th: this (often used adverb)H2063
- וְרִֽאשֹׁנ֖וֹתwĕriʾšōnôtri'shown: first, in place, time or rank (as adjective or noun)H7223
- יַשְׁמִיעֻ֑נוּyašmîʿunûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יִתְּנ֤וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֵֽדֵיהֶם֙ʿēdêhem`ed: concretely, a witness; abstractly, testimonyH5707
- וְיִצְדָּ֔קוּwĕyiṣdāqûtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- וְיִשְׁמְע֖וּwĕyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיֹאמְר֥וּwĕyōʾmĕrûamar: to say (used with great latitude)H559
- אֱמֶֽת׃ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- אַתֶּ֤םʾattemattah: thou and thee, or (plural) ye and youH859
- עֵדַי֙ʿēday`ed: concretely, a witness; abstractly, testimonyH5707
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעַבְדִּ֖יwĕʿabdî`ebed: a servantH5650
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחָ֑רְתִּיbāḥārĕttîbachar: (properly) to try; (by implication) selectH977
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תֵּ֠דְעוּtēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- וְתַאֲמִ֨ינוּwĕtaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לִ֤יlî
- וְתָבִ֙ינוּ֙wĕtābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְפָנַי֙lĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נ֣וֹצַרnôṣaryatsar: to mould into a form; especially as a potterH3335
- אֵ֔לʾēlel: strength; (as adjective) mightyH410
- וְאַחֲרַ֖יwĕʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶֽה׃yihyehayah: to exist; to be or becomeH1961
- אָנֹכִ֥יʾānōkîanokiy: IH595
- אָנֹכִ֖יʾānōkîanokiy: IH595
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מִבַּלְעָדַ֖יmibbalʿādaybil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- מוֹשִֽׁיעַ׃môšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אָנֹכִ֞יʾānōkîanokiy: IH595
- הִגַּ֤דְתִּיhiggadtînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְהוֹשַׁ֙עְתִּי֙wĕhôšaʿtiyyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְהִשְׁמַ֔עְתִּיwĕhišmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּכֶ֖םbākem
- זָ֑רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְאַתֶּ֥םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- עֵדַ֛יʿēday`ed: concretely, a witness; abstractly, testimonyH5707
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽאֲנִיwaʾănîaniy: IH589
- אֵֽל׃ʾēlel: strength; (as adjective) mightyH410
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִיּוֹם֙miyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲנִ֣יʾănîaniy: IH589
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מִיָּדִ֖יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַצִּ֑ילmaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶפְעַ֖לʾepʿalpa`al: to do or make (systematically and habitually), especially to practiseH6466
- וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יְשִׁיבֶֽנָּה׃yĕšîbennâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֧רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גֹּאַלְכֶ֖םgōʾalkemga'al: to redeem (according to the Oriental law of kinship)H1350
- קְד֣וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְמַעַנְכֶ֞םlĕmaʿankemma`an: (properly) heed, i.e. purposeH4616
- שִׁלַּ֣חְתִּיšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- בָבֶ֗לָהbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְהוֹרַדְתִּ֤יwĕhôradtîyarad: to descend; (literally) to go downwardsH3381
- בָֽרִיחִים֙bārîḥîmbariyach: a fugitive; the serpent (as fleeing)H1281
- כֻּלָּ֔םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְכַשְׂדִּ֖יםwĕkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- בָּאֳנִיּ֥וֹתbāʾŏniyyôtoniyah: a shipH591
- רִנָּתָֽם׃rinnātāmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קְדֽוֹשְׁכֶ֑םqĕdôšĕkemqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- בּוֹרֵ֥אbôrēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מַלְכְּכֶֽם׃malkĕkemmelek: a kingH4428
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַנּוֹתֵ֥ןhannôtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בַּיָּ֖םbayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- דָּ֑רֶךְdārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּבְמַ֥יִםûbĕmayimmayim: water; (figuratively) juiceH4325
- עַזִּ֖יםʿazzîm`az: strong, vehement, harshH5794
- נְתִיבָֽה׃nĕtîbânathiyb: a (beaten) trackH5410
- הַמּוֹצִ֥יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
- רֶֽכֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- וָס֖וּסwāsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- חַ֣יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וְעִזּ֑וּזwĕʿizzûz`izzuwz: forcible; collectively and concretely, an armyH5808
- יַחְדָּ֤וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- יִשְׁכְּבוּ֙yiškĕbûshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יָק֔וּמוּyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּעֲכ֖וּdāʿăkûda`ak: to be extinguished; (figuratively) to expire or be dried upH1846
- כַּפִּשְׁתָּ֥הkappištâpishtah: flax; (by implication) a wickH6594
- כָבֽוּ׃kābûkabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּזְכְּר֖וּtizkĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- רִֽאשֹׁנ֑וֹתriʾšōnôtri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְקַדְמֹנִיּ֖וֹתwĕqadmōniyyôtqadmowniy: (of time) anterior or (of place) orientalH6931
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְבֹּנָֽנוּ׃titbōnānûbiyn: to separate mentally (or distinguish); (generally) understandH995
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- עֹשֶׂ֤הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֲדָשָׁה֙ḥădāšāhchadash: newH2319
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- תִצְמָ֔חtiṣmāḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- הֲל֖וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽדָע֑וּהָtēdāʿûhāyada`: to know; (properly) to ascertain by seeingH3045
- אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אָשִׂ֤יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בַּמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דֶּ֔רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בִּֽישִׁמ֖וֹןbîšimônyshiymown: a desolationH3452
- נְהָרֽוֹת׃nĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- תְּכַבְּדֵ֙נִי֙tĕkabbĕdēniykabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- חַיַּ֣תḥayyatchay: alive; (hence) raw (flesh)H2416
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- תַּנִּ֖יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וּבְנ֣וֹתûbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יַֽעֲנָ֑הyaʿănâya`anah: an unclean bird, the owl or the ostrich; (literally) "daughter of the owl (or ostrich)"H3284
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַ֨תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בַמִּדְבָּ֜רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מַ֗יִםmayimmayim: water; (figuratively) juiceH4325
- נְהָרוֹת֙nĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- בִּֽישִׁימֹ֔ןbîšîmōnyshiymown: a desolationH3452
- לְהַשְׁק֖וֹתlĕhašqôtshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְחִירִֽי׃bĕḥîrîbachiyr: selectH972
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- זוּ֙zûzuw: this or thatH2098
- יָצַ֣רְתִּיyāṣartîyatsar: to mould into a form; especially as a potterH3335
- לִ֔יlî
- תְּהִלָּתִ֖יtĕhillātîthillah: laudation; (specifically, concretely) a hymnH8416
- יְסַפֵּֽרוּ׃yĕsappērûcaphar: (properly) to score with a mark as a tally or recordH5608
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹתִ֥יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרָ֖אתָqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יַֽעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָגַ֥עְתָּyāgaʿtāyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- בִּ֖יbî
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵבֵ֤יאתָhēbêʾtābow': to go or come (in a wide variety of applications)H935
- לִּי֙liy
- שֵׂ֣הśēseh: a member of a flock, i.e. a sheep or goatH7716
- עֹלֹתֶ֔יךָʿōlōtêkā`olah: a step or (collectively, stairs, as ascending)H5930
- וּזְבָחֶ֖יךָûzĕbāḥêkāzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִבַּדְתָּ֑נִיkibbadtānîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶעֱבַדְתִּ֙יךָ֙heʿĕbadtîkā`abad: to work (in any sense); (by implication) to serve, tillH5647
- בְּמִנְחָ֔הbĕminḥâminchah: a donation; euphemistically, tributeH4503
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹגַעְתִּ֖יךָhôgaʿtîkāyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- בִּלְבוֹנָֽה׃bilbônâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָנִ֨יתָqānîtāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לִּ֤יlî
- בַכֶּ֙סֶף֙bakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- קָנֶ֔הqāneqaneh: a reed (as erect)H7070
- וְחֵ֥לֶבwĕḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- זְבָחֶ֖יךָzĕbāḥêkāzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִרְוִיתָ֑נִיhirwîtānîravah: to slake the thirst (occasionally of other appetites)H7301
- אַ֗ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הֶעֱבַדְתַּ֙נִי֙heʿĕbadtaniy`abad: to work (in any sense); (by implication) to serve, tillH5647
- בְּחַטֹּאותֶ֔יךָbĕḥaṭṭōwtêkāchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הוֹגַעְתַּ֖נִיhôgaʿtanîyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- בַּעֲוֺנֹתֶֽיךָ׃baʿăwōnōtêkā`avon: perversity, i.e. (moral) evilH5771
- אָנֹכִ֨יʾānōkîanokiy: IH595
- אָנֹכִ֥יʾānōkîanokiy: IH595
- ה֛וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֹחֶ֥הmōḥemachah: (properly) to stroke or rub; (by implication) to eraseH4229
- פְשָׁעֶ֖יךָpĕšāʿêkāpesha`: a revolt (national, moral or religious)H6588
- לְמַעֲנִ֑יlĕmaʿănîma`an: (properly) heed, i.e. purposeH4616
- וְחַטֹּאתֶ֖יךָwĕḥaṭṭōʾtêkāchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶזְכֹּֽר׃ʾezkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- הַזְכִּירֵ֕נִיhazkîrēnîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- נִשָּׁפְטָ֖הniššopṭâshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יָ֑חַדyāḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- סַפֵּ֥רsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּצְדָּֽק׃tiṣdāqtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- אָבִ֥יךָʾābîkāab: fatherH1
- הָרִאשׁ֖וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- חָטָ֑אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וּמְלִיצֶ֖יךָûmĕlîṣêkāluwts: (properly) to make mouths at, i.e. to scoffH3887
- פָּ֥שְׁעוּpāšĕʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- וַאֲחַלֵּ֖לwaʾăḥallēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- שָׂ֣רֵיśārêsar: a head person (of any rank or class)H8269
- קֹ֑דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְאֶתְּנָ֤הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַחֵ֙רֶם֙laḥēremcherem: physical (as shutting in) a net (either literally or figuratively)H2764
- יַעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְיִשְׂרָאֵ֖לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְגִדּוּפִֽים׃lĕgiddûpîmgidduwph: vilificationH1421
Strong's words in Isaiah 43 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 43.
- Strong's H5414 — נָתַ֤תִּי (nātattî)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 7 times in Isaiah 43.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 6 times in Isaiah 43.
- Strong's H408 — אַל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 5 times in Isaiah 43.
- Strong's H559 — אָמַ֤ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Isaiah 43.
- Strong's H595 — אָנֹכִ֥י (ʾānōkî)
- anokiy (aw-no-kee') (sometimes {aw-no'-kee}) p/p. 1. I [a primitive pronoun] KJV: I, me, X which.. Appears 5 times in Isaiah 43.
“Thou, Master almighty, didst create all things for Thy name's sake; Thou gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us Thou didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank...”
What the Early Church wrote about Isaiah 43 (4)
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“to give water to the elect people of God, whom he has acquired. [This is done] that they might show forth his praise but not that they might blaspheme him who made these things, that is, God.”
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““Even if we cross over, they shall not slip, says the Lord.” We shall not slip into corruption, we who are crossing over into incorruption, because he himself will support us.”
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“The Word says, “Look, I am doing something new, which no eye has seen, no ear heard, no human heart felt.” These are to be seen, heard and grasped by a new eye, a new hearing and a new heart when the Lord’s disciples speak, listen and act in the Spirit.”
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“God, the Creator of all, does not desire the death of the sinner, but rather that he return and live... He does not wish to overpower you, but to make you turn and be saved.”