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الأمثال 5 Arabic BIB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Proverbs 5:1–23 (160 words)
1
- בְּ֭נִיbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְחָכְמָתִ֣יlĕḥokmātîchokmah: wisdom (in a good sense)H2451
- הַקְשִׁ֑יבָהhaqšîbâqashab: to prick up the ears, i.e. hearkenH7181
- לִ֝תְבוּנָתִ֗יlitbûnātîtabuwn: intelligence; (by implication) an argumentH8394
- הַטhaṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אָזְנֶֽךָ׃ʾoznekāozen: broadness; (concretely) the ear (from its form in man)H241
2
- לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מְזִמּ֑וֹתmĕzimmôtmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- וְ֝דַ֗עַתwĕdaʿatda`ath: knowledgeH1847
- שְׂפָתֶ֥יךָśĕpātêkāsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יִנְצֹֽרוּ׃yinṣōrûnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
3
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֹ֣פֶתnōpetnopheth: a dripping i.e. of honey (from the comb)H5317
- תִּ֭טֹּפְנָהtiṭṭōpĕnânataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- שִׂפְתֵ֣יśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- זָרָ֑הzārâzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְחָלָ֖קwĕḥālāqchalaq: smooth (especially of tongue)H2509
- מִשֶּׁ֣מֶןmiššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- חִכָּֽהּ׃ḥikkāhchek: (properly) the palate or inside of the mouthH2441
4
- וְֽ֭אַחֲרִיתָהּwĕʾaḥărîtohachariyth: the last or end; (hence) the futureH319
- מָרָ֣הmārâmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- כַֽלַּעֲנָ֑הkallaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- חַ֝דָּ֗הḥaddâchad: sharpH2299
- כְּחֶ֣רֶבkĕḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- פִּיּֽוֹת׃piyyôtpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
5
- רַ֭גְלֶיהָraglêhāregel: a foot (as used in walking); (by implication) a stepH7272
- יֹרְד֣וֹתyōrĕdôtyarad: to descend; (literally) to go downwardsH3381
- מָ֑וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- שְׁ֝א֗וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- צְעָדֶ֥יהָṣĕʿādêhātsa`ad: a pace or regular stepH6806
- יִתְמֹֽכוּ׃yitmōkûtamak: to sustain; (by implication) to obtain, keep fastH8551
6
- אֹ֣רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- חַ֭יִּיםḥayyîmchay: alive; (hence) raw (flesh)H2416
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תְּפַלֵּ֑סtĕpallēspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- נָע֥וּnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- מַ֝עְגְּלֹתֶ֗יהָmaʿgĕlōtêhāma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵדָֽע׃tēdāʿyada`: to know; (properly) to ascertain by seeingH3045
7
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- בָ֭נִיםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שִׁמְעוּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לִ֑יlî
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תָּ֝ס֗וּרוּtāsûrûcuwr: to turn off (literal or figurative)H5493
- מֵאִמְרֵיmēʾimrêemer: something saidH561
- פִֽי׃pîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
8
- הַרְחֵ֣קharḥēqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מֵעָלֶ֣יהָmēʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דַרְכֶּ֑ךָdarkekāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֝קְרַ֗בtiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פֶּ֥תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- בֵּיתָֽהּ׃bêtāhbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
9
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּתֵּ֣ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲחֵרִ֣יםlaʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- הוֹדֶ֑ךָhôdekāhowd: grandeur (i.e. an imposing form and appearance)H1935
- וּ֝שְׁנֹתֶ֗יךָûšĕnōtêkāshaneh: a year (as a revolution of time)H8141
- לְאַכְזָרִֽי׃lĕʾakzārîakzariy: terribleH394
10
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִשְׂבְּע֣וּyiśbĕʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- זָרִ֣יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- כֹּחֶ֑ךָkōḥekākoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וַ֝עֲצָבֶ֗יךָwaʿăṣābêkā`etseb: an earthen vessel; (usually) (painful) toilH6089
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נָכְרִֽי׃nokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
11
- וְנָהַמְתָּ֥wĕnāhamtānaham: to growlH5098
- בְאַחֲרִיתֶ֑ךָbĕʾaḥărîtekāachariyth: the last or end; (hence) the futureH319
- בִּכְל֥וֹתbiklôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- בְּ֝שָׂרְךָ֗bĕśorkābasar: flesh (from its freshness); by extension, body, personH1320
- וּשְׁאֵרֶֽךָ׃ûšĕʾērekāsh'er: flesh (as swelling out), as living or for foodH7607
12
- וְֽאָמַרְתָּ֗wĕʾāmartāamar: to say (used with great latitude)H559
- אֵ֭יךְʾêkeyk: how? or how!; (also) where?H349
- שָׂנֵ֣אתִיśānēʾtîsane': to hate (personally)H8130
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וְ֝תוֹכַ֗חַתwĕtôkaḥattowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- נָאַ֥ץnāʾaṣna'ats: to scorn; or (Ecclesiastes 12H5006
- לִבִּֽי׃libbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
13
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֭מַעְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- מוֹרָ֑יmôrāyyarah: (properly) to flow as water; (hence) to rainH3384
- וְ֝לִֽמְלַמְּדַ֗יwĕlimĕlammĕdaylamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטִּ֥יתִיhiṭṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אָזְנִֽי׃ʾoznîozen: broadness; (concretely) the ear (from its form in man)H241
14
- כִּ֭מְעַטkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- הָיִ֣יתִיhāyîtîhayah: to exist; to be or becomeH1961
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- קָהָ֣לqāhālqahal: (usually concretely) assemblageH6951
- וְעֵדָֽה׃wĕʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
15
- שְׁתֵהšĕtēshathah: to imbibe (literally or figuratively)H8354
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- מִבּוֹרֶ֑ךָmibbôrekābowr: a pit hole (especially one used as a cistern or a prison)H953
- וְ֝נֹזְלִ֗יםwĕnōzĕlîmnazal: to drip, or shed by tricklingH5140
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- בְּאֵרֶֽךָ׃bĕʾērekāer: a pit; especially a wellH875
16
- יָפ֣וּצוּyāpûṣûpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- מַעְיְנֹתֶ֣יךָmaʿyĕnōtêkāma`yan: a fountain (also collectively), figuratively, a source (of satisfaction)H4599
- ח֑וּצָהḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- בָּ֝רְחֹב֗וֹתbārĕḥōbôtrchob: a width; (concretely) avenue or areaH7339
- פַּלְגֵיpalgêpeleg: a rill (i.e. small channel of water, as in irrigation)H6388
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
17
- יִֽהְיוּyihĕyûhayah: to exist; to be or becomeH1961
- לְךָ֥lĕkā
- לְבַדֶּ֑ךָlĕbaddekābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לְזָרִ֣יםlĕzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- אִתָּֽךְ׃ʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
18
- יְהִֽיyĕhîhayah: to exist; to be or becomeH1961
- מְקוֹרְךָ֥mĕqôrĕkāmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- בָר֑וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וּ֝שְׂמַ֗חûśĕmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- מֵאֵ֥שֶׁתmēʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נְעוּרֶֽךָ׃nĕʿûrekāna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
19
- אַיֶּ֥לֶתʾayyeletayeleth: a doeH365
- אֲהָבִ֗יםʾăhābîmahab: affection (in a good or a bad sense)H158
- וְֽיַעֲלַ֫תwĕyaʿălatya`alah: roeH3280
- חֵ֥ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- דַּ֭דֶּיהָdaddêhādad: the breast (as the seat of love, or from its shape)H1717
- יְרַוֻּ֣ךָyĕrawwukāravah: to slake the thirst (occasionally of other appetites)H7301
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֑תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- בְּ֝אַהֲבָתָ֗הּbĕʾahăbātāhahabah: loveH160
- תִּשְׁגֶּ֥הtišgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- תָמִֽיד׃tāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
20
- וְלָ֤מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִשְׁגֶּ֣הtišgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- בְנִ֣יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְזָרָ֑הbĕzārâzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וּ֝תְחַבֵּ֗קûtĕḥabbēqchabaq: to clasp (the hands or in embrace)H2263
- חֵ֣קḥēqcheyq: the bosom (literally or figuratively)H2436
- נָכְרִיָּֽה׃nokriyyânokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
21
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֹ֨כַח׀nōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- עֵינֵ֣יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דַּרְכֵיdarkêderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וְֽכָלwĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעְגְּלֹתָ֥יוmaʿgĕlōtāywma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- מְפַלֵּֽס׃mĕpallēspalac: (properly) to roll flat, i.e. prepare (a road)H6424
22
- עֲֽווֹנֹתָ֗יוʿăwônōtāyw`avon: perversity, i.e. (moral) evilH5771
- יִלְכְּדֻנ֥וֹyilkĕdunôlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָשָׁ֑עhārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וּבְחַבְלֵ֥יûbĕḥablêtamak: to sustain; (by implication) to obtain, keep fastH8551
- חַ֝טָּאת֗וֹḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יִתָּמֵֽךְ׃yittāmēkchebel: a rope (as twisted), especially a measuring lineH2256
23
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָ֭מוּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּאֵ֣יןbĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וּבְרֹ֖בûbĕrōbrob: abundance (in any respect)H7230
- אִוַּלְתּ֣וֹʾiwwaltôivveleth: sillinessH200
- יִשְׁגֶּֽה׃yišgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
Strong's words in Proverbs 5 (6)
- Strong's H2114 — זָרָ֑ה (zārâ)
- zuwr (zoor) v. 1. to turn aside (especially for lodging) 2. hence to be a foreigner, strange, profane 3. specifically (active participle) to commit adultery [a primitive root] KJV: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).. Appears 4 times in Proverbs 5.
- Strong's H1121 — בְּ֭נִי (bĕnî)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 3 times in Proverbs 5.
- Strong's H1961 — הָיִ֣יתִי (hāyîtî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 3 times in Proverbs 5.
- Strong's H3605 — בְכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Proverbs 5.
- Strong's H6435 — פֶּן (pen)
- pen (pane) adv. 1. (properly) removal 2. used only (in the construction) adverb as conjunction, lest [from H6437] KJV: (lest) (peradventure), that...not. Root(s): H6437. Appears 3 times in Proverbs 5.
- Strong's H7686 — תִּשְׁגֶּ֥ה (tišge)
- shagah (shaw-gaw') v. 1. to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress 2. by extension (through the idea of intoxication) to reel, (figuratively) be enraptured [a primitive root] KJV: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.. Appears 3 times in Proverbs 5.
“He shows also, by the mention of the creature (the hind), the purity of that pleasure; and by the roe he intimates the quick responsive affection of the wife. And whereas he knows many things to excite, he secures them against these, and puts upon them the indissoluble bond of...”