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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 8. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 8 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 8:1–35 (616 words)
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֣אtîrāʾyare': to fear; morally, to revereH3372
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחָ֔תtēḥātchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- עִמְּךָ֗ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמִּלְחָמָ֔הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְק֖וּםwĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֲלֵ֣הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָעָ֑יhāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- רְאֵ֣ה׀rĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְיָֽדְךָ֗bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֤לֶךְmelekmelek: a kingH4428
- הָעַי֙hāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עִיר֖וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצֽוֹ׃ʾarṣôerets: the earth (at large, or partitively a land)H776
- וְעָשִׂ֨יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָעַ֜יlāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וּלְמַלְכָּ֗הּûlĕmalkāhmelek: a kingH4428
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֤יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִֽירִיחוֹ֙lîrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וּלְמַלְכָּ֔הּûlĕmalkāhmelek: a kingH4428
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- שְׁלָלָ֥הּšĕlālāhshalal: bootyH7998
- וּבְהֶמְתָּ֖הּûbĕhemtāhbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- תָּבֹ֣זּוּtābōzzûbazaz: to plunderH962
- לָכֶ֑םlākem
- שִׂיםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְךָ֥lĕkā
- אֹרֵ֛בʾōrēbarab: to lurkH693
- לָעִ֖ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מֵאַֽחֲרֶֽיהָ׃mēʾaḥărêhāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיָּ֧קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- לַֽעֲל֣וֹתlaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָעָ֑יhāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיִּבְחַ֣רwayyibḥarbachar: (properly) to try; (by implication) selectH977
- יְ֠הוֹשֻׁעַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- שְׁלֹשִׁ֨יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אֶ֤לֶףʾelepeleph: a thousandH505
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- גִּבּוֹרֵ֣יgibbôrêgibbowr: powerful; (by implication) a warrior, tyrantH1368
- הַחַ֔יִלhaḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וַיִּשְׁלָחֵ֖םwayyišlāḥēmshalach: to send away, for, or out (in a great variety of applications)H7971
- לָֽיְלָה׃lāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיְצַ֨וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֹתָ֜םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- רְ֠אוּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אַתֶּ֞םʾattemattah: thou and thee, or (plural) ye and youH859
- אֹֽרְבִ֤יםʾōrĕbîmarab: to lurkH693
- לָעִיר֙lāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מֵאַֽחֲרֵ֣יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּרְחִ֥יקוּtarḥîqûrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וִֽהְיִיתֶ֥םwihĕyîtemhayah: to exist; to be or becomeH1961
- כֻּלְּכֶ֖םkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְכֹנִֽים׃nĕkōnîmkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וַֽאֲנִ֗יwaʾănîaniy: IH589
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתִּ֔יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נִקְרַ֖בniqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵצְא֤וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- לִקְרָאתֵ֙נוּ֙liqrāʾtēnûqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּרִֽאשֹׁנָ֔הbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְנַ֖סְנוּwĕnasnûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְיָֽצְא֣וּwĕyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אַֽחֲרֵ֗ינוּʾaḥărênûachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- הַתִּיקֵ֤נוּhattîqēnûnathaq: to tear offH5423
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹֽאמְר֔וּyōʾmĕrûamar: to say (used with great latitude)H559
- נָסִ֣יםnāsîmnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לְפָנֵ֔ינוּlĕpānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּרִֽאשֹׁנָ֑הbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְנַ֖סְנוּwĕnasnûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תָּקֻ֙מוּ֙tāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מֵהָ֣אוֹרֵ֔בmēhāʾôrēbarab: to lurkH693
- וְהֽוֹרַשְׁתֶּ֖םwĕhôraštemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּנְתָנָ֛הּûnĕtānāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיֶדְכֶֽם׃bĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כְּתָפְשְׂכֶ֣םkĕtopśĕkemtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֗ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- תַּצִּ֤יתוּtaṣṣîtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- כִּדְבַ֥רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תַּֽעֲשׂ֑וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רְא֖וּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- צִוִּ֥יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיִּשְׁלָחֵ֣םwayyišlāḥēmshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוֹשֻׁ֗עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמַּאְרָ֔בhammaʾrābma'arab: an ambuscadeH3993
- וַיֵּֽשְׁב֗וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בֵּ֧יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בֵּֽיתbêt
- אֵ֛לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָעַ֖יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- מִיָּ֣םmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לָעָ֑יlāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיָּ֧לֶןwayyālenluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּלַּ֥יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּשְׁכֵּ֤םwayyaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיִּפְקֹ֖דwayyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּ֨עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְזִקְנֵ֧יwĕziqnêzaqen: oldH2205
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָעָֽי׃hāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמִּלְחָמָ֜הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֗וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עָלוּ֙ʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַֽיִּגְּשׁ֔וּwayyiggĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- נֶ֣גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַֽיַּחֲנוּ֙wayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- מִצְּפ֣וֹןmiṣṣĕpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- לָעַ֔יlāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וְהַגַּ֖יwĕhaggaygay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- בֵּינָ֥וbênāwbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵיןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָעָֽי׃hāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיִּקַּ֕חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- כַּֽחֲמֵ֥שֶׁתkaḥămēšetchamesh: fiveH2568
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וַיָּ֨שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אוֹתָ֜םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹרֵ֗בʾōrēbarab: to lurkH693
- בֵּ֧יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בֵּֽיתbêt
- אֵ֛לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָעַ֖יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- מִיָּ֥םmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לָעִֽיר׃lāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּשִׂ֨ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶ֗הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִצְּפ֣וֹןmiṣṣĕpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- לָעִ֔ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲקֵב֖וֹʿăqēbô`aqeb: a heel (as protuberant); (hence) a trackH6119
- מִיָּ֣םmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לָעִ֑ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיֵּ֧לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּלַּ֥יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעֵֽמֶק׃hāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- כִּרְא֣וֹתkirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מֶֽלֶךְmelekmelek: a kingH4428
- הָעַ֗יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַֽיְמַהֲר֡וּwaymahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַיַּשְׁכִּ֡ימוּwayyaškîmûshakam: (literally) to load up (on the back of man or beast)H7925
- וַיֵּֽצְא֣וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אַנְשֵֽׁיʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לִקְרַֽאתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- יִ֠שְׂרָאֵלyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַֽמִּלְחָמָ֞הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ה֧וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֛וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לַמּוֹעֵ֖דlammôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽעֲרָבָ֑הhāʿărābâ`arabah: a desertH6160
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֹרֵ֥בʾōrēbarab: to lurkH693
- ל֖וֹlô
- מֵאַֽחֲרֵ֥יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּנָּֽגְע֛וּwayyinnāgĕʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- יְהוֹשֻׁ֥עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִפְנֵיהֶ֑םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיָּנֻ֖סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַמִּדְבָּֽר׃hammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיִּזָּֽעֲק֗וּwayyizzāʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּעַ֔ירbāʿayr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לִרְדֹּ֖ףlirdōpradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיהֶ֑םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַֽיִּרְדְּפוּ֙wayyirdĕpûradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיִּנָּֽתְק֖וּwayyinnātĕqûnathaq: to tear offH5423
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאַ֣רnišʾarsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- בָּעַי֙bāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וּבֵ֣יתûbêt
- אֵ֔לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָצְא֖וּyoṣʾûyatsa': to go out; (causatively) to bring outH3318
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּֽעַזְב֤וּwayyaʿazbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- פְּתוּחָ֔הpĕtûḥâpathach: to open wide (literally or figuratively)H6605
- וַֽיִּרְדְּפ֖וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֗עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- נְ֠טֵהnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- בַּכִּיד֤וֹןbakkîdônkiydown: (properly) something to strike with, i.e. a dart (perhaps smaller that H2595)H3591
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָֽדְךָ֙bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעַ֔יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְיָֽדְךָ֖bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתְּנֶ֑נָּהʾettĕnennânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַיֵּ֧טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּכִּיד֥וֹןbakkîdônkiydown: (properly) something to strike with, i.e. a dart (perhaps smaller that H2595)H3591
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָד֖וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהָֽאוֹרֵ֡בwĕhāʾôrēbarab: to lurkH693
- קָם֩qāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מְהֵרָ֨הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- מִמְּקוֹמ֤וֹmimmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וַיָּר֙וּצוּ֙wayyārûṣûruwts: to run (for whatever reason, especially to rush)H7323
- כִּנְט֣וֹתkinṭôtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָד֔וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיָּבֹ֥אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַֽיִּלְכְּד֑וּהָwayyilkĕdûhālakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וַֽיְמַהֲר֔וּwaymahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַיַּצִּ֥יתוּwayyaṣṣîtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיִּפְנ֣וּwayyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אַנְשֵׁי֩ʾanšēyiysh: a man as an individual or a male personH376
- הָעַ֨יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- אַֽחֲרֵיהֶ֜םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּרְא֗וּwayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- עָלָ֜הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֲשַׁ֤ןʿăšan`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַשָּׁמַ֔יְמָהhaššāmaymâshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- בָהֶ֥םbāhem
- יָדַ֛יִםyādayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָנ֖וּסlānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- הֵ֣נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- וָהֵ֑נָּהwāhēnnâhennah: hither or thither (but used both of place and time)H2008
- וְהָעָם֙wĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנָּ֣סhannāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- הַמִּדְבָּ֔רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- נֶהְפַּ֖ךְnehpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽרוֹדֵֽף׃hārôdēpradaph: to run after (usually with hostile intentH7291
- וִֽיהוֹשֻׁ֨עַwîhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- רָא֗וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לָכַ֤דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- הָֽאֹרֵב֙hāʾōrēbarab: to lurkH693
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָלָ֖הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֲשַׁ֣ןʿăšan`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּשֻׁ֕בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיַּכּ֖וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֥יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הָעָֽי׃hāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וְאֵ֨לֶּהwĕʾēlleel-leh: these or thoseH428
- יָֽצְא֤וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לִקְרָאתָ֔םliqrāʾtāmqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיִּֽהְי֤וּwayyihĕyûhayah: to exist; to be or becomeH1961
- לְיִשְׂרָאֵל֙lĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּתָּ֔וֶךְbattāwektavek: a bisection; (by implication) the centreH8432
- אֵ֥לֶּהʾēlleel-leh: these or thoseH428
- מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאֵ֣לֶּהwĕʾēlleel-leh: these or thoseH428
- מִזֶּ֑הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיַּכּ֣וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- הִשְׁאִֽירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ל֖וֹlô
- שָׂרִ֥ידśārîdsariyd: a survivorH8300
- וּפָלִֽיט׃ûpālîṭpaliyt: a refugeeH6412
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- הָעַ֖יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- תָּ֣פְשׂוּtāpĕśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- חָ֑יḥāychay: alive; (hence) raw (flesh)H2416
- וַיַּקְרִ֥בוּwayyaqribûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻֽׁעַ׃yĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- כְּכַלּ֣וֹתkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַֽהֲרֹג֩lahărōgharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֨יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָעַ֜יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- בַּשָּׂדֶ֗הbaśśādesadeh: a field (as flat)H7704
- בַּמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רְדָפ֣וּםrĕdāpûmradaph: to run after (usually with hostile intentH7291
- בּ֔וֹbô
- וַֽיִּפְּל֥וּwayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- כֻלָּ֛םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֖רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֻּמָּ֑םtummāmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וַיָּשֻׁ֤בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָעַ֔יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיַּכּ֥וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָֽרֶב׃ḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֹּ֨פְלִ֜יםhannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵאִ֣ישׁmēʾîšiysh: a man as an individual or a male personH376
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אִשָּׁ֔הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שְׁנֵ֥יםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אָ֑לֶףʾālepeleph: a thousandH505
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- הָעָֽי׃hāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וִֽיהוֹשֻׁ֙עַ֙wîhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵשִׁ֣יבhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָד֔וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָטָ֖הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- בַּכִּיד֑וֹןbakkîdônkiydown: (properly) something to strike with, i.e. a dart (perhaps smaller that H2595)H3591
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽחֱרִ֔יםheḥĕrîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָעָֽי׃hāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הַבְּהֵמָ֗הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּשְׁלַל֙ûšĕlalshalal: bootyH7998
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֔יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָּֽזְז֥וּbāzĕzûbazaz: to plunderH962
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּדְבַ֣רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֖הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוֹשֻֽׁעַ׃yĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיִּשְׂרֹ֥ףwayyiśrōpsaraph: to be (causatively, set) on fireH8313
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֑יhāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיְשִׂימֶ֤הָwayśîmehāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- תֵּלtēltel: a moundH8510
- עוֹלָם֙ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֧לֶךְmelekmelek: a kingH4428
- הָעַ֛יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- תָּלָ֥הtālâtalah: to suspend (especially to gibbet)H8518
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעֵ֖ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֵ֣תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הָעָ֑רֶבhāʿāreb`ereb: duskH6153
- וּכְב֣וֹאûkĕbôʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁמֶשׁ֩haššemešshemesh: the sun; (by implication) the eastH8121
- צִוָּ֨הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיֹּרִ֧ידוּwayyōrîdûyarad: to descend; (literally) to go downwardsH3381
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִבְלָת֣וֹniblātônbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעֵ֗ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיַּשְׁלִ֤יכוּwayyašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- אוֹתָהּ֙ʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פֶּ֙תַח֙petaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּקִ֤ימוּwayyāqîmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּלgalgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- אֲבָנִ֣יםʾăbānîmeben: a stoneH68
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יִבְנֶ֤הyibnebanah: to build (literally and figuratively)H1129
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- מִזְבֵּ֔חַmizbēaḥmizbeach: an altarH4196
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּהַ֖רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- עֵיבָֽל׃ʿêbāl`Eybal: bare; Ebal, a mountain of IsraelH5858
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּה֩ṣiwwāhtsavah: (intensively) to constitute, enjoinH6680
- מֹשֶׁ֨הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֶֽבֶדʿebed`ebed: a servantH5650
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּכָּתוּב֙kakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּסֵ֙פֶר֙bĕsēpercepher: (properly) writing (the art or a document)H5612
- תּוֹרַ֣תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִזְבַּח֙mizbaḥmizbeach: an altarH4196
- אֲבָנִ֣יםʾăbānîmeben: a stoneH68
- שְׁלֵמ֔וֹתšĕlēmôtshalem: complete (literally or figuratively); especially friendlyH8003
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵנִ֥יףhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- עֲלֵיהֶ֖ןʿălêhen`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּרְזֶ֑לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וַיַּֽעֲל֨וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלָ֤יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֹלוֹת֙ʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיִּזְבְּח֖וּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- שְׁלָמִֽים׃šĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- וַיִּכְתָּבwayyiktābkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲבָנִ֑יםhāʾăbānîmeben: a stoneH68
- אֵ֗תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁנֵה֙mišnēhmishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- תּוֹרַ֣תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּתַ֔בkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּזְקֵנָ֡יוûzĕqēnāywzaqen: oldH2205
- וְשֹֽׁטְרִ֣ים׀wĕšōṭĕrîmshoter: (properly) a scribe, i.e. (by analogy or implication) an official superintendent or magistrateH7860
- וְשֹֽׁפְטָ֡יוwĕšōpĕṭāywshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- עֹֽמְדִ֣יםʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מִזֶּ֣ה׀mizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וּמִזֶּ֣ה׀ûmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָֽאָר֡וֹןlāʾārônarown: a boxH727
- נֶגֶד֩negedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- הַכֹּֽהֲנִ֨יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֜םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- נֹֽשְׂאֵ֣י׀nōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֲר֣וֹןʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כַּגֵּר֙kaggērger: (properly) a guest; (by implication) a foreignerH1616
- כָּֽאֶזְרָ֔חkāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- חֶצְיוֹ֙ḥeṣyôchetsiy: the half or middleH2677
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מ֣וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- גְּרִזִ֔יםgĕrizîmGriziym: Gerizim, a mountain of IsraelH1630
- וְהַֽחֶצְי֖וֹwĕhaḥeṣyôchetsiy: the half or middleH2677
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מ֣וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- עֵיבָ֑לʿêbāl`Eybal: bare; Ebal, a mountain of IsraelH5858
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֜הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֶֽבֶדʿebed`ebed: a servantH5650
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְבָרֵ֛ךְlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּרִֽאשֹׁנָֽה׃bāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְאַֽחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- קָרָא֙qārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַתּוֹרָ֔הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַבְּרָכָ֖הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
- וְהַקְּלָלָ֑הwĕhaqqĕlālâqlalah: vilificationH7045
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכָּת֖וּבhakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּסֵ֥פֶרbĕsēpercepher: (properly) writing (the art or a document)H5612
- הַתּוֹרָֽה׃hattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- דָבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרָ֜אqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהוֹשֻׁ֗עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- נֶ֣גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֤לqĕhalqahal: (usually concretely) assemblageH6951
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהַנָּשִׁ֣יםwĕhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהַטַּ֔ףwĕhaṭṭaptaph: a family (mostly used collectively in the singular)H2945
- וְהַגֵּ֖רwĕhaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַֽהֹלֵ֥ךְhahōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּקִרְבָּֽם׃bĕqirbāmqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
Strong's words in Joshua 8 (6)
- Strong's H5892 — עִיר֖וֹ (ʿîrô)
- `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 28 times in Joshua 8.
- Strong's H5857 — הָעָ֑י (hāʿāy)
- `Ay (ah'ee) (or (feminine) uAya( (Neh. 11) n/l. 1. Ai, Aja or Ajath, a place in Israel [for H5856] KJV: Ai, Aija, Aijath, Hai. Root(s): H5856. Appears 22 times in Joshua 8.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 21 times in Joshua 8.
- Strong's H3091 — יְהוֹשֻׁ֙עַ֙ (yĕhôšuʿa)
- Yhowshuwa` (yeh-ho-shoo'-ah) (or Yhowshua {yeh-ho-shoo'-ah}) n/p. 1. Jehovah-saved 2. Jehoshua (i.e. Joshua), the Jewish leader [from H3068 and H3467] KJV: Jehoshua, Jehoshuah, Joshua. Root(s): H3068, H3467 Compare: H1954, H3442. Appears 19 times in Joshua 8.
- Strong's H3478 — יִשְׂרָאֵ֛ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 16 times in Joshua 8.
- Strong's H5971 — עַ֣ם (ʿam)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 13 times in Joshua 8.
“Against him, as Jesus [Joshua] comes, he divides the people into two parts; he stations some in the front and others in the rear, so they may come behind the enemies unexpectedly. Consider if the first part is not about the people of whom he says, "I came only to the lost shee...”
What the Early Church wrote about Joshua 8 (4)
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“But perhaps you say to me, "In what manner are the people in front placed as though fleeing?" In a most suitable manner. For truly, those who follow Jesus seem to flee from legal burdens and precepts, from the observation of the sabbath, from the circumcision of the flesh, and...”
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“But how will the just ones endure if they reserve even a little bit of sin? Therefore, this is said of them: “They did not leave behind even one who might be saved or might escape.”Do you perhaps not believe me that the battle is joined against our sin?”
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“You see that these things that follow truly pertain more to the truth of a mystery than that of history. For it is not so much that a piece of land is forever uninhabitable, but that the place of demons will be uninhabitable when no one will sin and sin will not rule in anyone.”
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“Those, therefore, are “the living stones” out of which Jesus our Lord “constructed an altar from whole stones, in which iron had not been set,” so that he might offer upon them “whole burnt offerings and the sacrifice of salvation.””