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يَشُوع 2 Arabic BIB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 2:1–24 (402 words)
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוֹשֻׁ֣עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נ֠וּןnûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- מִֽןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשִּׁטִּ֞יםhaššiṭṭîmShittiym: acacia trees; Shittim, a place East of the JordanH7851
- שְׁנַֽיִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- אֲנָשִׁ֤יםʾănāšîmiysh: a man as an individual or a male personH376
- מְרַגְּלִים֙mĕraggĕlîmragal: to walk along; (but only in specific applications) to reconnoiter, to be a tale-bearer (i.e. slander)H7270
- חֶ֣רֶשׁḥerešcheresh: magical craft; also silenceH2791
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לְכ֛וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- רְא֥וּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרִיח֑וֹyĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיֵּ֨לְכ֜וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַ֠יָּבֹאוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אִשָּׁ֥הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- זוֹנָ֛הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וּשְׁמָ֥הּûšĕmāhshem: an appellation, as a mark or memorial of individualityH8034
- רָחָ֖בrāḥābRachab: proud; Rachab, a CanaanitessH7343
- וַיִּשְׁכְּבוּwayyiškĕbûshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַיֵּ֣אָמַ֔רwayyēʾāmaramar: to say (used with great latitude)H559
- לְמֶ֥לֶךְlĕmelekmelek: a kingH4428
- יְרִיח֖וֹyĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- אֲ֠נָשִׁיםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- הֵ֧נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- הַלַּ֛יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַחְפֹּ֥רlaḥpōrchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְרִיח֔וֹyĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רָחָ֖בrāḥābRachab: proud; Rachab, a CanaanitessH7343
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- ה֠וֹצִיאִיhôṣîʾîyatsa': to go out; (causatively) to bring outH3318
- הָֽאֲנָשִׁ֨יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הַבָּאִ֤יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- אֵלַ֙יִךְ֙ʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- לְבֵיתֵ֔ךְlĕbêtēkbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַחְפֹּ֥רlaḥpōrchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בָּֽאוּ׃bāʾûbow': to go or come (in a wide variety of applications)H935
- וַתִּקַּ֧חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הָֽאִשָּׁ֛הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֥יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הָֽאֲנָשִׁ֖יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וַֽתִּצְפְּנ֑וֹwattiṣpĕnôtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- וַתֹּ֣אמֶר׀wattōʾmeramar: to say (used with great latitude)H559
- כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בָּ֤אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- מֵאַ֥יִןmēʾayinaiyn: where?; (with prepositional prefix) whence?H370
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- הַשַּׁ֜עַרhaššaʿarsha`ar: an opening, i.e. door or gateH8179
- לִסְגּ֗וֹרlisgôrcagar: to shut up; (figuratively) to surrenderH5462
- בַּחֹ֙שֶׁךְ֙baḥōšekchoshek: the dark; hence (literally) darknessH2822
- וְהָֽאֲנָשִׁ֣יםwĕhāʾănāšîmiysh: a man as an individual or a male personH376
- יָצָ֔אוּyāṣāʾûyatsa': to go out; (causatively) to bring outH3318
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אָ֥נָהʾānâan: where?; (hence) whither?, when?H575
- הָֽלְכ֖וּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָֽאֲנָשִׁ֑יםhāʾănāšîmiysh: a man as an individual or a male personH376
- רִדְפ֥וּridpûradaph: to run after (usually with hostile intentH7291
- מַהֵ֛רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- אַֽחֲרֵיהֶ֖םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַשִּׂיגֽוּם׃taśśîgûmnasag: to reach (literally or figuratively)H5381
- וְהִ֖יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הֶֽעֱלָ֣תַםheʿĕlātam`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַגָּ֑גָהhaggāgâgag: a roof; by analogy, the top of an altarH1406
- וַֽתִּטְמְנֵם֙wattiṭmĕnēmtaman: to hide (by covering over)H2934
- בְּפִשְׁתֵּ֣יbĕpištêpishteh: linen (i.e. the thread, as carded)H6593
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הָֽעֲרֻכ֥וֹתhāʿărukôt`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- לָ֖הּlāh
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגָּֽג׃haggāggag: a roof; by analogy, the top of an altarH1406
- וְהָֽאֲנָשִׁ֗יםwĕhāʾănāšîmiysh: a man as an individual or a male personH376
- רָֽדְפ֤וּrādĕpûradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיהֶם֙ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽמַּעְבְּר֑וֹתhammaʿbĕrôtma`abar: a crossing-place (of a river, a ford; of a mountain, a pass)H4569
- וְהַשַּׁ֣עַרwĕhaššaʿarsha`ar: an opening, i.e. door or gateH8179
- סָגָ֔רוּsāgārûcagar: to shut up; (figuratively) to surrenderH5462
- אַֽחֲרֵ֕יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָֽצְא֥וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- הָרֹֽדְפִ֖יםhārōdĕpîmradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְהֵ֖מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- טֶ֣רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יִשְׁכָּב֑וּןyiškābûnshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וְהִ֛יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עָֽלְתָ֥הʿālĕtâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגָּֽג׃haggāggag: a roof; by analogy, the top of an altarH1406
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- יָדַ֕עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַ֧ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֶ֖םlākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָפְלָ֤הnoplânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֵֽימַתְכֶם֙ʾêmatkemeymah: fright; (concretely) an idol (as a bugbear)H367
- עָלֵ֔ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָמֹ֛גוּnāmōgûmuwg: to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)H4127
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִפְּנֵיכֶֽם׃mippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁמַ֗עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֠תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹבִ֨ישׁhôbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵ֤יmêmayim: water; (figuratively) juiceH4325
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סוּף֙sûpcuwph: a reed, especially the papyrusH5488
- מִפְּנֵיכֶ֔םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּצֵֽאתְכֶ֖םbĕṣēʾtĕkemyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲשִׂיתֶ֡םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִשְׁנֵי֩lišnēyshnayim: two; (as ordinal) twofoldH8147
- מַלְכֵ֨יmalkêmelek: a kingH4428
- הָֽאֱמֹרִ֜יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעֵ֤בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּן֙hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- לְסִיחֹ֣ןlĕsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- וּלְע֔וֹגûlĕʿôg`Owg: round; Og, a king of BashanH5747
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽחֱרַמְתֶּ֖םheḥĕramtemcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַנִּשְׁמַע֙wannišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיִּמַּ֣סwayyimmasmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- לְבָבֵ֔נוּlĕbābēnûlebab: the heart (as the most interior organ); used also like H3820H3824
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָ֨מָהqāmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ע֥וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ר֛וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בְּאִ֖ישׁbĕʾîšiysh: a man as an individual or a male personH376
- מִפְּנֵיכֶ֑םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּשָּׁמַ֣יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִמַּ֔עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִתָּֽחַת׃mittāḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִשָּֽׁבְעוּhiššābĕʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִי֙liy
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשִׂ֥יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמָּכֶ֖םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חָ֑סֶדḥāsedcheced: kindness; (by implication, towards God) pietyH2617
- וַֽעֲשִׂיתֶ֨םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִי֙ʾābiyab: fatherH1
- חֶ֔סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וּנְתַתֶּ֥םûnĕtattemnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֖יlî
- א֥וֹתʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֱמֶֽת׃ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וְהַֽחֲיִתֶ֞םwĕhaḥăyitemchayah: to live, whether literally or figurativelyH2421
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֣יʾābîab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמִּ֗יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַחַי֙ʾaḥayach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַחְוֹתַיʾaḥwōtayachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָהֶ֑םlāhem
- וְהִצַּלְתֶּ֥םwĕhiṣṣaltemnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֹׁתֵ֖ינוּnapšōtênûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִמָּֽוֶת׃mimmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וַיֹּ֧אמְרוּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לָ֣הּlāh
- הָֽאֲנָשִׁ֗יםhāʾănāšîmiysh: a man as an individual or a male personH376
- נַפְשֵׁ֤נוּnapšēnûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- תַחְתֵּיכֶם֙taḥtêkemtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- לָמ֔וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אִ֚םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַגִּ֔ידוּtaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֵ֖נוּdĕbārēnûdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- בְּתֵתbĕtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָ֙נוּ֙lānû
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְעָשִׂ֥ינוּwĕʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמָּ֖ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חֶ֥סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וֶֽאֱמֶֽת׃weʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וַתּֽוֹרִדֵ֥םwattôridēmyarad: to descend; (literally) to go downwardsH3381
- בַּחֶ֖בֶלbaḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- בְּעַ֣דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הַֽחַלּ֑וֹןhaḥallônchallown: windowH2474
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֵיתָהּ֙bêtāhbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּקִ֣ירbĕqîrqiyr: a wall (as built in a trench)H7023
- הַֽחוֹמָ֔הhaḥômâchowmah: a wall of protectionH2346
- וּבַֽחוֹמָ֖הûbaḥômâchowmah: a wall of protectionH2346
- הִ֥יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹשָֽׁבֶת׃yôšābetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- הָהָ֣רָהhāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- לֵּ֔כוּlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִפְגְּע֥וּyipgĕʿûpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בָכֶ֖םbākem
- הָרֹֽדְפִ֑יםhārōdĕpîmradaph: to run after (usually with hostile intentH7291
- וְנַחְבֵּתֶ֨םwĕnaḥbētemchabah: to secreteH2247
- שָׁ֜מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- שְׁלֹ֣שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִ֗יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- שׁ֣וֹבšôbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָרֹֽדְפִ֔יםhārōdĕpîmradaph: to run after (usually with hostile intentH7291
- וְאַחַ֖רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- תֵּֽלְכ֥וּtēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְדַרְכְּכֶֽם׃lĕdarkĕkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלֶ֖יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֲנָשִׁ֑יםhāʾănāšîmiysh: a man as an individual or a male personH376
- נְקִיִּ֣םnĕqiyyimnaqiy: innocentH5355
- אֲנַ֔חְנוּʾănaḥnûanachnuw: weH587
- מִשְּׁבֻֽעָתֵ֥ךְmiššĕbuʿātēkshbuw`ah: (properly) something sworn, i.e. an oathH7621
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁבַּעְתָּֽנוּ׃hišbaʿtānûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הִנֵּ֛הhinnēhinneh: lo!H2009
- אֲנַ֥חְנוּʾănaḥnûanachnuw: weH587
- בָאִ֖יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִּקְוַ֡תtiqwattiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- חוּט֩ḥûṭchuwt: a string; (by implication) a measuring tapeH2339
- הַשָּׁנִ֨יhaššānîshaniy: crimson, properly, the insect or its color, also stuff dyed with itH8144
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תִּקְשְׁרִ֗יtiqšĕrîqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- בַּֽחַלּוֹן֙baḥallônchallown: windowH2474
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֽוֹרַדְתֵּ֣נוּhôradtēnûyarad: to descend; (literally) to go downwardsH3381
- ב֔וֹbô
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֨יךְʾābîkab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמֵּ֜ךְʾimmēkem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַחַ֗יִךְʾaḥayikach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֔יךְʾābîkab: fatherH1
- תַּֽאַסְפִ֥יtaʾaspîacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֵלַ֖יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבָּֽיְתָה׃habbāyĕtâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
- כֹּ֣לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵצֵא֩yēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִדַּלְתֵ֨יmiddaltêdeleth: something swinging, i.e. the valve of a doorH1817
- בֵיתֵ֧ךְ׀bêtēkbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַח֛וּצָהhaḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- דָּמ֥וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- בְרֹאשׁ֖וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַֽאֲנַ֣חְנוּwaʾănaḥnûanachnuw: weH587
- נְקִיִּ֑םnĕqiyyimnaqiy: innocentH5355
- וְ֠כֹלwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶ֤הyihĕyehayah: to exist; to be or becomeH1961
- אִתָּךְ֙ʾittoketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בַּבַּ֔יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּמ֣וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- בְרֹאשֵׁ֔נוּbĕrōʾšēnûro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָ֖דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תַּגִּ֖ידִיtaggîdînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֵ֣נוּdĕbārēnûdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְהָיִ֣ינוּwĕhāyînûhayah: to exist; to be or becomeH1961
- נְקִיִּ֔םnĕqiyyimnaqiy: innocentH5355
- מִשְּׁבֻֽעָתֵ֖ךְmiššĕbuʿātēkshbuw`ah: (properly) something sworn, i.e. an oathH7621
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁבַּעְתָּֽנוּ׃hišbaʿtānûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- כְּדִבְרֵיכֶ֣םkĕdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כֶּןkenken: (properly) set upright; hence (figuratively as adjective) justH3651
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַֽתְּשַׁלְּחֵ֖םwattĕšallĕḥēmshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיֵּלֵ֑כוּwayyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתִּקְשֹׁ֛רwattiqšōrqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִּקְוַ֥תtiqwattiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- הַשָּׁנִ֖יhaššānîshaniy: crimson, properly, the insect or its color, also stuff dyed with itH8144
- בַּֽחַלּֽוֹן׃baḥallônchallown: windowH2474
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הָהָ֔רָהhāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיֵּ֤שְׁבוּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- שְׁלֹ֣שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שָׁ֖בוּšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָרֹֽדְפִ֑יםhārōdĕpîmradaph: to run after (usually with hostile intentH7291
- וַיְבַקְשׁ֧וּwaybaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- הָרֹֽדְפִ֛יםhārōdĕpîmradaph: to run after (usually with hostile intentH7291
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָצָֽאוּ׃māṣāʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַיָּשֻׁ֜בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁנֵ֤יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הָֽאֲנָשִׁים֙hāʾănāšîmiysh: a man as an individual or a male personH376
- וַיֵּֽרְד֣וּwayyērĕdûyarad: to descend; (literally) to go downwardsH3381
- מֵֽהָהָ֔רmēhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיַּֽעַבְרוּ֙wayyaʿabrû`abar: to cross overH5674
- וַיָּבֹ֔אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נ֑וּןnûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- וַיְסַ֨פְּרוּwaysappĕrûcaphar: (properly) to score with a mark as a tally or recordH5608
- ל֔וֹlô
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמֹּֽצְא֖וֹתhammōṣĕʾôtmatsa': (properly) to come forth to, i.e. appear or existH4672
- אוֹתָֽם׃ʾôtāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַ֧ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיָדֵ֖נוּbĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נָמֹ֛גוּnāmōgûmuwg: to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)H4127
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִפָּנֵֽינוּ׃mippānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
Strong's words in Joshua 2 (6)
- Strong's H376 — אֲנָשִׁ֤ים (ʾănāšîm)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 12 times in Joshua 2.
- Strong's H559 — לֵאמֹ֔ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 11 times in Joshua 2.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Joshua 2.
- Strong's H776 — הָאָ֖רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 10 times in Joshua 2.
- Strong's H935 — וַ֠יָּבֹאוּ (wayyābōʾû)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 9 times in Joshua 2.
- Strong's H1004 — בֵּית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 8 times in Joshua 2.
“For when spies were sent by Joshua, the son of Nun, to Jericho, the king of the country ascertained that they had come to spy out their land, and sent men to seize them, in order that, when taken, they might be put to death. But the hospitable Rahab receiving them, concealed t...”
What the Early Church wrote about Joshua 2 (4)
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“And she said to the men, “Without a doubt I perceive that the Lord your God will deliver this city to you; for the fear and the dread of you is fallen upon its inhabitants. When therefore it shall come to pass that you take it, save me and the house of my father.” And they sai...”
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“they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.”
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“Which also we see expressed concerning Rahab, who herself also bore a type of the Church, who received the command which said, "Thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household unto thee into thine house; and whosoever shall go out...”
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“Meanwhile, the spies are sent by Jesus [Joshua] to Jericho and are received by the prostitute Rahab. Those spies, who are sent before the face of Jesus [Joshua], can also be considered the messengers of God, just as it is written, “Behold, I send my messenger before your face...”