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Early Christian writings • Bible passages

Early Christian Beliefs About the Covenants of God

Early Christian writers taught that God gave the covenants as one saving plan, and that the new covenant in Christ fulfills the old. Irenaeus, Clement of Alexandria, Tertullian, Justin Martyr, Origen, and Lactantius all tie the covenants together instead of separating them. Their strongest theme is that the God of Israel is the same God who gives the gospel, and that Christ brings the promise to completion.

110 early-church witnesses · 195 source quotations · compared with Scripture

What did early Christians believe about the Covenants of God?

Early Christian writers taught that God made and kept covenants across both the Old and New Testaments, and they did not treat the new covenant as a different god’s plan. Irenaeus, Clement of Alexandria, Tertullian, Justin Martyr, Origen, and Lactantius all connect the covenants into one story that moves toward Christ and the church. The clearest and broadest evidence says the new covenant fulfills the old, while the old covenant still matters as part of God’s saving plan.

Some writers also used covenant language in a typological way, but the main teaching is direct and consistent. A few cards are only background, loose word matches, or liturgical references, so they are not central to the claim. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christians usually treated the covenants as one continuous work of the same God.
  • Many writers said the new covenant fulfills the old covenant in Christ.
  • Irenaeus, Clement, Tertullian, Justin, Origen, and Lactantius all speak this way in different forms.
  • A few passages use covenant language loosely or in passing, but the main teaching is clear.

Questions Answered by the Sources

Did early Christians teach that the same God gave both covenants?

Several early writers explicitly say the God of the old and new covenants is one and the same. They use this to argue against separating the Testaments or treating them as the work of different gods.

  1. Irenaeus, Against Heresies: Book IV Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...Lord also says to the disciples, “Every scribe instructed for the kingdom of heaven is like a householder who brings out of his treasure things new and old.” He did not mean that one person brought out the old and another brought out the new, but that they were one and the same. For the Lord is the good householder, who governs the entire house of His Father; who delivers a law suited for both slaves and the undisciplined; provides fitting precepts to those who are free and justified by faith; and opens His inheritance to those who are sons. He called His disciples “scribes” and “teachers of the kingdom of heaven;” about whom He also says elsewhere to the Jews: “Behold, I send you wise men, scribes, and teachers; and some of them you will kill and persecute from city to city.” Clearly, He refers to the things brought out from the treasure as the two covenants; the old, the law given in the past; and He identifies as the new, the manner of life required by the Gospel, as David says, “Sing a new song;” and Isaiah, “Sing a new hymn. His beginning, His name is glorified from the height of the earth: they declare His powers in the islands.” And Jeremiah says: “Behold, I will make a n
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  2. Irenaeus, Against Heresies: Book I Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...of things spoken in parables, fitting them into the overall structure of the faith; at explaining clearly how God's plans relate to human salvation; at demonstrating that God showed patience regarding the rebellion of the angels who sinned, as well as human disobedience; at explaining why the same God made some things temporary and others eternal, some heavenly and others earthly; at understanding why God, though invisible, chose to appear to the prophets in different forms for different people; at explaining why multiple covenants were given to humanity and teaching what was unique about each one; at investigating why "God has bound everyone over to disobedience so He can have mercy on them all;" at describing with gratitude why the Word of God became flesh and suffered; at explaining why the coming of the Son of God happened in these last times, at the end rather than the beginning of the world; at revealing what is contained in the Scriptures about the end times and future events; and not ignoring how God made the Gentiles, whose salvation seemed impossible, fellow-heirs and part of the same body with the saints. They should also discuss how "this mortal body will put on immo
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  3. Irenaeus, Against Heresies: Book I Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and show why it was that more covenants than one were given to mankind;
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  4. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    For this reason were four principal () covenants given to the human race: one, prior to the deluge, under Adam;
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  5. Hippolytus, Exegetical Fragments Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    For, since the first covenant was given to the children of Israel after a period of 434 years, it follows that the second covenant also should be defined by the same space of time, in order that it might be expected by the people and easily recognised by the faithful.
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More related quotations from this section 22 shown
  1. Irenaeus, Against Heresies: Book I Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and teach what was the special character of each of these covenants;
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  2. Irenaeus, Fragments from the Lost Writings of Irenæus Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    Moreover, the two pillars are the two covenants.
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  3. Deuteronomy 29:1 Background

    Bible Passages
    These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
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  4. Genesis 17:7 Background

    Bible Passages
    And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.
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  5. Genesis 9:17 Background

    Bible Passages
    God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”
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  6. Wisdom of Sirach 17:12 Background

    Bible Passages
    He made an everlasting covenant with them, And showed them his judgments.
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  7. Wisdom of Sirach 24:23 Background

    Bible Passages
    All these things are the book of the covenant of the most high God, Even the law which Moses commanded For a heritage unto the congregations of Jacob.
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  8. Wisdom of Sirach 42:2 Background

    Bible Passages
    Of the law of the most High, and his covenant; And of judgment to justify the ungodly;
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  9. Ecclesiastes 1:2 Background

    Bible Passages
    God be gracious unto you, and remember his covenant that he made with Abraham, Isaac, and Jacob, his faithful servants;
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  10. Barnabas, Connection to Romans 1:2 Background

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    For the Lord has made known to us by the prophets both the things which are past and present, giving us also the first-fruits of the knowledge of things to come.
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  11. 2 Maccabees 1:2 Background

    Bible Passages
    God be gracious unto you, and remember his covenant that he made with Abraham, Isaac, and Jacob, his faithful servants;
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  12. Leviticus 24:8 Background

    Bible Passages
    On the Sabbath day they shall be set forth before the Lord continually before the children of Israel, for an everlasting covenant.
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  13. Deuteronomy 5:3 Background

    Bible Passages
    The Lord did not make this covenant with your fathers, but with you: ye are all here alive this day.
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  14. Wisdom of Sirach 44:18 Background

    Bible Passages
    An everlasting covenant was made with him, That all flesh shall perish no more by the flood.
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  15. John 2:5 Background

    Bible Passages
    My covenant of life and peace was with him, and I gave it him that he might reverently fear me, and that he might be awestruck at my name.
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  16. Leviticus 26:42 Background

    Bible Passages
    And I will remember the covenant of Jacob, and the covenant of Isaac, and the covenant of Abraham will I remember.
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  17. 1 Maccabees 2:20 Background

    Bible Passages
    yet will I and my sons and my brethren walk in the covenant of our fathers.
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  18. Wisdom of Sirach 44:20 Background

    Bible Passages
    Who kept the law of the most High, And was in covenant with him: He established the covenant in his flesh; And when he was proved, he was found faithful.
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  19. Wisdom of Sirach 44:22 Background

    Bible Passages
    With Isaac did he establish likewise, for Abraham his father’s sake, The blessing of all men, and the covenant,
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  20. Deuteronomy 5:2 Background

    Bible Passages
    The Lord our God made a covenant with us in Horeb.
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  21. Psalms 105:9 Background

    Bible Passages
    Which covenant he made with Abraham, and his oath unto Isaac;
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  22. 1 Chronicles 16:16 Background

    Bible Passages
    The covenant which He made with Abraham, And His oath to Isaac,
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Did early Christians see the covenants as a sequence in salvation history?

The sources present the covenants as successive stages in God’s dealing with humanity: multiple covenants were given, and people were trained through them toward salvation. This is not described as contradiction, but as ordered progression.

  1. Tertullian, Against Marcion Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ... time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world." Ephesians 2:11-12. Now without what God and without what Christ were these Gentiles? Surely without Him to whom the commonwealth of Israel belonged, and the covenants, and the promise. "But now in Christ," he says, "you who once were far off are made near by His blood." Ephesians 2:13. From whom were they far off before? From the privileges he speaks of above: from the Christ of the Creator, from the commonwealth of Israel, from the covenants, from the hope of the promise, and from God Himself. Since this is so, the Gentiles are now in Christ brought near to these blessings, from which they were once far off. But if in Christ we are brought so very near to the commonwealth of Israel, which includes the religion of the divine Creator, and to the covenants and the promise, yes, to their very God Himself, then it is quite ridiculous to suppose that the Christ of the other god has brought us from far away into this closeness to the Creator. The apostle had in mind that it had been foretold about the calling of the Ge
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  2. Tertullian, Against Marcion Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    for these are the two covenants, or the two exhibitions (of the divine plans), as we have found the word interpreted, the one from the Mount Sinai, in relation to the synagogue of the Jews, according to the law, which genders to bondage — the other genders (to liberty, being raised) above all principality, and power, and dominion, and every name that is named, not only in this world, but in that which is to come, which is the mother of us all, in which we have the promise of (Christ's) holy church;
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  3. Tertullian, Against Marcion Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    From the (privileges) whereof he speaks above, even from the Christ of the Creator, from the commonwealth of Israel, from the covenants, from the hope of the promise, from God Himself.
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  4. Lactantius, The Divine Institutes Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    But all Scripture is divided into two Testaments. What came before the coming and suffering of Christ—that is, the Law and the Prophets—is called the Old. But the things written after His resurrection are called the New Testament. The Jews use the Old; we use the New. Yet they are not in conflict, for the New is the fulfillment of the Old. And in both there is the same testator, that is, Christ. Having suffered death for us, He made us heirs of His everlasting kingdom, while the people of the Jews were deprived and disinherited. As the prophet Jeremiah testifies when he speaks these things: Jeremiah 31:31-32, "Behold, the days are coming, says the Lord, when I will make a new testament with the house of Israel and the house of Judah, not according to the testament which I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my testament, and I disregarded them, says the Lord." Also in another place he says in the same way: Jeremiah 12:7-8, "I have forsaken my house, I have given up my heritage into the hand of its enemies. My heritage has become to me like a lion in the forest. It has cried out against
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  5. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    The Jews make use of the Old, we of the New: but yet they are not discordant, for the New is the fulfilling of the Old, and in both there is the same testator, even Christ, who, having suffered death for us, made us heirs of His everlasting kingdom, the people of the Jews being deprived and disinherited.
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  6. Origen, Commentary on John Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    But the Gospel, which is the new covenant, having delivered us from the oldness of the letter, lights up for us, by the light of knowledge, the newness of the spirit, a thing which never grows old, which has its home in the New Testament, but is also present in all the Scriptures.
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  7. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    As the prophet Jeremiah testifies when he speaks such things: Jeremiah 31:31-32 Behold, the days come, says the Lord, that I will make a new testament to the house of Israel and the house of Judah, not according to the testament which I made to their fathers, in the day that I took them by the hand to bring them out of the land of Egypt;
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  8. Hebrews 9:15 Direct teaching

    Bible Passages
    Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
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  9. Hebrews 8:6 Direct teaching

    Bible Passages
    But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.
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  10. Hebrews 8:8 Direct teaching

    Bible Passages
    For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
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  11. Jeremiah 31:32 Direct teaching

    Bible Passages
    not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD.
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  12. Galatians 3:17 Direct teaching

    Bible Passages
    And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
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More related quotations from this section 24 shown of 38
  1. Hebrews 8:13 Direct teaching

    Bible Passages
    In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
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  2. Hebrews 8:7 Direct teaching

    Bible Passages
    For if that first covenant had been faultless, there would have been no occasion to look for a second.
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  3. Jeremiah 31:31 Direct teaching

    Bible Passages
    Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
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  4. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    that they might always make progress through believing in Him, and by means of the [successive] covenants, should gradually attain to perfect salvation.
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  5. Tertullian, Against Marcion Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Surely, without Him to whom the commonwealth of Israel belonged, and the covenants and the promise.
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  6. Hebrews 8:9 Supporting witness

    Bible Passages
    not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
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  7. Barnabas, The Epistle of Barnabas Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    and their covenant was broken, in order that the covenant of the beloved Jesus might be sealed upon our heart, in the hope which flows from believing in Him.
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  8. Barnabas, Connection to Jeremiah 31:31 Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    Having renewed us by the remission of our sins, He has made us after another pattern... He has created us anew by His Spirit.
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  9. Lactantius, Connection to Hebrews 8:13 Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    a new testament to the house of Judah, shows that the old testament which was given by Moses was not perfect;
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  10. Lactantius, The Epitome of the Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    He will appoint new laws, abrogate old ones;
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  11. Ecclesiastes 8:15 Background

    Bible Passages
    and if not for their own sakes, yet for the covenants he had made with their fathers, and for his holy and glorious name’s sake, by which they were called.
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  12. 2 Kings 23:3 Background

    Bible Passages
    Then the king stood by a pillar and made a covenant before the Lord, to follow the Lord and to keep His commandments and His testimonies and His statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people took a stand for the covenant.
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  13. Origen, Commentary on Matthew Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    Now, since every scribe who has been made a disciple to the kingdom of heaven is like a householder who brings out of his treasury things new and old, Matthew 13:52, it clearly follows, by what is called conversion of the proposition, that everyone who does not bring out of his treasury things new and old is not a scribe who has been made a disciple to the kingdom of heaven. Therefore, we must make every effort to gather these things in our heart. We do this by paying attention to reading, to exhortation, and to teaching, 1 Timothy 4:13, and by meditating on the law of the Lord day and night. We must gather not only the new sayings of the Gospels, and of the Apostles and their Revelation, but also the old things in the law, which has the shadow of the good things to come, Hebrews 10:1, and in the prophets who prophesied in agreement with them. These things will be gathered together when we also read and understand them, and when, remembering them, we compare spiritual things with spiritual things at the right time. We must not compare things that cannot be compared with each other, but things that can be compared, and that have a certain likeness in wording that signifies the same
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  14. Matthew 13:52 Background

    Bible Passages
    Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.”
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  15. Origen, Commentary on John Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...em, riding on the ass freed by the disciples from its bonds. That is, on the simple language of the Old Testament, interpreted by the two disciples who loose it. First, there is the one who applies what is written to the service of the soul and shows its allegorical meaning with reference to her. Second, there is the one who brings to light, by the things that lie in shadow, the good and true things of the future. But He also rides on the young colt, the New Testament. For in both alike we find the word of truth, which purifies us and drives away all those thoughts in us that incline to selling and buying. But He does not come alone to Jerusalem, the soul, nor only with a few companions. For many things must enter into us before the word of God that makes us perfect. And many things must also come after Him, all of them singing hymns and glorifying Him and placing their ornaments and garments under Him, so that the beasts He rides on may not touch the ground when He who came down from heaven is seated on them. And so that His bearers, the old and new words of Scripture, may be raised still higher above the ground, branches must be cut from the trees so that they may tread on rea
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  16. Irenaeus, Against Heresies: Book V Background

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...erusalem rebuilt after the pattern of the heavenly Jerusalem, of which the prophet Isaiah says, "Behold, I have etched your walls upon my hands, and you are always in my sight." Similarly, the apostle, writing to the Galatians, says, "But the Jerusalem above is free, and she is our mother." He does not refer to an erratic Æon, or any power that left the Pleroma, or to Prunicus, but to the Jerusalem that has been depicted on God's hands. In Revelation, John saw this new Jerusalem coming down upon the new earth. After the times of the kingdom, he says, "I saw a great white throne, and the One sitting on it, from whose presence the earth and heaven fled, and there was found no place for them." He also describes the events of the general resurrection and the judgment, mentioning "the dead, great and small." "The sea," he says, "gave up the dead it held, and death and hell delivered up the dead they contained; and the books were opened. Moreover," he says, "the book of life was opened, and the dead were judged based on what was written in the books, according to their deeds; and death and hell were cast into the lake of fire, the second death." This is what is called Gehenna, which t
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  17. Clement of Alexandria, The Instructor (Paedagogus) Background

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...onomy 5. And so on. These things must be kept, along with whatever else is commanded in reading the Bible. And by Isaiah He commands us: "Wash yourselves, and make yourselves clean. Put away wickedness from your souls before my eyes. Learn to do good. Seek judgment. Rescue the wronged. Judge for the orphan, and justify the widow. And come, and let us reason together," says the Lord. And we will find many examples in other places also. For example, about prayer, Scripture says, "Good works are an acceptable prayer to the Lord." And the manner of prayer is described: "If you see the naked, cover him, and do not overlook those who belong to your own seed. Then your light shall break forth early, and your healing shall spring up quickly; and your righteousness shall go before you, and the glory of God shall surround you." What, then, is the fruit of such prayer? "Then you shall call, and God will hear you; while you are still speaking, He will say, 'I am here.'"
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  18. Tertullian, Against Marcion Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ... also gone astray in that statement of Christ in which He seems to make a difference between things new and old. You are puffed up about the old wineskins, and your mind is muddled by the new wine. And so onto the old gospel, that is, the earlier gospel, you have sewn the patch of your new-made heresy. I would like to know in what respect the Creator is inconsistent with Himself. When through Jeremiah He gave this command, "Break up for yourselves new pastures," Jeremiah 4:3 was He not turning away from the old state of things? And when through Isaiah He declares that old things have passed away, and, "Behold, all things that I am making are new," was He not pointing to a new state of things? We have generally held that the goal of the former state of things was promised by the Creator and shown in reality by Christ, under the authority of one and the same God, to whom both the old things and the new belong. For new wine is not put into old wineskins except by one who has the old wineskins. Nor does anybody put a new piece onto an old garment unless the old garment is there for him. Only the person who does not do a thing because it ought not to be done is the one who has the ma
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  19. Deuteronomy 29:12 Background

    Bible Passages
    that you may enter into covenant with the Lord your God, and into His oath, which the Lord your God makes with you today,
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  20. Irenaeus, Against Heresies: Book III Background

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...calf, signifying His sacrificial and priestly order; the third had, as it were, the face of a man—clearly describing His coming as a human; the fourth was like a flying eagle, pointing out the gift of the Spirit hovering with His wings over the Church. Therefore, the Gospels align with these things, with Christ Jesus at their center. For the Gospel according to John relates His original, effective, and glorious birth from the Father, declaring, “In the beginning was the Word, and the Word was with God, and the Word was God.” Also, “all things were made by Him, and nothing was made without Him.” For this reason, this Gospel is full of confidence, for such is His nature. But the Gospel according to Luke, focusing on His priestly role, begins with Zacharias the priest offering sacrifice to God. For now, the fatted calf was prepared, about to be sacrificed for the return of the younger son. Matthew, again, relates His birth as a man, saying, “The book of the generation of Jesus Christ, the son of David, the son of Abraham;” and also, “The birth of Jesus Christ was on this wise.” This is the Gospel of His humanity; for this reason, a humble and gentle character is maintained througho
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  21. Malachi 2:5 Background

    Bible Passages
    My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.
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  22. 2 Kings 11:17 Background

    Bible Passages
    Then Jehoiada made a covenant between the Lord, the king, and the people, that they should be the Lord’s people, and also between the king and the people.
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  23. Galatians 3:15 Background

    Bible Passages
    To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
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  24. Justin Martyr, Dialogue with Trypho Background

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    but this has come to pass through the wonderful foreknowledge of God, in order that we, through the calling of the new and eternal covenant, that is, of Christ, might be found more intelligent and God-fearing than yourselves, who are considered to be lovers of God and men of understanding, but are not.
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Did early Christians say the new covenant came through Christ and fulfilled the old?

The selected witnesses link the new covenant to Christ and say it fulfills or completes what came before. They also treat the old covenant as preparatory rather than ultimate, with the new bringing the promised inheritance and fulfillment.

  1. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    He also shows that the same God who provided both Covenants was the one who gave Greek philosophy to the Greeks. Through it, the Almighty is glorified among the Greeks. This is clear from what follows. So then, from Greek training and also from the training of the law, those who accept faith are gathered into the one people of the saved. This does not mean that the three peoples are separated by time, so that someone might think there are three different natures. Rather, they were trained in different Covenants of the one Lord, by the word of the one Lord. For just as God wished to save the Jews by giving them prophets, so also He raised up prophets of their own among the Greeks, in their own language, as they were able to receive God's kindness. In this way, He set apart the best of the Greeks from the common crowd. In addition to Peter's Preaching, the Apostle Paul will show this when he says, "Take also the Greek books. Read the Sibyl, and see how it is shown that God is one, and how the future is made known. And take Hystaspes and read, and you will find the Son of God described much more clearly and plainly, and how many kings will gather their forces against Christ, hating Hi
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  2. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    And if the same mansions are promised by prophecy to us and to the patriarchs, the God of both the covenants is shown to be one.
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  3. Archelaus, Disputation with Manes Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ... with him in this way: “Did you say that the Testaments are two? Then say either that there are two old Testaments, or that there are two new Testaments. For you assert that there are two unbegottens belonging to the same time, or rather to eternity. And if there are two in this way, there should be either two old Testaments or two new Testaments. If, however, you do not allow this, but instead affirm that there is one Old Testament and also another New Testament, that will only prove again that there is one author of both. And the very sequence will show that the Old Testament belongs to Him to whom the New Testament also belongs. “We may show this by the case of a man who says to another person, ‘Lease me your old house.’ By speaking this way, does he not also say that the man is the owner of a new house? Or, on the other hand, if he says to him, ‘Show me your new house,’ does he not by that very word also point him out as the possessor of an old house? “Then again, this also must be considered. Since there are two beings with an unbegotten nature, it is also necessary from that to suppose that each of them has what must be called an old testament. And so there will appear to
    Read in context
  4. Novatian, Treatise Concerning the Trinity Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...undation of the world he was the Word of God, and God, we rightly, according to the teaching of the Old and New Testament, believe and hold that Christ Jesus is both God and man. What if this same Moses presents God as saying, "Let us make man after our image and likeness"; and then below, "And God made man; in the image of God He made him; male and female He made them"? If, as we have already shown, it is the Son of God by whom all things were made, then certainly it was also the Son of God by whom man was formed, for whose sake all things were made. Moreover, when God commands that man should be made, he is called God who makes man. But the Son of God makes man, that is, the Word of God, by whom all things were made, and without whom nothing was made. And this Word was made flesh and dwelt among us. Therefore Christ is God. Therefore man was made by Christ as by the Son of God. But God made man in the image of God. Therefore he who made man in the image of God is God. Therefore Christ is God. So, with good reason, the testimony of the Old Testament does not waver concerning the person of Christ, since it is supported by the revelation of the New Testament. Nor is the force of
    Read in context
  5. Victorinus, Commentary on the Apocalypse Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...see that before the foundation of the world He was the Word of God and God, we rightly believe and hold, according to the teaching of the Old and New Testament, that Christ Jesus is both God and man. What if this same Moses presents God as saying, “Let us make man after our image and likeness,” and then below says, “And God made man; in the image of God He made him; male and female He made them”? If, as we have already shown, it is the Son of God by whom all things were made, then certainly it was also the Son of God by whom man was appointed, for whose sake all things were made. Moreover, when God commands that man should be made, He is said to be God who makes man. But the Son of God makes man, that is, the Word of God, by whom all things were made, and without whom nothing was made. And this Word was made flesh and dwelt among us. Therefore Christ is God. Therefore man was made by Christ as by the Son of God. But God made man in the image of God. Therefore He who made man in the image of God is God. Therefore Christ is God. So, with good reason, the witness of the Old Testament does not waver concerning the person of Christ, since it is supported by the revelation of the New
    Read in context
  6. Novatian, Treatise Concerning the Trinity Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...se things could be presented more fully and carried on in a much longer discussion, since the whole Old and New Testaments could be brought forward as witness that this is how the true faith stands. But because heretics, always fighting against the truth, are used to dragging out the controversy against pure tradition and the Catholic faith, because they take offense at Christ, and because Scripture also declares that He is God, and we also believe this, we must rightly contend that Christ is also God, so that every heretical slander may be removed from our faith. Yet we must do this in such a way that it does not fight against the truth of Scripture, nor against our faith, by which Scripture declares that God is one, and by which we also hold and believe this. For both those who say that Jesus Christ Himself is God the Father, and those who want Him to be only a man, have gathered the sources and reasons for their error and perversity from there. When they saw that it was written that God is one, they thought they could hold that opinion only by supposing that either Christ must be believed to be only man, or else truly God the Father. And they were used to joining their clever
    Read in context
  7. Victorinus, Commentary on the Apocalypse Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...ument. For they could be presented more fully and continued in a longer discussion, since the whole Old and New Testaments could be brought forward as witness that this is how the true faith stands. But because heretics, always fighting against the truth, are used to dragging out the controversy against pure tradition and the Catholic faith, while taking offense at Christ, and because the Scriptures also declare Him to be God, and we also believe this, we must rightly contend that Christ is also God, so that every heretical slander may be removed from our faith. Yet we must do this in such a way that it does not go against the truth of Scripture, or against our faith, which declares and believes from Scripture that there is one God. For both those who say that Jesus Christ Himself is God the Father, and those who want Him to be only a man, have drawn from there the sources and reasons for their error and perversity. When they saw that it was written that God is one, they thought they could hold their opinion only by supposing that either Christ was only a man, or else that He was truly God the Father. And they used to join together their clever arguments in such a way as to try
    Read in context
  8. Origen, Commentary on John Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...ect to its extent it has a beginning, a continuation, a middle, and an end—is nothing but the whole Old Testament. In this respect, John is a type of the Old Testament. Or, if we consider the connection of the New Testament with the Old, John represents the ending of the Old. For the same Mark says, "The beginning of the Gospel of Jesus Christ, as it is written in Isaiah the prophet, 'Behold, I send My messenger before Your face, who shall prepare Your way. The voice of one crying in the wilderness, Prepare the way of the Lord, make His paths straight.'" And here I must wonder how the dissenters can connect the two Testaments with two different Gods. These words, even if there were no others, are enough to convict them of their error. For how can John be the beginning of the Gospel if they suppose he belongs to a different God, if he belongs to the demiurge, and, as they hold, is not acquainted with the new deity? And the angels are entrusted with more than one evangelical ministry, not only the brief one addressed to the shepherds. For at the end, an exalted and flying angel, having the Gospel, will preach it to every nation, for the good Father has not entirely deserted those
    Read in context
  9. Origen, De Principiis (On First Principles) Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    This just and good God, the Father of our Lord Jesus Christ, Himself gave the law and the prophets, and the Gospels, being also the God of the apostles and of the Old and New Testaments.
    Read in context
  10. Victorinus, Commentary on the Apocalypse Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Whence they who presume Christ the Son of God and man to be only man, and not God also, do so in opposition to both Old and New Testaments, in that they corrupt the authority and the truth both of the Old and New Testaments.
    Read in context
  11. Novatian, Treatise Concerning the Trinity Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Whence they who presume Christ the Son of God and man to be only man, and not God also, do so in opposition to both Old and New Testaments, in that they corrupt the authority and the truth both of the Old and New Testaments.
    Read in context
More related quotations from this section 11 shown
  1. Methodius, Oration Concerning Simeon and Anna Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...you shall not be moved, for the Most High has made holy the place of His tabernacle. For in you the covenants and oaths made by God to the fathers have received a most glorious fulfillment, since by you the Lord has appeared, the God of hosts with us. That bush which could not be touched, Exodus 3:2, which beforehand foreshadowed your figure endowed with divine majesty, bore God without being consumed, who showed Himself to the prophet only so far as He willed to be seen. Then again, that hard and rugged rock, Exodus 17:6, which pictured the grace and refreshment that has sprung out from you for all the world, brought forth abundantly in the desert, from its thirsty sides, a healing drink for the fainting people. Yes, moreover, the rod of the priest which, without cultivation, blossomed forth in fruit, Numbers 17:8, the pledge and earnest of a perpetual priesthood, gave no small symbol of your supernatural child-bearing, Hebrews 9:4. What more? Has not the mighty Moses plainly declared that on account of these types of you, hard to be understood, Exodus 25:8, he stayed longer on the mountain, so that he might learn, O holy one, the mysteries connected with you? For when he was c
    Read in context
  2. Methodius, Oration Concerning Simeon and Anna Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    For in you the covenants and oaths made of God unto the fathers have received a most glorious fulfilment, since by you the Lord has appeared, the God of hosts with us.
    Read in context
  3. Luke 24:44 Background

    Bible Passages
    And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
    Read in context
  4. 2 Timothy 3:15 Background

    Bible Passages
    and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.
    Read in context
  5. Romans 1:2 Background

    Bible Passages
    which he promised beforehand through his prophets in the holy Scriptures,
    Read in context
  6. Luke 24:27 Background

    Bible Passages
    And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
    Read in context
  7. John 5:39 Background

    Bible Passages
    Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
    Read in context
  8. Victorinus, Commentary on the Apocalypse Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    For they could be presented more diffusely and continued in a more expanded disputation, since the whole of the Old and New Testaments might be adduced in testimony that thus the true faith stands.
    Read in context
  9. Cyprian, Treatises Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    11. Moreover, God had previously foretold that it would happen, that as the ages passed on, and the end of the world was near at hand, God would gather to Himself from every nation, and people, and place, worshippers much better in obedience and stronger in faith, who would draw from the divine gift that mercy which the Jews had received and lost by despising their religious ordinances.
    Read in context
  10. Early Liturgies, Divine Liturgy of St. James Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Then there are read in order the holy oracles of the Old Testament, and of the prophets;
    Read in context
  11. Early Liturgies, Divine Liturgy of St. James Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    the consubstantial and co-eternal; that spoke in the law and in the prophets, and in Your New Testament;
    Read in context

Common Questions

Did early Christians believe in more than one covenant?

Yes, many early Christian writers spoke of more than one covenant, but they tied them to one God and one saving plan in Christ.

Did early Christians think the new covenant replaced the old one?

They often said the new covenant fulfilled the old and brought God’s plan to completion, while still treating the old covenant as part of God’s work.

Which early Christian writers talk most clearly about the covenants?

Irenaeus, Clement of Alexandria, Tertullian, Justin Martyr, Origen, and Lactantius speak about the covenants most clearly in these cards.

Source Index for the Covenants of God

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 195 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 110

Primary-source quotations from early Christian writers and church documents.

  1. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  2. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  3. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  4. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  5. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  6. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  7. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  8. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  9. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  10. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  11. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  12. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  13. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  14. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  15. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  16. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  17. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  18. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  19. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  20. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  21. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  22. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  23. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  24. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  25. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  26. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  27. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  28. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  29. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  30. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  31. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  32. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  34. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  35. Tertullian, On the Resurrection of the Flesh

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  36. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  37. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  38. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  39. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  40. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  41. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  43. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  44. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  45. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  46. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  47. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  48. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  49. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  50. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  51. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  52. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  53. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  54. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  55. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  56. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  57. Tertullian, De Fuga in Persecutione

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  58. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  59. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  60. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  61. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  62. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  63. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  64. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  65. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  66. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  67. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  68. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  69. Early Liturgies, Divine Liturgy of St. Mark

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  70. Cyprian, Connection to Luke 24:44

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  71. Barnabas, Connection to Romans 1:2

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  72. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  73. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  74. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  75. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  76. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  77. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  78. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  79. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  80. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7

Bible Passages 80 shown of 85

Related Bible passages saved for comparison with the early Christian quotations.

  1. Ecclesiastes 8:15

  2. 2 Maccabees 8:15

  3. Deuteronomy 29:1

  4. Genesis 17:7

  5. 2 Kings 23:3

  6. Hebrews 9:15

  7. Hebrews 8:6

  8. Hebrews 8:8

  9. Jeremiah 31:32

  10. Galatians 3:17

  11. Hebrews 8:9

  12. Luke 24:44

  13. Matthew 13:52

  14. Exodus 34:10

  15. Exodus 31:17

  16. 2 Chronicles 34:31

  17. Deuteronomy 7:9

  18. 2 Kings 17:35

  19. Baruch 2:35

  20. Genesis 9:12

  21. Exodus 24:8

  22. 2 Kings 17:13

  23. Ecclesiastes 2:13

  24. 2 Maccabees 2:13

  25. Wisdom of Sirach 1:1

  26. Obadiah 1:1

  27. Deuteronomy 17:19

  28. Genesis 17:19

  29. Hebrews 8:13

  30. Deuteronomy 29:12

  31. Malachi 2:5

  32. Genesis 17:9

  33. Exodus 34:27

  34. Jeremiah 31:31

  35. 2 Kings 11:17

  36. Hebrews 8:7

  37. Genesis 9:17

  38. 2 Timothy 3:15

  39. Galatians 3:15

  40. Leviticus 26:10

  41. Hebrews 9:20

  42. 2 Chronicles 15:12

  43. Romans 1:2

  44. Luke 24:27

  45. 1 John 2:7

  46. John 5:39

  47. Wisdom of Sirach 17:12

  48. John 2:4

  49. Wisdom of Sirach 24:23

  50. Wisdom of Sirach 42:2

  51. 2 Chronicles 6:11

  52. Ecclesiastes 1:2

  53. 2 Maccabees 1:2

  54. Leviticus 24:8

  55. Deuteronomy 5:3

  56. Wisdom of Sirach 44:18

  57. 1 Maccabees 8:29

  58. Proverbs 8:29

  59. John 2:5

  60. Leviticus 26:42

  61. Wisdom of Sirach 14:17

  62. 1 Maccabees 2:20

  63. Proverbs 2:20

  64. Wisdom of Sirach 9:10

  65. Wisdom of Sirach 11:20

  66. Romans 11:3

  67. Wisdom of Sirach 44:20

  68. 1 Kings 8:4

  69. Jeremiah 18:8

  70. Acts 9:14

  71. Exodus 35:12

  72. Wisdom of Sirach 44:22

  73. Baruch 1:14

  74. 1 Corinthians 1:14

  75. 1 Esdras 5:52

  76. Exodus 31:18

  77. 1 Enoch 89:77

  78. Exodus 32:16

  79. Deuteronomy 5:2

  80. Psalms 105:9

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