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Early Christian writings • Bible passages

Early Christian Beliefs on Perseverance

Early Christians taught that believers must endure in faith, prayer, and obedience until the end. Hermas, Polycarp, Ignatius, Irenaeus, Tertullian, Cyprian, and Origen all use this idea in different ways. Key Bible passages include Matthew 24:13, Luke 21:19, and Colossians 1:23. The main message is simple: stay faithful, keep watch, and do not turn back.

133 early-church witnesses · 231 source quotations · compared with Scripture

What did early Christians believe about perseverance?

Early Christian writings teach that believers must keep going in faith, prayer, and obedience until the end. Writers like Hermas, Polycarp, Ignatius, Irenaeus, Tertullian, Cyprian, and Origen all echo the call to stand fast, endure trials, and remain in Christ. The Bible passages most often paired with this teaching are Matthew 10:22, Matthew 24:13, Luke 21:19, Colossians 1:23, and Romans 8:25.

The evidence is broad and repeated across the 1st through 3rd centuries, though some cards are only close parallels or sermon-like uses of the same idea rather than full teaching statements. Some snippets also apply perseverance to fasting, persecution, or faithful living, so the topic is strong but not limited to one narrow formula. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christians tied perseverance to staying faithful until the end, not to a one-time start.
  • They linked perseverance with prayer, endurance in suffering, and holding fast to the faith.
  • Matthew 24:13, Luke 21:19, and Colossians 1:23 are the clearest Bible passages behind this theme.

Questions Answered by the Sources

Did early Christians teach that believers must endure to the end?

These sources repeatedly say that endurance to the end is necessary or blessed, and they connect steadfastness with salvation or receiving the crown. Early Christian writers echo the same theme by urging believers to remain firm in faith under trial.

  1. Matthew 10:22 Direct teaching

    Bible Passages
    And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
    Read in context
  2. Matthew 24:13 Direct teaching

    Bible Passages
    But he that shall endure unto the end, the same shall be saved.
    Read in context
  3. Clement of Alexandria, Who Is the Rich Man That Shall Be Saved? Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    For it is neither the faith, nor the love, nor the hope, nor the endurance of one day, but he that endures to the end shall be saved. Matthew 10:22
    Read in context
  4. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    For that does not depend on us. But he that endures to the end shall be saved.
    Read in context
  5. Cyprian, Epistles Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...mands of Christ; if we guard the pure and untouched holiness of His bride; if the words of the Lord remain in our thoughts and hearts when He says, "Do you think that when the Son of Man comes, He will find faith on the earth?" Luke 18:8—then, because we are God's faithful soldiers, who fight for the faith and the sincere religion of God, let us keep the camp entrusted to us by God with faithful courage. Nor should custom, which had crept in among some, keep the truth from prevailing and conquering. For custom without truth is only old error. Therefore, let us leave error behind and follow the truth, knowing that in Esdras also the truth conquers, as it is written: "Truth endures and grows strong forever, and lives and prevails forever and ever. With her there is no partiality or distinction; but what is just, she does. And in her judgments there is no unrighteousness, but the strength, and the kingdom, and the majesty, and the power, of all ages. Blessed be the Lord God of truth!" Christ showed this truth to us in His Gospel and said, "I am the truth." John 14:6 Therefore, if we are in Christ, and have Christ in us, if we remain in the truth, and the truth remains in us, let us
    Read in context
  6. Tertullian, De Corona Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ... choose. He calls us to it. He says, "To him who conquers I will give a crown of life." You too, be faithful unto death, and you too, fight the good fight, whose crown the apostle says in 2 Timothy 4:8 has been laid up for him, and of which he feels such rightful confidence. The angel in Revelation 6:2 also, as he goes forth on a white horse, conquering and to conquer, receives a crown of victory. And another, in Revelation 10:1, is adorned with an encircling rainbow, like a heavenly meadow in its fair colors. In the same way, the elders sit crowned around, crowned too with a crown of gold, and the Son of Man Himself shines forth above the clouds. If these are the appearances in the vision of the seer, what will the realities be like in the actual manifestation? Look at those crowns. Inhale those odors. Why do you condemn to a little chaplet, or a twisted headband, the brow that has been destined for a diadem? For Christ Jesus has made us kings to God and His Father. What do you have in common with the flower that is to die? You have a flower in the Branch of Jesse, upon which the grace of the Divine Spirit in all its fullness rested—a flower undefiled, unfading, everlasting. By
    Read in context
  7. Tertullian, On Prescription Against Heretics Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    and no one is a Christian but he who perseveres even to the end.
    Read in context
  8. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    And, He that endures unto the end, the same shall be saved.
    Read in context

Did early Christians say believers should remain firm in the faith?

The strongest sources call Christians to continue in the faith, hold fast the confession, and stay rooted and steadfast in Christ. Early Christian authors apply this language directly to Christian perseverance and warn against moving away from the hope of the gospel.

  1. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ...about God are double-minded, and they receive none of their requests. But those who are complete in faith ask for everything, trusting in the Lord, and they receive it, because they ask without doubting and are not double-minded. For every double-minded person, even if he repents, will be saved only with difficulty. Therefore cleanse your heart from all doubt, and put on faith, because it is strong. Trust God that you will receive from Him all that you ask. And if at any time, after you have asked the Lord, you are slower to receive your request than you expected, do not doubt because you have not quickly received what your soul asked for. For it is always because of some temptation or some sin, unknown to you, that you are slower to receive your request. Therefore do not stop asking for what your soul desires, and you will receive it. But if you grow tired and begin to waver in your request, blame yourself and not Him who does not give to you. Think carefully about this doubting state of mind, for it is wicked and foolish, and it turns many completely away from the faith, even though they may be very strong. For this doubt is the daughter of the devil, and it acts very wickedly
    Read in context
  2. Hippolytus, Refutation of All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    They continue in an orderly way, and with perseverance they pray from early dawn. They do not speak a word unless they have first praised God with a hymn. Then each of them goes out and does whatever work he chooses. After working until the fifth hour, they stop. Then they come together again in one place and wrap themselves with linen belts to cover their private parts. In this way they wash themselves in cold water. After they have been cleansed like this, they go together into one room. No one who holds a different opinion from them gathers in the house. Then they begin to eat breakfast. When they have taken their seats in silence, they place loaves in order, and then one kind of food to eat with the bread, and each person receives a sufficient portion. But no one tastes these things before the priest speaks a blessing and prays over the food. And after breakfast, when he has offered prayer a second time, just as at the beginning, so also at the end of their meal they praise God with hymns. Next, they set aside as sacred the garments they were wearing while eating together in the house. These garments are linen. Then they put on again the clothes they had left in the entryway, a
    Read in context
  3. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    And they continue in an orderly manner, and with perseverance pray from early dawn, and they do not speak a word unless they have praised God in a hymn.
    Read in context
  4. Romans 8:25 Direct teaching

    Bible Passages
    But if we hope for what we do not see, we eagerly wait for it with perseverance.
    Read in context
  5. Romans 5:4 Supporting witness

    Bible Passages
    and perseverance, character; and character, hope.
    Read in context
  6. Colossians 1:23 Background

    Bible Passages
    if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.
    Read in context
  7. Hebrews 10:36 Background

    Bible Passages
    For you have need of endurance, so that when you have done the will of God you may receive what is promised.
    Read in context
  8. Hebrews 3:14 Background

    Bible Passages
    For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,
    Read in context
More related quotations from this section 2 shown
  1. Polycarp, Epistle to the Philippians Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    Stand fast, therefore, in these things, and follow the example of the Lord, being firm and unchangeable in the faith, loving the brotherhood, and being attached to one another, joined together in the truth, exhibiting the meekness of the Lord in your intercourse with one another, and despising no one.
    Read in context
  2. Ignatius, The Epistle of Ignatius to the Ephesians (Short Version) Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    in contrast to their error, be ye stedfast in the faith;
    Read in context

Did early Christians connect perseverance with prayer and fasting?

Several early witnesses describe perseverance in prayer and disciplined fasting, while also warning that the practice must be done rightly. The sources show perseverance not just as a doctrine but as a habit of Christian devotion.

  1. Tertullian, Scorpiace Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ... the whole sacrament, with the shoot of the name, with the layer of the Holy Spirit, the rule about enduring persecution would also have regard to us, as disciples by inheritance, and, so to speak, as bushes from the apostolic seed. For in this way again He speaks words of guidance to the apostles: "Behold, I send you out as sheep in the midst of wolves." And, "Beware of men, for they will hand you over to councils, and they will scourge you in their synagogues; and you will be brought before governors and kings for my sake, for a testimony against them and the Gentiles," Matthew 10:16. Now when He adds, "But brother will hand over brother to death, and the father the child; and children will rise up against their parents, and cause them to be put to death," He has clearly announced, with reference to the others, this kind of unrighteous conduct, which we do not find shown in the case of the apostles. For none of them experienced a father or a brother as a betrayer, which very many of us have. Then He returns to the apostles: "And you will be hated by all men for my name's sake." How much more will this be true of us, for whom there is the necessity of being handed over even by
    Read in context
  2. Cyprian, Epistles Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...icus promised again to the proconsul in his own name and in the name of his companions. Nor did his faithful voice fail in what it promised. He showed the fight to which he had pledged himself, and he received the reward he deserved. I not only beg but also urge the rest of you that you all should follow that martyr, now most blessed, and the other sharers in that struggle—soldiers and comrades, steadfast in faith, patient in suffering, victorious in tortures. Then those who are joined together both by the bond of confession and by the keeping of a dungeon may also be joined together in the completion of their courage and in a heavenly crown. Then by your joy you may dry the tears of our Mother, the Church, who mourns over the ruin and death of very many. And you may strengthen, by the urging of your example, the firmness of others who still stand. If the battle calls you out, if the day of your contest comes, engage bravely and fight with constancy, knowing that you are fighting under the eyes of a Lord who is present, and that by confessing His name you are attaining to His own glory. He is not one who only looks upon His servants. He Himself also wrestles in us. He Himself is
    Read in context
  3. Tertullian, Apology Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...as ruler of a province, had condemned some Christians to death, and had driven some from their steadfastness. Still troubled by their great numbers, he finally sought the advice of Trajan, the reigning emperor, about what he should do with the rest. He explained to his master that, except for an obstinate refusal to offer sacrifices, he found in their religious services nothing but meetings early in the morning for singing hymns to Christ and God, and sealing their way of life by a united pledge to remain faithful to their religion, forbidding murder, adultery, dishonesty, and other crimes. In reply, Trajan wrote back that Christians were by no means to be sought out. But if they were brought before him, they should be punished. O miserable deliverance. Under the necessities of the case, it is a self-contradiction. It forbids them to be sought out, as innocent, and it commands them to be punished, as guilty. It is at once merciful and cruel. It passes by, and it punishes. Why do you play this game of evasion with yourself, O Judgment? If you condemn, why do you not also inquire? If you do not inquire, why do you not also absolve? Military stations are set throughout all the prov
    Read in context
  4. Dionysius of Alexandria, Exegetical Fragments Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...t of them all." And this agrees exactly with the Savior's word, by which He promises that they will overcome their afflictions and share in the victory that He has won for them. For after saying, "In the world you shall have tribulation," He added, "But be of good cheer, I have overcome the world." Again, He taught them to pray that they might not fall into temptation when He said, "And lead us not into temptation," which means, "Do not allow us to fall into temptation." And to show that this did not mean that they should not be tempted, but rather that they should be delivered from evil, He added, "But deliver us from evil." But perhaps you will say, "What difference is there between being tempted and falling, or entering, into temptation?" Well, if someone is overcome by evil—and he will be overcome unless he struggles against it himself, and unless God protects him with His shield—that person has entered into temptation, and is in it, and is brought under it like someone led away captive. But if someone resists and endures, that person is indeed tempted, but he has not entered into temptation or fallen under it. So Jesus was led up by the Spirit, not to enter into temptation,
    Read in context
  5. Lactantius, The Divine Institutes Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...d not by killing, but by dying; not by cruelty, but by patient endurance; not by guilt, but by good faith. The first belong to evils, but the second to goods. What is good must have a place in religion, not what is evil. For if you want to defend religion by bloodshed, tortures, and guilt, it will no longer be defended, but polluted and profaned. For nothing depends so much on free will as religion. If the mind of the worshiper is unwilling, religion is immediately taken away and ceases to exist. Therefore, the right way is to defend religion by patient endurance or by death. In this, preserving the faith is pleasing to God Himself and also gives authority to religion. For if a man in earthly warfare keeps faith with his king in some notable deed, then, if he lives, he becomes more beloved and accepted; and if he falls, he gains the highest glory, because he has suffered death for his leader. How much more, then, should faith be kept toward God, the Ruler of all, who is able to reward virtue not only to the living but also to the dead! Therefore the worship of God, since it belongs to heavenly warfare, requires the greatest devotion and faithfulness. For how will God love the wo
    Read in context
  6. Acts 14:22 Background

    Bible Passages
    strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.
    Read in context
  7. 2 Timothy 3:12 Background

    Bible Passages
    Yea, and all that will live godly in Christ Jesus shall suffer persecution.
    Read in context
  8. Philippians 1:29 Background

    Bible Passages
    For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
    Read in context

Common Questions

What did early Christians teach about perseverance?

They taught that Christians should remain faithful, endure suffering, and hold fast to the faith until the end.

Did early Christians connect perseverance with salvation?

Yes. Several writers and Bible passages connect endurance with being saved or receiving the promised reward.

Which Bible verses are most important for this topic?

Matthew 24:13, Matthew 10:22, Luke 21:19, Colossians 1:23, and Romans 8:25 are the clearest passages.

Source Index for Perseverance

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 231 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 133

Primary-source quotations from early Christian writers and church documents.

  1. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  2. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  3. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  4. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  5. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  6. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  7. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  8. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  9. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  10. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  11. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  12. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  13. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  14. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  15. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  16. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  17. Barnabas, The Epistle of Barnabas

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  18. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  19. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  20. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  21. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  22. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  23. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  25. Alexander of Lycopolis, Of the Manicheans

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  26. Dionysius of Alexandria, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  27. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  28. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  29. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  30. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  31. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  32. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  34. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  35. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  36. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  37. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  38. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  39. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  40. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  41. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  42. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  43. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  44. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  45. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  46. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  47. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  48. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  49. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  50. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  51. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  52. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  53. Tertullian, De Corona

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  54. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  55. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  56. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  57. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  58. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  59. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  60. Cyprian, Life and Passion of Cyprian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  61. Tertullian, De Corona

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  62. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  63. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  64. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  65. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  66. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  67. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  68. Polycarp, Epistle to the Philippians

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  69. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  70. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  71. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  72. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  73. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  74. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  75. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  76. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  77. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  78. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  79. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  80. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9

Bible Passages 80 shown of 98

Related Bible passages saved for comparison with the early Christian quotations.

  1. James 5:11

  2. 2 Timothy 3:10

  3. Romans 8:25

  4. Romans 5:4

  5. Colossians 1:23

  6. Acts 14:22

  7. 1 Timothy 6:12

  8. Revelation 3:10

  9. 1 Enoch 108:2

  10. Wisdom of Sirach 22:23

  11. Wisdom of Solomon 3:9

  12. Amos 3:9

  13. 2 Maccabees 12:45

  14. 1 Enoch 94:5

  15. Matthew 10:22

  16. Mark 13:13

  17. Hebrews 10:23

  18. Hebrews 10:36

  19. Philippians 1:25

  20. 2 Timothy 3:14

  21. 2 Timothy 1:13

  22. Hebrews 3:14

  23. Revelation 14:12

  24. Hebrews 10:39

  25. Revelation 2:3

  26. 2 Timothy 2:10

  27. 1 Peter 5:9

  28. Titus 1:9

  29. Revelation 3:11

  30. 2 Thessalonians 2:15

  31. 1 Peter 1:5

  32. Proverbs 4:13

  33. Romans 6:8

  34. 2 Timothy 3:12

  35. Philippians 1:29

  36. Ezekiel 17:9

  37. 4 Maccabees 9:8

  38. Isaiah 9:8

  39. Wisdom of Sirach 11:20

  40. 4 Maccabees 9:23

  41. Isaiah 17:4

  42. 4 Maccabees 17:4

  43. 1 Maccabees 10:27

  44. Proverbs 10:27

  45. Wisdom of Sirach 2:3

  46. Joshua 23:8

  47. Ezekiel 22:21

  48. Wisdom of Sirach 2:2

  49. Wisdom of Sirach 28:6

  50. 4 Maccabees 6:9

  51. Isaiah 6:9

  52. 1 Esdras 4:38

  53. Wisdom of Sirach 4:13

  54. Daniel 4:6

  55. Wisdom of Sirach 15:15

  56. Wisdom of Sirach 2:7

  57. Daniel 4:13

  58. 1 Enoch 69:19

  59. 4 Maccabees 15:3

  60. Isaiah 15:3

  61. Wisdom of Sirach 3:17

  62. Wisdom of Sirach 35:24

  63. 4 Maccabees 7:19

  64. Isaiah 7:19

  65. 1 Maccabees 2:61

  66. 4 Maccabees 17:12

  67. Isaiah 17:12

  68. Daniel 11:31

  69. Wisdom of Sirach 16:13

  70. 4 Maccabees 13:1

  71. Isaiah 13:1

  72. Wisdom of Solomon 18:20

  73. Baruch 4:1

  74. 1 Corinthians 4:1

  75. Isaiah 7:22

  76. 4 Maccabees 7:22

  77. 4 Maccabees 16:25

  78. Matthew 24:13

  79. Luke 21:19

  80. Revelation 2:25

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