Chapter information and study resources
Listen to Proverbs 4 with verse-by-verse audio highlighting.
Study tools for Proverbs 4
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 18 cross-references, 5 Early-Church citations.
Cross-references in Proverbs 4 (18)
- v.23 Luke 6:45
- v.23 Matthew 12:34-35
- v.23 Mark 7:21-23
- v.23 Psalms 139:23-24
- v.23 Proverbs 13:3
- v.23 Jeremiah 17:9
- v.23 Matthew 15:19
- v.23 Proverbs 23:19
- v.23 Proverbs 28:26
- v.23 Mark 14:38
- v.23 James 1:14-15
- v.23 Deuteronomy 4:9
- v.23 Hebrews 12:15
- v.23 Proverbs 4:7
- v.23 Proverbs 3:21
- v.23 Proverbs 22:5
- v.23 Proverbs 11:16
- v.23 Ecclesiastes 5:13
Hebrew interlinear — Proverbs 4:1–27 (200 words)
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בָ֭נִיםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מ֣וּסַרmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אָ֑בʾābab: fatherH1
- וְ֝הַקְשִׁ֗יבוּwĕhaqšîbûqashab: to prick up the ears, i.e. hearkenH7181
- לָדַ֥עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- בִּינָֽה׃bînâbiynah: understandingH998
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֶ֣קַחleqaḥleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- ט֭וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֑םlākem
- תּֽ֝וֹרָתִ֗יtôrātîtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲזֹֽבוּ׃taʿăzōbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֵ֭ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָיִ֣יתִיhāyîtîhayah: to exist; to be or becomeH1961
- לְאָבִ֑יlĕʾābîab: fatherH1
- רַ֥ךְrakrak: (literally or figuratively) tender; (by implication) weakH7390
- וְ֝יָחִ֗ידwĕyāḥîdyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אִמִּֽי׃ʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וַיֹּרֵ֗נִיwayyōrēnîyarah: (properly) to flow as water; (hence) to rainH3384
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לִ֗יlî
- יִֽתְמָךְyitĕmoktamak: to sustain; (by implication) to obtain, keep fastH8551
- דְּבָרַ֥יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לִבֶּ֑ךָlibbekāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- שְׁמֹ֖רšĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתַ֣יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- וֶֽחְיֵֽה׃weḥĕyēchayah: to live, whether literally or figurativelyH2421
- קְנֵ֣הqĕnēqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- חָ֭כְמָהḥākĕmâchokmah: wisdom (in a good sense)H2451
- קְנֵ֣הqĕnēqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- בִינָ֑הbînâbiynah: understandingH998
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁכַּ֥חtiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּ֝֗טtēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֵֽאִמְרֵיmēʾimrêemer: something saidH561
- פִֽי׃pîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעַזְבֶ֥הָtaʿazbehā`azab: to loosen, i.e. relinquish, permit, etcH5800
- וְתִשְׁמְרֶ֑ךָּwĕtišmĕrekkāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֱהָבֶ֥הָʾĕhābehāahab: to have affection for (sexually or otherwise)H157
- וְתִצְּרֶֽךָּ׃wĕtiṣṣĕrekkānatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- רֵאשִׁ֣יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- חָ֭כְמָהḥākĕmâchokmah: wisdom (in a good sense)H2451
- קְנֵ֣הqĕnēqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- חָכְמָ֑הḥokmâchokmah: wisdom (in a good sense)H2451
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קִ֝נְיָנְךָ֗qinyonkāqinyan: creation; (concretely) creaturesH7075
- קְנֵ֣הqĕnēqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- בִינָֽה׃bînâbiynah: understandingH998
- סַלְסְלֶ֥הָsalsĕlehācalal: to mound up (especially a turnpike); figurative, to exaltH5549
- וּֽתְרוֹמְמֶ֑ךָּûtĕrômĕmekkāruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- תְּ֝כַבֵּ֗דְךָtĕkabbēdĕkākabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תְחַבְּקֶֽנָּה׃tĕḥabbĕqennâchabaq: to clasp (the hands or in embrace)H2263
- תִּתֵּ֣ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְ֭רֹאשְׁךָlĕrōʾšĕkāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- לִוְיַתliwyatlivyah: something attached, i.e. a wreathH3880
- חֵ֑ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- עֲטֶ֖רֶתʿăṭeret`atarah: a crownH5850
- תִּפְאֶ֣רֶתtipʾerettiph'arah: ornamentH8597
- תְּמַגְּנֶֽךָּ׃tĕmaggĕnekkāmagan: (properly) to shield; encompass withH4042
- שְׁמַ֣עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּ֭נִיbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְקַ֣חwĕqaḥlaqach: to take (in the widest variety of applications)H3947
- אֲמָרָ֑יʾămārāyemer: something saidH561
- וְיִרְבּ֥וּwĕyirbûrabah: to increase (in whatever respect)H7235
- לְ֝ךָ֗lĕkā
- שְׁנ֣וֹתšĕnôtshaneh: a year (as a revolution of time)H8141
- חַיִּֽים׃ḥayyîmchay: alive; (hence) raw (flesh)H2416
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- חָ֭כְמָהḥākĕmâchokmah: wisdom (in a good sense)H2451
- הֹרֵתִ֑יךָhōrētîkāyarah: (properly) to flow as water; (hence) to rainH3384
- הִ֝דְרַכְתִּ֗יךָhidraktîkādarak: to tread; (by implication) to walkH1869
- בְּמַעְגְּלֵיbĕmaʿgĕlêma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- יֹֽשֶׁר׃yōšeryosher: the rightH3476
- בְּֽ֭לֶכְתְּךָbĕlektĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵצַ֣רyēṣaryatsar: to press (intransitive), i.e. be narrow; (figuratively) be in distressH3334
- צַעֲדֶ֑ךָṣaʿădekātsa`ad: a pace or regular stepH6806
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תָּ֝ר֗וּץtārûṣruwts: to run (for whatever reason, especially to rush)H7323
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכָּשֵֽׁל׃tikkāšēlkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- הַחֲזֵ֣קhaḥăzēqchazaq: to fasten uponH2388
- בַּמּוּסָ֣רbammûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֶּ֑רֶףterepraphah: to slacken (in many applications, literal or figurative)H7503
- נִ֝צְּרֶ֗הָniṣṣĕrehānatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִ֥יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חַיֶּֽיךָ׃ḥayyêkāchay: alive; (hence) raw (flesh)H2416
- בְּאֹ֣רַחbĕʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- רְ֭שָׁעִיםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּבֹ֑אtābōʾbow': to go or come (in a wide variety of applications)H935
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תְּ֝אַשֵּׁ֗רtĕʾaššērashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- רָעִֽים׃rāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- פְּרָעֵ֥הוּpĕrāʿēhûpara`: to loosen; (by implication) to expose, dismissH6544
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲבָרtaʿăbār`abar: to cross overH5674
- בּ֑וֹbô
- שְׂטֵ֖הśĕṭēsatah: to deviate from dutyH7847
- מֵעָלָ֣יוmēʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַעֲבֹֽר׃waʿăbōr`abar: to cross overH5674
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽ֭שְׁנוּyišĕnûyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרֵ֑עוּyārēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וְֽנִגְזְלָ֥הwĕnigzĕlâgazal: to pluck off; specifically to flay, strip or robH1497
- שְׁ֝נָתָ֗םšĕnātāmshehah: sleepH8142
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַכְשִֽׁולוּ׃yakšiwlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לָ֭חֲמוּlāḥămûlacham: to feed on; (figuratively) to consumeH3898
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- רֶ֑שַׁעrešaʿresha`: a wrong (especially moral)H7562
- וְיֵ֖יןwĕyênyayin: wine (as fermented); (by implication) intoxicationH3196
- חֲמָסִ֣יםḥămāsîmchamac: violence; (by implication) wrongH2555
- יִשְׁתּֽוּ׃yištûshathah: to imbibe (literally or figuratively)H8354
- וְאֹ֣רַחwĕʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- צַ֭דִּיקִיםṣaddîqîmtsaddiyq: justH6662
- כְּא֣וֹרkĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- נֹ֑גַהּnōgahnogahh: brilliancy (literally or figuratively)H5051
- הוֹלֵ֥ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וָ֝א֗וֹרwāʾôrowr: to be (causative, make) luminous (literally and metaphorically)H215
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נְכ֥וֹןnĕkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- רְ֭שָׁעִיםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- כָּֽאֲפֵלָ֑הkāʾăpēlâaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָ֝דְע֗וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- בַּמֶּ֥הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- יִכָּשֵֽׁלוּ׃yikkāšēlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בְּ֭נִיbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לִדְבָרַ֣יlidbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַקְשִׁ֑יבָהhaqšîbâqashab: to prick up the ears, i.e. hearkenH7181
- לַ֝אֲמָרַ֗יlaʾămārayemer: something saidH561
- הַטhaṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אָזְנֶֽךָ׃ʾoznekāozen: broadness; (concretely) the ear (from its form in man)H241
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַלִּ֥יזוּyallîzûluwz: to turn aside, i.e. (literally) to depart, (figuratively) be perverseH3868
- מֵעֵינֶ֑יךָmēʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שָׁ֝מְרֵ֗םšāmĕrēmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- לְבָבֶֽךָ׃lĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַיִּ֣יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- הֵ֭םhēmhem: they (only used when emphatic)H1992
- לְמֹצְאֵיהֶ֑םlĕmōṣĕʾêhemmatsa': (properly) to come forth to, i.e. appear or existH4672
- וּֽלְכָלûlĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּשָׂר֥וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- מַרְפֵּֽא׃marpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- מִֽכָּלmikkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִ֭שְׁמָרmišmormishmar: a guard (the man, the post or the prison)H4929
- נְצֹ֣רnĕṣōrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- לִבֶּ֑ךָlibbekāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֝מֶּ֗נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- תּוֹצְא֥וֹתtôṣĕʾôttowtsa'ah: (only in plural collective) exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively)...H8444
- חַיִּֽים׃ḥayyîmchay: alive; (hence) raw (flesh)H2416
- הָסֵ֣רhāsērcuwr: to turn off (literal or figurative)H5493
- מִ֭מְּךָmimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עִקְּשׁ֣וּתʿiqqĕšût`iqqshuwth: perversityH6143
- פֶּ֑הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּלְז֥וּתûlĕzûtlzuwth: perversenessH3891
- שְׂ֝פָתַ֗יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- הַרְחֵ֥קharḥēqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמֶּֽךָּ׃mimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עֵ֭ינֶיךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לְנֹ֣כַחlĕnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- יַבִּ֑יטוּyabbîṭûnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- וְ֝עַפְעַפֶּ֗יךָwĕʿapʿappêkā`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- יַיְשִׁ֥רוּyayširûyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- נֶגְדֶּֽךָ׃negdekāneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- פַּ֭לֵּסpallēspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- מַעְגַּ֣לmaʿgalma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- רַגְלֶ֑ךָraglekāregel: a foot (as used in walking); (by implication) a stepH7272
- וְֽכָלwĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכֶ֥יךָdĕrākêkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יִכֹּֽנוּ׃yikkōnûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּטtēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹ֑אולûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- הָסֵ֖רhāsērcuwr: to turn off (literal or figurative)H5493
- רַגְלְךָ֣raglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
- מֵרָֽע׃mērāʿra`: bad or (as noun) evil (natural or moral)H7451
Strong's words in Proverbs 4 (6)
- Strong's H408 — אַֽל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 10 times in Proverbs 4.
- Strong's H1121 — בָ֭נִים (bānîm)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Proverbs 4.
- Strong's H1870 — בְּדֶ֣רֶךְ (bĕderek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 4 times in Proverbs 4.
- Strong's H2416 — חַיִּֽים׃ (ḥayyîm)
- chay (khah'-ee) adj. 1. alive 2. (hence) raw (flesh) 3. fresh (plant, water, year), strong 4. (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively [from H2421] KJV: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop. Root(s): H2421. Appears 4 times in Proverbs 4.
- Strong's H2451 — חָ֭כְמָה (ḥākĕmâ)
- chokmah (khok-maw') n-f. 1. wisdom (in a good sense) [from H2449] KJV: skilful, wisdom, wisely, wit. Root(s): H2449. Appears 4 times in Proverbs 4.
- Strong's H3605 — וּבְכָל (ûbĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Proverbs 4.
“Let your eyes look right on, and let your eyelids look straight before you: make straight paths for your feet.”
What the Early Church wrote about Proverbs 4 (4 additional)
-
“It must be noted, that he names the law a good gift, on account of the man who takes gifts into his bosom unrighteously. And he forsakes the law who transgresses it; the law, namely, of which he speaks, or which he has kept.”
-
“But if it is in our power to fortify her, and if there are virtues in our power which exalt the knowledge of God, these will be her bulwarks,-as, for example, practice, study, and the whole chain of other virtues; and the man who observes these, honours wisdom; and the reward...”
-
“Nonetheless, here and there he uses the proper word “love” and invites and stirs up souls to him, as when he speaks in Proverbs about Wisdom: “Fall in love with her and she will save you; embrace her and she will exalt you; honor her that she may embrace you.””
-
“The heterodox are the "wicked," and the transgressors of the law are "evil men," whose "ways"-that is to say, their deeds-he bids us not enter.”