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Early Christian writings • Bible passages

Early Christian Views on Cheating and Fraud

Early Christians taught that cheating, fraud, false weights, and dishonest gain were sins. Hermas, Clement of Alexandria, Tertullian, Cyprian, and the Apostolic Constitutions all warn against deceit in money matters and daily work. Bible passages like Proverbs 11:1, Leviticus 19:11-13, and 1 Corinthians 6:8 support the same moral rule. The teaching is broad and clear, even though some writers speak about business in a wider sense.

142 early-church witnesses · 237 source quotations · compared with Scripture

What did early Christians believe about cheating and dishonest business?

Early Christian writings clearly condemn cheating, fraud, false balances, dishonest gain, and taking advantage of others in trade. Writers like Hermas, Clement of Alexandria, Tertullian, Cyprian, and the Apostolic Constitutions treat lying, theft, and fraud as serious sins, and some link honest work with a Christian life. The Bible passages most directly used in these writings also call false weights, deceitful business, and defrauding a brother wrong.

The evidence is strong that Christians were taught to reject dishonest business, though some cards are indirect and a few mainly discuss business in general rather than fraud itself. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christian teachers rejected cheating, lying, and dishonest gain as sinful.
  • They linked fair weights, honest trade, and truthful speech with a faithful Christian life.
  • Bible passages used by early Christians warn against false balances, fraud, and defrauding others.

Questions Answered by the Sources

Did early Christians condemn cheating and dishonest gain?

Yes. Early Christian writers treat cheating, fraud, lying, and dishonest gain as sins that believers must avoid. Hermas, Clement, Tertullian, Cyprian, and the Apostolic Constitutions all speak against deceit in money matters and daily conduct.

  1. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ...hem too, from which the servant of God must restrain himself: theft, lying, robbery, false witness, cheating, wicked desire, deceit, vainglory, boastfulness, and all other vices like these. Do you not think these are truly wicked? They are extremely wicked for the servants of God. The servant of God must restrain himself from all of these. Restrain yourself, then, from all these things, so that you may live to God, and you will be counted among those who restrain themselves in these matters. These, then, are the things from which you must restrain yourself."
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  2. Tertullian, Apology Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    for in the faithfulness which keeps us from fraud upon a brother, we make conscience of paying all their dues: so that, by ascertaining how much is lost by fraud and falsehood in the census declarations — the calculation may easily be made — it would be seen that the ground of complaint in one department of revenue is compensated by the advantage which others derive.
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  3. Cyprian, Treatises Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...at a few things out of many, so that from a few examples the rest may also be understood. Adultery, fraud, and murder are deadly crimes. Let patience be strong and steadfast in the heart. Then the sanctified body and temple of God is not defiled by adultery, innocence devoted to righteousness is not stained by the corruption of fraud, and the hand, after carrying the Eucharist in it, is not polluted with the sword and blood.
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  4. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...the side of injustice, and idol-makers, and thieves, and unjust publicans, and those who deceive by false balances and deceitful measures, and a soldier who is a false accuser and is not content with his wages, but does violence to the needy, a murderer, a cut-throat, and an unjust judge, a subverter of causes, one who lies in wait for men, a worker of abominable wickedness, a drunkard, a blasphemer, a sodomite, a usurer, and everyone who is wicked and opposes the will of God. For the Scripture says that all such as these are abominable with God. For those who receive from such persons, and thereby support the widows and orphans, shall be liable to the judgment seat of God; as Adonias the prophet, in the book of Kings, when he disobeyed God, and both ate bread and drank water in the place which the Lord had forbidden him, 1 Kings 13, because of the impiety of Jeroboam, was slain by a lion. For the bread that is distributed to the widows from labor is better, though it is short and little, than that from injustice and false accusation, though it is much and fine. For the Scripture says, "Better is a little to the righteous, than much riches of sinners." Now although a widow, who
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  5. 1 Corinthians 6:8 Direct teaching

    Bible Passages
    No, you yourselves do wrong and cheat, and you do these things to your brethren!
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  6. Leviticus 19:13 Direct teaching

    Bible Passages
    You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning.
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  7. 2 Corinthians 4:2 Direct teaching

    Bible Passages
    But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
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  8. Leviticus 19:11 Direct teaching

    Bible Passages
    You shall not steal; you shall not deal falsely; you shall not lie to one another.
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  9. 1 Thessalonians 4:6 Direct teaching

    Bible Passages
    that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified.
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More related quotations from this section 1 shown
  1. Archelaus, Disputation with Manes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    But if a person seeks to practise any fraud therein, it is surely most just that what he has got possession of by fraud should be required of him, most especially when the hire is large.
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What did early Christians say about fair weights and honest trade?

They strongly rejected false balances, deceitful measures, and fraud in buying and selling. Clement, Tertullian, and the Apostolic Constitutions connect honest dealing with God’s law, while Proverbs and Leviticus give the older scriptural rule behind that teaching.

  1. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...he sacrifice acceptable to the Lord: a contrite heart that seeks its Maker. Isaiah 58:6. “Deceitful balances are an abomination before God, but a just balance is acceptable to Him.” Proverbs 11:1. From there Pythagoras urges people not to step over the balance. And the profession of heresies is called deceitful righteousness. “But the tongue of the unjust shall be destroyed, and the mouth of the righteous drops wisdom.” Proverbs 10:31. For they call the wise and prudent worthless. But it would be tedious to bring forward testimonies about these virtues, since the whole Scripture praises them. Since, then, they define manliness as knowledge of what is fearful, what is not fearful, and what lies between, and temperance as a state of mind that preserves the judgments of wisdom by choosing and avoiding rightly, and since patience, which is called endurance, is joined with manliness and is the knowledge of what can be endured and what cannot be endured, and magnanimity is the knowledge that rises above circumstances. With temperance also is joined caution, which is avoidance according to reason. And observance of the commandments, which is the harmless keeping of them, is the attaini
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  2. Tertullian, On Idolatry Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...his is why the Holy Scriptures use the name of fornication when they rebuke idolatry. The nature of fraud, I think, is that a person takes what belongs to another, or refuses to another what is due to him. And of course, fraud against a human being is considered a very great crime. But idolatry commits fraud against God by refusing His honors to Him and giving them to others. So it joins insult to fraud as well. But if fraud, just like fornication and adultery, brings death, then in these cases too, just as in the first case, idolatry cannot be cleared of the charge of murder. After crimes so destructive and so consuming to salvation, all other crimes also, in one way or another, and each in its own order, have their true nature represented in idolatry. In it also are the sinful desires of the world. For what idolatrous festival is without clothing and decoration? In it are lust and drunkenness, since these festivals are attended mostly for the sake of food, the stomach, and appetite. In it is unrighteousness. For what is more unrighteous than that which does not know the Father of righteousness? In it also is vanity, since its whole system is empty. In it is falsehood, for its
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  3. Proverbs 11:1 Direct teaching

    Bible Passages
    A false balance is an abomination to the LORD, but a just weight is his delight.
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  4. Proverbs 20:23 Direct teaching

    Bible Passages
    Divers weights are an abomination unto the LORD; and a false balance is not good.
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  5. Proverbs 16:11 Direct teaching

    Bible Passages
    A just balance and scales are the LORD's; all the weights in the bag are his work.
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  6. Micah 6:11 Direct teaching

    Bible Passages
    Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
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  7. Proverbs 20:10 Direct teaching

    Bible Passages
    Unequal weights and unequal measures are both alike an abomination to the LORD.
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  8. Leviticus 19:36 Direct teaching

    Bible Passages
    Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
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  9. Deuteronomy 25:13 Direct teaching

    Bible Passages
    Thou shalt not have in thy bag divers weights, a great and a small.
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  10. Hosea 12:7 Direct teaching

    Bible Passages
    A merchant, in whose hands are false balances, he loves to oppress.
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  11. Ezekiel 45:10 Direct teaching

    Bible Passages
    Ye shall have just balances, and a just ephah, and a just bath.
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  12. Deuteronomy 25:16 Direct teaching

    Bible Passages
    For all who do such things, all who act dishonestly, are an abomination to the LORD your God.
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More related quotations from this section 1 shown
  1. Leviticus 19:35 Direct teaching

    Bible Passages
    Ye shall not act unrighteously in judgment, in measures and weights and scales.
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Did early Christians think believers should avoid harmful business habits?

Yes. Hermas and the Didache warn that believers should not be tangled in much business, live idle, or use work only for gain. Other writers say Christians should work honestly, support themselves, and not be drawn off by greed or deceit.

  1. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ...the following are those who believed. Some of them are rich, and others are deeply involved in many business matters. The thistles are the rich, and the thorns are those who are deeply involved in much business. Those who are tangled up in many different kinds of business do not stay close to the servants of God, but drift away, being choked by their business dealings. And the rich stay close to the servants of God only with difficulty, because they fear that these servants may ask something from them. Therefore, such people will have difficulty entering the kingdom of God. For just as it is unpleasant to walk barefoot among thistles, so it is also hard for such people to enter the kingdom of God. But repentance is open to all these people, if it is speedy, so that what they did not do in earlier times they may make up for in these days and do some good, and they shall live to God. But if they remain in their deeds, they shall be handed over to those women, who will put them to death.
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  2. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ... nor examined the nature of the Divinity, but have simply believed, if they give themselves over to business, wealth, pagan friendships, and many other activities of this world, do not understand the parables of Divinity. For their minds are darkened by these things, and they are corrupted and become dried up. Just like beautiful vines, when they are neglected, wither because of thorns and other plants, so also people who have believed, and afterward fallen into many of the actions mentioned above, go astray in their minds and lose all understanding about righteousness. For if they hear about righteousness, their minds are occupied with their business, and they pay no attention at all. On the other hand, those who have the fear of God, and search after Godhead and truth, and have their hearts turned to the Lord, quickly understand what is said to them, because they have the fear of the Lord in them. For where the Lord dwells, there is great understanding. Therefore cling to the Lord, and you will understand and perceive all things."
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  3. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ...fore you should bear fruit, so that in that summer your fruit may be known. And keep away from much business, and you will never sin. For those who are occupied with much business also commit many sins, because they are distracted by their affairs and do not serve their Lord at all. How, then," he continued, "can such a person ask for anything from the Lord and receive it, if he does not serve Him? Those who serve Him will obtain what they ask for, but those who do not serve Him will receive nothing. And even in doing a single task, a person can serve the Lord. For his mind will not be turned away from the Lord, but he will serve Him with a pure mind. Therefore, if you do these things, you will be able to bear fruit for the life to come. And everyone who does these things will bear fruit."
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  4. Didache, The Teaching of the Twelve Apostles Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
    ... needed. But if he wants to stay with you, being an artisan, let him work and eat. But if he has no trade, according to your understanding see to it that, as a Christian, he shall not live with you idle. But if he does not want to do so, he is a Christ-monger. Watch that you keep away from such.
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  5. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...treets without a good reason, spying on those who live wickedly. Instead, pay attention to your own trade and work, and try to do what is acceptable to God. Keep the sayings of Christ in mind, and meditate on them continually. For the Scripture says to you, "You shall meditate on His law day and night; when you walk in the field, and when you sit in your house, and when you lie down, and when you rise up, so that you may have understanding in all things." Joshua 1:8; Deuteronomy 6:7. No, even if you are rich and do not need a trade to support yourself, do not be someone who wanders about and walks around at random. Instead, go to some who are believers and of the same religion, and talk and discuss with them about the living oracles of God:
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  6. Ephesians 4:28 Direct teaching

    Bible Passages
    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
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  7. Wisdom of Sirach 26:29 Supporting witness

    Bible Passages
    A merchant shall hardly keep himself from doing wrong; And a huckster shall not be freed from sin.
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  8. Wisdom of Sirach 27:2 Supporting witness

    Bible Passages
    As a nail sticketh fast between the joinings of the stones; So doth sin stick close between buying and selling.
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  9. Wisdom of Sirach 31:22 Supporting witness

    Bible Passages
    He that taketh away his neighbor’s living slayeth him; And he that defraudeth the laborer his hire is a bloodshedder.
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Did early Christians connect fraud with false teachers and deception?

Yes, but this is a broader use of the same theme. Some writers use the language of deceit for false teachers, false prophets, or religious fraud, not just business cheating, and they still treat that deceit as dangerous and sinful.

  1. Tertullian, On Idolatry Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...the servant of covetousness. I say nothing of false swearing, since even swearing is not lawful. Is trade suited to a servant of God? But even apart from covetousness, what is the motive for acquiring? When the motive for acquiring ceases, there will be no need for trading. Now suppose there is some righteousness in business, free from the duty of watchfulness against covetousness and lying. Even so, I think that trade which belongs to the very soul and spirit of idols, and pampers every demon, falls under the charge of idolatry. Rather, is it not the principal idolatry? If those same goods, I mean frankincense and all other foreign products used as sacrifice to idols, are also useful to men for medicinal ointments, and to us Christians besides, for burial uses, let them see to it. At all events, while the ceremonial displays, while the priesthoods, while the sacrifices of idols, are supplied by dangers, by losses, by inconveniences, by thoughts, by runnings to and fro, or by trades, what else are you shown to be but an agent of idols? Let no one argue that in this way an objection may be raised against all trades. The graver faults extend the need for careful watchfulness in pr
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  2. Clement of Alexandria, The Instructor (Paedagogus) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...hers they are kept. And others are promised to them by the diviners. They do not know that they are cheating themselves, and giving themselves up as a vessel of pleasure to those who wish to indulge in wantonness. Exchanging their purity for the foulest outrage, they think that the most shameful ruin is a great bargain. And there are many agents of this meretricious licentiousness, insinuating themselves, one from one direction, another from another. For the licentious rush readily into uncleanness, like swine rushing to the part of a ship's hold that is lower. Therefore Scripture most strongly exhorts, "Do not bring every one into your house, for the snares of the crafty are many." Sirach 11:29. And in another place, "Let just men be your guests, and let your boast remain in the fear of the Lord." Sirach 9:16. Away with fornication. For know this well, says the apostle, that no fornicator, or unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. Ephesians 5:5.
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  3. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...er, I hesitated to tell about these tricks in this book, because I saw the danger that perhaps some dishonest person might take occasion from my account and try to practice these deceptions. But concern for many young people, who could be kept safe from such practices, persuaded me to teach and publish these things for their protection. For although one person may use them to learn evil, someone else, by being instructed about these practices, will be kept safe from them. And the magicians themselves, who corrupt life, will be ashamed as they practice their art. And when they learn these points that have already been explained by us, they may perhaps be held back from their folly. But so that this seal may not be broken, let me seal it with hog's lard and hair mixed with wax.
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  4. Hermas, The Shepherd (Pastor) Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ...bench?" "I do, sir," I said. "These," he says, "are the faithful, and he who sits on the chair is a false prophet, ruining the minds of the servants of God. It is the doubters, not the faithful, that he ruins. These doubters then go to him as to a soothsayer, and ask him what will happen to them. And he, the false prophet, not having the power of a Divine Spirit in him, answers them according to their questions and according to their wicked desires, and fills their souls with expectations according to their own wishes. For since he is empty himself, he gives empty answers to empty inquirers, for every answer is made to the emptiness of man. Some true words he does occasionally speak, for the devil fills him with his own spirit, hoping that he may be able to overcome some of the righteous. As many, then, as are strong in the faith of the Lord and are clothed with truth have no connection with such spirits, but keep away from them. But as many as are doubtful in mind and repent often turn to soothsaying, just like the heathen, and bring greater sin on themselves by their idolatry. For he who asks a false prophet about any action is an idolater, devoid of the truth, and foolish. Fo
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  5. Justin Martyr, Dialogue with Trypho Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...and that the gifts that were once among your people have been transferred to us. Just as there were false prophets during the time of your holy prophets, there are now many false teachers among us, whom our Lord warned us to be cautious of. Thus, we lack nothing, as we know He foresaw all that would happen to us after His resurrection from the dead and ascension to heaven. He said we would be put to death and hated for His name’s sake, and that many false prophets and false Christs would appear in His name and deceive many—and this has happened. Many have taught godless, blasphemous, and unholy doctrines, claiming them in His name, and have taught, and are still teaching, those things that come from the unclean spirit of the devil, which were put into their hearts. Therefore, we are very anxious that you are not misled by such people, since we know that everyone who can speak the truth but does not will be judged by God, as God testified through Ezekiel, when He said, ‘I have made you a watchman to the house of Judah. If the sinner sins and you do not warn him, he will die in his sin, but his blood I will require at your hand. But if you warn him, you shall be innocent.’ For thi
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  6. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...st and Moses, war against Christ and Moses, and who, clothed as sheep, hide the wolf. For these are false Christs, and false prophets, and false apostles, deceivers and corrupters, parts of foxes, the destroyers of the herbs of the vineyards. Because of them, the love of many will grow cold. But he who endures steadfast to the end, the same will be saved, Matthew 24:12-13. Concerning them, so that He might make us secure, the Lord declared, saying: "There will come to you men in sheep's clothing, but inwardly they are ravening wolves. You shall know them by their fruits. Take care of them. For false Christs and false prophets shall arise and shall deceive many."
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  7. Origen, Against Celsus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...hose who are easily deceived, and lead them wherever they want. So also, he says, is the case among Christians. And he claims that certain people, who do not wish either to give or receive a reason for their belief, keep repeating, "Do not examine, but believe!" and, "Your faith will save you!" And he alleges that such people also say, "The wisdom of this life is bad, but foolishness is a good thing!" To this we must answer that if it were possible for all to leave the business of life and devote themselves to philosophy, no other method should be adopted by anyone but this alone. For in the Christian system also, it will be found, not to speak arrogantly, that there is at least as much examination into articles of belief, and explanation of dark sayings found in the prophetic writings, and of the parables in the Gospels, and of countless other things that were either narrated or enacted with a symbolic meaning, as in other systems. But since this course is impossible, partly because of the necessities of life and partly because of the weakness of men, since only a very few people devote themselves earnestly to study, what better method could be devised for helping the multitude
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  8. Archelaus, Disputation with Manes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    35. He has also said these things to show us that all others who may come after him will be false apostles and deceitful workers, transforming themselves into apostles of Christ. And no wonder, for Satan himself is transformed like an angel of light. What great thing is it, then, if his ministers also are transformed into ministers of righteousness? Their end will be according to their works. He further shows what kind of men these were, and points out by whom they were being led astray. And when the Galatians were ready to turn away from the Gospel, he says to them, "I marvel that you are so soon removed from Him who called you to another gospel, which is not another; but there are some that trouble you and would turn you away from the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel to you than that which has been delivered to you, let him be accursed." And again he says, "To me, who am the least of all the apostles, this grace is given," and, "I fill up in my flesh what was behind of the afflictions of Christ." And once more, in another place, he declares of himself that he was a minister of Christ more than all others, as though after him no oth
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  9. Archelaus, Disputation with Manes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...es himself. He will use threats against others, and mock them by changing his appearance and by his deceitful conduct. Yet he will go no farther than that, for his folly will be made plain to all people, just as it was with Jamnes and Mambres. The judges said: From what we have now heard from you, and as Paul himself also seems to tell us, and further, as we have also learned from the earlier account given in the Gospel, no one in this life, at least after the apostle's time, is offered the same kind of beginning for preaching, or teaching, or proclaiming the gospel, or prophesying. And if the opposite ever seems to happen, that person can only be considered a false prophet or a false Christ. Now, since you have claimed that the Paraclete was in Paul, and that He bore witness to all things in him, why is it that Paul himself said, "We know in part, and we prophesy in part; but when that which is perfect has come, then that which is in part shall be done away"? Whom else was he looking for when he said these words? For if he declares that he is looking for some perfect one, and if someone must indeed come, show us who it is he is speaking about, lest his word perhaps seem to lead
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  10. 2 Peter 2:3 Supporting witness

    Bible Passages
    By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.
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  11. Colossians 2:8 Supporting witness

    Bible Passages
    Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.
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  12. Titus 1:11 Supporting witness

    Bible Passages
    whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.
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More related quotations from this section 2 shown
  1. Jeremiah 9:5 Supporting witness

    Bible Passages
    Everyone deceives his neighbor, and no one speaks the truth; they have taught their tongue to speak lies; they weary themselves committing iniquity.
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  2. Proverbs 16:28 Supporting witness

    Bible Passages
    A dishonest man spreads strife, and a whisperer separates close friends.
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Common Questions

Did early Christians condemn dishonest business?

Yes. Early Christian writers treated cheating, fraud, and dishonest gain as sins and told believers to avoid them.

Did they teach fair dealing in trade?

Yes. They tied honest work and fair dealing to a Christian life and warned against false balances and deceitful profit.

Which Bible passages were most relevant?

Passages like Proverbs 11:1, Leviticus 19:11-13, 1 Corinthians 6:8, and 1 Thessalonians 4:6 were especially relevant.

Source Index for Cheating and dishonest business

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 237 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 142

Primary-source quotations from early Christian writers and church documents.

  1. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  2. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  3. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  4. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  5. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  6. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  7. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  8. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  9. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  10. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  11. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  12. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  13. Athenagoras, A Plea for the Christians

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  14. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  15. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  16. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  17. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  18. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  19. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  20. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  21. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  22. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  23. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  24. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  25. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  26. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  27. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  28. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  29. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  30. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  31. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  32. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  33. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  34. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  35. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  36. Asterius Urbanus, The Extant Writings of Asterius Urbanus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  37. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  38. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  39. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  40. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  41. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  42. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  43. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  44. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  45. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  46. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  47. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  48. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  49. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  50. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  51. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  52. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  53. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  54. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  55. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  56. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  57. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  58. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  59. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  60. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  61. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  62. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  63. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  64. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  65. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  66. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  67. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  68. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  69. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  70. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  71. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  72. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  73. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  74. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  75. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  76. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  77. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  78. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  79. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  80. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2

Bible Passages 80 shown of 95

Related Bible passages saved for comparison with the early Christian quotations.

  1. 2 Corinthians 4:2

  2. Wisdom of Sirach 29:19

  3. Deuteronomy 25:16

  4. Titus 1:11

  5. Proverbs 16:28

  6. 1 Thessalonians 4:6

  7. Colossians 2:8

  8. Leviticus 6:2

  9. Genesis 30:33

  10. Zechariah 5:3

  11. Deuteronomy 25:15

  12. Leviticus 19:15

  13. Wisdom of Sirach 41:19

  14. 1 Enoch 104:10

  15. Wisdom of Solomon 14:30

  16. 1 Enoch 104:9

  17. Zechariah 3:4

  18. Proverbs 11:1

  19. Proverbs 20:23

  20. Proverbs 16:11

  21. Micah 6:11

  22. Proverbs 20:10

  23. Leviticus 19:36

  24. Daniel 11:1

  25. 1 Corinthians 6:8

  26. Ephesians 4:28

  27. Leviticus 19:11

  28. 2 Peter 2:3

  29. Mark 7:22

  30. Leviticus 19:13

  31. Ephesians 5:3

  32. Jeremiah 9:5

  33. Proverbs 26:19

  34. Proverbs 20:17

  35. 2 Corinthians 12:16

  36. Proverbs 12:22

  37. Proverbs 29:24

  38. Proverbs 15:27

  39. Jeremiah 6:13

  40. Psalms 55:11

  41. Leviticus 19:35

  42. Luke 5:8

  43. 1 Enoch 95:6

  44. Deuteronomy 25:14

  45. Acts 5:23

  46. Deuteronomy 16:19

  47. Daniel 11:21

  48. Ezekiel 31:6

  49. Leviticus 27:25

  50. Exodus 23:7

  51. Ezekiel 28:15

  52. Wisdom of Sirach 19:25

  53. Wisdom of Sirach 40:12

  54. Wisdom of Sirach 26:29

  55. Romans 9:5

  56. Wisdom of Sirach 41:18

  57. Jeremiah 11:3

  58. Wisdom of Sirach 29:7

  59. Proverbs 16:17

  60. 1 Maccabees 16:17

  61. Wisdom of Sirach 13:6

  62. Psalms 4:6

  63. Tobit 4:6

  64. Wisdom of Sirach 19:26

  65. Daniel 3:4

  66. Wisdom of Sirach 27:2

  67. Wisdom of Solomon 14:26

  68. Wisdom of Sirach 5:8

  69. Wisdom of Sirach 11:29

  70. Wisdom of Sirach 7:12

  71. Jeremiah 51:4

  72. Wisdom of Sirach 20:26

  73. Romans 9:3

  74. Wisdom of Sirach 37:3

  75. Romans 7:8

  76. Wisdom of Sirach 16:13

  77. Exodus 22:6

  78. 1 Enoch 96:7

  79. Wisdom of Solomon 4:12

  80. Wisdom of Sirach 31:22

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