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Leviticus 19 KJV Audio Bible

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1 And the LORD spake unto Moses, saying,
2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
11 Ye shall not steal, neither deal falsely, neither lie one to another.
12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.
16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the LORD.
17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
33 And if a stranger sojourn with thee in your land, ye shall not vex him.
34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

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Leviticus 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Leviticus 19:1–37 (440 words)
1
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. דַּבֵּ֞רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. עֲדַ֧תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
  5. בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. וְאָֽמַרְתָּ֥wĕʾāmartāamar: to say (used with great latitude)H559
  8. אֲלֵהֶ֖םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. קְדֹשִׁ֣יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  10. תִּֽהְי֑וּtihĕyûhayah: to exist; to be or becomeH1961
  11. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. קָד֔וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  13. אֲנִ֖יʾănîaniy: IH589
  14. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
3
  1. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  2. אִמּ֤וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  3. וְאָבִיו֙wĕʾābîwab: fatherH1
  4. תִּירָ֔אוּtîrāʾûyare': to fear; morally, to revereH3372
  5. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. שַׁבְּתֹתַ֖יšabbĕtōtayshabbath: intermission, i.e (specifically) the SabbathH7676
  7. תִּשְׁמֹ֑רוּtišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  8. אֲנִ֖יʾănîaniy: IH589
  9. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
4
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. תִּפְנוּ֙tipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הָ֣אֱלִילִ֔םhāʾĕlîlimeliyl: good for nothing, by anal. vain or vanityH457
  5. וֵֽאלֹהֵי֙wēʾlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. מַסֵּכָ֔הmassēkâmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
  7. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. תַֽעֲשׂ֖וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  9. לָכֶ֑םlākem
  10. אֲנִ֖יʾănîaniy: IH589
  11. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
5
  1. וְכִ֧יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תִזְבְּח֛וּtizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
  3. זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  4. שְׁלָמִ֖יםšĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
  5. לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. לִֽרְצֹנְכֶ֖םlirĕṣōnĕkemratsown: delight (especially as shown)H7522
  7. תִּזְבָּחֻֽהוּ׃tizbāḥuhûzabach: to slaughter an animal (usually in sacrifice)H2076
6
  1. בְּי֧וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. זִבְחֲכֶ֛םzibḥăkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  3. יֵֽאָכֵ֖לyēʾākēlakal: to eat (literally or figuratively)H398
  4. וּמִֽמָּחֳרָ֑תûmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
  5. וְהַנּוֹתָר֙wĕhannôtāryathar: to jut over or exceed; (by implication) to excelH3498
  6. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  7. י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  8. הַשְּׁלִישִׁ֔יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
  9. בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
  10. יִשָּׂרֵֽף׃yiśśārēpsaraph: to be (causatively, set) on fireH8313
7
  1. וְאִ֛םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. הֵֽאָכֹ֥לhēʾākōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. יֵֽאָכֵ֖לyēʾākēlakal: to eat (literally or figuratively)H398
  4. בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  5. הַשְּׁלִישִׁ֑יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
  6. פִּגּ֥וּלpiggûlpigguwl: (properly) fetid, i.e. (figuratively) unclean (ceremonially)H6292
  7. ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יֵֽרָצֶֽה׃yērāṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
8
  1. וְאֹֽכְלָיו֙wĕʾōkĕlāywakal: to eat (literally or figuratively)H398
  2. עֲוֹנ֣וֹʿăwōnô`avon: perversity, i.e. (moral) evilH5771
  3. יִשָּׂ֔אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  7. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. חִלֵּ֑לḥillēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  9. וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  10. הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  11. הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
9
  1. וּֽבְקֻצְרְכֶם֙ûbĕquṣrĕkemקצרH7114
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. קְצִ֣ירqĕṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
  4. אַרְצְכֶ֔םʾarṣĕkemerets: the earth (at large, or partitively a land)H776
  5. לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תְכַלֶּ֛הtĕkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  7. פְּאַ֥תpĕʾatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
  8. שָֽׂדְךָ֖śādĕkāsadeh: a field (as flat)H7704
  9. לִקְצֹ֑רliqṣōrShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
  10. וְלֶ֥קֶטwĕleqeṭleqet: the gleaningH3951
  11. קְצִֽירְךָ֖qĕṣîrĕkāqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
  12. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תְלַקֵּֽט׃tĕlaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
10
  1. וְכַרְמְךָ֙wĕkarmĕkākerem: a garden or vineyardH3754
  2. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תְעוֹלֵ֔לtĕʿôlēl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
  4. וּפֶ֥רֶטûpereṭperet: a stray or single berryH6528
  5. כַּרְמְךָ֖karmĕkākerem: a garden or vineyardH3754
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תְלַקֵּ֑טtĕlaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
  8. לֶֽעָנִ֤יleʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
  9. וְלַגֵּר֙wĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
  10. תַּֽעֲזֹ֣בtaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
  11. אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. אֲנִ֖יʾănîaniy: IH589
  13. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  14. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
11
  1. לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִּגְנֹ֑בוּtignōbûganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
  3. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. תְכַחֲשׁ֥וּtĕkaḥăšûkachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
  5. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תְשַׁקְּר֖וּtĕšaqqĕrûshaqar: to cheat, i.e. be untrue (usually in words)H8266
  7. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  8. בַּֽעֲמִיתֽוֹ׃baʿămîtô`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
12
  1. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִשָּׁבְע֥וּtiššobʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  3. בִשְׁמִ֖יbišmîshem: an appellation, as a mark or memorial of individualityH8034
  4. לַשָּׁ֑קֶרlaššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  5. וְחִלַּלְתָּ֛wĕḥillaltāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
  8. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. אֲנִ֥יʾănîaniy: IH589
  10. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
13
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַעֲשֹׁ֥קtaʿăšōq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. רֵֽעֲךָ֖rēʿăkārea`: an associate (more or less close)H7453
  5. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תִגְזֹ֑לtigzōlgazal: to pluck off; specifically to flay, strip or robH1497
  7. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. תָלִ֞יןtālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
  9. פְּעֻלַּ֥תpĕʿullatp`ullah: (abstractly) workH6468
  10. שָׂכִ֛ירśākîrsakiyr: a man at wages by the day or yearH7916
  11. אִתְּךָ֖ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  12. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  13. בֹּֽקֶר׃bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
14
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תְקַלֵּ֣לtĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
  3. חֵרֵ֔שׁḥērēšcheresh: deaf (whether literally or spir.)H2795
  4. וְלִפְנֵ֣יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. עִוֵּ֔רʿiwwēr`ivver: blind (literally or figuratively)H5787
  6. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תִתֵּ֖ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  8. מִכְשֹׁ֑לmikšōlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
  9. וְיָרֵ֥אתָwĕyārēʾtāyare': to fear; morally, to revereH3372
  10. מֵּֽאֱלֹהֶ֖יךָmēʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. אֲנִ֥יʾănîaniy: IH589
  12. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
15
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַעֲשׂ֥וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. עָ֙וֶל֙ʿāwel`evel: (moral) evilH5766
  4. בַּמִּשְׁפָּ֔טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תִשָּׂ֣אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  7. פְנֵיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. דָ֔לdāldal: (properly) dangling; (by implication) weak or thinH1800
  9. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תֶהְדַּ֖רtehdarhadar: to swell up (literally or figuratively, active or passive)H1921
  11. פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. גָד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  13. בְּצֶ֖דֶקbĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  14. תִּשְׁפֹּ֥טtišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  15. עֲמִיתֶֽךָ׃ʿămîtekā`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
16
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תֵלֵ֤ךְtēlēkyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
  3. רָכִיל֙rākîlrakiyl: slander, carry tales, talebearerH7400
  4. בְּעַמֶּ֔יךָbĕʿammêkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תַֽעֲמֹ֖דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. דַּ֣םdamdam: blood (as that which when shed causes death) of man or an animalH1818
  9. רֵעֶ֑ךָrēʿekārea`: an associate (more or less close)H7453
  10. אֲנִ֖יʾănîaniy: IH589
  11. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
17
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִשְׂנָ֥אtiśnāʾsane': to hate (personally)H8130
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. אָחִ֖יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  5. בִּלְבָבֶ֑ךָbilbābekālebab: the heart (as the most interior organ); used also like H3820H3824
  6. הוֹכֵ֤חַhôkēaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
  7. תּוֹכִ֙יחַ֙tôkîḥayakach: to be right (i.e. correct); reciprocal, to argueH3198
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. עֲמִיתֶ֔ךָʿămîtekā`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
  10. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תִשָּׂ֥אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  12. עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. חֵֽטְא׃ḥēṭĕʾchet': a crime or its penaltyH2399
18
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִקֹּ֤םtiqqōmnaqam: to grudge, i.e. avenge or punishH5358
  3. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. תִטֹּר֙tiṭṭōrnatar: to guard; (figuratively) to cherish (anger)H5201
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. עַמֶּ֔ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. וְאָֽהַבְתָּ֥wĕʾāhabtāahab: to have affection for (sexually or otherwise)H157
  9. לְרֵֽעֲךָ֖lĕrēʿăkārea`: an associate (more or less close)H7453
  10. כָּמ֑וֹךָkāmôkākmow: as, thus, soH3644
  11. אֲנִ֖יʾănîaniy: IH589
  12. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
19
  1. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. חֻקֹּתַי֮ḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  3. תִּשְׁמֹרוּ֒tišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  4. בְּהֶמְתְּךָ֙bĕhemtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  5. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תַרְבִּ֣יעַtarbîaʿraba`: to squat or lie out flat, i.e. (specifically) in copulationH7250
  7. כִּלְאַ֔יִםkilʾayimkil'ayim: two heterogeneitiesH3610
  8. שָֽׂדְךָ֖śādĕkāsadeh: a field (as flat)H7704
  9. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תִזְרַ֣עtizraʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
  11. כִּלְאָ֑יִםkilʾāyimkil'ayim: two heterogeneitiesH3610
  12. וּבֶ֤גֶדûbegedbeged: a covering; clothingH899
  13. כִּלְאַ֙יִם֙kilʾayimkil'ayim: two heterogeneitiesH3610
  14. שַֽׁעַטְנֵ֔זšaʿaṭnēzsha`atnez: linsey- woolsey, i.e. cloth of linen and wool carded and spun togetherH8162
  15. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. יַֽעֲלֶ֖הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  17. עָלֶֽיךָ׃ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
20
  1. וְ֠אִישׁwĕʾîšiysh: a man as an individual or a male personH376
  2. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יִשְׁכַּ֨בyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
  4. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  5. אִשָּׁ֜הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  6. שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
  7. זֶ֗רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  8. וְהִ֤ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. שִׁפְחָה֙šipḥāhshiphchah: see H4940); a female slave (as a member of the household)H8198
  10. נֶֽחֱרֶ֣פֶתneḥĕrepetcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
  11. לְאִ֔ישׁlĕʾîšiysh: a man as an individual or a male personH376
  12. וְהָפְדֵּה֙wĕhopdēhpadah: to sever, i.e. ransom; gener. to release, preserveH6299
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. נִפְדָּ֔תָהnipdātâpadah: to sever, i.e. ransom; gener. to release, preserveH6299
  15. א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  16. חֻפְשָׁ֖הḥupšâchuphshah: liberty (from slavery)H2668
  17. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  19. לָ֑הּlāh
  20. בִּקֹּ֧רֶתbiqqōretbiqqoreth: (properly) examination; (by implication) punishmentH1244
  21. תִּֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
  22. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  23. יֽוּמְת֖וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
  24. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  25. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  26. חֻפָּֽשָׁה׃ḥuppāšâchaphash: to spread loose; (figuratively) to manumitH2666
21
  1. וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. אֲשָׁמוֹ֙ʾăšāmôasham: guilt; (by implication) a faultH817
  4. לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  7. אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  8. מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  9. אֵ֖ילʾêlayil: (properly) strength; (hence) anything strongH352
  10. אָשָֽׁם׃ʾāšāmasham: guilt; (by implication) a faultH817
22
  1. וְכִפֶּר֩wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  2. עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  4. בְּאֵ֤ילbĕʾêlayil: (properly) strength; (hence) anything strongH352
  5. הָֽאָשָׁם֙hāʾāšāmasham: guilt; (by implication) a faultH817
  6. לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. חַטָּאת֖וֹḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  10. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. חָטָ֑אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  12. וְנִסְלַ֣חwĕnislaḥcalach: to forgiveH5545
  13. ל֔וֹlô
  14. מֵֽחַטָּאת֖וֹmēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  15. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. חָטָֽא׃ḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
23
  1. וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תָבֹ֣אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  5. וּנְטַעְתֶּם֙ûnĕṭaʿtemnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  8. מַֽאֲכָ֔לmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
  9. וַֽעֲרַלְתֶּ֥םwaʿăraltem`arel: to expose or remove the prepuce, whether literal (to go naked) or figurative (to refrain from using)H6188
  10. עָרְלָת֖וֹʿorlātô`orlah: the prepuceH6190
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. פִּרְי֑וֹpiryôpriy: fruit (literally or figuratively)H6529
  13. שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  14. שָׁנִ֗יםšānîmshaneh: a year (as a revolution of time)H8141
  15. יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
  16. לָכֶ֛םlākem
  17. עֲרֵלִ֖יםʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
  18. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. יֵֽאָכֵֽל׃yēʾākēlakal: to eat (literally or figuratively)H398
24
  1. וּבַשָּׁנָה֙ûbaššānāhshaneh: a year (as a revolution of time)H8141
  2. הָֽרְבִיעִ֔תhārĕbîʿitrbiy`iy: fourth; (fractionally) a fourthH7243
  3. יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. פִּרְי֑וֹpiryôpriy: fruit (literally or figuratively)H6529
  6. קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  7. הִלּוּלִ֖יםhillûlîmhilluwl: a celebration of thanksgiving for harvestH1974
  8. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
25
  1. וּבַשָּׁנָ֣הûbaššānâshaneh: a year (as a revolution of time)H8141
  2. הַֽחֲמִישִׁ֗תhaḥămîšitchamiyshiy: fifth; also a fifthH2549
  3. תֹּֽאכְלוּ֙tōʾkĕlûakal: to eat (literally or figuratively)H398
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. פִּרְי֔וֹpiryôpriy: fruit (literally or figuratively)H6529
  6. לְהוֹסִ֥יףlĕhôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  7. לָכֶ֖םlākem
  8. תְּבֽוּאָת֑וֹtĕbûʾātôtbuw'ah: income, i.e. produce (literally or figuratively)H8393
  9. אֲנִ֖יʾănîaniy: IH589
  10. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
26
  1. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תֹֽאכְל֖וּtōʾkĕlûakal: to eat (literally or figuratively)H398
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. הַדָּ֑םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
  5. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תְנַֽחֲשׁ֖וּtĕnaḥăšû`anan: to cover; used only as a denominative from H6051, to cloud overH6049
  7. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. תְעוֹנֵֽנוּ׃tĕʿônēnûnachash: (properly) to hiss, i.e. whisper a (magic) spellH5172
27
  1. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַקִּ֔פוּtaqqipûnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
  3. פְּאַ֖תpĕʾatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
  4. רֹֽאשְׁכֶ֑םrōʾšĕkemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  5. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תַשְׁחִ֔יתtašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  7. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. פְּאַ֥תpĕʾatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
  9. זְקָנֶֽךָ׃zĕqānekāzaqan: the beard (as indicating age)H2206
28
  1. וְשֶׂ֣רֶטwĕśereṭseret: an incisionH8296
  2. לָנֶ֗פֶשׁlānepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  3. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. תִתְּנוּ֙tittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  5. בִּבְשַׂרְכֶ֔םbibśarkembasar: flesh (from its freshness); by extension, body, personH1320
  6. וּכְתֹ֣בֶתûkĕtōbetkthobeth: a letter or other mark branded on the skinH3793
  7. קַֽעֲקַ֔עqaʿăqaʿqa`aqa`: an incision or gashH7085
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. תִתְּנ֖וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  10. בָּכֶ֑םbākem
  11. אֲנִ֖יʾănîaniy: IH589
  12. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
29
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. תְּחַלֵּ֥לtĕḥallēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  3. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. בִּתְּךָ֖bittĕkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  5. לְהַזְנוֹתָ֑הּlĕhaznôtāhzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  6. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תִזְנֶ֣הtiznezanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  8. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  9. וּמָֽלְאָ֥הûmālĕʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  10. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  11. זִמָּֽה׃zimmâzimmah: a plan, especially a bad oneH2154
30
  1. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. שַׁבְּתֹתַ֣יšabbĕtōtayshabbath: intermission, i.e (specifically) the SabbathH7676
  3. תִּשְׁמֹ֔רוּtišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  4. וּמִקְדָּשִׁ֖יûmiqdāšîmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
  5. תִּירָ֑אוּtîrāʾûyare': to fear; morally, to revereH3372
  6. אֲנִ֖יʾănîaniy: IH589
  7. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
31
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. תִּפְנ֤וּtipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הָֽאֹבֹת֙hāʾōbōtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
  5. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. הַיִּדְּעֹנִ֔יםhayyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
  7. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  8. תְּבַקְשׁ֖וּtĕbaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
  9. לְטָמְאָ֣הlĕṭomʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  10. בָהֶ֑םbāhem
  11. אֲנִ֖יʾănîaniy: IH589
  12. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
32
  1. מִפְּנֵ֤יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  2. שֵׂיבָה֙śêbāhseybah: old ageH7872
  3. תָּק֔וּםtāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  4. וְהָֽדַרְתָּ֖wĕhādartāhadar: to swell up (literally or figuratively, active or passive)H1921
  5. פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. זָקֵ֑ןzāqēnzaqen: oldH2205
  7. וְיָרֵ֥אתָwĕyārēʾtāyare': to fear; morally, to revereH3372
  8. מֵּֽאֱלֹהֶ֖יךָmēʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. אֲנִ֥יʾănîaniy: IH589
  10. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
33
  1. וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יָג֧וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  3. אִתְּךָ֛ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  4. גֵּ֖רgērger: (properly) a guest; (by implication) a foreignerH1616
  5. בְּאַרְצְכֶ֑םbĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
  6. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תוֹנ֖וּtônûyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
  8. אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
34
  1. כְּאֶזְרָ֣חkĕʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
  2. מִכֶּם֩mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  3. יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
  4. לָכֶ֜םlākem
  5. הַגֵּ֣ר׀haggērger: (properly) a guest; (by implication) a foreignerH1616
  6. הַגָּ֣רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  7. אִתְּכֶ֗םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  8. וְאָֽהַבְתָּ֥wĕʾāhabtāahab: to have affection for (sexually or otherwise)H157
  9. לוֹ֙lô
  10. כָּמ֔וֹךָkāmôkākmow: as, thus, soH3644
  11. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. גֵרִ֥יםgērîmger: (properly) a guest; (by implication) a foreignerH1616
  13. הֱיִיתֶ֖םhĕyîtemhayah: to exist; to be or becomeH1961
  14. בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  15. מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  16. אֲנִ֖יʾănîaniy: IH589
  17. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  18. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
35
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַעֲשׂ֥וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. עָ֖וֶלʿāwel`evel: (moral) evilH5766
  4. בַּמִּשְׁפָּ֑טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. בַּמִּדָּ֕הbammiddâmiddah: (properly) extension, i.e. height or breadthH4060
  6. בַּמִּשְׁקָ֖לbammišqālmishqal: weight (numerically estimated); (hence) weighing (the act)H4948
  7. וּבַמְּשׂוּרָֽה׃ûbammĕśûrâmsuwrah: a measure (for liquids)H4884
36
  1. מֹ֧אזְנֵיmōʾzĕnêmo'zen: (only in the dual) a pair of scalesH3976
  2. צֶ֣דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  3. אַבְנֵיʾabnêeben: a stoneH68
  4. צֶ֗דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  5. אֵ֥יפַתʾêpateyphah: an ephah or measure for grain; (hence) a measure in generalH374
  6. צֶ֛דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  7. וְהִ֥יןwĕhînhiyn: a hin or liquid measureH1969
  8. צֶ֖דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  9. יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
  10. לָכֶ֑םlākem
  11. אֲנִי֙ʾăniyaniy: IH589
  12. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. הוֹצֵ֥אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
  16. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  18. מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
37
  1. וּשְׁמַרְתֶּ֤םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. חֻקֹּתַי֙ḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  5. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. מִשְׁפָּטַ֔יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  8. וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  9. אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. אֲנִ֖יʾănîaniy: IH589
  11. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

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Strong's words in Leviticus 19 (6)
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 22 times in Leviticus 19.
Strong's H430 — אֱלֹֽהֵיכֶֽם׃ (ʾĕlōhêkem)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 12 times in Leviticus 19.
Strong's H1961 — תִּֽהְי֑וּ (tihĕyû)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Leviticus 19.
Strong's H776 — אַרְצְכֶ֔ם (ʾarṣĕkem)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 7 times in Leviticus 19.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Leviticus 19.
Strong's H398 — יֵֽאָכֵ֖ל (yēʾākēl)
akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 6 times in Leviticus 19.

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“You shall not swear falsely.”

— Didache (1st century) on Leviticus 19:12
What the Early Church wrote about Leviticus 19 (4)

  • “You shall judge righteously, you shall not respect persons in reproving for transgressions.”

  • “You shall bear no grudge.”

    — Didache (1st century) on Leviticus 19:18

  • “And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. [Leviticus 19:18]”

    — Liturgy of Saint Mark (1st century) on Leviticus 19:18

  • “During the harvest, [the law] forbids owners to gather up the bits which fall from the sheaves and similarly advises that in harvesting something should be left behind unreaped. By this it gives excellent teaching to owners in the practice of generous sharing by leaving some o...”

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