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Malachi 2 Ifugao, Tuwali DPI Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Malachi 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Malachi 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Malachi 2:1–17 (269 words)
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֲלֵיכֶ֛םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּצְוָ֥הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- הַכֹּהֲנִֽים׃hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמְע֡וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשִׂ֨ימוּtāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵ֜בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לָתֵ֧תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כָּב֣וֹדkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- לִשְׁמִ֗יlišmîshem: an appellation, as a mark or memorial of individualityH8034
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְשִׁלַּחְתִּ֤יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- בָכֶם֙bākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּאֵרָ֔הhammĕʾērâmerah: an execrationH3994
- וְאָרוֹתִ֖יwĕʾārôtîarar: to execrateH779
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּרְכֽוֹתֵיכֶ֑םbirkôtêkemBrakah: benediction; (by implication) prosperityH1293
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אָרוֹתִ֔יהָʾārôtîhāarar: to execrateH779
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵינְכֶ֖םʾênĕkemayin: a non-entity; (generally) used as a negative particleH369
- שָׂמִ֥יםśāmîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- גֹעֵ֤רgōʿērga`ar: to chideH1605
- לָכֶם֙lākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזֶּ֔רַעhazzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וְזֵרִ֤יתִיwĕzērîtîzarah: to toss about; (by implication) to diffuse, winnowH2219
- פֶ֙רֶשׁ֙perešperesh: excrement (as eliminated)H6569
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיכֶ֔םpĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פֶּ֖רֶשׁperešperesh: excrement (as eliminated)H6569
- חַגֵּיכֶ֑םḥaggêkemchag: a festival, or a victim thereforH2282
- וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וִֽידַעְתֶּ֕םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁלַּ֣חְתִּיšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיכֶ֔םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּצְוָ֣הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- לִֽהְי֤וֹתlihĕyôthayah: to exist; to be or becomeH1961
- בְּרִיתִי֙bĕrîtiybriyth: a compact (because made by passing between pieces of flesh)H1285
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לֵוִ֔יlēwîLeviy: attached; Levi, a son of JacobH3878
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּרִיתִ֣י׀bĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- הָיְתָ֣הhāytâhayah: to exist; to be or becomeH1961
- אִתּ֗וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַֽחַיִּים֙haḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְהַ֨שָּׁל֔וֹםwĕhaššālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וָאֶתְּנֵֽםwāʾettĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֥וֹlô
- מוֹרָ֖אmôrāʾmowra': fear; (by implication) a fearful thing or deedH4172
- וַיִּֽירָאֵ֑נִיwayyîrāʾēnîyare': to fear; morally, to revereH3372
- וּמִפְּנֵ֥יûmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- נִחַ֥תniḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תּוֹרַ֤תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- הָיְתָ֣הhāytâhayah: to exist; to be or becomeH1961
- בְּפִ֔יהוּbĕpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְעַוְלָ֖הwĕʿawlâ`evel: (moral) evilH5766
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִמְצָ֣אnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בִשְׂפָתָ֑יוbiśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- בְּשָׁל֤וֹםbĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וּבְמִישׁוֹר֙ûbĕmîšôrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- הָלַ֣ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתִּ֔יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְרַבִּ֖יםwĕrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הֵשִׁ֥יבhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵעָוֺֽן׃mēʿāwōn`avon: perversity, i.e. (moral) evilH5771
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׂפְתֵ֤יśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- כֹהֵן֙kōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יִשְׁמְרוּyišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- דַ֔עַתdaʿatda`ath: knowledgeH1847
- וְתוֹרָ֖הwĕtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְבַקְשׁ֣וּyĕbaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- מִפִּ֑יהוּmippîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלְאַ֥ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָֽהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאַתֶּם֙wĕʾattemattah: thou and thee, or (plural) ye and youH859
- סַרְתֶּ֣םsartemcuwr: to turn off (literal or figurative)H5493
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּ֔רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הִכְשַׁלְתֶּ֥םhikšaltemkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- רַבִּ֖יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- בַּתּוֹרָ֑הbattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- שִֽׁחַתֶּם֙šiḥattemshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- בְּרִ֣יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַלֵּוִ֔יhallēwîLeviy: attached; Levi, a son of JacobH3878
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֞יʾănîaniy: IH589
- נָתַ֧תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִבְזִ֥יםnibzîmbazah: to disesteemH959
- וּשְׁפָלִ֖יםûšĕpālîmshaphal: depressed, literally or figurativelyH8217
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כְּפִ֗יkĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵֽינְכֶם֙ʾênĕkemayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמְרִ֣יםšōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דְּרָכַ֔יdĕrākayderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְנֹשְׂאִ֥יםwĕnōśĕʾîmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּתּוֹרָֽה׃battôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הֲל֨וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָ֤בʾābab: fatherH1
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְכֻלָּ֔נוּlĕkullānûkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֲל֛וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- אֶֽחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בְּרָאָ֑נוּbĕrāʾānûbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- מַדּ֗וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- נִבְגַּד֙nibgadbagad: to cover (with a garment); (figuratively) to act covertlyH898
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- בְּאָחִ֔יוbĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- לְחַלֵּ֖לlĕḥallēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- בְּרִ֥יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲבֹתֵֽינוּ׃ʾăbōtênûab: fatherH1
- בָּגְדָ֣הbogdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְתוֹעֵבָ֛הwĕtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- נֶעֶשְׂתָ֥הneʿeśtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְיִשְׂרָאֵ֖לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבִירֽוּשָׁלִָ֑םûbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חִלֵּ֣לḥillēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- קֹ֤דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָהֵ֔בʾāhēbahab: to have affection for (sexually or otherwise)H157
- וּבָעַ֖לûbāʿalba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- נֵכָֽר׃nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- יַכְרֵ֨תyakrētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָאִ֨ישׁlāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֙נָּה֙yaʿăśennāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֵ֣רʿēr`uwr: to wake (literally or figuratively)H5782
- וְעֹנֶ֔הwĕʿōne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- מֵאָהֳלֵ֖יmēʾāhŏlêohel: a tent (as clearly conspicuous from a distance)H168
- יַֽעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וּמַגִּ֣ישׁûmaggîšnagash: to be or come (causatively, bring) near (for any purpose)H5066
- מִנְחָ֔הminḥâminchah: a donation; euphemistically, tributeH4503
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְזֹאת֙wĕzōtzo'th: this (often used adverb)H2063
- שֵׁנִ֣יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- תַּֽעֲשׂ֔וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּסּ֤וֹתkassôtkacah: (properly) to plump, i.e. fill up hollowsH3680
- דִּמְעָה֙dimʿāhdim`ah: weepingH1832
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּכִ֖יbĕkîBkiy: a weeping; by analogy, a drippingH1065
- וַֽאֲנָקָ֑הwaʾănāqâanaqah: shriekingH603
- מֵאֵ֣יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- פְּנוֹת֙pĕnôtpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּנְחָ֔הhamminḥâminchah: a donation; euphemistically, tributeH4503
- וְלָקַ֥חַתwĕlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- רָצ֖וֹןrāṣônratsown: delight (especially as shown)H7522
- מִיֶּדְכֶֽם׃miyyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָ֑הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- עַ֡לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵעִ֨ידhēʿîd`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בֵּינְךָ֜bênĕkābeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵ֣ין׀ûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נְעוּרֶ֗יךָnĕʿûrêkāna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- בָּגַ֣דְתָּהbāgadtâbagad: to cover (with a garment); (figuratively) to act covertlyH898
- בָּ֔הּbāh
- וְהִ֥יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֲבֶרְתְּךָ֖ḥăbertĕkāchabereth: a consortH2278
- וְאֵ֥שֶׁתwĕʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בְּרִיתֶֽךָ׃bĕrîtekābriyth: a compact (because made by passing between pieces of flesh)H1285
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עָשָׂ֗הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּשְׁאָ֥רûšĕʾārsh'ar: a remainderH7605
- ר֙וּחַ֙rûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ל֔וֹlô
- וּמָה֙ûmāhmah: (properly, interrogative) what? (including how? why? when?)H4100
- הָֽאֶחָ֔דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מְבַקֵּ֖שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְנִשְׁמַרְתֶּם֙wĕnišmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּר֣וּחֲכֶ֔םbĕrûḥăkemruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וּבְאֵ֥שֶׁתûbĕʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נְעוּרֶ֖יךָnĕʿûrêkāna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִבְגֹּֽד׃yibgōdbagad: to cover (with a garment); (figuratively) to act covertlyH898
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׂנֵ֣אśānēʾsane': to hate (personally)H8130
- שַׁלַּ֗חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכִסָּ֤הwĕkissâkacah: (properly) to plump, i.e. fill up hollowsH3680
- חָמָס֙ḥāmāschamac: violence; (by implication) wrongH2555
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבוּשׁ֔וֹlĕbûšôlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְנִשְׁמַרְתֶּ֥םwĕnišmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּרוּחֲכֶ֖םbĕrûḥăkemruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִבְגֹּֽדוּ׃tibgōdûbagad: to cover (with a garment); (figuratively) to act covertlyH898
- הוֹגַעְתֶּ֤םhôgaʿtemyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּדִבְרֵיכֶ֔םbĕdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
- בַּמָּ֣הbammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הוֹגָ֑עְנוּhôgāʿĕnûyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- בֶּאֱמָרְכֶ֗םbeʾĕmorkemamar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֨שֵׂהʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רָ֜עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- ט֣וֹב׀ṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבָהֶם֙ûbāhem
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חָפֵ֔ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אַיֵּ֖הʾayyēayeh: where?H346
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַמִּשְׁפָּֽט׃hammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
Strong's words in Malachi 2 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Malachi 2.
- Strong's H559 — אָמַר֙ (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Malachi 2.
- Strong's H6635 — צְבָא֔וֹת (ṣĕbāʾôt)
- tsaba' (tsaw-baw') (or (feminine) tsbadah {tseb-aw-aw'}) n-m. 1. a mass of persons 2. (figuratively) a mass of things 3. (especially) regularly organized for war (an army) 4. (by implication, literally or figuratively) a campaign 5. (specifically) hardship, worship [from H6633] KJV: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). Root(s): H6633. Appears 6 times in Malachi 2.
- Strong's H1285 — בְּרִיתִי֙ (bĕrîtiy)
- briyth (ber-eeth') n-f. 1. a compact (because made by passing between pieces of flesh) [from H1262 (in the sense of cutting (like H1254))] KJV: confederacy, (con-)feder(-ate), covenant, league. Root(s): H1262, H1254. Appears 5 times in Malachi 2.
- Strong's H6213 — נֶעֶשְׂתָ֥ה (neʿeśtâ)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 5 times in Malachi 2.
- Strong's H898 — נִבְגַּד֙ (nibgad)
- bagad (baw-gad') v. 1. to cover (with a garment) 2. (figuratively) to act covertly 3. (by implication), to pillage [a primitive root] KJV: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.. Appears 5 times in Malachi 2.
“Rightly also Malachi said among the prophets: “Is it not one God who has established us?” In accordance with this too does the apostle say, “There is one God, the Father who is above all, and in us all.””
What the Early Church wrote about Malachi 2 (2)
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“when the Lord threatens, and says, "And now, O ye priests, this commandment is for you: if ye will not hear, and if ye will not lay it to heart to give glory unto my name, saith the Lord Almighty, I will even send a curse upon you, and I will curse your blessings." Does he giv...”
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“This has the sanction of the prophet: “You shall not forsake the wife of your youth.” Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it.”