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Jeremiah 1 Ifugao, Tuwali DPI Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 8 cross-references, 5 Early-Church citations.
Cross-references in Jeremiah 1 (8)
- v.5 Psalms 139:16
- v.5 Isaiah 49:1
- v.5 Galatians 1:15-16
- v.9 Luke 21:15
- v.5 Psalms 71:5-6
- v.9 Exodus 4:11-12
- v.9 Luke 12:12
- v.5 Romans 8:29
Hebrew interlinear — Jeremiah 1:1–19 (266 words)
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִלְקִיָּ֑הוּḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּעֲנָת֔וֹתbaʿănātôt`Anathowth: Anathoth, the name of two Israelites; also of a place in IsraelH6068
- בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- בִּנְיָמִֽן׃binyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּימֵ֛יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יֹאשִׁיָּ֥הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמ֖וֹןʾāmônAmown: Amon, the name of three IsraelitesH526
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בִּשְׁלֹשׁbišlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עֶשְׂרֵ֥הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- לְמָלְכֽוֹ׃lĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בִּימֵ֨יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְהוֹיָקִ֤יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאשִׁיָּ֙הוּ֙yōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֹּם֙tōmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- עַשְׁתֵּ֣יʿaštê`ashtey: + eleven(-th)H6249
- עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- לְצִדְקִיָּ֥הוּlĕṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאשִׁיָּ֖הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- גְּל֥וֹתgĕlôtgalah: to denude (especially in a disgraceful sense)H1540
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַחֲמִישִֽׁי׃haḥămîšîchamiyshiy: fifth; also a fifthH2549
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בְּטֶ֨רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- אֶצָּורְךָ֤ʾeṣṣowrkāyatsar: to mould into a form; especially as a potterH3335
- בַבֶּ֙טֶן֙babbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- יְדַעְתִּ֔יךָyĕdaʿtîkāyada`: to know; (properly) to ascertain by seeingH3045
- וּבְטֶ֛רֶםûbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- תֵּצֵ֥אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵרֶ֖חֶםmēreḥemrechem: the wombH7358
- הִקְדַּשְׁתִּ֑יךָhiqdaštîkāqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- נָבִ֥יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- לַגּוֹיִ֖םlaggôyimgowy: a foreign nation; (hence) a GentileH1471
- נְתַתִּֽיךָ׃nĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וָאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
- אֲהָהּ֙ʾăhāhahahh: Oh!H162
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֔הyĕhôiYhovih: GodH3069
- הִנֵּ֥הhinnēhinneh: lo!H2009
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- דַּבֵּ֑רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נַ֖עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אָנֹֽכִי׃ʾānōkîanokiy: IH595
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֹּאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- נַ֣עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אָנֹ֑כִיʾānōkîanokiy: IH595
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֶֽשְׁלָחֲךָ֙ʾešĕlāḥăkāshalach: to send away, for, or out (in a great variety of applications)H7971
- תֵּלֵ֔ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲצַוְּךָ֖ʾăṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- תְּדַבֵּֽר׃tĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֖אtîrāʾyare': to fear; morally, to revereH3372
- מִפְּנֵיהֶ֑םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתְּךָ֥ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲנִ֛יʾănîaniy: IH589
- לְהַצִּלֶ֖ךָlĕhaṣṣilekānatsal: to snatch away, whether in a good or a bad senseH5337
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֔וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיַּגַּ֖עwayyaggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֑יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֛הhinnēhinneh: lo!H2009
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דְבָרַ֖יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּפִֽיךָ׃bĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- רְאֵ֞הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הִפְקַדְתִּ֣יךָ׀hipqadtîkāpaqad: to visit (with friendly or hostile intent)H6485
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמַּמְלָכ֔וֹתhammamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- לִנְת֥וֹשׁlintôšnathash: to tear awayH5428
- וְלִנְת֖וֹץwĕlintôṣnathats: to tear downH5422
- וּלְהַאֲבִ֣ידûlĕhaʾăbîdabad: (properly) to wander away, i.e. lose oneselfH6
- וְלַהֲר֑וֹסwĕlahărôsharac: to pull down or in pieces, break, &Š destroyH2040
- לִבְנ֖וֹתlibnôtbanah: to build (literally and figuratively)H1129
- וְלִנְטֽוֹעַ׃wĕlinṭôaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֣יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- מָהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- רֹאֶ֖הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יִרְמְיָ֑הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- וָאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
- מַקֵּ֥לmaqqēlmaqqel: a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)H4731
- שָׁקֵ֖דšāqēdshaqed: the almond (tree or nut; as being the earliest in bloom)H8247
- אֲנִ֥יʾănîaniy: IH589
- רֹאֶֽה׃rōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֵיטַ֣בְתָּhêṭabtāyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לִרְא֑וֹתlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁקֵ֥דšōqēdshaqad: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)H8245
- אֲנִ֛יʾănîaniy: IH589
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבָרִ֖יdĕbārîdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לַעֲשֹׂתֽוֹ׃laʿăśōtô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֵׁנִ֣יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- מָ֥הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- רֹאֶ֑הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וָאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
- סִ֤ירsîrciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- נָפ֙וּחַ֙nāpûḥanaphach: to puff (in various applications); (literally) to inflate, blow hard, scatter, kindle, expireH5301
- אֲנִ֣יʾănîaniy: IH589
- רֹאֶ֔הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּפָנָ֖יוûpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- צָפֽוֹנָה׃ṣāpônâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצָּפוֹן֙miṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- תִּפָּתַ֣חtippātaḥpathach: to open wide (literally or figuratively)H6605
- הָרָעָ֔הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- עַ֥לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֖יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- קֹרֵ֗אqōrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְכָֽלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפְּח֛וֹתmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- צָפ֖וֹנָהṣāpônâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבָ֡אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- וְֽנָתְנוּ֩wĕnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- כִּסְא֜וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- פֶּ֣תַח׀petaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַׁעֲרֵ֣יšaʿărêsha`ar: an opening, i.e. door or gateH8179
- יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַ֤לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חוֹמֹתֶ֙יהָ֙ḥômōtêhāchowmah: a wall of protectionH2346
- סָבִ֔יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְעַ֖לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְדִבַּרְתִּ֤יwĕdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מִשְׁפָּטַי֙mišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אוֹתָ֔םʾôtāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעָתָ֑םrāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲזָב֗וּנִיʿăzābûnî`azab: to loosen, i.e. relinquish, permit, etcH5800
- וַֽיְקַטְּרוּ֙wayqaṭṭĕrûqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיִּֽשְׁתַּחֲו֖וּwayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְמַעֲשֵׂ֥יlĕmaʿăśêma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיהֶֽם׃yĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- תֶּאְזֹ֣רteʾzōrazar: to beltH247
- מָתְנֶ֔יךָmotnêkāmothen: (properly) the waist or small of the backH4975
- וְקַמְתָּ֙wĕqamtāquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְדִבַּרְתָּ֣wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֖יʾānōkîanokiy: IH595
- אֲצַוֶּ֑ךָּʾăṣawwekkātsavah: (intensively) to constitute, enjoinH6680
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחַת֙tēḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מִפְּנֵיהֶ֔םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אֲחִתְּךָ֖ʾăḥittĕkāchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַאֲנִ֞יwaʾănîaniy: IH589
- הִנֵּ֧הhinnēhinneh: lo!H2009
- נְתַתִּ֣יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְעִ֨ירlĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְצָ֜רmibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וּלְעַמּ֥וּדûlĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- בַּרְזֶ֛לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וּלְחֹמ֥וֹתûlĕḥōmôtchowmah: a wall of protectionH2346
- נְחֹ֖שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לְמַלְכֵ֤יlĕmalkêmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְשָׂרֶ֔יהָlĕśārêhāsar: a head person (of any rank or class)H8269
- לְכֹהֲנֶ֖יהָlĕkōhănêhākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וּלְעַ֥םûlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנִלְחֲמ֥וּwĕnilḥămûlacham: to feed on; (figuratively) to consumeH3898
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- י֣וּכְלוּyûkĕlûyakol: to be able; (literally) can, couldH3201
- לָ֑ךְlāk
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתְּךָ֥ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲנִ֛יʾănîaniy: IH589
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהַצִּילֶֽךָ׃lĕhaṣṣîlekānatsal: to snatch away, whether in a good or a bad senseH5337
Strong's words in Jeremiah 1 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Jeremiah 1.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 11 times in Jeremiah 1.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 1.
- Strong's H1697 — דִּבְרֵ֥י (dibrê)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 7 times in Jeremiah 1.
- Strong's H7200 — רְאֵ֞ה (rĕʾē)
- ra'ah (raw-aw') v. 1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) [a primitive root] KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.. Appears 6 times in Jeremiah 1.
- Strong's H1961 — הָיָ֤ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Jeremiah 1.
“The Word of God is the one who forms us in the womb, as he says to Jeremiah, “Before I formed you in the womb, I knew you. Before you came forth from the belly, I sanctified you and appointed you to be a prophet among the nations.””
What the Early Church wrote about Jeremiah 1 (4)
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“Read the word of God that was spoken to Jeremiah, “Before I formed you in the womb, I knew you.” God not only forms us in the womb; he also breathes on us as he did at the first creation, when “the Lord God formed man and breathed into him the breath of life.” And God could no...”
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“they read in Jeremiah, “And the Lord said to me, ‘Behold, I have put my words in your mouth.’ ””
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“What were the dimensions, then, of the temple of Solomon? Its length was sixty cubits, and its breadth twenty. And it was not turned to the east, that the worshippers might not worship the rising sun, but the Lord of the sun.”
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“It is said in Jeremiah, “Before I formed you in the womb I knew you.” And again, “who was blessed before he was born,” which happened to no other besides Christ.”