Deuteronomy 4 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references, 5 Early-Church citations.
Cross-references in Deuteronomy 4 (6)
- v.9 Deuteronomy 6:7
- v.9 Deuteronomy 11:19
- v.9 Psalms 78:3-8
- v.9 Genesis 18:19
- v.9 Deuteronomy 32:46
- v.9 Ephesians 6:4
Hebrew interlinear — Deuteronomy 4:1–48 (800 words+)
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שְׁמַ֤עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽחֻקִּים֙haḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּשְׁפָּטִ֔יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- מְלַמֵּ֥דmĕlammēdlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַֽעֲשׂ֑וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּֽחְי֗וּtiḥĕyûchayah: to live, whether literally or figurativelyH2421
- וּבָאתֶם֙ûbāʾtembow': to go or come (in a wide variety of applications)H935
- וִֽירִשְׁתֶּ֣םwîrištemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹֽתֵיכֶ֖םʾăbōtêkemab: fatherH1
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹסִ֗פוּtōsipûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- מְצַוֶּ֣הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִגְרְע֖וּtigrĕʿûgara`: to scrape off; (by implication) to shave, remove, lessen, withholdH1639
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לִשְׁמֹ֗רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹת֙miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵֽינֵיכֶם֙ʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָֽרֹא֔וֹתhārōʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּבַ֣עַלbĕbaʿal
- פְּע֑וֹרpĕʿôrBaal of Peor; Baal-Peor, a Moabitish deityH1187
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאִ֗ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַךְ֙hālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בַֽעַלbaʿal
- פְּע֔וֹרpĕʿôrBaal of Peor; Baal-Peor, a Moabitish deityH1187
- הִשְׁמִיד֛וֹhišmîdôshamad: to desolateH8045
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְאַתֶּם֙wĕʾattemattah: thou and thee, or (plural) ye and youH859
- הַדְּבֵקִ֔יםhaddĕbēqîmdabeq: adheringH1695
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חַיִּ֥יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- כֻּלְּכֶ֖םkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רְאֵ֣ה׀rĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לִמַּ֣דְתִּיlimmadtîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֶתְכֶ֗םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקִּים֙ḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וּמִשְׁפָּטִ֔יםûmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוַּ֖נִיṣiwwanîtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֑יʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֛םʾattemattah: thou and thee, or (plural) ye and youH859
- בָּאִ֥יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וּשְׁמַרְתֶּם֮ûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וַֽעֲשִׂיתֶם֒waʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִ֤ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חָכְמַתְכֶם֙ḥokmatkemchokmah: wisdom (in a good sense)H2451
- וּבִ֣ינַתְכֶ֔םûbînatkembiynah: understandingH998
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁמְע֗וּןyišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽחֻקִּ֣יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- וְאָֽמְר֗וּwĕʾāmĕrûamar: to say (used with great latitude)H559
- רַ֚קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חָכָ֣םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְנָב֔וֹןwĕnābônbiyn: to separate mentally (or distinguish); (generally) understandH995
- הַגּ֥וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- הַגָּד֖וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ג֣וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֥וֹlô
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- קְרֹבִ֣יםqĕrōbîmqarowb: near (in place, kindred or time)H7138
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּֽיהוָ֣הkayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קָרְאֵ֖נוּqorʾēnûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּמִי֙ûmiymiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- גּ֣וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֛וֹlô
- חֻקִּ֥יםḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וּמִשְׁפָּטִ֖יםûmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- צַדִּיקִ֑םṣaddîqimtsaddiyq: justH6662
- כְּכֹל֙kĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתּוֹרָ֣הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶ֖םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַ֡קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הִשָּׁ֣מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְךָ֩lĕkā
- וּשְׁמֹ֨רûšĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- נַפְשְׁךָ֜napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מְאֹ֗דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּשְׁכַּ֨חtiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֜יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָא֣וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֵינֶ֗יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּפֶןûpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יָס֙וּרוּ֙yāsûrûcuwr: to turn off (literal or figurative)H5493
- מִלְּבָ֣בְךָ֔millĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיֶּ֑יךָḥayyêkāchay: alive; (hence) raw (flesh)H2416
- וְהֽוֹדַעְתָּ֥םwĕhôdaʿtāmyada`: to know; (properly) to ascertain by seeingH3045
- לְבָנֶ֖יךָlĕbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְלִבְנֵ֥יwĕlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָנֶֽיךָ׃bānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- י֗וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָמַ֜דְתָּʿāmadtā`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֨יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶיךָ֮ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּחֹרֵב֒bĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- בֶּֽאֱמֹ֨רbeʾĕmōramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקְהֶלhaqhelqahal: to convokeH6950
- לִי֙liy
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאַשְׁמִעֵ֖םwĕʾašmiʿēmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרָ֑יdĕbārāydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִלְמְד֜וּןyilmĕdûnlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לְיִרְאָ֣הlĕyirʾâyare': to fear; morally, to revereH3372
- אֹתִ֗יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִים֙hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֤םhēmhem: they (only used when emphatic)H1992
- חַיִּים֙ḥayyîmchay: alive; (hence) raw (flesh)H2416
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיהֶ֖םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְלַמֵּדֽוּן׃yĕlammēdûnlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- וַתִּקְרְב֥וּןwattiqrĕbûnqarab: to approach (causatively, bring near) for whatever purposeH7126
- וַתַּֽעַמְד֖וּןwattaʿamdûn`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָהָ֑רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְהָהָ֞רwĕhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- בֹּעֵ֤רbōʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- בָּאֵשׁ֙bāʾēšesh: fire (literally or figuratively)H784
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- חֹ֖שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- עָנָ֥ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- וַֽעֲרָפֶֽל׃waʿărāpel`araphel: gloom (as of a lowering sky)H6205
- וַיְדַבֵּ֧רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵ֑שׁhāʾēšesh: fire (literally or figuratively)H784
- ק֤וֹלqôlqowl: a voice or soundH6963
- דְּבָרִים֙dĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- שֹֽׁמְעִ֔יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וּתְמוּנָ֛הûtĕmûnâtmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- אֵֽינְכֶ֥םʾênĕkemayin: a non-entity; (generally) used as a negative particleH369
- רֹאִ֖יםrōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- זֽוּלָתִ֥יzûlātîzuwlah: probably scattering, i.e. removal; used adverbially, exceptH2108
- קֽוֹל׃qôlqowl: a voice or soundH6963
- וַיַּגֵּ֨דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָכֶ֜םlākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִית֗וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֤הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲשֶׂ֖רֶתʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- הַדְּבָרִ֑יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַֽיִּכְתְּבֵ֔םwayyiktĕbēmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁנֵ֖יšĕnêshnayim: two; (as ordinal) twofoldH8147
- לֻח֥וֹתluḥôtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- אֲבָנִֽים׃ʾăbānîmeben: a stoneH68
- וְאֹתִ֞יwĕʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִוָּ֤הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְלַמֵּ֣דlĕlammēdlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקִּ֖יםḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וּמִשְׁפָּטִ֑יםûmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לַעֲשֹֽׂתְכֶ֣םlaʿăśōtĕkem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֛םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֥יםʿōbĕrîm`abar: to cross overH5674
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְנִשְׁמַרְתֶּ֥םwĕnišmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- לְנַפְשֹֽׁתֵיכֶ֑םlĕnapšōtêkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רְאִיתֶם֙rĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּמוּנָ֔הtĕmûnâtmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- בְּי֗וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- דִּבֶּ֨רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲלֵיכֶ֛םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּחֹרֵ֖בbĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵֽשׁ׃hāʾēšesh: fire (literally or figuratively)H784
- פֶּ֨ןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תַּשְׁחִת֔וּןtašḥitûnshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַֽעֲשִׂיתֶ֥םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶ֛םlākem
- פֶּ֖סֶלpeselpecel: an idolH6459
- תְּמוּנַ֣תtĕmûnattmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סָ֑מֶלsāmelcemel: a likenessH5566
- תַּבְנִ֥יתtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- זָכָ֖רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נְקֵבָֽה׃nĕqēbânqebah: female (from the sexual form)H5347
- תַּבְנִ֕יתtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- תַּבְנִית֙tabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צִפּ֣וֹרṣippôrtsippowr: a little bird (as hopping)H6833
- כָּנָ֔ףkānāpkanaph: an edge or extremityH3671
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תָּע֖וּףtāʿûpעוףH5774
- בַּשָּׁמָֽיִם׃baššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- תַּבְנִ֕יתtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹמֵ֖שׂrōmēśramas: (properly) to glide swiftly, i.e. to crawl or move with short stepsH7430
- בָּֽאֲדָמָ֑הbāʾădāmâadamah: soil (from its general redness)H127
- תַּבְנִ֛יתtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּגָ֥הdāgâdagah: fishH1710
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּמַּ֖יִםbammayimmayim: water; (figuratively) juiceH4325
- מִתַּ֥חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- לָאָֽרֶץ׃lāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּפֶןûpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּשָּׂ֨אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֵינֶ֜יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַשָּׁמַ֗יְמָהhaššāmaymâshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְֽ֠רָאִיתָwĕrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשֶּׁ֨מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּרֵ֜חַhayyārēaḥyareach: the moonH3394
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכּֽוֹכָבִ֗יםhakkôkābîmkowkab: a star (as round or as shining); (figuratively) a princeH3556
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְנִדַּחְתָּ֛wĕniddaḥtānadach: to push offH5080
- וְהִשְׁתַּֽחֲוִ֥יתָwĕhištaḥăwîtāshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֖םlāhem
- וַֽעֲבַדְתָּ֑םwaʿăbadtām`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָלַ֜קḥālaqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְכֹל֙lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׁמָֽיִם׃haššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאֶתְכֶם֙wĕʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָקַ֣חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיּוֹצִ֥אwayyôṣiʾyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִכּ֥וּרmikkûrkuwr: a pot or furnace (as if excavated)H3564
- הַבַּרְזֶ֖לhabbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- ל֛וֹlô
- לְעַ֥םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נַֽחֲלָ֖הnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַֽיהוָ֥הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִתְאַנֶּףhitʾannepanaph: to breathe hard; be enragedH599
- בִּ֖יbî
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵיכֶ֑םdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיִּשָּׁבַ֗עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לְבִלְתִּ֤יlĕbiltîbiltiy: (properly) a failure ofH1115
- עָבְרִי֙ʿobriy`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וּלְבִלְתִּיûlĕbiltîbiltiy: (properly) a failure ofH1115
- בֹא֙bōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- נַֽחֲלָֽה׃naḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מֵת֙mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בָּאָ֣רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֵינֶ֥נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- עֹבֵ֖רʿōbēr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְאַתֶּם֙wĕʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֔יםʿōbĕrîm`abar: to cross overH5674
- וִֽירִשְׁתֶּ֕םwîrištemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֥רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַטּוֹבָ֖הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- הִשָּֽׁמְר֣וּhiššāmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לָכֶ֗םlākem
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּשְׁכְּחוּ֙tiškĕḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִ֤יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹ֣הֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרַ֖תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עִמָּכֶ֑םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַֽעֲשִׂיתֶ֨םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶ֥םlākem
- פֶּ֙סֶל֙peselpecel: an idolH6459
- תְּמ֣וּנַתtĕmûnattmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- כֹּ֔לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוְּךָ֖ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
- אֹֽכְלָ֖הʾōkĕlâakal: to eat (literally or figuratively)H398
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- קַנָּֽא׃qannāʾqanna': jealousH7067
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹלִ֤ידtôlîdyalad: to bear young; (causatively) to begetH3205
- בָּנִים֙bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְנֽוֹשַׁנְתֶּ֖םwĕnôšantemyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהִשְׁחַתֶּ֗םwĕhišḥattemshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַֽעֲשִׂ֤יתֶםwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶּ֙סֶל֙peselpecel: an idolH6459
- תְּמ֣וּנַתtĕmûnattmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- כֹּ֔לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וַֽעֲשִׂיתֶ֥םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְהַכְעִיסֽוֹ׃lĕhakʿîsôka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- הַֽעִידֹתִי֩haʿîdōtiy`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָכֶ֨םbākem
- הַיּ֜וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַ֣יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָבֹ֣דʾābōdabad: (properly) to wander away, i.e. lose oneselfH6
- תֹּֽאבֵדוּן֮tōʾbēdûnabad: (properly) to wander away, i.e. lose oneselfH6
- מַהֵר֒mahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֧יםʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֛ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּ֑הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַאֲרִיכֻ֤ןtaʾărîkunarak: to be (causative, make) long (literally or figuratively)H748
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִשָּׁמֵ֖דhiššāmēdshamad: to desolateH8045
- תִּשָּֽׁמֵדֽוּן׃tiššāmēdûnshamad: to desolateH8045
- וְהֵפִ֧יץwĕhēpîṣpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽעַמִּ֑יםbāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְנִשְׁאַרְתֶּם֙wĕnišʾartemsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מְתֵ֣יmĕtêmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
- מִסְפָּ֔רmispārmicpar: a number; (definite) arithmetical numberH4557
- בַּגּוֹיִ֕םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְנַהֵ֧גyĕnahēgnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַֽעֲבַדְתֶּםwaʿăbadtem`abad: to work (in any sense); (by implication) to serve, tillH5647
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מַֽעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵ֣יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וָאֶ֔בֶןwāʾebeneben: a stoneH68
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאוּן֙yirʾûnra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְע֔וּןyišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹֽאכְל֖וּןyōʾkĕlûnakal: to eat (literally or figuratively)H398
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְרִיחֻֽן׃yĕrîḥunruwach: (properly) to blow, i.e. breathe; (literally, only) to smellH7306
- וּבִקַּשְׁתֶּ֥םûbiqqaštembaqash: to search out (by any method, specifically in worship or prayer)H1245
- מִשָּׁ֛םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּמָצָ֑אתָûmāṣāʾtāmatsa': (properly) to come forth to, i.e. appear or existH4672
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִדְרְשֶׁ֔נּוּtidrĕšennûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָֽבְךָ֖lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לְךָ֔lĕkā
- וּמְצָא֕וּךָûmĕṣāʾûkāmatsa': (properly) to come forth to, i.e. appear or existH4672
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- בְּאַֽחֲרִית֙bĕʾaḥărîtachariyth: the last or end; (hence) the futureH319
- הַיָּמִ֔יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְשַׁבְתָּ֙wĕšabtāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְשָֽׁמַעְתָּ֖wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקֹלֽוֹ׃bĕqōlôqowl: a voice or soundH6963
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤לʾēlel: strength; (as adjective) mightyH410
- רַחוּם֙raḥûmrachuwm: compassionateH7349
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַרְפְּךָ֖yarpĕkāraphah: to slacken (in many applications, literal or figurative)H7503
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁחִיתֶ֑ךָyašḥîtekāshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁכַּח֙yiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִ֣יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲבֹתֶ֔יךָʾăbōtêkāab: fatherH1
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁאַלšĕʾalsha'al: to inquire; (by implication) to requestH7592
- נָא֩nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְיָמִ֨יםlĕyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רִֽאשֹׁנִ֜יםriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנֶ֗יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּרָ֨אbārāʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- אֱלֹהִ֤ים׀ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּלְמִקְצֵ֥הûlĕmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵ֣הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הֲנִֽהְיָ֗הhănihĕyâhayah: to exist; to be or becomeH1961
- כַּדָּבָ֤רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַגָּדוֹל֙haggādôlgadowl: great (in any sense); (hence) olderH1419
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- הֲנִשְׁמַ֥עhănišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָּמֹֽהוּ׃kāmōhûkmow: as, thus, soH3644
- הֲשָׁ֣מַֽעhăšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עָם֩ʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ק֨וֹלqôlqowl: a voice or soundH6963
- אֱלֹהִ֜יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מְדַבֵּ֧רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מִתּוֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵ֛שׁhāʾēšesh: fire (literally or figuratively)H784
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֥עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- וַיֶּֽחִי׃wayyeḥîchayah: to live, whether literally or figurativelyH2421
- א֣וֹ׀ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- הֲנִסָּ֣הhănissânacah: to test; (by implication) to attemptH5254
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָ֠בוֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- לָקַ֨חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- ל֣וֹlô
- גוֹי֮gôygowy: a foreign nation; (hence) a GentileH1471
- מִקֶּ֣רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- גּוֹי֒gôygowy: a foreign nation; (hence) a GentileH1471
- בְּמַסֹּת֩bĕmassōtmaccah: a testing, of men (judicial) or of God (querulous)H4531
- בְּאֹתֹ֨תbĕʾōtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וּבְמֽוֹפְתִ֜יםûbĕmôpĕtîmmowpheth: a miracle; (by implication) a token or omenH4159
- וּבְמִלְחָמָ֗הûbĕmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וּבְיָ֤דûbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָה֙ḥăzāqāhchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּבִזְר֣וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- נְטוּיָ֔הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּבְמֽוֹרָאִ֖יםûbĕmôrāʾîmmowra': fear; (by implication) a fearful thing or deedH4172
- גְּדֹלִ֑יםgĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- כְּ֠כֹלkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֨הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶ֜םlākem
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֛םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּמִצְרַ֖יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְעֵינֶֽיךָ׃lĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- הָרְאֵ֣תָhorʾētāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לָדַ֔עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מִלְבַדּֽוֹ׃milbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׁמַ֛יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הִשְׁמִֽיעֲךָ֥hišmîʿăkāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֹל֖וֹqōlôqowl: a voice or soundH6963
- לְיַסְּרֶ֑ךָּlĕyassĕrekkāyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הֶרְאֲךָ֙herʾăkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשּׁ֣וֹʾiššôesh: fire (literally or figuratively)H784
- הַגְּדוֹלָ֔הhaggĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וּדְבָרָ֥יוûdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שָׁמַ֖עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵֽשׁ׃hāʾēšesh: fire (literally or figuratively)H784
- וְתַ֗חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָהַב֙ʾāhabahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבֹתֶ֔יךָʾăbōtêkāab: fatherH1
- וַיִּבְחַ֥רwayyibḥarbachar: (properly) to try; (by implication) selectH977
- בְּזַרְע֖וֹbĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽחֲרָ֑יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיּוֹצִֽאֲךָ֧wayyôṣiʾăkāyatsa': to go out; (causatively) to bring outH3318
- בְּפָנָ֛יוbĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּכֹח֥וֹbĕkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- הַגָּדֹ֖לhaggādōlgadowl: great (in any sense); (hence) olderH1419
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְהוֹרִ֗ישׁlĕhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- גּוֹיִ֛םgôyimgowy: a foreign nation; (hence) a GentileH1471
- גְּדֹלִ֧יםgĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וַֽעֲצֻמִ֛יםwaʿăṣumîm`atsuwm: powerful; (specifically) a pawH6099
- מִמְּךָ֖mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מִפָּנֶ֑יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לַהֲבִֽיאֲךָ֗lahăbîʾăkābow': to go or come (in a wide variety of applications)H935
- לָֽתֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֧lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֛םʾarṣāmerets: the earth (at large, or partitively a land)H776
- נַֽחֲלָ֖הnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְיָֽדַעְתָּ֣wĕyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַהֲשֵֽׁבֹתָ֮wahăšēbōtāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְבָבֶךָ֒lĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּשָּׁמַ֣יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִמַּ֔עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִתָּ֑חַתmittāḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֵ֖יןʾênayin: a non-entity; (generally) used as a negative particleH369
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְשָֽׁמַרְתָּ֞wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקָּ֣יוḥuqqāywchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹתָ֗יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֤יʾānōkîanokiy: IH595
- מְצַוְּךָ֙mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִיטַ֣בyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לְךָ֔lĕkā
- וּלְבָנֶ֖יךָûlĕbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וּלְמַ֨עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תַּֽאֲרִ֤יךְtaʾărîkarak: to be (causative, make) long (literally or figuratively)H748
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יַבְדִּ֤ילyabdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עָרִ֔יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּעֵ֖בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- מִזְרְחָ֖הmizrĕḥâmizrach: sunrise, i.e. the eastH4217
- שָֽׁמֶשׁ׃šāmešshemesh: the sun; (by implication) the eastH8121
- לָנֻ֨סlānusnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָׁ֜מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- רוֹצֵ֗חַrôṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִרְצַ֤חyirṣaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֙הוּ֙rēʿēhûrea`: an associate (more or less close)H7453
- בִּבְלִיbiblîbliy: (properly) failure; nothing or destructionH1097
- דַ֔עַתdaʿatda`ath: knowledgeH1847
- וְה֛וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֹׂנֵ֥אśōnēʾsane': to hate (personally)H8130
- ל֖וֹlô
- מִתְּמֹ֣לmittĕmōltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֹׁ֑םšilšōmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וְנָ֗סwĕnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחַ֛תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הֶֽעָרִ֥יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָאֵ֖לhāʾēlel: these, thoseH411
- וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֶּ֧צֶרbeṣerBetser: Betser, a place in Israel; also an IsraeliteH1221
- בַּמִּדְבָּ֛רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- הַמִּישֹׁ֖רhammîšōrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- לָרֻֽאוּבֵנִ֑יlāruʾûbēnîR'uwbeniy: a Reubenite or descendant of ReubenH7206
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָאמֹ֤תrāʾmōtRa'mowth: heights; Ramoth, the name of two places in IsraelH7216
- בַּגִּלְעָד֙baggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- לַגָּדִ֔יlaggādîGadiy: a Gadite (collectively) or descendants of GadH1425
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גּוֹלָ֥ןgôlānGowlan: captive; Golan, a place east of the JordanH1474
- בַּבָּשָׁ֖ןbabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- לַֽמְנַשִּֽׁי׃lamnaššîMnashshiy: a Menashshite or descendant of MenashshehH4520
- וְזֹ֖אתwĕzōtzo'th: this (often used adverb)H2063
- הַתּוֹרָ֑הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂ֣םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵ֚לֶּהʾēlleel-leh: these or thoseH428
- הָֽעֵדֹ֔תhāʿēdōt`edah: testimonyH5713
- וְהַֽחֻקִּ֖יםwĕhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְהַמִּשְׁפָּטִ֑יםwĕhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּצֵאתָ֖םbĕṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּעֵ֨בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֜ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- בַּגַּ֗יְאbaggaygay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- מ֚וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- בֵּ֣יתbêt
- פְּע֔וֹרpĕʿôrhouse of Peor; Beth- Peor, a place East of the JordanH1047
- בְּאֶ֗רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- סִיחֹן֙sîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֣לֶךְmelekmelek: a kingH4428
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּחֶשְׁבּ֑וֹןbĕḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכָּ֤הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּצֵאתָ֖םbĕṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּֽירְשׁ֨וּwayyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֜וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץ׀ʾereṣerets: the earth (at large, or partitively a land)H776
- ע֣וֹגʿôg`Owg: round; Og, a king of BashanH5747
- מֶֽלֶךְmelekmelek: a kingH4428
- הַבָּשָׁ֗ןhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעֵ֣בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- מִזְרַ֖חmizraḥmizrach: sunrise, i.e. the eastH4217
- שָֽׁמֶשׁ׃šāmešshemesh: the sun; (by implication) the eastH8121
- מֵֽעֲרֹעֵ֞רmēʿărōʿēr`Arow`er: nudity of situation; Aroer, the name of three places in or near IsraelH6177
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂפַתśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- נַ֧חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אַרְנֹ֛ןʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שִׂיאֹ֖ןśîʾōnSiy'on: peak; Sion, the summit of Mt. HermonH7865
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֶרְמֽוֹן׃ḥermônChermown: abrupt; Chermon, a mount of IsraelH2768
Strong's words in Deuteronomy 4 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 29 times in Deuteronomy 4.
- Strong's H430 — אֱלֹהֵ֥י (ʾĕlōhê)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 25 times in Deuteronomy 4.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 24 times in Deuteronomy 4.
- Strong's H776 — הָאָ֔רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 19 times in Deuteronomy 4.
- Strong's H3117 — הַיּֽוֹם׃ (hayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 17 times in Deuteronomy 4.
- Strong's H1121 — לְבָנֶ֖יךָ (lĕbānêkā)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 11 times in Deuteronomy 4.
“Some have supposed that the sun and moon and the other stars were gods with absolute powers and ascribed to them the causation of all events. But Moses held that the universe was created and is in a sense the greatest of commonwealths, having magistrates and subjects. For magi...”
What the Early Church wrote about Deuteronomy 4 (4)
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“I recall once explaining that place in Deuteronomy where it is written, “Do not make any image of a male or a female or an image of any beast.” I said that “because the law is spiritual,” the passage means this. Some make themselves into the image of a male, others into the im...”
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“And in the same way that they do not worship the sun, moon, and stars and “the world of heaven.” They avoid worshiping heaven as such or the angels in it.”
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“Our God is also “a consuming fire.” Therefore God is called by two names: “spirit” and “fire.” To the just he is spirit; to sinners he is fire.”
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“If we rightly understand the matter, this is the statement of Moses at the beginning of his book: “In the beginning God created the heavens and the earth.” For this is the beginning of all creation; to this beginning the end and consummation of all things must be recalled, in...”