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Zephaniah 3 MTB1537 Bible

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1 Woe to the abominable, filthy and cruel city:
2 which will not hear, nor be reformed. Her trust is not in the LORD, neither will she hold her to her God.
3 Her rulers within her are as roaring lions: her judges are as wolves in the evening, which leave nothing behind them till the morrow.
4 Her prophets are light persons and unfaithful men: her priests unhallow the Sanctuary, and do wrong under the pretence of the law.
5 But the just LORD that doth no unright, was among them, every morning shewing them his law clearly, and ceased not. But the ungodly will not learn to be ashamed.
6 Therefore will I root out this people, and destroy their towers: yea and make their streets so void, that no man shall go therein. Their cities shall be broken down, so that no body shall be left, nor dwell there any more.
7 I said unto them: O fear me, and be content to be reformed. That their dwelling should not be destroyed, and that there should happen unto them none of these things, wherewith I shall visit them. But nevertheless they stand up early, to follow the filthiness of their own imaginations.
8 Therefore ye shall wait upon me (sayeth the LORD) until the time that I stand up: for I am determined, to gather the people and to bring the kingdoms together, that I may pour out mine anger, yea all my wrothfull displeasure upon them. For all the world shall be consumed with the fire of my jealousy.
9 And then will I cleanse the lips of the people, that they may every each one call upon the name of the LORD, and serve him with one shoulder.
10 Such as I have subdued, and my children also whom I have scattered abroad, shall bring me presents beyond the waters of Ethiopia.
11 In that time shalt thou no more be confounded, because of all thy imaginations, where thorow thou hadst |haddest| offended me: for I will take away the proud boasters of thine honour from thee, so that thou shalt no more triumph because of my holy hill.
12 In thee also will I leave a small poor simple people, which shall trust in the name of the LORD.
13 The remnant of Israel shall do no wickedness, nor speak lies: neither shall there any deceitful tongue be found in their mouths: For they shall be fed, and take their rest, and no man shall make them afraid.
14 Give thanks O daughter Sion, be joyful O Israel: rejoice and be glad from thy whole heart, O daughter Jerusalem,
15 for the LORD hath taken away thy punishment, and turned back thine enemies. The king of Israel, even the LORD himself is with thee: so that thou needest no more to fear any misfortune.
16 In that time it shall be said unto Jerusalem: fear not, and to Sion: let not thine hands be slack,
17 for the LORD thy God is with thee, it is he that hath power to save: he hath a special pleasure in thee, and a marvelous love toward thee: yea he rejoiceth over thee with gladness.
18 Such as have been in heaviness, will I gather together, and take out of thy congregation: as for the shame and reproof that hath been laid upon thee, it shall be far from thee.
19 And lo, in that time will I destroy all those that vex thee: I will help the lame, and gather up the cast away: yea I will get them honour and praise in all lands, where they have been put to shame.
20 At the same time will I bring you in, and at the same time will I gather you. I will get you a name and a good report among all people of the earth, when I turn back your captivity before your eyes, sayeth the LORD. The ende of the Prophecye of Sophony.

Study tools for Zephaniah 3

Cross-references, Hebrew word study, and what the Early Church wrote about Zephaniah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.

Zephaniah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 1 Early-Church citation.

Cross-references in Zephaniah 3 (9)

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Hebrew interlinear — Zephaniah 3:1–20 (276 words)
1
  1. ה֥וֹיhôyhowy: oh!H1945
  2. מֹרְאָ֖הmōrĕʾâmara': to rebel; hence (through the idea of maltreating) to whip, i.e. lash (self with wings, as the ostrich in running)H4754
  3. וְנִגְאָלָ֑הwĕnigʾālâga'al: to soil; (figuratively) desecrateH1351
  4. הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  5. הַיּוֹנָֽה׃hayyônâyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
2
  1. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. שָֽׁמְעָה֙šāmĕʿāhshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. בְּק֔וֹלbĕqôlqowl: a voice or soundH6963
  4. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. לָקְחָ֖הloqḥâlaqach: to take (in the widest variety of applications)H3947
  6. מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
  7. בַּֽיהוָה֙bayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. בָטָ֔חָהbāṭāḥâbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. אֱלֹהֶ֖יהָʾĕlōhêhāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. קָרֵֽבָה׃qārēbâqarab: to approach (causatively, bring near) for whatever purposeH7126
3
  1. שָׂרֶ֣יהָśārêhāsar: a head person (of any rank or class)H8269
  2. בְקִרְבָּ֔הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  3. אֲרָי֖וֹתʾărāyôtariy: a lionH738
  4. שֹֽׁאֲגִ֑יםšōʾăgîmsha'ag: to rumble or moanH7580
  5. שֹׁפְטֶ֙יהָ֙šōpĕṭêhāshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  6. זְאֵ֣בֵיzĕʾēbêz'eb: a wolfH2061
  7. עֶ֔רֶבʿereb`ereb: duskH6153
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. גָרְמ֖וּgormûgaram: (causative) to bone, i.e. denude (by extensive, craunch) the bonesH1633
  10. לַבֹּֽקֶר׃labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
4
  1. נְבִיאֶ֙יהָ֙nĕbîʾêhānabiy': a prophet; (generally) inspired manH5030
  2. פֹּֽחֲזִ֔יםpōḥăzîmpachaz: to bubble up or froth (as boiling water), i.e. (figuratively) to be unimportantH6348
  3. אַנְשֵׁ֖יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  4. בֹּֽגְד֑וֹתbōgĕdôtbogdowth: treacheriesH900
  5. כֹּהֲנֶ֙יהָ֙kōhănêhākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  6. חִלְּלוּḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  7. קֹ֔דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. חָמְס֖וּḥomsûchamac: to be violent; (by implication) to maltreatH2554
  9. תּוֹרָֽה׃tôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
5
  1. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. צַדִּיק֙ṣaddîqtsaddiyq: justH6662
  3. בְּקִרְבָּ֔הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  4. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. יַעֲשֶׂ֖הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. עַוְלָ֑הʿawlâ`evel: (moral) evilH5766
  7. בַּבֹּ֨קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  8. בַּבֹּ֜קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  9. מִשְׁפָּט֨וֹmišpāṭômishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  10. יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  11. לָאוֹר֙lāʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
  12. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. נֶעְדָּ֔רneʿdār`adar: to arrange, as a battle, a vineyard (to hoe)H5737
  14. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יוֹדֵ֥עַyôdēaʿyada`: to know; (properly) to ascertain by seeingH3045
  16. עַוָּ֖לʿawwāl`avval: evil (morally)H5767
  17. בֹּֽשֶׁת׃bōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
6
  1. הִכְרַ֣תִּיhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  2. גוֹיִ֗םgôyimgowy: a foreign nation; (hence) a GentileH1471
  3. נָשַׁ֙מּוּ֙nāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  4. פִּנּוֹתָ֔םpinnôtāmpinnah: an angle; (by implication) a pinnacleH6438
  5. הֶחֱרַ֥בְתִּיheḥĕrabtîcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
  6. חֽוּצוֹתָ֖םḥûṣôtāmchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  7. מִבְּלִ֣יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  8. עוֹבֵ֑רʿôbēr`abar: to cross overH5674
  9. נִצְדּ֧וּniṣdûtsadah: to chase; (by implication) to desolateH6658
  10. עָרֵיהֶ֛םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  11. מִבְּלִיmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  12. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  13. מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  14. יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
7
  1. אָמַ֜רְתִּיʾāmartîamar: to say (used with great latitude)H559
  2. אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  3. תִּירְאִ֤יtîrĕʾîyare': to fear; morally, to revereH3372
  4. אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. תִּקְחִ֣יtiqḥîlaqach: to take (in the widest variety of applications)H3947
  6. מוּסָ֔רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
  7. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יִכָּרֵ֣תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  9. מְעוֹנָ֔הּmĕʿônāhma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
  10. כֹּ֥לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  12. פָּקַ֖דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
  13. עָלֶ֑יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
  15. הִשְׁכִּ֣ימוּhiškîmûshakam: (literally) to load up (on the back of man or beast)H7925
  16. הִשְׁחִ֔יתוּhišḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  17. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. עֲלִילוֹתָֽם׃ʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
8
  1. לָכֵ֤ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. חַכּוּḥakkûchakah: (properly) to adhere to; (hence) to awaitH2442
  3. לִי֙liy
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. לְי֖וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. קוּמִ֣יqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  8. לְעַ֑דlĕʿad`ad: bootyH5706
  9. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. מִשְׁפָּטִי֩mišpāṭiymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  11. לֶאֱסֹ֨ףleʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
  12. גּוֹיִ֜םgôyimgowy: a foreign nation; (hence) a GentileH1471
  13. לְקָבְצִ֣יlĕqobṣîqabats: to grasp, i.e. collectH6908
  14. מַמְלָכ֗וֹתmamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
  15. לִשְׁפֹּ֨ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
  16. עֲלֵיהֶ֤םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  17. זַעְמִי֙zaʿmiyza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
  18. כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  19. חֲר֣וֹןḥărôncharown: a burning of angerH2740
  20. אַפִּ֔יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  21. כִּ֚יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  22. בְּאֵ֣שׁbĕʾēšesh: fire (literally or figuratively)H784
  23. קִנְאָתִ֔יqinʾātîqin'ah: jealousy or envyH7068
  24. תֵּאָכֵ֖לtēʾākēlakal: to eat (literally or figuratively)H398
  25. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  26. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
9
  1. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אָ֛זʾāzaz: at that time or place; (as a conjunction) thereforeH227
  3. אֶהְפֹּ֥ךְʾehpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. עַמִּ֖יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  6. שָׂפָ֣הśāpâsaphah: the lip (as a natural boundary); (by implication) languageH8193
  7. בְרוּרָ֑הbĕrûrâbarar: to clarify (i.e. brighten), examine, selectH1305
  8. לִקְרֹ֤אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  9. כֻלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. לְעָבְד֖וֹlĕʿobdô`abad: to work (in any sense); (by implication) to serve, tillH5647
  13. שְׁכֶ֥םšĕkemshkem: the neck (between the shoulders) as the place of burdensH7926
  14. אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
10
  1. מֵעֵ֖בֶרmēʿēber`eber: (properly) a region acrossH5676
  2. לְנַֽהֲרֵיlĕnahărênahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
  3. כ֑וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
  4. עֲתָרַי֙ʿătāray`athar: incense (as increasing to a volume of smoke)H6282
  5. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  6. פּוּצַ֔יpûṣaypuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
  7. יוֹבִל֖וּןyôbilûnyabal: (properly) to flow; causatively, to bring (especially with pomp)H2986
  8. מִנְחָתִֽי׃minḥātîminchah: a donation; euphemistically, tributeH4503
11
  1. בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. תֵב֙וֹשִׁי֙tēbôšiybuwsh: (properly) to pale; (by implication) to be ashamedH954
  5. מִכֹּ֣לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. עֲלִילֹתַ֔יִךְʿălîlōtayik`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
  7. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. פָּשַׁ֖עַתְּpāšaʿatpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  9. בִּ֑י
  10. כִּיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. אָ֣ז׀ʾāzaz: at that time or place; (as a conjunction) thereforeH227
  12. אָסִ֣ירʾāsîrcuwr: to turn off (literal or figurative)H5493
  13. מִקִּרְבֵּ֗ךְmiqqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  14. עַלִּיזֵי֙ʿallîzēy`alliyz: exultantH5947
  15. גַּאֲוָתֵ֔ךְgaʾăwātēkga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
  16. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. תוֹסִ֧פִיtôsipîyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  18. לְגָבְהָ֛הlĕgobhâgabahh: to soar; be loftyH1361
  19. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  20. בְּהַ֥רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
  21. קָדְשִֽׁי׃qodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
12
  1. וְהִשְׁאַרְתִּ֣יwĕhišʾartîsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  2. בְקִרְבֵּ֔ךְbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  3. עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
  5. וָדָ֑לwādāldal: (properly) dangling; (by implication) weak or thinH1800
  6. וְחָס֖וּwĕḥāsûchacah: to flee for protection; (figuratively) to confide inH2620
  7. בְּשֵׁ֥םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  8. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
13
  1. שְׁאֵרִ֨יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
  2. יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  3. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. יַעֲשׂ֤וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. עַוְלָה֙ʿawlāh`evel: (moral) evilH5766
  6. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. יְדַבְּר֣וּyĕdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  8. כָזָ֔בkāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
  9. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יִמָּצֵ֥אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
  11. בְּפִיהֶ֖םbĕpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  12. לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  13. תַּרְמִ֑יתtarmîttormah: fraudH8649
  14. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. הֵ֛מָּהhēmmâhem: they (only used when emphatic)H1992
  16. יִרְע֥וּyirʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  17. וְרָבְצ֖וּwĕrobṣûrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
  18. וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  19. מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
14
  1. רָנִּי֙ronniyranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
  2. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  3. צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  4. הָרִ֖יעוּhārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
  5. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. שִׂמְחִ֤יśimḥîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
  7. וְעָלְזִי֙wĕʿolziy`alaz: to jump for joy, i.e. exultH5937
  8. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. לֵ֔בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  10. בַּ֖תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  11. יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
15
  1. הֵסִ֤ירhēsîrcuwr: to turn off (literal or figurative)H5493
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. מִשְׁפָּטַ֔יִךְmišpāṭayikmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. פִּנָּ֖הpinnâpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  5. אֹֽיְבֵ֑ךְʾōyĕbēkoyeb: hating; an adversaryH341
  6. מֶ֣לֶךְmelekmelek: a kingH4428
  7. יִשְׂרָאֵ֤ל׀yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. בְּקִרְבֵּ֔ךְbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  10. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תִֽירְאִ֥יtîrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  13. עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
16
  1. בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. יֵאָמֵ֥רyēʾāmēramar: to say (used with great latitude)H559
  4. לִירֽוּשָׁלִַ֖םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  5. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  6. תִּירָ֑אִיtîrāʾîyare': to fear; morally, to revereH3372
  7. צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  8. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  9. יִרְפּ֥וּyirpûraphah: to slacken (in many applications, literal or figurative)H7503
  10. יָדָֽיִךְ׃yādāyikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
17
  1. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. אֱלֹהַ֛יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. בְּקִרְבֵּ֖ךbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  4. גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
  5. יוֹשִׁ֑יעַyôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  6. יָשִׂ֨ישׂyāśîśsuws: to be bright, i.e. cheerfulH7797
  7. עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. בְּשִׂמְחָ֗הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
  9. יַחֲרִישׁ֙yaḥărîšcharash: to scratch; (by implication) to engrave, ploughH2790
  10. בְּאַ֣הֲבָת֔וֹbĕʾahăbātôahabah: loveH160
  11. יָגִ֥ילyāgîlgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
  12. עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. בְּרִנָּֽה׃bĕrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
18
  1. נוּגֵ֧יnûgêyagah: to grieveH3013
  2. מִמּוֹעֵ֛דmimmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  3. אָסַ֖פְתִּיʾāsaptîacaph: to gather for any purpose; (hence) to receive, take awayH622
  4. מִמֵּ֣ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. הָי֑וּhāyûhayah: to exist; to be or becomeH1961
  6. מַשְׂאֵ֥תmaśʾētmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
  7. עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. חֶרְפָּֽה׃ḥerpâcherpah: contumely, disgrace, the pudendaH2781
19
  1. הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
  2. עֹשֶׂ֛הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. מְעַנַּ֖יִךְmĕʿannayik`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  6. בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  7. הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. וְהוֹשַׁעְתִּ֣יwĕhôšaʿtîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. הַצֹּלֵעָ֗הhaṣṣōlēʿâtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
  11. וְהַנִּדָּחָה֙wĕhanniddāḥāhnadach: to push offH5080
  12. אֲקַבֵּ֔ץʾăqabbēṣqabats: to grasp, i.e. collectH6908
  13. וְשַׂמְתִּים֙wĕśamtîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  14. לִתְהִלָּ֣הlithillâthillah: laudation; (specifically, concretely) a hymnH8416
  15. וּלְשֵׁ֔םûlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  16. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  18. בָּשְׁתָּֽם׃boštāmbosheth: shame (the feeling and the condition, as well as its cause)H1322
20
  1. בָּעֵ֤תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  2. הַהִיא֙hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
  4. אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. וּבָעֵ֖תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  6. קַבְּצִ֣יqabbĕṣîqabats: to grasp, i.e. collectH6908
  7. אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. אֶתֵּ֨ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  10. אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. לְשֵׁ֣םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  12. וְלִתְהִלָּ֗הwĕlithillâthillah: laudation; (specifically, concretely) a hymnH8416
  13. בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  15. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  16. בְּשׁוּבִ֧יbĕšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  17. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. שְׁבוּתֵיכֶ֛םšĕbûtêkemshbuwth: exile; (concretely) prisonersH7622
  19. לְעֵינֵיכֶ֖םlĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  20. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  21. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

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Strong's words in Zephaniah 3 (6)
Strong's H3605 כֹּ֥ל (kōl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Zephaniah 3.
Strong's H3068 בַּֽיהוָה֙ (bayhwāh)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Zephaniah 3.
Strong's H7130 בְקִרְבָּ֔הּ (bĕqirbāh)
qereb (keh'-reb) n-m. 1. (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [from H7126] KJV: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self. Root(s): H7126. Appears 6 times in Zephaniah 3.
Strong's H8034 בְּשֵׁ֣ם (bĕšēm)
shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 4 times in Zephaniah 3.
Strong's H1242 לַבֹּֽקֶר׃ (labbōqer)
boqer (bo'-ker) n-m. 1. (properly) dawn (as the break of day) 2. (generally) morning [from H1239] KJV: (+) day, early, morning, morrow. Root(s): H1239. Appears 3 times in Zephaniah 3.
Strong's H1323 בַּת (bat)
bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 3 times in Zephaniah 3.

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