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1 Now Boaz went up to the gate, and sat down there. Behold, the near kinsman of whom Boaz spoke came by. He said to him, “Come over here, friend, and sit down!” He turned aside, and sat down.
2 He took ten men of the elders of the city, and said, “Sit down here,” and they sat down.
3 He said to the near kinsman, “Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s.
4 I thought I should tell you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.” He said, “I will redeem it.”
5 Then Boaz said, “On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.”
6 The near kinsman said, “I can’t redeem it for myself, lest I endanger my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.”
7 Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his shoe, and gave it to his neighbor; and this was the way of legalizing transactions in Israel.
8 So the near kinsman said to Boaz, “Buy it for yourself,” then he took off his shoe.
9 Boaz said to the elders, and to all the people, “You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi.
10 Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from among his brothers, and from the gate of his place. You are witnesses today.”
11 All the people who were in the gate, and the elders, said, “We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which both built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem.
12 Let your house be like the house of Perez, whom Tamar bore to Judah, of the offspring which Yahweh will give you by this young woman.”
13 So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh enabled her to conceive, and she bore a son.
14 The women said to Naomi, “Blessed be Yahweh, who has not left you today without a near kinsman. Let his name be famous in Israel.
15 He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has given birth to him.”
16 Naomi took the child, and laid him in her bosom, and became nurse to it.
17 The women, her neighbors, gave him a name, saying, “A son is born to Naomi”. They named him Obed. He is the father of Jesse, the father of David.
18 Now this is the history of the generations of Perez: Perez became the father of Hezron,
19 and Hezron became the father of Ram, and Ram became the father of Amminadab,
20 and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon,
21 and Salmon became the father of Boaz, and Boaz became the father of Obed,
22 and Obed became the father of Jesse, and Jesse became the father of David.
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Cross-references, Hebrew word study, and what the Early Church wrote about Ruth 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ruth 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 cross-references.
Cross-references in Ruth 4 (2)
- v.11 Genesis 29:32
- v.2 Proverbs 31:23
Hebrew interlinear — Ruth 4:1–22 (335 words)
- וּבֹ֨עַזûbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- עָלָ֣הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַשַּׁעַר֮haššaʿarsha`ar: an opening, i.e. door or gateH8179
- וַיֵּ֣שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁם֒šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- הַגֹּאֵ֤לhaggōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- עֹבֵר֙ʿōbēr`abar: to cross overH5674
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּרdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בֹּ֔עַזbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ס֥וּרָהsûrâcuwr: to turn off (literal or figurative)H5493
- שְׁבָהšĕbâyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- פֹּ֖הpōpoh: this place (French ici), i.e. here or henceH6311
- פְּלֹנִ֣יpĕlōnîploniy: such a one, i.e. a specified personH6423
- אַלְמֹנִ֑יʾalmōnîalmoniy: some one (i.e. so and so, without giving the name of the person or place)H492
- וַיָּ֖סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- וַיֵּשֵֽׁב׃wayyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- עֲשָׂרָ֧הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲנָשִׁ֛יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִזִּקְנֵ֥יmizziqnêzaqen: oldH2205
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁבוּšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- פֹ֑הpōpoh: this place (French ici), i.e. here or henceH6311
- וַיֵּשֵֽׁבוּ׃wayyēšēbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לַגֹּאֵ֔לlaggōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- חֶלְקַת֙ḥelqatchelqah: (properly) smoothness; (figuratively) flatteryH2513
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְאָחִ֖ינוּlĕʾāḥînûach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- לֶֽאֱלִימֶ֑לֶךְleʾĕlîmelekEliymelek: God of (the) king; Elimelek, an IsraeliteH458
- מָֽכְרָ֣הmākĕrâmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- נָֽעֳמִ֔יnāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- הַשָּׁ֖בָהhaššābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִשְּׂדֵ֥הmiśśĕdēsadeh: a field (as flat)H7704
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַֽאֲנִ֨יwaʾănîaniy: IH589
- אָמַ֜רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אֶגְלֶ֧הʾeglegalah: to denude (especially in a disgraceful sense)H1540
- אָזְנְךָ֣ʾoznĕkāozen: broadness; (concretely) the ear (from its form in man)H241
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- קְ֠נֵהqĕnēqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- נֶ֥גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- הַיֹּֽשְׁבִים֮hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְנֶ֣גֶדwĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- זִקְנֵ֣יziqnêzaqen: oldH2205
- עַמִּי֒ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תִּגְאַל֙tigʾalga'al: to redeem (according to the Oriental law of kinship)H1350
- גְּאָ֔לgĕʾālga'al: to redeem (according to the Oriental law of kinship)H1350
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִגְאַ֜לyigʾalga'al: to redeem (according to the Oriental law of kinship)H1350
- הַגִּ֣ידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִּ֗יlî
- וְאֵֽדְעָ֙wĕʾēdĕʿāyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- זוּלָֽתְךָ֙zûlātĕkāzuwlah: probably scattering, i.e. removal; used adverbially, exceptH2108
- לִגְא֔וֹלligʾôlga'al: to redeem (according to the Oriental law of kinship)H1350
- וְאָֽנֹכִ֖יwĕʾānōkîanokiy: IH595
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- אֶגְאָֽל׃ʾegʾālga'al: to redeem (according to the Oriental law of kinship)H1350
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בֹּ֔עַזbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- בְּיוֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קְנֽוֹתְךָ֥qĕnôtĕkāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָֽעֳמִ֑יnāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- וּ֠מֵאֵתûmēʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ר֣וּתrûtRuwth: friend; Ruth, a MoabitessH7327
- הַמּֽוֹאֲבִיָּ֤הhammôʾăbiyyâMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- אֵֽשֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַמֵּת֙hammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- קָנִ֔יתָיqānîtāyqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לְהָקִ֥יםlĕhāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שֵׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמֵּ֖תhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַֽחֲלָתֽוֹ׃naḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַגֹּאֵ֗לhaggōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַל֙ʾûkalyakol: to be able; (literally) can, couldH3201
- לִגְאָוֹלligʾāwōlga'al: to redeem (according to the Oriental law of kinship)H1350
- לִ֔יlîga'al: to redeem (according to the Oriental law of kinship)H1350
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אַשְׁחִ֖יתʾašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽחֲלָתִ֑יnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
- גְּאַלgĕʾalga'al: to redeem (according to the Oriental law of kinship)H1350
- לְךָ֤lĕkā
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּאֻלָּתִ֔יgĕʾullātîgullah: redemption (including the right and the object)H1353
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֖לʾûkalyakol: to be able; (literally) can, couldH3201
- לִגְאֹֽל׃ligʾōlga'al: to redeem (according to the Oriental law of kinship)H1350
- וְזֹאת֩wĕzōtzo'th: this (often used adverb)H2063
- לְפָנִ֨יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּיִשְׂרָאֵ֜לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגְּאֻלָּ֤הhaggĕʾullâgullah: redemption (including the right and the object)H1353
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַתְּמוּרָה֙hattĕmûrāhtmuwrah: barter, compensationH8545
- לְקַיֵּ֣םlĕqayyēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שָׁלַ֥ףšālapshalaph: to pull out, up or offH8025
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- נַֽעֲל֖וֹnaʿălôna`al: (properly) a sandal tongueH5275
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְרֵעֵ֑הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
- הַתְּעוּדָ֖הhattĕʿûdât`uwdah: attestation, i.e. a precept, usageH8584
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַגֹּאֵ֛לhaggōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- לְבֹ֖עַזlĕbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- קְנֵהqĕnēqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לָ֑ךְlāk
- וַיִּשְׁלֹ֖ףwayyišlōpshalaph: to pull out, up or offH8025
- נַֽעֲלֽוֹ׃naʿălôna`al: (properly) a sandal tongueH5275
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- בֹּ֨עַזbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- לַזְּקֵנִ֜יםlazzĕqēnîmzaqen: oldH2205
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עֵדִ֤יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָנִ֙יתִי֙qānîtiyqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֶֽאֱלִימֶ֔לֶךְleʾĕlîmelekEliymelek: God of (the) king; Elimelek, an IsraeliteH458
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְכִלְי֖וֹןlĕkilyônKilyown: Kiljon, an IsraeliteH3630
- וּמַחְל֑וֹןûmaḥlônMachlown: sick; Machlon, an IsraeliteH4248
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָֽעֳמִֽי׃nāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- וְגַ֣םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ר֣וּתrûtRuwth: friend; Ruth, a MoabitessH7327
- הַמֹּֽאֲבִיָּה֩hammōʾăbiyyāhMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- אֵ֨שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מַחְל֜וֹןmaḥlônMachlown: sick; Machlon, an IsraeliteH4248
- קָנִ֧יתִיqānîtîqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לִ֣יlî
- לְאִשָּׁ֗הlĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לְהָקִ֤יםlĕhāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שֵׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמֵּת֙hammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַ֣חֲלָת֔וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֧תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- שֵׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמֵּ֛תhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֶחָ֖יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּמִשַּׁ֣עַרûmiššaʿarsha`ar: an opening, i.e. door or gateH8179
- מְקוֹמ֑וֹmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- עֵדִ֥יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיֹּ֨אמְר֜וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֧םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשַּׁ֛עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- וְהַזְּקֵנִ֖יםwĕhazzĕqēnîmzaqen: oldH2205
- עֵדִ֑יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- יִתֵּן֩yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִשָּׁ֜הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַבָּאָ֣הhabbāʾâbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּיתֶ֗ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כְּרָחֵ֤ל׀kĕrāḥēlRachel: Rachel, a wife of JacobH7354
- וּכְלֵאָה֙ûkĕlēʾāhLe'ah: weary; Leah, a wife of JacobH3812
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּנ֤וּbānûbanah: to build (literally and figuratively)H1129
- שְׁתֵּיהֶם֙šĕttêhemshnayim: two; (as ordinal) twofoldH8147
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽעֲשֵׂהwaʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חַ֣יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- בְּאֶפְרָ֔תָהbĕʾeprātâEphraath: fruitfulness; Ephrath, another name for BethlehemH672
- וּקְרָאûqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שֵׁ֖םšēmshem: an appellation, as a mark or memorial of individualityH8034
- בְּבֵ֥יתbĕbêt
- לָֽחֶם׃lāḥemhouse of bread; Beth- Lechem, a place in IsraelH1035
- וִיהִ֤יwîhîhayah: to exist; to be or becomeH1961
- בֵֽיתְךָ֙bêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כְּבֵ֣יתkĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- פֶּ֔רֶץpereṣPerets: Perets, the name of two IsraelitesH6557
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָֽלְדָ֥הyālĕdâyalad: to bear young; (causatively) to begetH3205
- תָמָ֖רtāmārTamar: Tamar, the name of three women and a placeH8559
- לִֽיהוּדָ֑הlîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַזֶּ֗רַעhazzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְךָ֔lĕkā
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽנַּעֲרָ֖הhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- בֹּ֤עַזbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רוּת֙rûtRuwth: friend; Ruth, a MoabitessH7327
- וַתְּהִיwattĕhîhayah: to exist; to be or becomeH1961
- ל֣וֹlô
- לְאִשָּׁ֔הlĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֑יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָ֛הּlāh
- הֵֽרָי֖וֹןhērāyônherown: pregnancyH2032
- וַתֵּ֥לֶדwattēledyalad: to bear young; (causatively) to begetH3205
- בֵּֽן׃bēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתֹּאמַ֤רְנָהwattōʾmarnâamar: to say (used with great latitude)H559
- הַנָּשִׁים֙hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָעֳמִ֔יnāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- בָּר֣וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁבִּ֥יתhišbîtshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- לָ֛ךְlāk
- גֹּאֵ֖לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְיִקָּרֵ֥אwĕyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהָ֤יָהwĕhāyâhayah: to exist; to be or becomeH1961
- לָךְ֙lok
- לְמֵשִׁ֣יבlĕmēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּלְכַלְכֵּ֖לûlĕkalkēlkuwl: (properly) to keep in; (hence) to measureH3557
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵֽׂיבָתֵ֑ךְśêbātēkseybah: old ageH7872
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַלָּתֵ֤ךְkallātēkkallah: a bride (as if perfect); (hence) a son's wifeH3618
- אֲֽשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲהֵבַ֙תֶךְ֙ʾăhēbatekahab: to have affection for (sexually or otherwise)H157
- יְלָדַ֔תּוּyĕlādattûyalad: to bear young; (causatively) to begetH3205
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ט֣וֹבָהṭôbâtowb: good (as an adjective) in the widest senseH2896
- לָ֔ךְlāk
- מִשִּׁבְעָ֖הmiššibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- בָּנִֽים׃bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתִּקַּ֨חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- נָֽעֳמִ֤יnāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיֶּ֙לֶד֙hayyeledyeled: something born, i.e. a lad or offspringH3206
- וַתְּשִׁתֵ֣הוּwattĕšitēhûshiyth: to place (in a very wide application)H7896
- בְחֵיקָ֔הּbĕḥêqāhcheyq: the bosom (literally or figuratively)H2436
- וַתְּהִיwattĕhîhayah: to exist; to be or becomeH1961
- ל֖וֹlô
- לְאֹמֶֽנֶת׃lĕʾōmenetaman: (properly) to build up or support; to foster as a parent or nurseH539
- וַתִּקְרֶאנָה֩wattiqreʾnāhqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ל֨וֹlô
- הַשְּׁכֵנ֥וֹתhaššĕkēnôtshaken: a resident; by extension, a fellow-citizenH7934
- שֵׁם֙šēmshem: an appellation, as a mark or memorial of individualityH8034
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יֻלַּדyulladyalad: to bear young; (causatively) to begetH3205
- בֵּ֖ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְנָֽעֳמִ֑יlĕnāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- וַתִּקְרֶ֤אנָֽהwattiqreʾnâqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמוֹ֙šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- עוֹבֵ֔דʿôbēd`Owbed: serving; Obed, the name of five IsraelitesH5744
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲבִֽיʾăbîab: fatherH1
- יִשַׁ֖יyišayYishay: extant; Jishai, David's fatherH3448
- אֲבִ֥יʾăbîab: fatherH1
- דָוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
- וְאֵ֙לֶּה֙wĕʾēllehel-leh: these or thoseH428
- תּֽוֹלְד֣וֹתtôlĕdôttowldah: (plural only) descent, i.e. family; (figuratively) historyH8435
- פָּ֔רֶץpāreṣPerets: Perets, the name of two IsraelitesH6557
- פֶּ֖רֶץpereṣPerets: Perets, the name of two IsraelitesH6557
- הוֹלִ֥ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֶצְרֽוֹן׃ḥeṣrônChetsrown: court-yard; Chetsron, the name of a place in IsraelH2696
- וְחֶצְרוֹן֙wĕḥeṣrônChetsrown: court-yard; Chetsron, the name of a place in IsraelH2696
- הוֹלִ֣ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָ֔םrāmRam: high; Ram, the name of an Arabian and of an IsraeliteH7410
- וְרָ֖םwĕrāmRam: high; Ram, the name of an Arabian and of an IsraeliteH7410
- הוֹלִ֥ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּֽינָדָֽב׃ʿammînādāb`Ammiynadab: people of liberality; Amminadab, the name of four IsraelitesH5992
- וְעַמִּֽינָדָב֙wĕʿammînādāb`Ammiynadab: people of liberality; Amminadab, the name of four IsraelitesH5992
- הוֹלִ֣ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַחְשׁ֔וֹןnaḥšônNachshown: enchanter; Nachshon, an IsraeliteH5177
- וְנַחְשׁ֖וֹןwĕnaḥšônNachshown: enchanter; Nachshon, an IsraeliteH5177
- הוֹלִ֥ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׂלְמָֽה׃śalmâSalmah: clothing; Salmah, an IsraeliteH8009
- וְשַׂלְמוֹן֙wĕśalmônSalmown: investiture; Salmon, an IsraeliteH8012
- הוֹלִ֣ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֹּ֔עַזbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- וּבֹ֖עַזûbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- הוֹלִ֥ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עוֹבֵֽד׃ʿôbēd`Owbed: serving; Obed, the name of five IsraelitesH5744
- וְעֹבֵד֙wĕʿōbēd`Owbed: serving; Obed, the name of five IsraelitesH5744
- הוֹלִ֣ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשָׁ֔יyišāyYishay: extant; Jishai, David's fatherH3448
- וְיִשַׁ֖יwĕyišayYishay: extant; Jishai, David's fatherH3448
- הוֹלִ֥ידhôlîdyalad: to bear young; (causatively) to begetH3205
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
Strong's words in Ruth 4 (6)
- Strong's H1350 — הַגֹּאֵ֤ל (haggōʾēl)
- ga'al (gaw-al') v. 1. to redeem (according to the Oriental law of kinship) 2. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.) 3. kinsman redeemer 4. (in justice) avenger [a primitive root] KJV: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.. Appears 14 times in Ruth 4.
- Strong's H3205 — יָֽלְדָ֥ה (yālĕdâ)
- yalad (yaw-lad') v. 1. to bear young 2. (causatively) to beget 3. (medically) to act as midwife 4. (specifically) to show lineage [a primitive root] KJV: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).. Appears 13 times in Ruth 4.
- Strong's H559 — וַיֹּ֛אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Ruth 4.
- Strong's H1162 — וּבֹ֨עַז (ûbōʿaz)
- Bo`az (bo'-az) n/p. 1. Boaz, the ancestor of David 2. also the name of a pillar in front of the temple [from an unused root of uncertain meaning] KJV: Boaz.. Appears 8 times in Ruth 4.
- Strong's H8034 — שֵׁם (šēm)
- shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 7 times in Ruth 4.
- Strong's H3427 — וַיֵּ֣שֶׁב (wayyēšeb)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 6 times in Ruth 4.