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Read Joshua 11 in modern English — World English Bible (23 verses)
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1 When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,
2 and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,
3 to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
4 They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.
5 All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.
6 Yahweh said to Joshua, “Don’t be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.”
7 So Joshua came suddenly, with all the warriors, against them by the waters of Merom, and attacked them.
8 Yahweh delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpah eastward. They struck them until they left them no one remaining.
9 Joshua did to them as Yahweh told him. He hamstrung their horses and burnt their chariots with fire.
10 Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.
11 They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.
12 Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of Yahweh commanded.
13 But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that.
14 The children of Israel took all the plunder of these cities, with the livestock, as plunder for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed.
15 As Yahweh commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that Yahweh commanded Moses.
16 So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same;
17 from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.
18 Joshua made war a long time with all those kings.
19 There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.
20 For it was of Yahweh to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Yahweh commanded Moses.
21 Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.
22 There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.
23 So Joshua took the whole land, according to all that Yahweh spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. The land had rest from war.
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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 11 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 11:1–23 (408 words)
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֖עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יָבִ֣יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- מֶֽלֶךְmelekmelek: a kingH4428
- חָצ֑וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- וַיִּשְׁלַ֗חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹבָב֙yôbābYowbab: howler; Jobab, the name of two Israelites and of three foreignersH3103
- מֶ֣לֶךְmelekmelek: a kingH4428
- מָד֔וֹןmādônMadown: Madon, a place in IsraelH4068
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- שִׁמְר֖וֹןšimrônShimrown: guardianship; Shimron, the name of an Israelite and of a place in IsraelH8110
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַכְשָֽׁף׃ʾakšāpAkshaph: fascination; Acshaph, a place in IsraelH407
- וְֽאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמְּלָכִ֞יםhammĕlākîmmelek: a kingH4428
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִצְּפ֗וֹןmiṣṣĕpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- בָּהָ֧רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּבָֽעֲרָבָ֛הûbāʿărābâ`arabah: a desertH6160
- נֶ֥גֶבnegebnegeb: the south (from its drought)H5045
- כִּֽנֲר֖וֹתkinărôtKinnrowth: perhaps harp-shaped; Kinneroth or Kinnereth, a place in IsraelH3672
- וּבַשְּׁפֵלָ֑הûbaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וּבְנָפ֥וֹתûbĕnāpôtnaphah: a height; also a sieveH5299
- דּ֖וֹרdôrDowr: dwelling; Dor, a place in IsraelH1756
- מִיָּֽם׃miyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- מִמִּזְרָ֣חmimmizrāḥmizrach: sunrise, i.e. the eastH4217
- וּמִיָּ֔םûmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְהָֽאֱמֹרִ֧יwĕhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְהַֽחִתִּ֛יwĕhaḥittîChittiy: a Chittite, or descendant of ChethH2850
- וְהַפְּרִזִּ֥יwĕhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- וְהַיְבוּסִ֖יwĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- בָּהָ֑רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְהַֽחִוִּי֙wĕhaḥiwwiyChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- חֶרְמ֔וֹןḥermônChermown: abrupt; Chermon, a mount of IsraelH2768
- בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- הַמִּצְפָּֽה׃hammiṣpâMitspah: Mitspah, the name of two places in IsraelH4709
- וַיֵּֽצְא֣וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- הֵ֗םhēmhem: they (only used when emphatic)H1992
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽחֲנֵיהֶם֙maḥănêhemmachaneh: an encampment (of travellers or troops)H4264
- עִמָּ֔םʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רָ֕בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- כַּח֛וֹלkaḥôlchowl: sand (as round or whirling particles)H2344
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂפַֽתśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לָרֹ֑בlārōbrob: abundance (in any respect)H7230
- וְס֥וּסwĕsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וָרֶ֖כֶבwārekebrekeb: a vehicle; (by implication) a teamH7393
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּוָּ֣עֲד֔וּwayyiwwāʿădûya`ad: to fix upon (by agreement or appointment)H3259
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּלָכִ֣יםhammĕlākîmmelek: a kingH4428
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיָּבֹ֜אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּֽחֲנ֤וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- יַחְדָּו֙yaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֵ֣יmêmayim: water; (figuratively) juiceH4325
- מֵר֔וֹםmērômMerowm: height; Merom, a lake in IsraelH4792
- לְהִלָּחֵ֖םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁעַ֮yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֣אtîrāʾyare': to fear; morally, to revereH3372
- מִפְּנֵיהֶם֒mippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָחָ֞רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- כָּעֵ֣תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- אָֽנֹכִ֞יʾānōkîanokiy: IH595
- נֹתֵ֧ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֻּלָּ֛םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֲלָלִ֖יםḥălālîmchalal: pierced (especially to death); (figuratively) pollutedH2491
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סֽוּסֵיהֶ֣םsûsêhemcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- תְּעַקֵּ֔רtĕʿaqqēr`aqar: to pluck up (especially by the roots); specifically, to hamstringH6131
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַרְכְּבֹֽתֵיהֶ֖םmarkĕbōtêhemmerkabah: a chariotH4818
- תִּשְׂרֹ֥ףtiśrōpsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יְהוֹשֻׁ֡עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַם֩ʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמִּלְחָמָ֨הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עִמּ֧וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עֲלֵיהֶ֛םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- מֵר֖וֹםmērômMerowm: height; Merom, a lake in IsraelH4792
- פִּתְאֹ֑םpitʾōmpith'owm: instantlyH6597
- וַֽיִּפְּל֖וּwayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וַיִּתְּנֵ֨םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַֽדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּכּוּם֒wayyakkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַֽיִּרְדְּפ֞וּםwayyirdĕpûmradaph: to run after (usually with hostile intentH7291
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- צִיד֣וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- רַבָּ֗הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְעַד֙wĕʿad`ad: (properly) a (peremptory) terminusH5704
- מִשְׂרְפ֣וֹתmiśrĕpôt
- מַ֔יִםmayimburnings of water; Misrephoth-Majim, a place in IsraelH4956
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בִּקְעַ֥תbiqʿatbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- מִצְפֶּ֖הmiṣpeMitspeh: Mitspeh, the name of five places in IsraelH4708
- מִזְרָ֑חָהmizrāḥâmizrach: sunrise, i.e. the eastH4217
- וַיַּכֻּ֕םwayyakkumnakah: to strike (lightly or severely, literally or figuratively)H5221
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- הִשְׁאִֽירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- לָהֶ֖םlāhem
- שָׂרִֽיד׃śārîdsariyd: a survivorH8300
- וַיַּ֤עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶם֙lāhem
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽמַרʾāmaramar: to say (used with great latitude)H559
- ל֖וֹlô
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סֽוּסֵיהֶ֣םsûsêhemcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- עִקֵּ֔רʿiqqēr`aqar: to pluck up (especially by the roots); specifically, to hamstringH6131
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַרְכְּבֹֽתֵיהֶ֖םmarkĕbōtêhemmerkabah: a chariotH4818
- שָׂרַ֥ףśārapsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיָּ֨שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בָּעֵ֤תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִיא֙hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּלְכֹּ֣דwayyilkōdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חָצ֔וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכָּ֖הּmalkāhmelek: a kingH4428
- הִכָּ֣הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- בֶחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָצ֣וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- לְפָנִ֔יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הִ֕יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רֹ֖אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּמְלָכ֥וֹתhammamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וַ֠יַּכּוּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֨פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֤הּbāh
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֙רֶב֙ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הַֽחֲרֵ֔םhaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹתַ֖רnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְשָׁמָ֑הnĕšāmânshamah: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animalH5397
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חָצ֖וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- שָׂרַ֥ףśārapsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וְֽאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמְּלָכִֽיםhammĕlākîmmelek: a kingH4428
- הָ֠אֵלֶּהhāʾēlleel-leh: these or thoseH428
- וְֽאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵיהֶ֞םmalkêhemmelek: a kingH4428
- לָכַ֧דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיַּכֵּ֥םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֖רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הֶֽחֱרִ֣יםheḥĕrîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֔הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֶ֥בֶדʿebed`ebed: a servantH5650
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֶֽעָרִ֗יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָעֹֽמְדוֹת֙hāʿōmĕdôt`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּלָּ֔םtillāmtel: a moundH8510
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׂרָפָ֖םśĕrāpāmsaraph: to be (causatively, set) on fireH8313
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- זֽוּלָתִ֛יzûlātîzuwlah: probably scattering, i.e. removal; used adverbially, exceptH2108
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חָצ֥וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- לְבַדָּ֖הּlĕbaddāhbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- שָׂרַ֥ףśārapsaraph: to be (causatively, set) on fireH8313
- יְהוֹשֻֽׁעַ׃yĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְ֠כֹלwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁלַ֞לšĕlalshalal: bootyH7998
- הֶֽעָרִ֤יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- וְהַבְּהֵמָ֔הwĕhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בָּֽזְז֥וּbāzĕzûbazaz: to plunderH962
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָדָ֞םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִכּ֣וּhikkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֗רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הִשְׁמִדָם֙hišmidāmshamad: to desolateH8045
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאִ֖ירוּhišʾîrûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְשָׁמָֽה׃nĕšāmânshamah: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animalH5397
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֤הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עַבְדּ֔וֹʿabdô`ebed: a servantH5650
- כֵּןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוֹשֻׁ֑עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכֵן֙wĕkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵסִ֣ירhēsîrcuwr: to turn off (literal or figurative)H5493
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מִכֹּ֛לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- הָהָ֤רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֙גֶב֙hannegebnegeb: the south (from its drought)H5045
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַגֹּ֔שֶׁןhaggōšenGoshen: Goshen, the residence of the Israelites in EgyptH1657
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁפֵלָ֖הhaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲרָבָ֑הhāʿărābâ`arabah: a desertH6160
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּשְׁפֵֽלָתֹֽה׃ûšĕpēlātōshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָהָ֤רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- הֶֽחָלָק֙heḥālāqChalaq: bare; Chalak, a mountain of IdumaeaH2510
- הָֽעוֹלֶ֣הhāʿôle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שֵׂעִ֔ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בַּ֤עַלbaʿal
- גָּד֙gādBaal of Fortune; Baal-Gad, a place in SyriaH1171
- בְּבִקְעַ֣תbĕbiqʿatbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- הַלְּבָנ֔וֹןhallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- חֶרְמ֑וֹןḥermônChermown: abrupt; Chermon, a mount of IsraelH2768
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵיהֶם֙malkêhemmelek: a kingH4428
- לָכַ֔דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וַיַּכֵּ֖םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיְמִיתֵֽם׃waymîtēmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּ֗יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עָשָׂ֧הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּלָכִ֥יםhammĕlākîmmelek: a kingH4428
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- מִלְחָמָֽה׃milḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיְתָ֣הhāytâhayah: to exist; to be or becomeH1961
- עִ֗ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁלִ֙ימָה֙hišlîmāhshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- הַֽחִוִּ֖יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- גִבְע֑וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּ֖לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לָֽקְח֥וּlāqĕḥûlaqach: to take (in the widest variety of applications)H3947
- בַמִּלְחָמָֽה׃bammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָֽיְתָ֡הhāyĕtâhayah: to exist; to be or becomeH1961
- לְחַזֵּ֣קlĕḥazzēqchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבָּם֩libbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לִקְרַ֨אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- הַמִּלְחָמָ֤הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַֽחֲרִימָ֔םhaḥărîmāmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- הֱיוֹתhĕyôthayah: to exist; to be or becomeH1961
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- תְּחִנָּ֑הtĕḥinnâtchinnah: graciousness; causatively, entreatyH8467
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַשְׁמִידָ֔םhašmîdāmshamad: to desolateH8045
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיַּכְרֵ֤תwayyakrētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲנָקִים֙hāʿănāqîm`Anaqiy: an Anakite or descendant of AnakH6062
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָהָ֤רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- חֶבְרוֹן֙ḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דְּבִ֣רdĕbirDbiyr: Debir, the name of an Amoritish king and of two places in IsraelH1688
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עֲנָ֔בʿănāb`Anab: fruit; Anab, a place in IsraelH6024
- וּמִכֹּל֙ûmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּמִכֹּ֖לûmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עָֽרֵיהֶ֖םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הֶֽחֱרִימָ֥םheḥĕrîmāmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- יְהוֹשֻֽׁעַ׃yĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹתַ֣רnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- עֲנָקִ֔יםʿănāqîm`Anaqiy: an Anakite or descendant of AnakH6062
- בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- רַ֗קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- בְּעַזָּ֛הbĕʿazzâ`Azzah: strong; Azzah, a place in IsraelH5804
- בְּגַ֥תbĕgatGath: Gath, a Philistine cityH1661
- וּבְאַשְׁדּ֖וֹדûbĕʾašdôdAshdowd: ravager; Ashdod, a place in IsraelH795
- נִשְׁאָֽרוּ׃nišʾārûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כְּ֠כֹלkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֒mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיִּתְּנָהּ֩wayyittĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוֹשֻׁ֨עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לְנַֽחֲלָ֧הlĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- לְיִשְׂרָאֵ֛לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כְּמַחְלְקֹתָ֖םkĕmaḥlĕqōtāmmachaloqeth: a section (of Levites, people or soldiers)H4256
- לְשִׁבְטֵיהֶ֑םlĕšibṭêhemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וְהָאָ֥רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- שָֽׁקְטָ֖הšāqĕṭâshaqat: to repose (usually figurative)H8252
- מִמִּלְחָמָֽה׃mimmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
Strong's words in Joshua 11 (6)
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 24 times in Joshua 11.
- Strong's H3091 — יְהוֹשֻׁעַ֮ (yĕhôšuʿa)
- Yhowshuwa` (yeh-ho-shoo'-ah) (or Yhowshua {yeh-ho-shoo'-ah}) n/p. 1. Jehovah-saved 2. Jehoshua (i.e. Joshua), the Jewish leader [from H3068 and H3467] KJV: Jehoshua, Jehoshuah, Joshua. Root(s): H3068, H3467 Compare: H1954, H3442. Appears 14 times in Joshua 11.
- Strong's H3478 — יִשְׂרָאֵֽל׃ (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 11 times in Joshua 11.
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 11 times in Joshua 11.
- Strong's H2022 — בָּהָ֧ר (bāhār)
- har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 9 times in Joshua 11.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Joshua 11.
“In prior readings, the king of Jerusalem had assembled four other kings with him against Jesus [Joshua] and against the sons of Israel. But now no longer does someone assemble four or five; on the contrary, see how great a multitude one person assembles.…You see how many swarm...”
What the Early Church wrote about Joshua 11 (4)
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“For that reason, therefore, God is said in like manner to permit, even to excite, opposing powers to go out into battle against us so that we may seize the victory and they may pursue destruction.”
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“But what does the Lord declare? "Do not shrink back from their appearance," he says "because by tomorrow at this hour, I shall deliver them into your hands." I observe that today we are not able to overwhelm all those powers or to destroy them all, but they will be entirely ta...”
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“The horses and the chariots that are removed seem to hold the figure of those who, although placed in the heavens, fell away through wantonness and pride, either when they set themselves aflame to desire the daughters of humankind or when they followed him who said, “I shall p...”
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“The verse says, “Just as Moses, the servant of the Lord, ordered him.” Here, the word of the law itself is called Moses, the servant of the Lord, just as it says in the Gospel, “They have Moses and the prophets, let them listen to them.” Therefore, the law commanded us to dest...”