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Early Christian writings • Bible passages

Early Christian Beliefs About Persecution

Early Christians taught that persecution is part of the Christian life and should be met with endurance, not fear. Writers like Clement of Alexandria, Tertullian, Cyprian, Irenaeus, and Origen pointed to Jesus’ words that his followers would be hated, tested, and rewarded. They also said persecution comes through wicked human action and, at times, the devil’s work. The strongest pattern is not escape from suffering, but faithfulness under pressure.

117 early-church witnesses · 212 source quotations · compared with Scripture

What did early Christians believe about persecution?

Early Christian writers taught that persecution is normal for believers, that it comes from wicked human power and the devil’s work, and that Christians should endure it with joy and courage. Clement of Alexandria, Tertullian, Cyprian, Irenaeus, Origen, and the Apostolic Constitutions all echo Bible passages like Matthew 5:10-12, Matthew 10:22, John 16:33, and 2 Timothy 3:12.

They also say persecution should not surprise Christians, because Christ said his followers would suffer and that the world would hate them. The evidence is broad and strong on endurance, blessing, and reward, but thinner on one single unified theory of why every case of persecution happens. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christians expected believers to suffer persecution for Christ’s sake.
  • They treated persecution as something to endure with courage, not a sign that God had failed.
  • They often linked persecution with Jesus’ teaching in Matthew 5, Matthew 10, John 16, and 2 Timothy 3.

Questions Answered by the Sources

Did early Christians expect believers to be persecuted?

These sources say persecution was to be expected for believers and was already foretold by Jesus. They describe Christians being hated, reproached, and scattered because of the faith.

  1. Tertullian, De Fuga in Persecutione Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    2. If, because injustice is not from God, but from the devil, and persecution consists of injustice—for what is more unjust than that the bishops of the true God, and all the followers of the truth, should be treated in the manner of the vilest criminals?—persecution therefore seems to proceed from the devil, by whom the injustice that makes up persecution is carried out, we ought to know this: just as you do not have persecution without the devil's injustice, so you do not have the trial of faith without persecution. The injustice necessary for the trial of faith does not give a warrant for persecution, but supplies an agency. In reality, in reference to the trial of faith, which is the reason for persecution, the will of God goes first. But as the instrument of persecution, which is the way of trial, the injustice of the devil follows. For in other respects too, injustice, in proportion to the enmity it shows against righteousness, gives occasion for attestations of that to which it is opposed as an enemy, so that righteousness may be perfected in injustice, as strength is perfected in weakness. For the weak things of the world have been chosen by God to confound the strong, and
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  2. Clement of Alexandria, Who Is the Rich Man That Shall Be Saved? Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    There is a persecution which arises from without, from men assailing the faithful, either out of hatred, or envy, or avarice, or through diabolic agency.
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  3. Arnobius, Against the Heathen Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    Therefore, that bitterness of persecution you speak of is our deliverance, not persecution. And the harm done to us will not bring evil on us, but will lead us to the light of freedom. It is as if some foolish and stupid man thought that he had not punished a man thrown into prison with enough harshness and cruelty unless he attacked the prison itself, smashed its stones, and burned its roof, walls, and doors, and stripped, tore down, and hurled its other parts to the ground. He would not know that by doing this he was giving light to the man he seemed to be hurting, and taking away from him the cursed darkness. In the same way, by the fires, banishments, tortures, and beasts with which you tear apart and rip our bodies, you do not take life from us, but remove us from our skins. You do not know that, the more you attack and try to rage against these shadows and forms of ours, the more you set us free from crushing and heavy chains; and by cutting our bonds, you make us fly up to the light.
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  4. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Add to this that righteousness is hated, that all who wish to follow God are not only held in hatred, but are harassed with all reproaches, and are tormented by manifold kinds of punishments, and are driven to the impious worship of gods made with hands, not by reason or truth, but by dreadful laceration of their bodies.
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  5. Tertullian, Apology Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...an obstinate refusal to offer sacrifices, he found in their religious services nothing but meetings early in the morning for singing hymns to Christ and God, and sealing their way of life by a united pledge to remain faithful to their religion, forbidding murder, adultery, dishonesty, and other crimes. In reply, Trajan wrote back that Christians were by no means to be sought out. But if they were brought before him, they should be punished. O miserable deliverance. Under the necessities of the case, it is a self-contradiction. It forbids them to be sought out, as innocent, and it commands them to be punished, as guilty. It is at once merciful and cruel. It passes by, and it punishes. Why do you play this game of evasion with yourself, O Judgment? If you condemn, why do you not also inquire? If you do not inquire, why do you not also absolve? Military stations are set throughout all the provinces for tracking robbers. Against traitors and public enemies every man is a soldier. Search is made even for their confederates and accessories. The Christian alone must not be sought, though he may be brought and accused before the judge, as if a search had any other end than that! And so
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  6. Lactantius, Of the Manner in Which the Persecutors Died Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    And this will become evident, when I relate who were the persecutors of the Church from the time of its first constitution, and what were the punishments by which the divine Judge, in His severity, took vengeance on them.
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Why did early Christians think believers were persecuted?

The sources connect persecution with righteousness, the Christian name, and loyalty to Christ. They present suffering as coming because believers followed Jesus and lived differently from the world.

  1. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Receive also those who are persecuted because of the faith, and who flee from city to city, according to the Lord's commandment in Matthew 10:23. Help them as martyrs, and rejoice that you share in their persecution, knowing that they are considered blessed by the Lord. For He Himself says, "Blessed are you when people reproach you, and persecute you, and falsely say all kinds of evil against you for my sake. Rejoice and be exceedingly glad, because your reward is great in heaven. For in the same way they persecuted the prophets who were before us," Matthew 5:11-12. And again, "If they have persecuted me, they will also persecute you," John 15:20. And later, "If they persecute you in this city, flee to another. For in the world you have tribulation. For they will deliver you into the synagogues, and you will be brought before rulers and kings for my sake, and for a testimony to them." And, "He who endures to the end, the same will be saved," Matthew 10:22. For he who is persecuted for the sake of the faith, and bears witness concerning Him, Christ, and endures, is truly a man of God.
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  2. Cyprian, Treatises Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...ssed are those who are undefiled in the way, who walk in the law of the Lord. Blessed are those who search His testimonies and seek Him with their whole heart.” Moreover, the Lord in the Gospel, Himself the avenger of our persecution and the rewarder of our suffering, says: “Blessed are those who suffer persecution for righteousness’ sake, for theirs is the kingdom of heaven.” And again: “Blessed will you be when men hate you, and separate you, and cast you out, and revile your name as evil, for the Son of Man’s sake. Rejoice in that day and leap for joy; for behold, your reward is great in heaven.” And once more: “Whoever loses his life for My sake, that one will save it.” Nor do the rewards of the divine promise belong only to those who are reproached and killed. Even if the suffering itself is lacking for the faithful, if their faith has remained sound and unconquered, and if, having forsaken and despised all his possessions, the Christian has shown that he is following Christ, he also is honored by Christ among the martyrs, as He Himself promises and says: “There is no man who leaves house, or land, or parents, or brothers, or wife, or children, for the kingdom of God’s sake
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  3. Cyprian, Epistles Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...is cross and follow Me is not worthy of Me." Matthew 10:37-38 And again: "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed will you be when men persecute you and hate you. Rejoice and be exceedingly glad, for in the same way their fathers persecuted the prophets who were before you." Matthew 5:10-12 And again: because you will stand before kings and authorities, and brother will hand over brother to death, and father his son, and he who endures to the end will be saved. And, "To him who overcomes I will give to sit on My throne, just as I also overcame and have sat down on the throne of My Father." Moreover, the apostle says: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written: 'For Your sake we are killed all day long; we are counted as sheep for the slaughter.' No, in all these things we are more than conquerors through Him who has loved us." Romans 8:35
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  4. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...ngs, both to spiritual matters and to physical things. For when He said, "Blessed are those who are persecuted for righteousness' sake," Matthew 5:10, He clearly taught us in every situation to look to the martyr. If that person is poor for righteousness' sake, he bears witness that the righteousness he loves is a good thing. If he hungers and thirsts for righteousness' sake, he testifies that righteousness is the best thing. In the same way, the one who weeps and mourns for righteousness' sake testifies that the best law is beautiful. So then, just as those who are persecuted are called blessed, those who hunger and thirst for righteousness' sake are also called blessed by Him who approves true desire, a desire that not even famine can stop. And if they hunger for righteousness itself, they are blessed. And blessed are the poor, whether in spirit or in outward circumstances, that is, if it is for righteousness' sake. He does not simply call the poor blessed, but those who have chosen to become poor for righteousness' sake. These are the people who have despised the honors of this world in order to gain the good. In the same way, He also blesses those who, through chastity, have
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  5. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ... us that, for love of God, we must gnostically despise death. "Blessed are they," He says, "who are persecuted for righteousness' sake, for they shall be called the sons of God," Matthew 5:10. Or, as some of those who transpose the Gospels say, "Blessed are they who are persecuted by righteousness, for they shall be perfect." And, "Blessed are they who are persecuted for my sake, for they shall have a place where they shall not be persecuted." And, "Blessed are you when men hate you, when they separate you, when they cast out your name as evil, for the Son of Man's sake," Luke 6:22. This is so if we do not hate our persecutors, and if we undergo punishments from their hands without hating them, and without thinking that we have been put on trial later than we expected. Instead, we should know this too: every trial is an occasion for bearing witness.
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  6. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    But they say, "If God cares for you, why are you persecuted and put to death? Has He handed you over to this?" No, we do not think that the Lord wants us to be caught up in disasters. Rather, He prophetically foretold what would happen: that we would be persecuted for His name's sake, slaughtered, and impaled. So it is not that He wanted us to be persecuted. Instead, He made known beforehand what we would suffer by predicting what would happen. In this way, He trains us to endure, and to that endurance He promised the inheritance, although we are punished not alone, but together with many others. But, it is said, those others are criminals, and so they are rightly punished. Therefore, even unwillingly, they bear witness to our righteousness, since we are unjustly punished for righteousness' sake. But the injustice of the judge does not affect the providence of God. For the judge must be in control of his own opinion, not pulled by strings like lifeless machines that are moved only by outside causes. Therefore, he is judged for his judgment, just as we also are judged according to our choice of desirable things and our endurance. Although we do no wrong, the judge sees us as doing w
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  7. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    As, then, those that are persecuted, so also those that hunger and thirst for righteousness' sake, are called blessed by Him who approves of the true desire, which not even famine can put a stop to.
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  8. Polycarp, Epistle to the Philippians Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;” and once more, “Blessed are the poor, and those that are persecuted for righteousness’ sake, for theirs is the kingdom of God.”
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  9. Luke 6:22 Background

    Bible Passages
    Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
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  10. Matthew 5:10 Background

    Bible Passages
    Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
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  11. Matthew 5:11 Background

    Bible Passages
    Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
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  12. Matthew 5:12 Background

    Bible Passages
    Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
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More related quotations from this section 2 shown
  1. 1 Peter 4:16 Background

    Bible Passages
    Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
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  2. Philippians 1:29 Background

    Bible Passages
    For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
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Did early Christians think persecution had a purpose?

Several writers say persecution serves as a trial that proves faith, strengthens believers, and can lead to reward. The language is not that persecution is good in itself, but that God can use it for endurance and growth.

  1. Tertullian, Scorpiace Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...hild; and children will rise up against their parents, and cause them to be put to death," He has clearly announced, with reference to the others, this kind of unrighteous conduct, which we do not find shown in the case of the apostles. For none of them experienced a father or a brother as a betrayer, which very many of us have. Then He returns to the apostles: "And you will be hated by all men for my name's sake." How much more will this be true of us, for whom there is the necessity of being handed over even by parents. Thus, by assigning this very betrayal now to the apostles, now to all, He pours out the same destruction on all the possessors of the name, on whom the name will rest together with the condition that it is an object of hatred. "But he who will endure to the end, this man will be saved." By enduring what, if not persecution, betrayal, and death? For to endure to the end is nothing else than to suffer the end. And therefore there immediately follow the words, "The disciple is not above his master, nor the servant above his own lord." Because, since the Master and Lord Himself stood firm in suffering persecution, betrayal, and death, much more it will be the duty
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  2. Tertullian, De Fuga in Persecutione Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...ance. In fact, there is room for nothing but fear and hope. So even by this very thing we have it clearly proved that persecution, improving as it does the servants of God, cannot be imputed to the devil.
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  3. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Moreover, the Lord in the Gospel, Himself the avenger of our persecution and the rewarder of our suffering, says: Blessed are they who suffer persecution for righteousness' sake, for theirs is the kingdom of heaven.
    Read in context
  4. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Shall tribulation, or distress, or persecution, or hunger, or nakedness, or peril, or sword?
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  5. Dionysius of Alexandria, Exegetical Fragments Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ... them that He speaks these words, and He cannot lie when He says them: "In the world you shall have tribulation." In the same way, He also says through the prophet, "Many are the afflictions of the righteous." But I think He is referring to this not entering into temptation when He speaks, in the prophet's words, of being delivered out of afflictions. For He adds, "The Lord will deliver him out of them all." And this agrees exactly with the Savior's word, by which He promises that they will overcome their afflictions and share in the victory that He has won for them. For after saying, "In the world you shall have tribulation," He added, "But be of good cheer, I have overcome the world." Again, He taught them to pray that they might not fall into temptation when He said, "And lead us not into temptation," which means, "Do not allow us to fall into temptation." And to show that this did not mean that they should not be tempted, but rather that they should be delivered from evil, He added, "But deliver us from evil." But perhaps you will say, "What difference is there between being tempted and falling, or entering, into temptation?" Well, if someone is overcome by evil—and he will
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  6. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ... name is Thegri, and has shut up its mouth, so that it cannot tear you. You have escaped from great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, and say to them that this beast is a type of the great tribulation that is coming. If, then, you prepare yourselves and repent with all your heart, and turn to the Lord, it will be possible for you to escape it, if your heart is pure and spotless, and you spend the rest of the days of your life in serving the Lord blamelessly. Cast your cares upon the Lord, and He will direct them. Trust the Lord, you who doubt, for He is all-powerful, and can turn His anger away from you, and send scourges on the doubters. Woe to those who hear these words and despise them. Better for them not to have been born." Matthew 26:24
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  7. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...ue and greatest gift of God, necessary for the weak and glorious for the strong. With its help, the Christian fulfills spiritual grace, is worthy before Christ the Judge, and counts God as his debtor. For this victory of works of salvation, let us strive gladly and eagerly. Let us all run in the contest of righteousness, with God and Christ looking on. And let us, who have already begun to be greater than this life and the world, never slow our course because of any desire for this life or this world. If that day finds us prepared, swift, and running in this contest of love, whether it is the day of reward or of persecution, the Lord will never fail to give a reward for our merits. In peace, He will give us who conquer a white crown for our labors. In persecution, He will add a purple one for our suffering.
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  8. Justin Martyr, The Martyrdom of Justin Martyr Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    Having come together, offer sacrifice with one accord to the gods.” Justin said, “No right-thinking person falls away from piety to impiety.” Rusticus the prefect said, “Unless ye obey, ye shall be mercilessly punished.” Justin said, “Through prayer we can be saved on account of our Lord Jesus Christ, even when we have been punished, because this shall become to us salvation and confidence at the more fearful and universal judgment-seat of our Lord and Saviour.” Thus also said the other martyrs: “Do what you will, for we are Christians, and do not sacrifice to idols.”
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  9. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    VIII. But if any one be maliciously prosecuted by the heathen, because he will not still go along with them to the same excess of riot, let him know that such a one is blessed of God, according as our Lord says in the Gospel: Blessed are you when men shall reproach you, or persecute you, or say all manner of evil against you falsely, for my sake.
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  10. 2 Thessalonians 1:4 Background

    Bible Passages
    Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.
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  11. 2 Timothy 3:11 Background

    Bible Passages
    persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me.
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  12. Revelation 2:10 Background

    Bible Passages
    Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
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More related quotations from this section 4 shown
  1. 2 Corinthians 1:6 Background

    Bible Passages
    If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.
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  2. Romans 5:3 Background

    Bible Passages
    And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
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  3. 2 Thessalonians 1:6 Background

    Bible Passages
    since it is a righteous thing with God to repay with tribulation those who trouble you,
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  4. 1 Thessalonians 3:4 Background

    Bible Passages
    For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
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Common Questions

Did early Christians think persecution was normal?

Yes. Many early Christian writers say believers should expect persecution, because Jesus said his followers would be hated and tested.

Did early Christians think persecution could be good for believers?

Yes. Writers like Tertullian and Cyprian say persecution can strengthen faith, and they speak of reward for those who endure.

Did early Christians connect persecution with Bible teaching?

Yes. They often quoted Matthew 5:10-12, Matthew 10:22, John 16:33, and 2 Timothy 3:12 when speaking about persecution.

Source Index for Persecution

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 212 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 117

Primary-source quotations from early Christian writers and church documents.

  1. Tertullian, De Fuga in Persecutione

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  2. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  3. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  4. Tertullian, De Fuga in Persecutione

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  5. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  6. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  7. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  8. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  9. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  10. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  11. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  12. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  13. Tertullian, De Fuga in Persecutione

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  14. Tertullian, De Fuga in Persecutione

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  15. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  16. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  17. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  18. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  19. Dionysius of Alexandria, Epistles and Epistolary Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  20. Clement of Alexandria, Who Is the Rich Man That Shall Be Saved?

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  21. Tertullian, De Fuga in Persecutione

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  22. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  23. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  24. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  25. Dionysius of Alexandria, Epistles and Epistolary Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  26. Commodianus, Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  27. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  28. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  29. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  30. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  31. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  32. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  33. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  34. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  35. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  36. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  37. Hippolytus, Against the Jews

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  38. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  39. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  40. Mathetes, Epistle to Diognetus

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  41. Dionysius of Alexandria, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  43. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  44. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  45. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  46. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  47. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  48. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  49. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  50. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  51. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  52. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  53. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  54. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  55. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  56. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  57. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  58. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  59. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  60. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  61. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  62. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  63. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  64. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  65. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  66. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  67. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  68. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  69. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  70. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  71. Hippolytus, Discourse on the Holy Theophany

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  72. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  73. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  74. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  75. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  76. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  77. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  78. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  79. Dionysius of Alexandria, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  80. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers

Bible Passages 80 shown of 95

Related Bible passages saved for comparison with the early Christian quotations.

  1. 2 Thessalonians 1:4

  2. Acts 8:1

  3. 2 Timothy 3:12

  4. 2 Timothy 3:11

  5. Daniel 11:19

  6. 1 Maccabees 2:43

  7. Luke 6:22

  8. Revelation 2:10

  9. 2 Corinthians 1:6

  10. Luke 21:12

  11. Acts 8:22

  12. Baruch 4:25

  13. 1 Enoch 63:8

  14. 4 Maccabees 13:27

  15. 2 Maccabees 14:38

  16. 1 Enoch 13:2

  17. Matthew 1:15

  18. Wisdom of Solomon 16:18

  19. 4 Maccabees 9:6

  20. Isaiah 9:6

  21. 3 Maccabees 4:15

  22. Song of Solomon 4:15

  23. 3 Maccabees 2:33

  24. 4 Maccabees 15:32

  25. Wisdom of Solomon 18:1

  26. Isaiah 14:9

  27. 1 Enoch 108:8

  28. 2 Maccabees 6:11

  29. Ecclesiastes 6:11

  30. Matthew 5:10

  31. Matthew 5:11

  32. Matthew 5:12

  33. 1 Peter 3:14

  34. Matthew 24:9

  35. Matthew 10:22

  36. Romans 5:3

  37. Mark 13:19

  38. Matthew 24:21

  39. 2 Thessalonians 1:6

  40. 1 Thessalonians 3:3

  41. 1 Peter 4:16

  42. Romans 2:9

  43. Philippians 1:29

  44. John 16:2

  45. 1 Enoch 95:7

  46. 1 Enoch 46:8

  47. 1 Enoch 58:2

  48. Jeremiah 37:21

  49. Acts 28:10

  50. Wisdom of Sirach 38:19

  51. Daniel 11:5

  52. Wisdom of Sirach 40:9

  53. Acts 26:16

  54. Jeremiah 33:20

  55. 1 Enoch 94:11

  56. Isaiah 9:8

  57. 4 Maccabees 9:8

  58. Daniel 11:31

  59. Wisdom of Solomon 5:1

  60. Amos 5:1

  61. 1 Enoch 58:4

  62. 1 Enoch 81:9

  63. Isaiah 13:15

  64. 4 Maccabees 13:15

  65. 1 Maccabees 2:30

  66. Acts 26:17

  67. 2 Maccabees 4:48

  68. 4 Maccabees 17:10

  69. Isaiah 17:10

  70. 4 Maccabees 17:23

  71. Isaiah 9:7

  72. 4 Maccabees 9:7

  73. 4 Maccabees 16:23

  74. 4 Maccabees 13:1

  75. Isaiah 13:1

  76. Ecclesiastes 8:4

  77. 2 Maccabees 8:4

  78. 2 Maccabees 6:9

  79. Ecclesiastes 6:9

  80. 4 Maccabees 7:22

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