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Early Christian writings • Bible passages

What Does Daniel 6 Mean?

Daniel 6 means God protected Daniel when he stayed faithful in prayer and was thrown to the lions. Daniel was innocent, the king wanted to save him, and God shut the lions’ mouths. Early Christian writers like Clement of Rome, Ignatius, Tertullian, and Cyprian used the chapter to show God’s care for faithful people under pressure.

110 early-church witnesses · 190 source quotations · compared with Scripture

What does Daniel 6 mean?

Daniel 6 means that Daniel stayed loyal to God, prayed as usual, and was punished for it, but God saved him from the lions. The chapter shows that human power failed, but God’s power did not. Early Christian writers used this story to encourage believers under persecution and to point to God as the protector of his servants. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Passage context

Daniel had become one of the top rulers in Babylon, and jealous officials looked for a way to trap him. They used his prayer life against him by getting the king to pass a law that banned prayer to anyone except the king. Daniel kept praying, was thrown into the lions’ den, and was brought out alive the next morning.

Why early Christian sources matter

Early Christian writers help show how the church read Daniel 6 very early. Clement of Rome, Ignatius, Tertullian, Cyprian, and the Apostolic Constitutions all treated Daniel as a real example of faith under threat and God’s power to rescue. Their use of the story is consistent, which makes the chapter’s main meaning clear and stable.

Common interpretation points

  • The main point is Daniel’s faithfulness and God’s rescue, not Daniel’s own power.
  • The early Christian writings are strong on application, but they do not add a new hidden meaning to the chapter.
  • Some later references use Daniel as an example for prayer or suffering, which supports the same basic reading.

Evidence-Based Summary

Daniel 6 teaches that Daniel stayed faithful to God in prayer, was wrongly accused, was thrown to the lions, and was delivered because God protected him. Clement of Rome, Ignatius, Tertullian, Cyprian, and the Apostolic Constitutions all use Daniel as a model of faithful suffering and God’s power to save. The strongest early Christian pattern is not a new theory about the chapter, but a steady reading that Daniel’s rescue proves God hears and delivers his servants.

The evidence is broad on Daniel’s faith and rescue, but thin on any debated detail beyond that main point.

Key Takeaways

  • Daniel 6 teaches that God can save the faithful from deadly danger.
  • Daniel’s prayer life is central to the story.
  • Early Christian writers treated Daniel as a real example of steadfast faith and divine rescue.

Questions Answered by the Sources

Did Daniel stay faithful to prayer even when it was illegal?

Yes. Daniel kept praying to God after the law was signed, and that faithfulness led directly to his arrest and the lions’ den. Clement of Rome and Cyprian treat this as a clear example of steady trust under threat.

  1. Daniel 6:10 Direct teaching

    Bible Passages
    Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.
    Read in context
  2. Daniel 6:11 Direct teaching

    Bible Passages
    Then these men assembled, and found Daniel praying and making supplication before his God.
    Read in context
  3. Clement of Rome, First Epistle to the Corinthians Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    For what shall we say, brethren? Was Daniel cast into the den of lions by such as feared God?
    Read in context
  4. Hippolytus, Exegetical Fragments Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    49. And Daniel requested, and so on. For just as they had joined Daniel in praying to God that the vision might be revealed to him, Daniel also, when he received great honor from the king, mentioned them. He explained to the king what they had done, so that they too might be considered worthy of some honor as fellow seers and worshippers of God. For when they asked the Lord for heavenly things, they also received earthly things from the king.
    Read in context
  5. Tertullian, On Fasting Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    Daniel is honoured; destined as he was to receive, even subsequently also, no less a favour of God in the first year, of King Darius, when, after careful and repeated meditation upon the times predicted by Jeremiah, he set his face to God in fasts, and sackcloth, and ashes.
    Read in context

Did God really deliver Daniel from the lions?

Yes. Daniel is brought out unharmed, and the king says God sent his angel and shut the lions’ mouths. Clement of Rome, Ignatius, Tertullian, Cyprian, and the Apostolic Constitutions all repeat this as a real act of God’s rescue.

  1. Daniel 6:22 Direct teaching

    Bible Passages
    My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
    Read in context
  2. Daniel 6:23 Direct teaching

    Bible Passages
    Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
    Read in context
  3. Daniel 6:16 Direct teaching

    Bible Passages
    Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
    Read in context
  4. Daniel 6:20 Supporting witness

    Bible Passages
    And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
    Read in context
  5. Daniel 6:27 Supporting witness

    Bible Passages
    He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
    Read in context

What lesson did early Christians take from Daniel 6?

They used Daniel 6 as a model of faith under pressure. Clement of Rome, Ignatius, Tertullian, Cyprian, and the Apostolic Constitutions point to Daniel to show that God protects those who trust him and that suffering does not mean God has failed.

  1. Clement of Rome, First Epistle to the Corinthians Direct teaching

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    ...hem. Exposed to such sufferings, they endured them gloriously. For what shall we say, brothers? Was Daniel cast into the den of lions by those who feared God? Were Ananias, Azarias, and Mishael thrown into a furnace of fire by those who observed the great and glorious worship of the Most High? Far be it from us to think such a thing! Who, then, were they who did such things? The hateful, and those full of all wickedness, were roused to such a level of fury, that they inflicted torture on those who served God with a holy and blameless purpose of heart, not realizing that the Most High is the Defender and Protector of all those who venerate His all-excellent name with a pure conscience; to whom be glory forever and ever. Amen. But those who confidently endured these things are now heirs of glory and honor and have been exalted and made illustrious by God in their memory forever and ever. Amen.
    Read in context
  2. Clement of Rome, Connection to Daniel 6:16 Direct teaching

    Early Christian Writings · Primary Text · 1st c.
    Was Daniel Daniel 6:16 cast into the den of lions by such as feared God?
  3. Ignatius of Antioch, Connection to Daniel 6:16 Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    not that I am devoured by brute beasts, for these, as you know, by the will of God, spared Daniel, but by beasts in the shape of people, in whom the merciless wild beast himself lies hid and pricks and wounds me day by day.
    Read in context
  4. Ignatius, Epistles of Ignatius Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    Syria even unto Rome I fight with beasts: not that I am devoured by brute beasts, for these, as ye know, by the will of God, spared Daniel, but by beasts in the shape of men, in whom the merciless wild beast himself lies hid, and pricks and wounds me day by day.
    Read in context
  5. Tertullian, On Prayer Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Old-world prayer, indeed, used to free from fires, Daniel 3 and from beasts, Daniel 6 and from famine;
    Read in context
  6. Tertullian, Scorpiace Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    For immediately, certainly, would the lions, with their pent-up and wonted savageness, have devoured Daniel also, a worshipper of none but God, and therefore accused and demanded by the Chaldeans, if it had been right that the worthy anticipation of Darius concerning God should have proved delusive.
    Read in context
  7. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Thus a meal was divinely provided for Daniel: when he was shut up by the king's command in the den of lions, and in the midst of wild beasts who were hungry, and yet spared him, the man of God was fed.
    Read in context
  8. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    and a meal from heaven is made ready for Daniel in the den, when shut up by the king's command for a prey to the lions;
    Read in context
  9. Cyprian, Epistles Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    nor did Daniel stand forth uncompleted in the praise he deserved, because, when he had been sent to the lions for a prey, he was protected by the Lord, and lived to glory.
    Read in context
  10. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...to him who possesses God, if God Himself is not lacking to him. So a meal was divinely provided for Daniel when he was shut up by the king's command in the den of lions. There, in the midst of wild beasts that were hungry and yet spared him, the man of God was fed. So too Elijah, in his flight, was nourished in his solitude by ravens ministering to him, and in his persecution by birds bringing him food. And, oh, the detestable cruelty of human malice! The wild beasts spare, the birds feed, while men lay snares and rage!
    Read in context
  11. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...bled at the enemies, 2 Kings 6. Moreover, neither the wise Daniel, who was twice delivered from the mouths of lions, nor the three children who were delivered from the furnace of fire, despised the rest of their fellow Israelites. For they knew that they had not escaped these terrible troubles by their own strength. Rather, by the power of God they both worked miracles and were delivered from troubles. Therefore let none of you exalt himself over his brother, even if he is a prophet or a worker of miracles. For if it should happen that there is no longer any unbeliever, then from now on the whole power of signs would be unnecessary. For being pious comes from a person's good disposition, but working wonders comes from the power of Him who works them through us. The first concerns ourselves, but the second concerns God who works them, for the reasons we have already mentioned. Therefore, neither should a king despise the officers under him, nor rulers despise those who are subject to them. For where there are none to rule, rulers are unnecessary. And where there are no officers, the kingdom will not stand. Moreover, let not a bishop be exalted over his deacons and presbyters, nor
    Read in context
  12. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...hen You will, the power to do is present with You. For Your eternal power quenches flame, stops the mouths of lions, tames whales, raises up the sick, overrules the power of all things, overturns the army of enemies, and casts down a people great in their arrogance. You are He who is in heaven, He who is on earth, He who is in the sea, He who is in finite things, while You Yourself are not confined by anything. For there is no boundary to Your majesty. For this is not our word, O Lord, but the declaration of Your servant, who said, "And you shall know in your heart that the Lord your God, He is God in heaven above and on earth beneath, and there is no other besides You," Deuteronomy 4:39. For there is no God besides You alone. There is none holy besides You, the Lord, the God of knowledge, the God of the saints, holy above all holy beings, for they are sanctified by Your hands. You are glorious and highly exalted, invisible by nature and beyond searching in Your judgments. Your life is without need. Your duration can never change or fail. Your working is without toil. Your greatness is unlimited. Your excellence is everlasting. Your habitation is inaccessible. Your dwelling is u
    Read in context

Common Questions

Why was Daniel thrown into the lions’ den?

He was thrown in because jealous officials used his prayer life against him. Daniel kept praying to God, and the king’s law could not be changed.

What does Daniel 6 teach about God?

It teaches that God can protect his faithful servants even when human rulers act unfairly. The chapter ends with the king praising the God who delivered Daniel.

How did early Christians use Daniel 6?

They used it to encourage believers to stay faithful under pressure and to trust God for deliverance. Clement of Rome and Ignatius mention Daniel as a model of suffering and rescue.

Did early Christians see Daniel 6 as a real rescue story?

Yes. Writers like Clement of Rome, Ignatius, Tertullian, and Cyprian speak of Daniel being delivered from the lions as a true example of God’s help.

What is the main lesson of Daniel 6?

The main lesson is to stay faithful to God even when obedience brings danger, because God is able to deliver.

Source Index for Daniel 6

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 190 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 110

Primary-source quotations from early Christian writers and church documents.

  1. Tertullian, On Prayer

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  2. Ignatius of Antioch, Connection to Daniel 6:16

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  3. Clement of Rome, Connection to Daniel 6:16

    Primary Text · 1st c.
  4. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  5. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  6. Barnabas, The Epistle of Barnabas

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  7. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  8. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  9. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  10. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  11. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  12. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  13. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  14. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  15. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  16. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  17. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  18. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  19. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  21. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  22. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  23. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  25. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  26. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  27. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  28. Tertullian, On Fasting

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  29. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  30. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  31. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  32. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  33. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  34. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  35. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  36. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  37. Origen, On Prayer

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  38. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  39. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  40. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  41. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  43. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  44. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  45. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  46. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  47. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  48. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  49. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  50. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  51. Methodius, Oration on the Psalms

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  52. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  53. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  54. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  55. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  56. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  57. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  58. Lactantius, Of the Manner in Which the Persecutors Died

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  59. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  60. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  61. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  62. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  63. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  64. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  65. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  66. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  67. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  68. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  69. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  70. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  71. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  72. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  73. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  74. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  75. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  76. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  77. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  78. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  79. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  80. Early Liturgies, Divine Liturgy of St. Mark

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7

Bible Passages 80 included

Related Bible passages saved for comparison with the early Christian quotations.

  1. Daniel 6:16

  2. Daniel 6:20

  3. Daniel 6:24

  4. Daniel 6:23

  5. Daniel 6:14

  6. Daniel 6:10

  7. Daniel 6:3

  8. Daniel 6:4

  9. Daniel 6:22

  10. Daniel 6:7

  11. Daniel 6:27

  12. Daniel 6:11

  13. Daniel 6:2

  14. Daniel 6:5

  15. Daniel 6:19

  16. Daniel 6:18

  17. Book 80 1:32

  18. Book 80 1:27

  19. Philippians 2:24

  20. Book 80 1:14

  21. Philippians 4:18

  22. Philippians 1:8

  23. Philippians 2:25

  24. 4 Maccabees 16:3

  25. Isaiah 16:3

  26. Book 80 1:9

  27. 1 Thessalonians 1:9

  28. Daniel 6:13

  29. Daniel 1:6

  30. 4 Maccabees 18:13

  31. 4 Maccabees 16:21

  32. Book 80 1:40

  33. 3 Maccabees 6:7

  34. Song of Solomon 6:7

  35. Book 80 1:2

  36. 1 Thessalonians 1:2

  37. Book 80 1:34

  38. Book 80 1:39

  39. Book 80 1:37

  40. Philippians 1:9

  41. Book 80 1:29

  42. Philippians 2:16

  43. Book 80 1:25

  44. Philippians 2:18

  45. Book 79 1:45

  46. Book 80 1:22

  47. 1 Thessalonians 1:4

  48. Book 80 1:4

  49. 1 Maccabees 2:60

  50. 1 Enoch 89:66

  51. Zechariah 2:12

  52. 1 Enoch 89:21

  53. 1 Enoch 89:56

  54. Amos 8:12

  55. Philippians 1:21

  56. Philippians 4:19

  57. Book 80 1:16

  58. Hebrews 11:33

  59. Job 4:10

  60. Job 28:8

  61. Job 29:10

  62. Nahum 2:12

  63. Nahum 2:11

  64. Job 29:9

  65. Deuteronomy 33:22

  66. Ezekiel 4:10

  67. Ezekiel 29:9

  68. Wisdom of Solomon 10:21

  69. Romans 2:15

  70. Micah 3:4

  71. Zechariah 2:13

  72. Jeremiah 21:14

  73. 2 Kings 17:25

  74. Proverbs 3:4

  75. 1 Maccabees 3:4

  76. Philippians 2:17

  77. Psalms 22:13

  78. Book 80 1:31

  79. Ezekiel 5:16

  80. Ezekiel 41:6

Related Resources

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