Loading Scripture...
ప్రసంగి 5 Telugu DPI Audio Bible
Select Translation
Listen to Ecclesiastes 5 with verse-by-verse audio highlighting.
Study tools for Ecclesiastes 5
Cross-references, Hebrew word study, and what the Early Church wrote about Ecclesiastes 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ecclesiastes 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Ecclesiastes 5:1–20 (283 words)
- שְׁמֹ֣רšĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- רַגְלְיךָ֗raglĕykāregel: a foot (as used in walking); (by implication) a stepH7272
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּלֵךְ֙tēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְקָר֣וֹבwĕqārôbqarowb: near (in place, kindred or time)H7138
- לִשְׁמֹ֔עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִתֵּ֥תmittētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַכְּסִילִ֖יםhakkĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- זָ֑בַחzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵינָ֥םʾênāmayin: a non-entity; (generally) used as a negative particleH369
- יוֹדְעִ֖יםyôdĕʿîmyada`: to know; (properly) to ascertain by seeingH3045
- לַעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּבַהֵ֨לtĕbahēlbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֜יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְלִבְּךָ֧wĕlibbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יְמַהֵ֛רyĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- לְהוֹצִ֥יאlĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- דָבָ֖רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָאֱלֹהִ֤יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּשָּׁמַ֙יִם֙baššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִהְי֥וּyihyûhayah: to exist; to be or becomeH1961
- דְבָרֶ֖יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מְעַטִּֽים׃mĕʿaṭṭîmm`at: a little or few (often adverbial or compar.)H4592
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- הַחֲל֖וֹםhaḥălômchalowm: a dreamH2472
- בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
- עִנְיָ֑ןʿinyān`inyan: bustle; (generally) employmentH6045
- וְק֥וֹלwĕqôlqowl: a voice or soundH6963
- כְּסִ֖ילkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- בְּרֹ֥בbĕrōbrob: abundance (in any respect)H7230
- דְּבָרִֽים׃dĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כַּאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּדֹּ֨רtiddōrnadar: to promise (pos., to do or give something to God)H5087
- נֶ֜דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
- לֵֽאלֹהִ֗יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּאַחֵר֙tĕʾaḥērachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
- לְשַׁלְּמ֔וֹlĕšallĕmôshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- חֵ֖פֶץḥēpeṣchephets: pleasure; (hence, abstractly) desireH2656
- בַּכְּסִילִ֑יםbakkĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּדֹּ֖רtiddōrnadar: to promise (pos., to do or give something to God)H5087
- שַׁלֵּֽם׃šallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִדֹּ֑רtiddōrnadar: to promise (pos., to do or give something to God)H5087
- מִשֶּׁתִּדּ֖וֹרmiššettiddôrnadar: to promise (pos., to do or give something to God)H5087
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְשַׁלֵּֽם׃tĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתֵּ֤ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֙יךָ֙pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לַחֲטִ֣יאlaḥăṭîʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂרֶ֔ךָbĕśārekābasar: flesh (from its freshness); by extension, body, personH1320
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֹּאמַר֙tōʾmaramar: to say (used with great latitude)H559
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמַּלְאָ֔ךְhammalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁגָגָ֖הšĕgāgâshgagah: a mistake or inadvertent transgressionH7684
- הִ֑יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- יִקְצֹ֤ףyiqṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קוֹלֶ֔ךָqôlekāqowl: a voice or soundH6963
- וְחִבֵּ֖לwĕḥibbēlchabal: to wind tightly (as a rope), i.e. to bindH2254
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶֽיךָ׃yādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְרֹ֤בbĕrōbrob: abundance (in any respect)H7230
- חֲלֹמוֹת֙ḥălōmôtchalowm: a dreamH2472
- וַהֲבָלִ֔יםwahăbālîmhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- וּדְבָרִ֖יםûdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַרְבֵּ֑הharbērabah: to increase (in whatever respect)H7235
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְרָֽא׃yĕrāʾyare': to fear; morally, to revereH3372
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עֹ֣שֶׁקʿōšeq`osheq: injury, fraud, (subjectively) distress, (concretely) unjust gainH6233
- רָ֠שׁrāšruwsh: to be destituteH7326
- וְגֵ֨זֶלwĕgēzelgezel: plunder, i.e. violenceH1499
- מִשְׁפָּ֤טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וָצֶ֙דֶק֙wāṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- תִּרְאֶ֣הtirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַמְּדִינָ֔הbammĕdînâmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְמַ֖הּtitmahtamahh: to be in consternationH8539
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֵ֑פֶץhaḥēpeṣchephets: pleasure; (hence, abstractly) desireH2656
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָבֹ֜הַּgābōahgaboahh: elevated (or elated), powerful, arrogantH1364
- מֵעַ֤לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גָּבֹ֙הַּ֙gābōhagaboahh: elevated (or elated), powerful, arrogantH1364
- שֹׁמֵ֔רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וּגְבֹהִ֖יםûgĕbōhîmgaboahh: elevated (or elated), powerful, arrogantH1364
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְיִתְר֥וֹןwĕyitrônyithrown: preeminence, gainH3504
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בַּכֹּ֣לbakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ה֑יּאhyhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֶ֥לֶךְmelekmelek: a kingH4428
- לְשָׂדֶ֖הlĕśādesadeh: a field (as flat)H7704
- נֶעֱבָֽד׃neʿĕbād`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹהֵ֥בʾōhēbahab: to have affection for (sexually or otherwise)H157
- כֶּ֙סֶף֙kesepkeceph: silver (from its pale color); (by implication) moneyH3701
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׂבַּ֣עyiśbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- כֶּ֔סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּמִֽיûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אֹהֵ֥בʾōhēbahab: to have affection for (sexually or otherwise)H157
- בֶּהָמ֖וֹןbehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְבוּאָ֑הtĕbûʾâtbuw'ah: income, i.e. produce (literally or figuratively)H8393
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָֽבֶל׃hābelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- בִּרְבוֹת֙birbôtrabah: to increase (in whatever respect)H7235
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- רַבּ֖וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- אוֹכְלֶ֑יהָʾôkĕlêhāakal: to eat (literally or figuratively)H398
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- כִּשְׁרוֹן֙kišrônkishrown: success, advantageH3788
- לִבְעָלֶ֔יהָlibʿālêhāba`al: a masterH1167
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רְא֥יּתrĕyytra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֵינָֽיו׃ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מְתוּקָה֙mĕtûqāhmathowq: sweetH4966
- שְׁנַ֣תšĕnatshehah: sleepH8142
- הָעֹבֵ֔דhāʿōbēd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מְעַ֥טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הַרְבֵּ֖הharbērabah: to increase (in whatever respect)H7235
- יֹאכֵ֑לyōʾkēlakal: to eat (literally or figuratively)H398
- וְהַשָּׂבָע֙wĕhaśśābāʿsaba`: copiousnessH7647
- לֶֽעָשִׁ֔ירleʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- אֵינֶ֛נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- מַנִּ֥יחַֽmannîḥayanach: to deposit; (by implication) to allow to stayH3240
- ל֖וֹlô
- לִישֽׁוֹן׃lîšônyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- יֵ֚שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- רָעָ֣הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- חוֹלָ֔הḥôlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשָּׁ֑מֶשׁhaššāmešshemesh: the sun; (by implication) the eastH8121
- עֹ֛שֶׁרʿōšer`osher: wealthH6239
- שָׁמ֥וּרšāmûrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לִבְעָלָ֖יוlibʿālāywba`al: a masterH1167
- לְרָעָתֽוֹ׃lĕrāʿātôra`: bad or (as noun) evil (natural or moral)H7451
- וְאָבַ֛דwĕʾābadabad: (properly) to wander away, i.e. lose oneselfH6
- הָעֹ֥שֶׁרhāʿōšer`osher: wealthH6239
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּעִנְיַ֣ןbĕʿinyan`inyan: bustle; (generally) employmentH6045
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- וְהוֹלִ֣ידwĕhôlîdyalad: to bear young; (causatively) to begetH3205
- בֵּ֔ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּיָד֖וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְאֽוּמָה׃mĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצָא֙yāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מִבֶּ֣טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עָר֛וֹםʿārôm`arowm: nude, either partially or totallyH6174
- יָשׁ֥וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָלֶ֖כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כְּשֶׁבָּ֑אkĕšebbāʾbow': to go or come (in a wide variety of applications)H935
- וּמְא֙וּמָה֙ûmĕʾûmāhmuwmah: (properly) a speck or point; (by implication) somethingH3972
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׂ֣אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בַעֲמָל֔וֹbaʿămālô`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- שֶׁיֹּלֵ֖ךְšeyyōlēkyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זֹה֙zōhzoh: this or thatH2090
- רָעָ֣הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- חוֹלָ֔הḥôlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֻמַּ֥תʿummat`ummah: conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along withH5980
- שֶׁבָּ֖אšebbāʾbow': to go or come (in a wide variety of applications)H935
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֵלֵ֑ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יִּתְר֣וֹןyitrônyithrown: preeminence, gainH3504
- ל֔וֹlô
- שֶֽׁיַּעֲמֹ֖לšeyyaʿămōl`amal: to toil, i.e. work severely and with irksomenessH5998
- לָרֽוּחַ׃lārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יָמָ֖יוyāmāywyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בַּחֹ֣שֶׁךְbaḥōšekchoshek: the dark; hence (literally) darknessH2822
- יֹאכֵ֑לyōʾkēlakal: to eat (literally or figuratively)H398
- וְכָעַ֥סwĕkāʿaska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- הַרְבֵּ֖הharbērabah: to increase (in whatever respect)H7235
- וְחָלְי֥וֹwĕḥolyôcholiy: malady, anxiety, calamityH2483
- וָקָֽצֶף׃wāqāṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- הִנֵּ֞הhinnēhinneh: lo!H2009
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָאִ֣יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אָ֗נִיʾānîaniy: IH589
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָפֶ֣הyāpeyapheh: beautiful (literally or figuratively)H3303
- לֶֽאֶכוֹלleʾekôlakal: to eat (literally or figuratively)H398
- וְ֠לִשְׁתּוֹתwĕlištôtshathah: to imbibe (literally or figuratively)H8354
- וְלִרְא֨וֹתwĕlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- טוֹבָ֜הṭôbâtowb: good (as an adjective) in the widest senseH2896
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲמָל֣וֹ׀ʿămālô`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- שֶׁיַּעֲמֹ֣לšeyyaʿămōl`amal: to toil, i.e. work severely and with irksomenessH5998
- תַּֽחַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשֶּׁ֗מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- מִסְפַּ֧רmisparmicpar: a number; (definite) arithmetical numberH4557
- יְמֵֽיyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיָּ֛וḥayyāwchay: alive; (hence) raw (flesh)H2416
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֥וֹlô
- הָאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֶלְקֽוֹ׃ḥelqôcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָדָ֡םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֣וֹlô
- הָאֱלֹהִים֩hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עֹ֨שֶׁרʿōšer`osher: wealthH6239
- וּנְכָסִ֜יםûnĕkāsîmnekec: treasureH5233
- וְהִשְׁלִיט֨וֹwĕhišlîṭôshalat: to dominate, i.e. govern; (by implication) to permitH7980
- לֶאֱכֹ֤לleʾĕkōlakal: to eat (literally or figuratively)H398
- מִמֶּ֙נּוּ֙mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלָשֵׂ֣אתwĕlāśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֶלְק֔וֹḥelqôcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- וְלִשְׂמֹ֖חַwĕliśmōaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בַּעֲמָל֑וֹbaʿămālô`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- זֹ֕הzōzoh: this or thatH2090
- מַתַּ֥תmattatmattath: a presentH4991
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִֽיא׃hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הַרְבֵּ֔הharbērabah: to increase (in whatever respect)H7235
- יִזְכֹּ֖רyizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיָּ֑יוḥayyāywchay: alive; (hence) raw (flesh)H2416
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָאֱלֹהִ֛יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מַעֲנֶ֖הmaʿăne`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- בְּשִׂמְחַ֥תbĕśimḥatsimchah: blithesomeness or glee, (religious or festival)H8057
- לִבּֽוֹ׃libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
Strong's words in Ecclesiastes 5 (6)
- Strong's H430 — הָאֱלֹהִ֔ים (hāʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Ecclesiastes 5.
- Strong's H408 — אַל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 6 times in Ecclesiastes 5.
- Strong's H3605 — בַּכֹּ֣ל (bakkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Ecclesiastes 5.
- Strong's H398 — אוֹכְלֶ֑יהָ (ʾôkĕlêhā)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 5 times in Ecclesiastes 5.
- Strong's H7200 — תִּרְאֶ֣ה (tirʾe)
- ra'ah (raw-aw') v. 1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) [a primitive root] KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.. Appears 5 times in Ecclesiastes 5.
- Strong's H7235 — הַרְבֵּ֑ה (harbē)
- rabah (raw-baw') v. 1. to increase (in whatever respect) [a primitive root] KJV: (bring in) abundance (X -antly), + archer (by mistake for H7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very. See also: H7232. Appears 5 times in Ecclesiastes 5.
“For that reason one must remember also the commandment from Solomon in Ecclesiastes concerning such things, which says, “Do not hasten to express a word before the face of God. For God is in the heaven above, and you are on the earth below. Therefore let your words be few.””
What the Early Church wrote about Ecclesiastes 5 (2)
-
“For it is not right to give utterance in words to things that are foolish and absurd, or to all that occur to the mind; but we ought to know and reflect, that though we are far separated from heaven, we speak in the hearing of God, and that it is good for us to speak without o...”
-
“The passage in Ecclesiastes “Be not in haste to utter speech before God, because God is in heaven above and you on earth below” is intended to show the gap which separates those who are in the “body of humiliation” from him who is with the angels exalted by the help of the Wor...”