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Cross-references, Hebrew word study, and what the Early Church wrote about Micah 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Micah 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Micah 4:1–13 (208 words)
1
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בְּאַחֲרִ֣יתbĕʾaḥărîtachariyth: the last or end; (hence) the futureH319
- הַיָּמִ֗יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יִ֠הְיֶהyihyehayah: to exist; to be or becomeH1961
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נָכוֹן֙nākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֶהָרִ֔יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְנִשָּׂ֥אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִגְּבָע֑וֹתmiggĕbāʿôtgib`ah: a hillockH1389
- וְנָהֲר֥וּwĕnāhărûnahar: to sparkle, i.e. (figuratively) be cheerfulH5102
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמִּֽים׃ʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
2
- וְֽהָלְכ֞וּwĕholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֗יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְאָֽמְרוּ֙wĕʾāmĕrûamar: to say (used with great latitude)H559
- לְכ֣וּ׀lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנַעֲלֶ֣הwĕnaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֙bêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יַעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְיוֹרֵ֙נוּ֙wĕyôrēnûyarah: (properly) to flow as water; (hence) to rainH3384
- מִדְּרָכָ֔יוmiddĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְנֵלְכָ֖הwĕnēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּאֹֽרְחֹתָ֑יוbĕʾōrĕḥōtāyworach: (literally or figuratively) a well-trodden roadH734
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִצִּיּוֹן֙miṣṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- תֵּצֵ֣אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- תוֹרָ֔הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וּדְבַרûdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִירוּשָׁלִָֽם׃mîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
3
- וְשָׁפַ֗טwĕšāpaṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בֵּ֚יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְהוֹכִ֛יחַwĕhôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- לְגוֹיִ֥םlĕgôyimgowy: a foreign nation; (hence) a GentileH1471
- עֲצֻמִ֖יםʿăṣumîm`atsuwm: powerful; (specifically) a pawH6099
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- רָח֑וֹקrāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- וְכִתְּת֨וּwĕkittĕtûkathath: to bruise or violently strikeH3807
- חַרְבֹתֵיהֶ֜םḥarbōtêhemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לְאִתִּ֗יםlĕʾittîmeth: a hoe or other digging implementH855
- וַחֲנִיתֹֽתֵיהֶם֙waḥănîtōtêhemchaniyth: a lance (for thrusting, like pitching a tent)H2595
- לְמַזְמֵר֔וֹתlĕmazmērôtmazmerah: a pruning-knifeH4211
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׂא֞וּyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- גּ֤וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּוֹי֙gôygowy: a foreign nation; (hence) a GentileH1471
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִלְמְד֥וּןyilmĕdûnlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מִלְחָמָֽה׃milḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
4
- וְיָשְׁב֗וּwĕyošbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- תַּ֧חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- גַּפְנ֛וֹgapnôgephen: a vine (as twining), especially the grapeH1612
- וְתַ֥חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- תְּאֵנָת֖וֹtĕʾēnātôt'en: the fig (tree or fruit)H8384
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִ֑ידmaḥărîdcharad: to shudder with terror; (hence) to fearH2729
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פִ֛יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
5
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יֵלְכ֕וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹהָ֑יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַאֲנַ֗חְנוּwaʾănaḥnûanachnuw: weH587
- נֵלֵ֛ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וָעֶֽד׃wāʿed`ad: (properly) a (peremptory) terminusH5703
6
- בַּיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹֽסְפָה֙ʾōsĕpāhacaph: to gather for any purpose; (hence) to receive, take awayH622
- הַצֹּ֣לֵעָ֔הhaṣṣōlēʿâtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
- וְהַנִּדָּחָ֖הwĕhanniddāḥânadach: to push offH5080
- אֲקַבֵּ֑צָהʾăqabbēṣâqabats: to grasp, i.e. collectH6908
- וַאֲשֶׁ֖רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲרֵעֹֽתִי׃hărēʿōtîra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
7
- וְשַׂמְתִּ֤יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַצֹּֽלֵעָה֙haṣṣōlēʿāhtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
- לִשְׁאֵרִ֔יתlišʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- וְהַנַּהֲלָאָ֖הwĕhannahălāʾâhala': to remove or be remoteH1972
- לְג֣וֹיlĕgôygowy: a foreign nation; (hence) a GentileH1471
- עָצ֑וּםʿāṣûm`atsuwm: powerful; (specifically) a pawH6099
- וּמָלַ֨ךְûmālakmalak: to reign; (inceptively) to ascend the throneH4427
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- מֵעַתָּ֖הmēʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
8
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- מִגְדַּלmigdalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- עֵ֗דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
- עֹ֛פֶלʿōpel`ophel: a tumor; also a mound, i.e. fortressH6076
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- עָדֶ֣יךָʿādêkā`ad: (properly) a (peremptory) terminusH5704
- תֵּאתֶ֑הtēʾteathah: to arriveH857
- וּבָאָ֗הûbāʾâbow': to go or come (in a wide variety of applications)H935
- הַמֶּמְשָׁלָה֙hammemšālāhmemshalah: rule; (concretely, in plural) a realm or a rulerH4475
- הָרִ֣אשֹׁנָ֔הhāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- מַמְלֶ֖כֶתmamleketmamlakah: dominion; (abstractly) the estate (rule)H4467
- לְבַ֥תlĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
9
- עַתָּ֕הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תָרִ֖יעִיtārîʿîruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- רֵ֑עַrēaʿrea`: a crash (of thunder); noise (of war)H7452
- הֲמֶ֣לֶךְhămelekmelek: a kingH4428
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּ֗ךְbāk
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יוֹעֲצֵךְ֙yôʿăṣēkya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אָבָ֔דʾābādabad: (properly) to wander away, i.e. lose oneselfH6
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֶחֱזִיקֵ֥ךְheḥĕzîqēkchazaq: to fasten uponH2388
- חִ֖ילḥîlchiyl: a throe (expectant of childbirth)H2427
- כַּיּוֹלֵדָֽה׃kayyôlēdâyalad: to bear young; (causatively) to begetH3205
10
- ח֧וּלִיḥûlîchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- וָגֹ֛חִיwāgōḥîgiyach: to gush forth (as water); (generally) to issueH1518
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כַּיּֽוֹלֵדָ֑הkayyôlēdâyalad: to bear young; (causatively) to begetH3205
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּה֩ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- תֵצְאִ֨יtēṣĕʾîyatsa': to go out; (causatively) to bring outH3318
- מִקִּרְיָ֜הmiqqiryâqiryah: a cityH7151
- וְשָׁכַ֣נְתְּwĕšākanĕtshakan: to reside or permanently stay (literally or figuratively)H7931
- בַּשָּׂדֶ֗הbaśśādesadeh: a field (as flat)H7704
- וּבָ֤אתûbātbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- תִּנָּצֵ֔לִיtinnāṣēlînatsal: to snatch away, whether in a good or a bad senseH5337
- שָׁ֚םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- יִגְאָלֵ֣ךְyigʾālēkga'al: to redeem (according to the Oriental law of kinship)H1350
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִכַּ֖ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֹיְבָֽיִךְ׃ʾôybāyikoyeb: hating; an adversaryH341
11
- וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- נֶאֶסְפ֥וּneʾespûacaph: to gather for any purpose; (hence) to receive, take awayH622
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הָאֹמְרִ֣יםhāʾōmĕrîmamar: to say (used with great latitude)H559
- תֶּחֱנָ֔ףteḥĕnāpchaneph: to soil, especially in a moral senseH2610
- וְתַ֥חַזwĕtaḥazchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- בְּצִיּ֖וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- עֵינֵֽינוּ׃ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
12
- וְהֵ֗מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽדְעוּ֙yādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵבִ֖ינוּhēbînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- עֲצָת֑וֹʿăṣātô`etsah: advice; (by implication) planH6098
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קִבְּצָ֖םqibbĕṣāmqabats: to grasp, i.e. collectH6908
- כֶּעָמִ֥ירkeʿāmîr`amiyr: a bunch of grainH5995
- גֹּֽרְנָה׃gōrĕnâgoren: a threshing- floor (as made even); by analogy, any open areaH1637
13
- ק֧וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וָד֣וֹשִׁיwādôšîduwsh: to trample or threshH1758
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֗וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קַרְנֵ֞ךְqarnēkqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- אָשִׂ֤יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בַּרְזֶל֙barzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וּפַרְסֹתַ֙יִךְ֙ûparsōtayikparcah: a claw or split hoofH6541
- אָשִׂ֣יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נְחוּשָׁ֔הnĕḥûšânchuwshah: copperH5154
- וַהֲדִקּ֖וֹתwahădiqqôtdaqaq: to crush (or intransitively) crumbleH1854
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְהַחֲרַמְתִּ֤יwĕhaḥăramtîcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּצְעָ֔םbiṣʿāmbetsa`: plunder; by extension, gain (usually unjust)H1215
- וְחֵילָ֖םwĕḥêlāmchayil: probably a force, whether of men, means or other resourcesH2428
- לַאֲד֥וֹןlaʾădônadown: sovereign, i.e. controller (human or divine)H113
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
Strong's words in Micah 4 (6)
- Strong's H3068 — יְהוָ֤ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Micah 4.
- Strong's H1471 — גּוֹיִ֣ם (gôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Micah 4.
- Strong's H6726 — מִצִּיּוֹן֙ (miṣṣiyyôn)
- Tsiyown (tsee-yone') n/l. 1. Tsijon (as a permanent capital), a mountain of Jerusalem [the same (regularly) as H6725] KJV: Zion. Root(s): H6725. Appears 6 times in Micah 4.
- Strong's H1980 — וְֽהָלְכ֞וּ (wĕholkû)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 5 times in Micah 4.
- Strong's H1323 — בַּת (bat)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 4 times in Micah 4.
- Strong's H2022 — הַ֣ר (har)
- har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 4 times in Micah 4.
“Of them Micah also says, “They shall sit every man under his vine and under his fig tree; and none shall make them afraid.” Now it is certain that those who have taken refuge and rested under the Spirit and under the shadow of the Word shall not be alarmed or frightened by the...”