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Study tools for Exodus 10
Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Exodus 10:1–29 (495 words)
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בֹּ֖אbōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֞יʾănîaniy: IH589
- הִכְבַּ֤דְתִּיhikbadtîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּוֹ֙libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
- לְמַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שִׁתִ֛יšitîshiyth: to place (in a very wide application)H7896
- אֹֽתֹתַ֥יʾōtōtayowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- בְּקִרְבּֽוֹ׃bĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וּלְמַ֡עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תְּסַפֵּר֩tĕsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- בְּאָזְנֵ֨יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- בִנְךָ֜binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבֶןûbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בִּנְךָ֗binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְעַלַּ֙לְתִּי֙hitʿallaltiy`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽתֹתַ֖יʾōtōtayowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שַׂ֣מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בָ֑םbām
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹן֮wĕʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹה֒parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעִבְרִ֔יםhāʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֣יmātaymathay: (properly) extent (of time)H4970
- מֵאַ֔נְתָּmēʾantāma'en: to refuseH3985
- לֵֽעָנֹ֖תlēʿānōt`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- מִפָּנָ֑יmippānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שַׁלַּ֥חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיַֽעַבְדֻֽנִי׃wĕyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָאֵ֥ןmāʾēnma'en: unwillingH3986
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לְשַׁלֵּ֣חַlĕšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֥יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- מָחָ֛רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אַרְבֶּ֖הʾarbearbeh: a locust (from its rapid increase)H697
- בִּגְבֻלֶֽךָ׃bigbulekāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְכִסָּה֙wĕkissāhkacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֖לyûkalyakol: to be able; (literally) can, couldH3201
- לִרְאֹ֣תlirʾōtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאָכַ֣ל׀wĕʾākalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הַפְּלֵטָ֗הhappĕlēṭâpleytah: deliverance; (concretely) an escaped portionH6413
- הַנִּשְׁאֶ֤רֶתhannišʾeretsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- לָכֶם֙lākem
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבָּרָ֔דhabbārādbarad: hailH1259
- וְאָכַל֙wĕʾākalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הַצֹּמֵ֥חַhaṣṣōmēaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- לָכֶ֖םlākem
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
- וּמָֽלְא֨וּûmālĕʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- בָתֶּ֜יךָbottêkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבָתֵּ֣יûbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדֶיךָ֮ʿăbādêkā`ebed: a servantH5650
- וּבָתֵּ֣יûbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָא֤וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲבֹתֶ֙יךָ֙ʾăbōtêkāab: fatherH1
- וַֽאֲב֣וֹתwaʾăbôtab: fatherH1
- אֲבֹתֶ֔יךָʾăbōtêkāab: fatherH1
- מִיּ֗וֹםmiyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֱיוֹתָם֙hĕyôtāmhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיִּ֥פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פַּרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּֽאמְרוּ֩wayyōʾmĕrûamar: to say (used with great latitude)H559
- עַבְדֵ֨יʿabdê`ebed: a servantH5650
- פַרְעֹ֜הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַי֙mātaymathay: (properly) extent (of time)H4970
- יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
- זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָ֙נוּ֙lānû
- לְמוֹקֵ֔שׁlĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- שַׁלַּח֙šallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וְיַֽעַבְד֖וּwĕyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲטֶ֣רֶםhăṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- תֵּדַ֔עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽבְדָ֖הʾābĕdâabad: (properly) to wander away, i.e. lose oneselfH6
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיּוּשַׁ֞בwayyûšabshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְכ֥וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִבְד֖וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- וָמִ֖יwāmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הַהֹֽלְכִֽים׃hahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בִּנְעָרֵ֥ינוּbinʿārênûna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וּבִזְקֵנֵ֖ינוּûbizqēnênûzaqen: oldH2205
- נֵלֵ֑ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּבָנֵ֨ינוּbĕbānênûben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבִבְנוֹתֵ֜נוּûbibnôtēnûbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בְּצֹאנֵ֤נוּbĕṣōʾnēnûtso'n: a collective name for a flock (of sheep or goats)H6629
- וּבִבְקָרֵ֙נוּ֙ûbibqārēnûbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- נֵלֵ֔ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַגḥagchag: a festival, or a victim thereforH2282
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהִ֨יyĕhîhayah: to exist; to be or becomeH1961
- כֵ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּכֶ֔םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲשַׁלַּ֥חʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טַפְּכֶ֑םṭappĕkemtaph: a family (mostly used collectively in the singular)H2945
- רְא֕וּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- נֶ֥גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- פְּנֵיכֶֽם׃pĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לְכֽוּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- הַגְּבָרִים֙haggĕbārîmgeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- וְעִבְד֣וּwĕʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- מְבַקְשִׁ֑יםmĕbaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וַיְגָ֣רֶשׁwaygārešgarash: to drive out from a possession; especially to expatriate or divorceH1644
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- נְטֵ֨הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָֽדְךָ֜yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בָּֽאַרְבֶּ֔הbāʾarbearbeh: a locust (from its rapid increase)H697
- וְיַ֖עַלwĕyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיֹאכַל֙wĕyōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁאִ֖ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- הַבָּרָֽד׃habbārādbarad: hailH1259
- וַיֵּ֨טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטֵּהוּ֮maṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽיהוָ֗הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִהַ֤גnihagnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קָדִים֙qādîmqadiym: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)H6921
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַבֹּ֣קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
- וְר֙וּחַ֙wĕrûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הַקָּדִ֔יםhaqqādîmqadiym: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)H6921
- נָשָׂ֖אnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאַרְבֶּֽה׃hāʾarbearbeh: a locust (from its rapid increase)H697
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָֽאַרְבֶּ֗הhāʾarbearbeh: a locust (from its rapid increase)H697
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיָּ֕נַחwayyānaḥnuwach: to rest, i.e. settle downH5117
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כָּבֵ֣דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- לְ֠פָנָיוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֨יָהhāyâhayah: to exist; to be or becomeH1961
- כֵ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אַרְבֶּה֙ʾarbeharbeh: a locust (from its rapid increase)H697
- כָּמֹ֔הוּkāmōhûkmow: as, thus, soH3644
- וְאַֽחֲרָ֖יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיְכַ֞סwaykaskacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָרֶץ֮hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתֶּחְשַׁ֣ךְwatteḥšakchashak: to be dark (as withholding light); transitively, to darkenH2821
- הָאָרֶץ֒hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֜אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹתִ֖ירhôtîryathar: to jut over or exceed; (by implication) to excelH3498
- הַבָּרָ֑דhabbārādbarad: hailH1259
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹתַ֨רnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֶ֧רֶקyereqyereq: (properly) pallor; (hence) the yellowish green of young and sickly vegetationH3418
- בָּעֵ֛ץbāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וּבְעֵ֥שֶׂבûbĕʿēśeb`eseb: grass (or any tender shoot)H6212
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְמַהֵ֣רwaymahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- לִקְרֹ֖אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְמֹשֶׁ֣הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּֽלְאַהֲרֹ֑ןûlĕʾahărōnAharown: Aharon, the brother of MosesH175
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חָטָ֛אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָׂ֣אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- חַטָּאתִי֙ḥaṭṭāʾtiychatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַפַּ֔עַםhappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וְהַעְתִּ֖ירוּwĕhaʿtîrû`athar: to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)H6279
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְיָסֵר֙wĕyāsērcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלַ֔יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַ֖קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּ֥וֶתhammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵעִ֣םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֶּעְתַּ֖רwayyeʿtar`athar: to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)H6279
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽהֲפֹ֨ךְwayyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יָם֙yāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- חָזָ֣קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּשָּׂא֙wayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אַרְבֶּ֔הhāʾarbearbeh: a locust (from its rapid increase)H697
- וַיִּתְקָעֵ֖הוּwayyitqāʿēhûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- יָ֣מָּהyāmmâyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סּ֑וּףsûpcuwph: a reed, especially the papyrusH5488
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאַר֙nišʾarsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- אַרְבֶּ֣הʾarbearbeh: a locust (from its rapid increase)H697
- אֶחָ֔דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֥וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְחַזֵּ֥קwayḥazzēqchazaq: to fasten uponH2388
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁלַּ֖חšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- נְטֵ֤הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וִ֥יהִיwîhîhayah: to exist; to be or becomeH1961
- חֹ֖שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָמֵ֖שׁwĕyāmēšmashash: to feel of; (by implication) to gropeH4959
- חֹֽשֶׁךְ׃ḥōšekchoshek: the dark; hence (literally) darknessH2822
- וַיֵּ֥טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
- חֹֽשֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- אֲפֵלָ֛הʾăpēlâaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- שְׁלֹ֥שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִֽים׃yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָא֞וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָחִ֗יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָ֛מוּqāmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מִתַּחְתָּ֖יוmittaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שְׁלֹ֣שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּֽלְכָלûlĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- א֖וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- בְּמֽוֹשְׁבֹתָֽם׃bĕmôšĕbōtāmmowshab: a seat; (figuratively) a siteH4186
- וַיִּקְרָ֨אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- פַרְעֹ֜הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לְכוּ֙lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִבְד֣וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רַ֛קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- צֹֽאנְכֶ֥םṣōʾnĕkemtso'n: a collective name for a flock (of sheep or goats)H6629
- וּבְקַרְכֶ֖םûbĕqarkembaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- יֻצָּ֑גyuṣṣāgyatsag: to place permanentlyH3322
- גַּֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- טַפְּכֶ֖םṭappĕkemtaph: a family (mostly used collectively in the singular)H2945
- יֵלֵ֥ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- תִּתֵּ֥ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדֵ֖נוּbĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זְבָחִ֣יםzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וְעֹלֹ֑תwĕʿōlōt`olah: a step or (collectively, stairs, as ascending)H5930
- וְעָשִׂ֖ינוּwĕʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִקְנֵ֜נוּmiqnēnûmiqneh: something bought, i.e. property, but only livestockH4735
- יֵלֵ֣ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּ֗נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׁאֵר֙tiššāʾērsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- פַּרְסָ֔הparsâparcah: a claw or split hoofH6541
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִמֶּ֣נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- נִקַּ֔חniqqaḥlaqach: to take (in the widest variety of applications)H3947
- לַֽעֲבֹ֖דlaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽאֲנַ֣חְנוּwaʾănaḥnûanachnuw: weH587
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֵדַ֗עnēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- מַֽהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- נַּעֲבֹד֙naʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאֵ֖נוּbōʾēnûbow': to go or come (in a wide variety of applications)H935
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַיְחַזֵּ֥קwayḥazzēqchazaq: to fasten uponH2388
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֖הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- לְשַׁלְּחָֽם׃lĕšallĕḥāmshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיֹּֽאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֥וֹlô
- פַרְעֹ֖הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽעָלָ֑יmēʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִשָּׁ֣מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְךָ֗lĕkā
- אֶלʾelal: (qualified negation) not (used as a deprecative)H408
- תֹּ֙סֶף֙tōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- רְא֣וֹתrĕʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָּנַ֔יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּי֛וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רְאֹֽתְךָ֥rĕʾōtĕkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תָּמֽוּת׃tāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- דִּבַּ֑רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹסִ֥ףʾōsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- רְא֥וֹתrĕʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָּנֶֽיךָ׃pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
Strong's words in Exodus 10 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Exodus 10.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Exodus 10.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Exodus 10.
- Strong's H776 — הָאָ֔רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 14 times in Exodus 10.
- Strong's H4714 — בְּמִצְרַ֔יִם (bĕmiṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 12 times in Exodus 10.
- Strong's H4872 — מֹשֶׁ֔ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 12 times in Exodus 10.
“And the briefly recorded fact that the heart of Pharaoh experienced a kind of softening when he said, “But you shall not proceed far; you shall go a three days’ journey and leave your wives behind,” and whatever else he spoke when yielding before the marvelous works makes it c...”