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Ma Dobola Sali 33 Dadibi TBL Bible

Chapter Exodus 33 Language Dadibi Bible ID MPSTBL Label TBL Catalog 1987, 2001 Wycliffe Bible Translators, Inc. Available text Coverage Old and New Testament

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Study tools for Exodus 33

Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 33. Tap any section to expand — or right-click any verse for the full interactive study panel.

Exodus 33 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.

Hebrew interlinear — Exodus 33:1–23 (352 words)
1
  1. וַיְדַבֵּ֨רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  6. עֲלֵ֣הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
  7. מִזֶּ֔הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
  8. אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
  9. וְהָעָ֔םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  10. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. הֶֽעֱלִ֖יתָheʿĕlîtā`alah: to ascend, intransitively (be high) or actively (mount)H5927
  12. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  13. מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  14. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  16. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. נִ֠שְׁבַּעְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  18. לְאַבְרָהָ֨םlĕʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
  19. לְיִצְחָ֤קlĕyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
  20. וּֽלְיַעֲקֹב֙ûlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  21. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  22. לְזַרְעֲךָ֖lĕzarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  23. אֶתְּנֶֽנָּה׃ʾettĕnennânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
2
  1. וְשָֽׁלַחְתִּ֥יwĕšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  2. לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. מַלְאָ֑ךְmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  4. וְגֵֽרַשְׁתִּ֗יwĕgēraštîgarash: to drive out from a possession; especially to expatriate or divorceH1644
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
  7. הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
  8. וְהַֽחִתִּי֙wĕhaḥittiyChittiy: a Chittite, or descendant of ChethH2850
  9. וְהַפְּרִזִּ֔יwĕhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
  10. הַֽחִוִּ֖יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
  11. וְהַיְבוּסִֽי׃wĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
3
  1. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  2. אֶ֛רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  3. זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
  4. חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
  5. וּדְבָ֑שׁûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
  6. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. אֶֽעֱלֶ֜הʾeʿĕle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  9. בְּקִרְבְּךָ֗bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  10. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  12. קְשֵׁהqĕšēqasheh: severe (in various applications)H7186
  13. עֹ֙רֶף֙ʿōrep`oreph: the nape or back of the neck (as declining)H6203
  14. אַ֔תָּהʾattâattah: thou and thee, or (plural) ye and youH859
  15. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  16. אֲכֶלְךָ֖ʾăkelkākalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  17. בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
4
  1. וַיִּשְׁמַ֣עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. הָרָ֛עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
  6. הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  7. וַיִּתְאַבָּ֑לוּwayyitʾabbālûabal: to bewailH56
  8. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. שָׁ֛תוּšātûshiyth: to place (in a very wide application)H7896
  10. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  11. עֶדְי֖וֹʿedyô`adiy: finery; (generally) an outfitH5716
  12. עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
5
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. אֱמֹ֤רʾĕmōramar: to say (used with great latitude)H559
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  8. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
  10. עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  11. קְשֵׁהqĕšēqasheh: severe (in various applications)H7186
  12. עֹ֔רֶףʿōrep`oreph: the nape or back of the neck (as declining)H6203
  13. רֶ֧גַעregaʿrega`: instant, moment, space, suddenlyH7281
  14. אֶחָ֛דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  15. אֶֽעֱלֶ֥הʾeʿĕle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  16. בְקִרְבְּךָ֖bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  17. וְכִלִּיתִ֑יךָwĕkillîtîkākalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  18. וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  19. הוֹרֵ֤דhôrēdyarad: to descend; (literally) to go downwardsH3381
  20. עֶדְיְךָ֙ʿedyĕkā`adiy: finery; (generally) an outfitH5716
  21. מֵֽעָלֶ֔יךָmēʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  22. וְאֵֽדְעָ֖הwĕʾēdĕʿâyada`: to know; (properly) to ascertain by seeingH3045
  23. מָ֥הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  24. אֶֽעֱשֶׂהʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
6
  1. וַיִּֽתְנַצְּל֧וּwayyitĕnaṣṣĕlûnatsal: to snatch away, whether in a good or a bad senseH5337
  2. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. עֶדְיָ֖םʿedyām`adiy: finery; (generally) an outfitH5716
  6. מֵהַ֥רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
  7. חוֹרֵֽב׃ḥôrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
7
  1. וּמֹשֶׁה֩ûmōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  2. יִקַּ֨חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הָאֹ֜הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  5. וְנָֽטָהwĕnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  6. ל֣וֹ׀lô
  7. מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  8. לַֽמַּחֲנֶ֗הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
  9. הַרְחֵק֙harḥēqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
  10. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  11. הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
  12. וְקָ֥רָאwĕqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  13. ל֖וֹlô
  14. אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  15. מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  16. וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
  17. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. מְבַקֵּ֣שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
  19. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  20. יֵצֵא֙yēṣēʾyatsa': to go out; (causatively) to bring outH3318
  21. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  22. אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  23. מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  24. אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  25. מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  26. לַֽמַּחֲנֶֽה׃lammaḥănemachaneh: an encampment (of travellers or troops)H4264
8
  1. וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כְּצֵ֤אתkĕṣētyatsa': to go out; (causatively) to bring outH3318
  3. מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. הָאֹ֔הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  6. יָק֙וּמוּ֙yāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. וְנִ֨צְּב֔וּwĕniṣṣĕbûnatsab: to station, in various applications (literally or figuratively)H5324
  10. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  11. פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  12. אָֽהֳל֑וֹʾāhŏlôohel: a tent (as clearly conspicuous from a distance)H168
  13. וְהִבִּ֙יטוּ֙wĕhibbîṭûnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
  14. אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  15. מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  16. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  17. בֹּא֖וֹbōʾôbow': to go or come (in a wide variety of applications)H935
  18. הָאֹֽהֱלָה׃hāʾōhĕlâohel: a tent (as clearly conspicuous from a distance)H168
9
  1. וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כְּבֹ֤אkĕbōʾbow': to go or come (in a wide variety of applications)H935
  3. מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  4. הָאֹ֔הֱלָהhāʾōhĕlâohel: a tent (as clearly conspicuous from a distance)H168
  5. יֵרֵד֙yērēdyarad: to descend; (literally) to go downwardsH3381
  6. עַמּ֣וּדʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
  7. הֶֽעָנָ֔ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
  8. וְעָמַ֖דwĕʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  9. פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  10. הָאֹ֑הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  11. וְדִבֶּ֖רwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  12. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  13. מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
10
  1. וְרָאָ֤הwĕrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  2. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. עַמּ֣וּדʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
  6. הֶֽעָנָ֔ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
  7. עֹמֵ֖דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  8. פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  9. הָאֹ֑הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  10. וְקָ֤םwĕqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  13. וְהִֽשְׁתַּחֲוּ֔וּwĕhišĕttaḥăwwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  14. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  15. פֶּ֥תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  16. אָֽהֳלֽוֹ׃ʾāhŏlôohel: a tent (as clearly conspicuous from a distance)H168
11
  1. וְדִבֶּ֨רwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  5. פָּנִ֣יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. פָּנִ֔יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. יְדַבֵּ֥רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  10. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  11. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. רֵעֵ֑הוּrēʿēhûrea`: an associate (more or less close)H7453
  13. וְשָׁב֙wĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  14. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
  16. וּמְשָׁ֨רְת֜וֹûmĕšārĕtôsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
  17. יְהוֹשֻׁ֤עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
  18. בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  19. נוּן֙nûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
  20. נַ֔עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
  21. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  22. יָמִ֖ישׁyāmîšmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
  23. מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  24. הָאֹֽהֶל׃hāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
12
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. רְ֠אֵהrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. אַתָּ֞הʾattâattah: thou and thee, or (plural) ye and youH859
  7. אֹמֵ֤רʾōmēramar: to say (used with great latitude)H559
  8. אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. הַ֚עַלhaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  12. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  13. וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
  14. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. הֽוֹדַעְתַּ֔נִיhôdaʿtanîyada`: to know; (properly) to ascertain by seeingH3045
  16. אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  18. תִּשְׁלַ֖חtišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  19. עִמִּ֑יʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  20. וְאַתָּ֤הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  21. אָמַ֙רְתָּ֙ʾāmartāamar: to say (used with great latitude)H559
  22. יְדַעְתִּ֣יךָֽyĕdaʿtîkāyada`: to know; (properly) to ascertain by seeingH3045
  23. בְשֵׁ֔םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  24. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  25. מָצָ֥אתָmāṣāʾtāmatsa': (properly) to come forth to, i.e. appear or existH4672
  26. חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
  27. בְּעֵינָֽי׃bĕʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
13
  1. וְעַתָּ֡הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. נָא֩nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  4. מָצָ֨אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
  5. חֵ֜ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
  6. בְּעֵינֶ֗יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  7. הֽוֹדִעֵ֤נִיhôdiʿēnîyada`: to know; (properly) to ascertain by seeingH3045
  8. נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. דְּרָכֶ֔ךָdĕrākekāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. וְאֵדָ֣עֲךָ֔wĕʾēdāʿăkāyada`: to know; (properly) to ascertain by seeingH3045
  12. לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  13. אֶמְצָאʾemṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
  14. חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
  15. בְּעֵינֶ֑יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  16. וּרְאֵ֕הûrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  17. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. עַמְּךָ֖ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  19. הַגּ֥וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
  20. הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
14
  1. וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
  2. פָּנַ֥יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. יֵלֵ֖כוּyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  4. וַֽהֲנִחֹ֥תִיwahăniḥōtînuwach: to rest, i.e. settle downH5117
15
  1. וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  4. אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
  5. פָּנֶ֙יךָ֙pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. הֹֽלְכִ֔יםhōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  7. אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
  8. תַּעֲלֵ֖נוּtaʿălēnû`alah: to ascend, intransitively (be high) or actively (mount)H5927
  9. מִזֶּֽה׃mizzezeh: the masculine demonstrative pronoun, this or thatH2088
16
  1. וּבַמֶּ֣ה׀ûbammemah: (properly, interrogative) what? (including how? why? when?)H4100
  2. יִוָּדַ֣עyiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
  3. אֵפ֗וֹאʾēpôʾephow: strictly a demonstrative particle, here; but used of time, now or thenH645
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. מָצָ֨אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
  6. חֵ֤ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
  7. בְּעֵינֶ֙יךָ֙bĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  8. אֲנִ֣יʾănîaniy: IH589
  9. וְעַמֶּ֔ךָwĕʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  10. הֲל֖וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. בְּלֶכְתְּךָ֣bĕlektĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  12. עִמָּ֑נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  13. וְנִפְלֵ֙ינוּ֙wĕniplênûpalah: to distinguish (literally or figuratively)H6395
  14. אֲנִ֣יʾănîaniy: IH589
  15. וְעַמְּךָ֔wĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  16. מִכָּ֨לmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  18. אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  20. פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  21. הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
17
  1. וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  8. הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  9. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  11. אֶֽעֱשֶׂ֑הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  12. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. מָצָ֤אתָmāṣāʾtāmatsa': (properly) to come forth to, i.e. appear or existH4672
  14. חֵן֙ḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
  15. בְּעֵינַ֔יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  16. וָאֵדָֽעֲךָ֖wāʾēdāʿăkāyada`: to know; (properly) to ascertain by seeingH3045
  17. בְּשֵֽׁם׃bĕšēmshem: an appellation, as a mark or memorial of individualityH8034
18
  1. וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
  2. הַרְאֵ֥נִיharʾēnîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. כְּבֹדֶֽךָ׃kĕbōdekākabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
19
  1. וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אֲנִ֨יʾănîaniy: IH589
  3. אַֽעֲבִ֤ירʾaʿăbîr`abar: to cross overH5674
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. טוּבִי֙ṭûbiytuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. פָּנֶ֔יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. וְקָרָ֧אתִֽיwĕqārāʾtîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  9. בְשֵׁ֛םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  10. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. וְחַנֹּתִי֙wĕḥannōtiychanan: (properly) to bend or stoop in kindness to an inferiorH2603
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. אָחֹ֔ןʾāḥōnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  16. וְרִֽחַמְתִּ֖יwĕriḥamtîracham: to fondle; (by implication) to loveH7355
  17. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. אֲרַחֵֽם׃ʾăraḥēmracham: to fondle; (by implication) to loveH7355
20
  1. וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תוּכַ֖לtûkalyakol: to be able; (literally) can, couldH3201
  4. לִרְאֹ֣תlirʾōtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. פָּנָ֑יpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יִרְאַ֥נִיyirʾanîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  10. הָֽאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  11. וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
21
  1. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. הִנֵּ֥הhinnēhinneh: lo!H2009
  4. מָק֖וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  5. אִתִּ֑יʾittîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. וְנִצַּבְתָּ֖wĕniṣṣabtānatsab: to station, in various applications (literally or figuratively)H5324
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. הַצּֽוּר׃haṣṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
22
  1. וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
  2. בַּֽעֲבֹ֣רbaʿăbōr`abar: to cross overH5674
  3. כְּבֹדִ֔יkĕbōdîkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  4. וְשַׂמְתִּ֖יךָwĕśamtîkāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  5. בְּנִקְרַ֣תbĕniqratnqarah: cleft, cliftH5366
  6. הַצּ֑וּרhaṣṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
  7. וְשַׂכֹּתִ֥יwĕśakkōtîcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
  8. כַפִּ֛יkappîkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  9. עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  11. עָבְרִֽי׃ʿobrî`abar: to cross overH5674
23
  1. וַהֲסִֽרֹתִי֙wahăsirōtiycuwr: to turn off (literal or figurative)H5493
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. כַּפִּ֔יkappîkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  4. וְרָאִ֖יתָwĕrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. אֲחֹרָ֑יʾăḥōrāyachowr: the hinder part; (hence, adverbly) behind, backwardH268
  7. וּפָנַ֖יûpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יֵֽרָאֽוּ׃yērāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200

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Strong's words in Exodus 33 (6)
Strong's H559 — לֵאמֹ֔ר (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Exodus 33.
Strong's H5971 — וְהָעָ֔ם (wĕhāʿām)
`am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 12 times in Exodus 33.
Strong's H168 — הָאֹ֜הֶל (hāʾōhel)
ohel (o'-hel) n-m. 1. a tent (as clearly conspicuous from a distance) [from H166] KJV: covering, (dwelling)(place), home, tabernacle, tent. Root(s): H166. Appears 11 times in Exodus 33.
Strong's H4872 — מֹשֶׁה֙ (mōšeh)
Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 10 times in Exodus 33.
Strong's H6440 — לְפָנֶ֖יךָ (lĕpānêkā)
paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 10 times in Exodus 33.
Strong's H3068 — יְהוָ֤ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Exodus 33.

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“man shall not see God and live. For those who see God who are in the perfect state of blessedness, and the only-begotten Son declares the Father.”

What the Early Church wrote about Exodus 33 (2)

  • “As a result Moses, convinced that God will never be known to human wisdom, says, “Reveal yourself to me,” and finds himself forced to enter “into the darkness” where the voice of God was present; in other words, into the unapproachable, imageless, intellectual concepts relatin...”

  • “Like to these is the saying of God to Moses: “Lo, I have set you in a cleft of the rock, and you shall see my back parts.” That rock which is Christ is therefore not completely closed but has clefts. But the cleft of the rock is he who reveals God to men and makes him known to...”

    — Origen (3rd century) on Exodus 33:23

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