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ಯೆರೆಮೀಯ 15 Kannada DPI Audio Bible

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Jeremiah 15 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 5 Early-Church citations.

Cross-references in Jeremiah 15 (9)

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Hebrew interlinear — Jeremiah 15:1–21 (314 words)
1
  1. וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  5. יַעֲמֹ֨דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  6. מֹשֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  7. וּשְׁמוּאֵל֙ûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
  8. לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  9. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  10. נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  11. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  13. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  14. שַׁלַּ֥חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  15. מֵֽעַלmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. פָּנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  17. וְיֵצֵֽאוּ׃wĕyēṣēʾûyatsa': to go out; (causatively) to bring outH3318
2
  1. וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יֹאמְר֥וּyōʾmĕrûamar: to say (used with great latitude)H559
  4. אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. אָ֣נָהʾānâan: where?; (hence) whither?, when?H575
  6. נֵצֵ֑אnēṣēʾyatsa': to go out; (causatively) to bring outH3318
  7. וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
  8. אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  10. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  11. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. לַמָּ֤וֶתlammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
  14. לַמָּ֙וֶת֙lammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
  15. וַאֲשֶׁ֤רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. לַחֶ֙רֶב֙laḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  17. לַחֶ֔רֶבlaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  18. וַאֲשֶׁ֤רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. לָֽרָעָב֙lārāʿābra`ab: hunger (more or less extensive)H7458
  20. לָֽרָעָ֔בlārāʿābra`ab: hunger (more or less extensive)H7458
  21. וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  22. לַשְּׁבִ֖יlaššĕbîshbiy: exiled; capturedH7628
  23. לַשֶּֽׁבִי׃laššebîshbiy: exiled; capturedH7628
3
  1. וּפָקַדְתִּ֨יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
  2. עֲלֵיהֶ֜םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. אַרְבַּ֤עʾarbaʿarba`: fourH702
  4. מִשְׁפָּחוֹת֙mišpāḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
  5. נְאֻםnĕʾumn'um: an oracleH5002
  6. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. הַחֶ֣רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  9. לַֽהֲרֹ֔גlahărōgharag: to smite with deadly intentH2026
  10. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הַכְּלָבִ֖יםhakkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
  12. לִסְחֹ֑בlisḥōbcachab: to trail alongH5498
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. ע֧וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
  15. הַשָּׁמַ֛יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  16. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. בֶּהֱמַ֥תbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  18. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  19. לֶאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
  20. וּלְהַשְׁחִֽית׃ûlĕhašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
4
  1. וּנְתַתִּ֣יםûnĕtattîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לְזַֽוֲעָ֔הlĕzawăʿâzva`ah: agitation, fearH2113
  3. לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
  5. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. בִּ֠גְלַלbiglalgalal: a circumstance (as rolled around); only used adverbially, on account ofH1558
  7. מְנַשֶּׁ֤הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
  8. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. יְחִזְקִיָּ֙הוּ֙yĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
  10. מֶ֣לֶךְmelekmelek: a kingH4428
  11. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  12. עַ֥לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  15. בִּירוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
5
  1. כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  3. יַחְמֹ֤לyaḥmōlchamal: to commiserate; (by implication) to spareH2550
  4. עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  6. וּמִ֖יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  7. יָנ֣וּדyānûdnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
  8. לָ֑ךְlāk
  9. וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  10. יָס֔וּרyāsûrcuwr: to turn off (literal or figurative)H5493
  11. לִשְׁאֹ֥לlišʾōlsha'al: to inquire; (by implication) to requestH7592
  12. לְשָׁלֹ֖םlĕšālōmshalowm: safe; (figuratively) well, happy, friendlyH7965
6
  1. אַ֣תְּʾatattah: thou and thee, or (plural) ye and youH859
  2. נָטַ֥שְׁתְּnāṭašĕtnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
  3. אֹתִ֛יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אָח֣וֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
  7. תֵּלֵ֑כִיtēlēkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  8. וָאַ֨טwāʾaṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. יָדִ֤יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  11. עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. וָֽאַשְׁחִיתֵ֔ךְwāʾašḥîtēkshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  13. נִלְאֵ֖יתִיnilʾêtîla'ah: to tire; (figuratively) to be (or make) disgustedH3811
  14. הִנָּחֵֽם׃hinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
7
  1. וָאֶזְרֵ֥םwāʾezrēmzarah: to toss about; (by implication) to diffuse, winnowH2219
  2. בְּמִזְרֶ֖הbĕmizremizreh: a winnowing shovel (as scattering the chaff)H4214
  3. בְּשַׁעֲרֵ֣יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
  4. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  5. שִׁכַּ֤לְתִּיšikkaltîshakol: (properly) to miscarry, i.e. suffer abortionH7921
  6. אִבַּ֙דְתִּי֙ʾibbadtiyabad: (properly) to wander away, i.e. lose oneselfH6
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. מִדַּרְכֵיהֶ֖םmiddarkêhemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  10. לוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. שָֽׁבוּ׃šābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
8
  1. עָֽצְמוּʿāṣĕmû`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
  2. לִ֤יlî
  3. אַלְמְנוֹתָו֙ʾalmĕnôtāwalmanah: a widow; (also) a desolate placeH490
  4. מֵח֣וֹלmēḥôlchowl: sand (as round or whirling particles)H2344
  5. יַמִּ֔יםyammîmyam: a sea (as breaking in noisy surf) or large body of waterH3220
  6. הֵבֵ֨אתִיhēbēʾtîbow': to go or come (in a wide variety of applications)H935
  7. לָהֶ֥םlāhemhem: they (only used when emphatic)H1992
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. אֵ֛םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  10. בָּח֖וּרbāḥûrbachuwr: (properly) selected; a youth (often collective)H970
  11. שֹׁדֵ֣דšōdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
  12. בַּֽצָּהֳרָ֑יִםbaṣṣāhŏrāyimtsohar: a light (i.e. window)H6672
  13. הִפַּ֤לְתִּיhippaltînaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  14. עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. פִּתְאֹ֔םpitʾōmpith'owm: instantlyH6597
  16. עִ֖ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  17. וּבֶהָלֽוֹת׃ûbehālôtbehalah: panic, destructionH928
9
  1. אֻמְלְלָ֞הʾumlĕlâamal: to droop; (by implication) to be sick, to mournH535
  2. יֹלֶ֣דֶתyōledetyalad: to bear young; (causatively) to begetH3205
  3. הַשִּׁבְעָ֗הhaššibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  4. נָפְחָ֥הnopḥânaphach: to puff (in various applications); (literally) to inflate, blow hard, scatter, kindle, expireH5301
  5. נַפְשָׁ֛הּnapšāhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  6. בָּ֥אהbāʾbow': to go or come (in a wide variety of applications)H935
  7. שִׁמְשָׁ֛הּšimšāhshemesh: the sun; (by implication) the eastH8121
  8. בְּעֹ֥דbĕʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  9. יוֹמָ֖םyômāmyowmam: dailyH3119
  10. בּ֣וֹשָׁהbôšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
  11. וְחָפֵ֑רָהwĕḥāpērâchapher: to blush; (figuratively) to be ashamed, disappointedH2659
  12. וּשְׁאֵֽרִיתָ֗םûšĕʾērîtāmsh'eriyth: a remainder or residual (surviving, final) portionH7611
  13. לַחֶ֧רֶבlaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  14. אֶתֵּ֛ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  15. לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  16. אֹיְבֵיהֶ֖םʾôybêhemoyeb: hating; an adversaryH341
  17. נְאֻםnĕʾumn'um: an oracleH5002
  18. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
10
  1. אֽוֹיʾôyowy: lamentation; (interjectionally) Oh!H188
  2. לִ֣יlî
  3. אִמִּ֔יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  4. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. יְלִדְתִּ֗נִיyĕlidtinîyalad: to bear young; (causatively) to begetH3205
  6. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  7. רִ֛יבrîbriyb: a contest (personal or legal)H7379
  8. וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
  9. מָד֖וֹןmādônmadown: a contest or quarrelH4066
  10. לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. נָשִׁ֥יתִיnāšîtînashah: to lend or (by reciprocity) borrow on security or interestH5383
  14. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. נָֽשׁוּnāšûnashah: to lend or (by reciprocity) borrow on security or interestH5383
  16. בִ֖יbî
  17. כֻּלֹּ֥הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. מְקַלְלַֽונִי׃mĕqallǎwnîqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
11
  1. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  2. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  4. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. שֵֽׁרִותִ֖ךָšēriwtikāsheruwth: freedomH8293
  6. לְט֑וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
  7. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. ל֣וֹא׀lôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. הִפְגַּ֣עְתִּֽיhipgaʿtîpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
  10. בְךָ֗bĕkā
  11. בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  12. רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  13. וּבְעֵ֥תûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  14. צָרָ֖הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. הָאֹיֵֽב׃hāʾōyēboyeb: hating; an adversaryH341
12
  1. הֲיָרֹ֨עַhăyārōaʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
  2. בַּרְזֶ֧ל׀barzelbarzel: iron (as cutting); by extension, an iron implementH1270
  3. בַּרְזֶ֛לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
  4. מִצָּפ֖וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
  5. וּנְחֹֽשֶׁת׃ûnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
13
  1. חֵילְךָ֧ḥêlĕkāchayil: probably a force, whether of men, means or other resourcesH2428
  2. וְאוֹצְרוֹתֶ֛יךָwĕʾôṣĕrôtêkāowtsar: a depositoryH214
  3. לָבַ֥זlābazbaz: plunderH957
  4. אֶתֵּ֖ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. בִמְחִ֑ירbimḥîrmchiyr: price, payment, wagesH4242
  7. וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. חַטֹּאותֶ֖יךָḥaṭṭōwtêkāchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  9. וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. גְּבוּלֶֽיךָ׃gĕbûlêkāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
14
  1. וְהַֽעֲבַרְתִּי֙wĕhaʿăbartiy`abar: to cross overH5674
  2. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  3. אֹ֣יְבֶ֔יךָʾōyĕbêkāoyeb: hating; an adversaryH341
  4. בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. יָדָ֑עְתָּyādāʿĕttāyada`: to know; (properly) to ascertain by seeingH3045
  7. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. אֵ֛שׁʾēšesh: fire (literally or figuratively)H784
  9. קָדְחָ֥הqodḥâqadach: burn, kindleH6919
  10. בְאַפִּ֖יbĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  11. עֲלֵיכֶ֥םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. תּוּקָֽד׃tûqādyaqad: to burnH3344
15
  1. אַתָּ֧הʾattâattah: thou and thee, or (plural) ye and youH859
  2. יָדַ֣עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
  3. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. זָכְרֵ֤נִיzokrēnîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  5. וּפָקְדֵ֙נִי֙ûpoqdēniypaqad: to visit (with friendly or hostile intent)H6485
  6. וְהִנָּ֤קֶםwĕhinnāqemnaqam: to grudge, i.e. avenge or punishH5358
  7. לִי֙liy
  8. מֵרֹ֣דְפַ֔יmērōdĕpayradaph: to run after (usually with hostile intentH7291
  9. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  10. לְאֶ֥רֶךְlĕʾerekarek: longH750
  11. אַפְּךָ֖ʾappĕkāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  12. תִּקָּחֵ֑נִיtiqqāḥēnîlaqach: to take (in the widest variety of applications)H3947
  13. דַּ֕עdaʿyada`: to know; (properly) to ascertain by seeingH3045
  14. שְׂאֵתִ֥יśĕʾētînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  15. עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. חֶרְפָּֽה׃ḥerpâcherpah: contumely, disgrace, the pudendaH2781
16
  1. נִמְצְא֤וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
  2. דְבָרֶ֙יךָ֙dĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. וָאֹ֣כְלֵ֔םwāʾōkĕlēmakal: to eat (literally or figuratively)H398
  4. וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
  5. דְבָֽרְיךָ֙dĕbārĕykādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. לִ֔יlî
  7. לְשָׂשׂ֖וֹןlĕśāśônsasown: cheerfulness; specifically, welcomeH8342
  8. וּלְשִׂמְחַ֣תûlĕśimḥatsimchah: blithesomeness or glee, (religious or festival)H8057
  9. לְבָבִ֑יlĕbābîlebab: the heart (as the most interior organ); used also like H3820H3824
  10. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. נִקְרָ֤אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  12. שִׁמְךָ֙šimkāshem: an appellation, as a mark or memorial of individualityH8034
  13. עָלַ֔יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  16. צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
17
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. יָשַׁ֥בְתִּיyāšabtîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  3. בְסוֹדbĕsôdcowd: a session, i.e. company of persons (in close deliberation)H5475
  4. מְשַׂחֲקִ֖יםmĕśaḥăqîmsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
  5. וָֽאֶעְלֹ֑זwāʾeʿlōz`alaz: to jump for joy, i.e. exultH5937
  6. מִפְּנֵ֤יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  8. בָּדָ֣דbādādbadad: separate; adverb, separatelyH910
  9. יָשַׁ֔בְתִּיyāšabtîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  10. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. זַ֖עַםzaʿamza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
  12. מִלֵּאתָֽנִי׃millēʾtānîmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
18
  1. לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
  3. כְאֵבִי֙kĕʾēbiyk'eb: suffering (physical or mental), adversityH3511
  4. נֶ֔צַחneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
  5. וּמַכָּתִ֖יûmakkātîmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
  6. אֲנוּשָׁ֑ה֙ʾănûšāhanash: to be frail, feeble, or (figuratively) melancholyH605
  7. מֵֽאֲנָה֙mēʾănāhma'en: to refuseH3985
  8. הֵֽרָפֵ֔אhērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
  9. הָי֨וֹhāyôhayah: to exist; to be or becomeH1961
  10. תִֽהְיֶ֥הtihĕyehayah: to exist; to be or becomeH1961
  11. לִי֙liy
  12. כְּמ֣וֹkĕmôkmow: as, thus, soH3644
  13. אַכְזָ֔בʾakzābakzab: falsehood; (by implication) treacheryH391
  14. מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
  15. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. נֶאֱמָֽנוּ׃neʾĕmānûaman: (properly) to build up or support; to foster as a parent or nurseH539
19
  1. לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  6. תָּשׁ֤וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  7. וַאֲשִֽׁיבְךָ֙waʾăšîbĕkāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  8. לְפָנַ֣יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  9. תַּֽעֲמֹ֔דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  10. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  11. תּוֹצִ֥יאtôṣîʾyatsa': to go out; (causatively) to bring outH3318
  12. יָקָ֛רyāqāryaqar: valuableH3368
  13. מִזּוֹלֵ֖לmizzôlēlzalal: to shake (as in the wind), i.e. to quakeH2151
  14. כְּפִ֣יkĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  15. תִֽהְיֶ֑הtihĕyehayah: to exist; to be or becomeH1961
  16. יָשֻׁ֤בוּyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  17. הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
  18. אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  20. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. תָשׁ֥וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  22. אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
20
  1. וּנְתַתִּ֜יךָûnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לָעָ֣םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  3. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  4. לְחוֹמַ֤תlĕḥômatchowmah: a wall of protectionH2346
  5. נְחֹ֙שֶׁת֙nĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
  6. בְּצוּרָ֔הbĕṣûrâbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
  7. וְנִלְחֲמ֥וּwĕnilḥămûlacham: to feed on; (figuratively) to consumeH3898
  8. אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. י֣וּכְלוּyûkĕlûyakol: to be able; (literally) can, couldH3201
  11. לָ֑ךְlāk
  12. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אִתְּךָ֥ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  14. אֲנִ֛יʾănîaniy: IH589
  15. לְהוֹשִֽׁיעֲךָ֥lĕhôšîʿăkāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  16. וּלְהַצִּילֶ֖ךָûlĕhaṣṣîlekānatsal: to snatch away, whether in a good or a bad senseH5337
  17. נְאֻםnĕʾumn'um: an oracleH5002
  18. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
21
  1. וְהִצַּלְתִּ֖יךָwĕhiṣṣaltîkānatsal: to snatch away, whether in a good or a bad senseH5337
  2. מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  3. רָעִ֑יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
  4. וּפְדִתִ֖יךָûpĕditîkāpadah: to sever, i.e. ransom; gener. to release, preserveH6299
  5. מִכַּ֥ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  6. עָרִצִֽים׃ʿāriṣîm`ariyts: fearful, i.e. powerful or tyrannicalH6184

View the full Hebrew interlinear for Jeremiah 15 →

Strong's words in Jeremiah 15 (6)
Strong's H3068 — יְהוָה֙ (yĕhwāh)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 15.
Strong's H1961 — וְהָיָ֛ה (wĕhāyâ)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Jeremiah 15.
Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Jeremiah 15.
Strong's H3605 — לְכֹ֖ל (lĕkōl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Jeremiah 15.
Strong's H518 — אִם (ʾim)
im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 5 times in Jeremiah 15.
Strong's H6440 — לְפָנַ֔י (lĕpānay)
paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 5 times in Jeremiah 15.

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“Jeremiah too makes this point still clearer when he thus speaks concerning Jerusalem: “She that has borne seven languishes. Her soul has become weary. Her sun has gone down while it was yet noon. She has been confounded and suffered reproach. The remainder of them will I give...”

— Irenaeus (3rd century) on Jeremiah 15:9
What the Early Church wrote about Jeremiah 15 (4)

  • “Also in Jeremiah: “She is frightened that has borne children, and her soul has grown weary. Her sun has gone down while as yet it was noon. She has been confounded and accursed. I will give the rest of them to the sword in the sight of their enemies.””

    — Cyprian (3rd century) on Jeremiah 15:9

  • “Jeremiah, the prophet, censures in detail this subject of profane and adulterous baptism, saying, “Why do those who grieve me prevail? My wound is incurable. When shall I be healed? When this is done, it is become for me as treacherous water not having faith.” The Holy Spirit...”

    — Cyprian (3rd century) on Jeremiah 15:18

  • “Also Jeremiah: “She who brings forth is afraid and vexed in spirit. Her sun is gone down while it was yet noon. She has been ashamed and confounded. The residue of them will I give to the sword in the sight of their enemies.””

  • ““As what kind of man, judged and disputed over all of the earth, did you bear me?” If you see with me those martyrs who are judged in every place, those who submit to judges in each district, you will see in what way Jesus Christ is judged in each of the martyrs. For he is the...”

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