Judges 6 WEB Audio Bible
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Judges 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Judges 6:1–40 (679 words)
- וַיַּֽעֲשׂ֧וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּתְּנֵ֧םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- שֶׁ֥בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
- וַתָּ֥עָזwattāʿoz`azaz: to be stout (literally or figuratively)H5810
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִפְּנֵ֨יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִדְיָ֜ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- עָשֽׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֣ם׀lāhem
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּנְהָרוֹת֙hamminhārôtminharah: (properly) a channel or fissure; (by implication) a cavernH4492
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בֶּֽהָרִ֔יםbehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּעָר֖וֹתhammĕʿārôtm`arah: a cavern (as dark)H4631
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּצָדֽוֹת׃hammĕṣādôtmtsad: a fastness (as a covert of ambush)H4679
- וְהָיָ֖הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- זָרַ֣עzāraʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעָלָ֨הwĕʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִדְיָ֧ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַֽעֲמָלֵ֛קwaʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וּבְנֵיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶ֖דֶםqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וְעָל֥וּwĕʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיַּֽחֲנ֣וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עֲלֵיהֶ֗םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיַּשְׁחִ֙יתוּ֙wayyašḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְב֣וּלyĕbûlybuwl: produce, i.e. a crop or (figuratively) wealthH2981
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בּֽוֹאֲךָ֖bôʾăkābow': to go or come (in a wide variety of applications)H935
- עַזָּ֑הʿazzâ`Azzah: strong; Azzah, a place in IsraelH5804
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁאִ֤ירוּyašʾîrûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מִֽחְיָה֙miḥĕyāhmichyah: preservation of life; (hence) sustenanceH4241
- בְּיִשְׂרָאֵ֔לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשֶׂ֥הwĕśeseh: a member of a flock, i.e. a sheep or goatH7716
- וָשׁ֖וֹרwāšôrshowr: a bullock (as a traveller)H7794
- וַֽחֲמֽוֹר׃waḥămôrchamowr: a male donkey (from its dun red)H2543
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵם֩hēmhem: they (only used when emphatic)H1992
- וּמִקְנֵיהֶ֨םûmiqnêhemmiqneh: something bought, i.e. property, but only livestockH4735
- יַֽעֲל֜וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְאָֽהֳלֵיהֶ֗םwĕʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- יּבָ֤אוּybāʾûbow': to go or come (in a wide variety of applications)H935
- כְדֵֽיkĕdêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- אַרְבֶּה֙ʾarbeharbeh: a locust (from its rapid increase)H697
- לָרֹ֔בlārōbrob: abundance (in any respect)H7230
- וְלָהֶ֥םwĕlāhemhem: they (only used when emphatic)H1992
- וְלִגְמַלֵּיהֶ֖םwĕligmallêhemgamal: a camelH1581
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מִסְפָּ֑רmispārmicpar: a number; (definite) arithmetical numberH4557
- וַיָּבֹ֥אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בָאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- לְשַֽׁחֲתָֽהּ׃lĕšaḥătāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַיִּדַּ֧לwayyiddaldalal: to slacken or be feeble; (figuratively) to be oppressedH1809
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִדְיָ֑ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיִּזְעֲק֥וּwayyizʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זָעֲק֥וּzāʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֹד֥וֹתʾōdôtowdowth: turnings (i.e. occasions); (adverb) on account ofH182
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיִּשְׁלַ֧חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- נָבִ֖יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶ֜םlāhem
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָֽנֹכִ֞יʾānōkîanokiy: IH595
- הֶֽעֱלֵ֤יתִיheʿĕlêtî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וָֽאֹצִ֥יאwāʾōṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִֽים׃ʿăbādîm`ebed: a servantH5650
- וָֽאַצִּ֤לwāʾaṣṣilnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִיַּ֖דûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֹֽחֲצֵיכֶ֑םlōḥăṣêkemlachats: (properly) to press, i.e. (figuratively) to distressH3905
- וָֽאֲגָרֵ֤שׁwāʾăgārēšgarash: to drive out from a possession; especially to expatriate or divorceH1644
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִפְּנֵיכֶ֔םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וָֽאֶתְּנָ֥הwāʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֖םlākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָֽם׃ʾarṣāmerets: the earth (at large, or partitively a land)H776
- וָֽאֹמְרָ֣הwāʾōmĕrâamar: to say (used with great latitude)H559
- לָכֶ֗םlākem
- אֲנִי֙ʾăniyaniy: IH589
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְאוּ֙tîrĕʾûyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- יֽוֹשְׁבִ֣יםyôšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאַרְצָ֑םbĕʾarṣāmerets: the earth (at large, or partitively a land)H776
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֖םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹלִֽי׃bĕqôlîqowl: a voice or soundH6963
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֵּ֙שֶׁב֙wayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַּ֤חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָֽאֵלָה֙hāʾēlāhelah: an oak or other strong treeH424
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעָפְרָ֔הbĕʿoprâ`Ophrah: female fawn; Ophrah, the name of an Israelite and of two places in IsraelH6084
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְיוֹאָ֖שׁlĕyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- אֲבִ֣יʾăbî
- הָֽעֶזְרִ֑יhāʿezrîfather of the Ezrite; an Abiezrite or descendant of AbiezerH33
- וְגִדְע֣וֹןwĕgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בְּנ֗וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חֹבֵ֤טḥōbēṭchabat: to knock out or offH2251
- חִטִּים֙ḥiṭṭîmchittah: wheat, whether the grain or the plantH2406
- בַּגַּ֔תbaggatgath: a wine-press (or vat for holding the grapes in pressing them)H1660
- לְהָנִ֖יסlĕhānîsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיֵּרָ֥אwayyērāʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמְּךָ֖ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- גִּבּ֥וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- הֶחָֽיִל׃heḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֤יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְעוֹן֙gidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בִּ֣יbîbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- וְיֵ֤שׁwĕyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּ֔נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְלָ֥מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- מְצָאַ֖תְנוּmĕṣāʾatnûmatsa': (properly) to come forth to, i.e. appear or existH4672
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- וְאַיֵּ֣הwĕʾayyēayeh: where?H346
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נִפְלְאֹתָ֡יוniplĕʾōtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סִפְּרוּsippĕrûcaphar: (properly) to score with a mark as a tally or recordH5608
- לָ֨נוּlānû
- אֲבוֹתֵ֜ינוּʾăbôtênûab: fatherH1
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- הֲלֹ֤אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מִמִּצְרַ֙יִם֙mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הֶֽעֱלָ֣נוּheʿĕlānû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- נְטָשָׁ֣נוּnĕṭāšānûnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיִּתְּנֵ֖נוּwayyittĕnēnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּכַףbĕkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיִּ֤פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֵ֚ךְlēkyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- בְּכֹֽחֲךָ֣bĕkōḥăkākoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- זֶ֔הzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְהֽוֹשַׁעְתָּ֥wĕhôšaʿtāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִכַּ֣ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- מִדְיָ֑ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- הֲלֹ֖אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּֽיךָ׃šĕlaḥtîkāshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּ֣יbîbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
- אֲדֹנָ֔יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- בַּמָּ֥הbammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אוֹשִׁ֖יעַʾôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אַלְפִּי֙ʾalpiyeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
- הַדַּ֣לhaddaldal: (properly) dangling; (by implication) weak or thinH1800
- בִּמְנַשֶּׁ֔הbimnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וְאָֽנֹכִ֥יwĕʾānōkîanokiy: IH595
- הַצָּעִ֖ירhaṣṣāʿîrtsa`iyr: little; (in number) fewH6810
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִֽי׃ʾābîab: fatherH1
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶֽהְיֶ֖הʾehĕyehayah: to exist; to be or becomeH1961
- עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְהִכִּיתָ֥wĕhikkîtānakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- כְּאִ֥ישׁkĕʾîšiysh: a man as an individual or a male personH376
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נָ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- מָצָ֥אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֑יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְעָשִׂ֤יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִּי֙liy
- א֔וֹתʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- שָֽׁאַתָּ֖הšāʾattâattah: thou and thee, or (plural) ye and youH859
- מְדַבֵּ֥רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמִּֽי׃ʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- תָמֻ֤שׁtāmušmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- מִזֶּה֙mizzehzeh: the masculine demonstrative pronoun, this or thatH2088
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאִ֣יbōʾîbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהֹֽצֵאתִי֙wĕhōṣēʾtiyyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנְחָתִ֔יminḥātîminchah: a donation; euphemistically, tributeH4503
- וְהִנַּחְתִּ֖יwĕhinnaḥtîyanach: to deposit; (by implication) to allow to stayH3240
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּאמַ֕רwayyōʾmaramar: to say (used with great latitude)H559
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- אֵשֵׁ֖בʾēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- שׁוּבֶֽךָ׃šûbekāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְגִדְע֣וֹןwĕgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בָּ֗אbāʾbow': to go or come (in a wide variety of applications)H935
- וַיַּ֤עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גְּדִֽיgĕdîgdiy: a young goat (from browsing)H1423
- עִזִּים֙ʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- וְאֵיפַתwĕʾêpateyphah: an ephah or measure for grain; (hence) a measure in generalH374
- קֶ֣מַחqemaḥqemach: flourH7058
- מַצּ֔וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- הַבָּשָׂר֙habbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- שָׂ֣םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בַּסַּ֔לbassalcal: (properly) a willow twig (as pendulous), i.e. an osierH5536
- וְהַמָּרַ֖קwĕhammāraqmaraq: soup (as if a rinsing)H4839
- שָׂ֣םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בַּפָּר֑וּרbappārûrparuwr: a skillet (as flat or deep)H6517
- וַיּוֹצֵ֥אwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָֽאֵלָ֖הhāʾēlâelah: an oak or other strong treeH424
- וַיַּגַּֽשׁ׃wayyaggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּשָׂ֤רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּצּוֹת֙hammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וְהַנַּח֙wĕhannaḥyanach: to deposit; (by implication) to allow to stayH3240
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַסֶּ֣לַעhasselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- הַלָּ֔זhallāzhallaz: this or thatH1975
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּרַ֖קhammāraqmaraq: soup (as if a rinsing)H4839
- שְׁפ֑וֹךְšĕpôkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- וַיַּ֖עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיִּשְׁלַ֞חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קְצֵ֤הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַמִּשְׁעֶ֙נֶת֙hammišʿenetmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָד֔וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּגַּ֥עwayyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בַּבָּשָׂ֖רbabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וּבַמַּצּ֑וֹתûbammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וַתַּ֨עַלwattaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָאֵ֜שׁhāʾēšesh: fire (literally or figuratively)H784
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצּ֗וּרhaṣṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- וַתֹּ֤אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּשָׂר֙habbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּצּ֔וֹתhammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וּמַלְאַ֣ךְûmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָלַ֖ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽעֵינָֽיו׃mēʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיַּ֣רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלְאַ֥ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- אֲהָהּ֙ʾăhāhahahh: Oh!H162
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- רָאִ֙יתִי֙rāʾîtiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנִֽים׃pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֧וֹlô
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָׁל֥וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לְךָ֖lĕkā
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֑אtîrāʾyare': to fear; morally, to revereH3372
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָּמֽוּת׃tāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּבֶן֩wayyibenbanah: to build (literally and figuratively)H1129
- שָׁ֨םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- גִּדְע֤וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- מִזְבֵּ֙חַ֙mizbēḥamizbeach: an altarH4196
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ל֥וֹlô
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עוֹדֶ֕נּוּʿôdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בְּעָפְרָ֖תbĕʿoprāt`Ophrah: female fawn; Ophrah, the name of an Israelite and of two places in IsraelH6084
- אֲבִ֥יʾăbî
- הָֽעֶזְרִֽי׃hāʿezrîfather of the Ezrite; an Abiezrite or descendant of AbiezerH33
- וַיְהִי֮wayhiyhayah: to exist; to be or becomeH1961
- בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַהוּא֒hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֣וֹlô
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קַ֤חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּרparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַשּׁוֹר֙haššôrshowr: a bullock (as a traveller)H7794
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְאָבִ֔יךָlĕʾābîkāab: fatherH1
- וּפַ֥רûparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַשֵּׁנִ֖יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- שָׁנִ֑יםšānîmshaneh: a year (as a revolution of time)H8141
- וְהָֽרַסְתָּ֗wĕhārastāharac: to pull down or in pieces, break, &Š destroyH2040
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבַּ֤חmizbaḥmizbeach: an altarH4196
- הַבַּ֙עַל֙habbaʿalBa`al: Baal, a Phoenician deityH1168
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְאָבִ֔יךָlĕʾābîkāab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲשֵׁרָ֥הhāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּכְרֹֽת׃tikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- וּבָנִ֨יתָûbānîtābanah: to build (literally and figuratively)H1129
- מִזְבֵּ֜חַmizbēaḥmizbeach: an altarH4196
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֧אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַמָּע֛וֹזhammāʿôzma`owz: a fortified place; (figuratively) a defenceH4581
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בַּמַּֽעֲרָכָ֑הbammaʿărākâma`arakah: an arrangement; (concretely) a pileH4634
- וְלָֽקַחְתָּ֙wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֣רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַשֵּׁנִ֔יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וְהַֽעֲלִ֣יתָwĕhaʿălîtā`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עוֹלָ֔הʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- בַּֽעֲצֵ֥יbaʿăṣê`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הָֽאֲשֵׁרָ֖הhāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּכְרֹֽת׃tikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- גִּדְע֜וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- עֲשָׂרָ֤הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲנָשִׁים֙ʾănāšîmiysh: a man as an individual or a male personH376
- מֵֽעֲבָדָ֔יוmēʿăbādāyw`ebed: a servantH5650
- וַיַּ֕עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָרֵא֩yārēʾyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֨יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֜יוʾābîwab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- הָעִ֛ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מֵֽעֲשׂ֥וֹתmēʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יוֹמָ֖םyômāmyowmam: dailyH3119
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָֽיְלָה׃lāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיַּשְׁכִּ֜ימוּwayyaškîmûshakam: (literally) to load up (on the back of man or beast)H7925
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בַּבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- נֻתַּץ֙nuttaṣnathats: to tear downH5422
- מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
- הַבַּ֔עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- וְהָֽאֲשֵׁרָ֥הwĕhāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֹּרָ֑תָהkōrātâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֣רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַשֵּׁנִ֔יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- הֹֽעֲלָ֔הhōʿălâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- הַבָּנֽוּי׃habbānûybanah: to build (literally and figuratively)H1129
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֔הוּrēʿēhûrea`: an associate (more or less close)H7453
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַֽיִּדְרְשׁוּ֙wayyidrĕšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וַיְבַקְשׁ֔וּwaybaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- גִּדְעוֹן֙gidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹאָ֔שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֨אמְר֜וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹאָ֔שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- הוֹצֵ֥אhôṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּנְךָ֖binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְיָמֹ֑תwĕyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַץ֙nātaṣnathats: to tear downH5422
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
- הַבַּ֔עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָרַ֖תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הָֽאֲשֵׁרָ֥הhāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יוֹאָ֡שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- לְכֹל֩lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָֽמְד֨וּʿāmĕdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽאַתֶּ֣ם׀haʾattemattah: thou and thee, or (plural) ye and youH859
- תְּרִיב֣וּןtĕrîbûnriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- לַבַּ֗עַלlabbaʿalBa`al: Baal, a Phoenician deityH1168
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- תּֽוֹשִׁיע֣וּןtôšîʿûnyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אוֹת֔וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָרִ֥יבyārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ל֛וֹlô
- יוּמַ֖תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּ֑קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָ֣רֶבyārebriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ל֔וֹlô
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַ֖ץnātaṣnathats: to tear downH5422
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֽוֹ׃mizbĕḥômizbeach: an altarH4196
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ל֥וֹlô
- בַיּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְרֻבַּ֣עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- יָ֤רֶבyārebriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- בּוֹ֙bô
- הַבַּ֔עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַ֖ץnātaṣnathats: to tear downH5422
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֽוֹ׃mizbĕḥômizbeach: an altarH4196
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִדְיָ֧ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַֽעֲמָלֵ֛קwaʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וּבְנֵיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶ֖דֶםqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- נֶֽאֶסְפ֣וּneʾespûacaph: to gather for any purpose; (hence) to receive, take awayH622
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וַיַּֽעַבְר֥וּwayyaʿabrû`abar: to cross overH5674
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעֵ֥מֶקbĕʿēmeq`emeq: a vale (i.e. broad depression)H6010
- יִזְרְעֶֽאל׃yizrĕʿelYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
- וְר֣וּחַwĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָֽבְשָׁ֖הlābĕšâlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִּדְע֑וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וַיִּתְקַע֙wayyitqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּשּׁוֹפָ֔רbaššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וַיִּזָּעֵ֥קwayyizzāʿēqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- אֲבִיעֶ֖זֶרʾăbîʿezerAbiy`ezer: father of help (i.e. helpful); Abiezer, the name of two IsraelitesH44
- אַֽחֲרָֽיו׃ʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וּמַלְאָכִים֙ûmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- שָׁלַ֣חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְנַשֶּׁ֔הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וַיִּזָּעֵ֥קwayyizzāʿēqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אַֽחֲרָ֑יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וּמַלְאָכִ֣יםûmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- שָׁלַ֗חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בְּאָשֵׁ֤רbĕʾāšērAsher: Asher, a son of Jacob, and the tribe descended from him, with its territoryH836
- וּבִזְבֻלוּן֙ûbizbulûnZbuwluwn: habitation; Zebulon, a son of JacobH2074
- וּבְנַפְתָּלִ֔יûbĕnaptālîNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- וַֽיַּעֲל֖וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לִקְרָאתָֽם׃liqrāʾtāmqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גִּדְע֖וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶשְׁךָ֞yeškāyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- מוֹשִׁ֧יעַmôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בְּיָדִ֛יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּֽרְתָּ׃dibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הִנֵּ֣הhinnēhinneh: lo!H2009
- אָֽנֹכִ֗יʾānōkîanokiy: IH595
- מַצִּ֛יגmaṣṣîgyatsag: to place permanentlyH3322
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִּזַּ֥תgizzatgazzah: a fleeceH1492
- הַצֶּ֖מֶרhaṣṣemertsemer: woolH6785
- בַּגֹּ֑רֶןbaggōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- אִ֡םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- טַל֩ṭaltal: dew (as covering vegetation)H2919
- יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגִּזָּ֜הhaggizzâgazzah: a fleeceH1492
- לְבַדָּ֗הּlĕbaddāhbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- חֹ֔רֶבḥōrebchoreb: drought or desolationH2721
- וְיָֽדַעְתִּ֗יwĕyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹשִׁ֧יעַtôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בְּיָדִ֛יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּֽרְתָּ׃dibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיְהִיwayhîhayah: to exist; to be or becomeH1961
- כֵ֕ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיַּשְׁכֵּם֙wayyaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- מִֽמָּחֳרָ֔תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַיָּ֖זַרwayyāzarzuwr: to press together, &Š tightenH2115
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגִּזָּ֑הhaggizzâgazzah: a fleeceH1492
- וַיִּ֤מֶץwayyimeṣmatsah: to suck out; (by implication) to drain, to squeeze outH4680
- טַל֙ṭaltal: dew (as covering vegetation)H2919
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגִּזָּ֔הhaggizzâgazzah: a fleeceH1492
- מְל֥וֹאmĕlôʾmlo': fullness (literally or figuratively)H4393
- הַסֵּ֖פֶלhassēpelcephel: a basin (as deepened out)H5602
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גִּדְעוֹן֙gidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִ֤חַרyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפְּךָ֙ʾappĕkāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בִּ֔יbî
- וַֽאֲדַבְּרָ֖הwaʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַפָּ֑עַםhappāʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- אֲנַסֶּ֤הʾănassenacah: to test; (by implication) to attemptH5254
- נָּאnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הַפַּ֙עַם֙happaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- בַּגִּזָּ֔הbaggizzâgazzah: a fleeceH1492
- יְהִיyĕhîhayah: to exist; to be or becomeH1961
- נָ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- חֹ֤רֶבḥōrebchoreb: drought or desolationH2721
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגִּזָּה֙haggizzāhgazzah: a fleeceH1492
- לְבַדָּ֔הּlĕbaddāhbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- טָּֽל׃ṭāltal: dew (as covering vegetation)H2919
- וַיַּ֧עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַֽיְהִיwayhîhayah: to exist; to be or becomeH1961
- חֹ֤רֶבḥōrebchoreb: drought or desolationH2721
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגִּזָּה֙haggizzāhgazzah: a fleeceH1492
- לְבַדָּ֔הּlĕbaddāhbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- טָֽל׃ṭāltal: dew (as covering vegetation)H2919
Strong's words in Judges 6 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 26 times in Judges 6.
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 22 times in Judges 6.
- Strong's H3478 — יִשְׂרָאֵ֛ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 14 times in Judges 6.
- Strong's H1439 — וְגִדְע֣וֹן (wĕgidʿôn)
- Gid`own (ghid-ohn') n/p. 1. feller (i.e. warrior) 2. Gidon, an Israelite [from H1438] KJV: Gideon. Root(s): H1438. Appears 11 times in Judges 6.
- Strong's H1961 — וְהָיָ֖ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 11 times in Judges 6.
- Strong's H4080 — מִדְיָ֖ן (midyān)
- Midyan (mid-yawn') n/l. 1. Midjan, a son of Abraham 2. also his country and (collectively) his descendants [the same as H4079] KJV: Midian, Midianite. Root(s): H4079. Appears 11 times in Judges 6.
“This is why the text was written this way: “The land was at rest for forty years. And the sons of Israel did evil in the sight of the Lord, and the Lord delivered them into the hand of Midian for seven years. And Midian ruled over Israel.” As long as there was justice in the l...”
What the Early Church wrote about Judges 6 (1)
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“But now let’s see why, in the first sign, “dew fell upon the fleece, whereas the ground was dry,” and in the second sign, “dew fell upon the ground, while the fleece remained dry,” an indication which Gideon accepted as a pledge that the Lord would save Israel through his hand...”