Judges 4 WEB Audio Bible
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Judges 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Judges 4:1–24 (422 words)
- וַיֹּסִ֙פוּ֙wayyōsipûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֵה֖וּדwĕʾēhûdEhuwd: united; Ehud, the name of two or three IsraelitesH164
- מֵֽת׃mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּמְכְּרֵ֣םwayyimkĕrēmmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַד֙bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יָבִ֣יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- מֶֽלֶךְmelekmelek: a kingH4428
- כְּנַ֔עַןkĕnaʿanKna`an: humiliated; Kenaan, a son a HamH3667
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בְּחָצ֑וֹרbĕḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- וְשַׂרwĕśarsar: a head person (of any rank or class)H8269
- צְבָאוֹ֙ṣĕbāʾôtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- סִֽיסְרָ֔אsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּֽחֲרֹ֥שֶׁתbaḥărōšetCharosheth: Charosheth, a place in IsraelH2800
- הַגּוֹיִֽם׃haggôyimgowy: a foreign nation; (hence) a GentileH1471
- וַיִּצְעֲק֥וּwayyiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תְּשַׁ֨עtĕšaʿtesha`: nine or (ord.) ninthH8672
- מֵא֤וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- רֶֽכֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- בַּרְזֶל֙barzelbarzel: iron (as cutting); by extension, an iron implementH1270
- ל֔וֹlô
- וְ֠הוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָחַ֞ץlāḥaṣlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּחָזְקָ֖הbĕḥozqâchozqah: vehemence (usually in a bad sense)H2394
- עֶשְׂרִ֥יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
- וּדְבוֹרָה֙ûdĕbôrāhDbowrah: Deborah, the name of two HebrewessesH1683
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נְבִיאָ֔הnĕbîʾânbiy'ah: a prophetess; (generally) inspired womanH5031
- אֵ֖שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לַפִּיד֑וֹתlappîdôtLappiydowth: Lappidoth, the husband of DeborahH3941
- הִ֛יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שֹֽׁפְטָ֥הšōpĕṭâshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִֽיא׃hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְ֠הִיאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹשֶׁ֨בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַּֽחַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- תֹּ֜מֶרtōmertomer: a palm trunkH8560
- דְּבוֹרָ֗הdĕbôrâDbowrah: Deborah, the name of two HebrewessesH1683
- בֵּ֧יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָֽרָמָ֛הhārāmâRamah: Ramah, the name of four places in IsraelH7414
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בֵּֽיתbêt
- אֵ֖לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרָ֑יִםʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וַיַּֽעֲל֥וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלֶ֛יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַמִּשְׁפָּֽט׃lammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וַתִּשְׁלַ֗חwattišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וַתִּקְרָא֙wattiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְבָרָ֣קlĕbārāqBaraq: Barak, an IsraeliteH1301
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲבִינֹ֔עַםʾăbînōʿamAbiyno`am: father of pleasantness (i.e. gracious); Abinoam, an IsraeliteH42
- מִקֶּ֖דֶשׁmiqqedešQedesh: a sanctum; Kedesh, the name of four places in IsraelH6943
- נַפְתָּלִ֑יnaptālîNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- וַתֹּ֨אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוָּ֣ה׀ṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵ֤ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּמָֽשַׁכְתָּ֙ûmāšaktāmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- תָּב֔וֹרtābôrTabowr: broken region; Tabor, a mountain in Israel, also a city adjacentH8396
- וְלָֽקַחְתָּ֣wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- עִמְּךָ֗ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עֲשֶׂ֤רֶתʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִים֙ʾălāpîmeleph: a thousandH505
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נַפְתָּלִ֖יnaptālîNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- וּמִבְּנֵ֥יûmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- זְבֻלֽוּן׃zĕbulûnZbuwluwn: habitation; Zebulon, a son of JacobH2074
- וּמָֽשַׁכְתִּ֨יûmāšaktîmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- אֵלֶ֜יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִישׁ֗וֹןqîšônQiyshown: winding; Kishon, a river of IsraelH7028
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִֽיסְרָא֙sîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יָבִ֔יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִכְבּ֖וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲמוֹנ֑וֹhămônôhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- וּנְתַתִּ֖יהוּûnĕtattîhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדֶֽךָ׃bĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּרָ֔קbārāqBaraq: Barak, an IsraeliteH1301
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תֵּֽלְכִ֥יtēlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמִּ֖יʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְהָלָ֑כְתִּיwĕhālākĕttîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽלְכִ֛יtēlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמִּ֖יʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵלֵֽךְ׃ʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתֹּ֜אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הָלֹ֧ךְhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלֵ֣ךְʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּ֗ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֶ֚פֶסʾepesephec: cessation; an end (especially of the earth)H657
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶ֜הtihĕyehayah: to exist; to be or becomeH1961
- תִּֽפְאַרְתְּךָ֗tipĕʾartĕkātiph'arah: ornamentH8597
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- הוֹלֵ֔ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְֽיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אִשָּׁ֔הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יִמְכֹּ֥רyimkōrmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִֽיסְרָ֑אsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- וַתָּ֧קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דְּבוֹרָ֛הdĕbôrâDbowrah: Deborah, the name of two HebrewessesH1683
- וַתֵּ֥לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בָּרָ֖קbārāqBaraq: Barak, an IsraeliteH1301
- קֶֽדְשָׁה׃qedĕšâQedesh: a sanctum; Kedesh, the name of four places in IsraelH6943
- וַיַּזְעֵ֨קwayyazʿēqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בָּרָ֜קbārāqBaraq: Barak, an IsraeliteH1301
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְבוּלֻ֤ןzĕbûlunZbuwluwn: habitation; Zebulon, a son of JacobH2074
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְתָּלִי֙naptāliyNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- קֶ֔דְשָׁהqedšâQedesh: a sanctum; Kedesh, the name of four places in IsraelH6943
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְּרַגְלָ֔יוbĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- עֲשֶׂ֥רֶתʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אַלְפֵ֖יʾalpêeleph: a thousandH505
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וַתַּ֥עַלwattaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עִמּ֖וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- דְּבוֹרָֽה׃dĕbôrâDbowrah: Deborah, the name of two HebrewessesH1683
- וְחֶ֤בֶרwĕḥeberCheber: community; Cheber, the name of a Kenite and of three IsraelitesH2268
- הַקֵּינִי֙haqqêniyQeyniy: a Kenite or member of the tribe of KajinH7017
- נִפְרָ֣דniprādparad: to break through, i.e. spread or separate (oneself)H6504
- מִקַּ֔יִןmiqqayinQeyniy: a Kenite or member of the tribe of KajinH7017
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חֹבָ֖בḥōbābChobab: cherished; Chobab, father-in-law of MosesH2246
- חֹתֵ֣ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֵּ֣טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אָֽהֳל֔וֹʾāhŏlôohel: a tent (as clearly conspicuous from a distance)H168
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֵל֥וֹןʾēlônelown: an oak or other strong treeH436
- בְּצַעֲנִּ֖יםbĕṣaʿănnîmTsa`ananniym: removals; Tsaanannim or Tsaanajim, a place in IsraelH6815
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- קֶֽדֶשׁ׃qedešQedesh: a sanctum; Kedesh, the name of four places in IsraelH6943
- וַיַּגִּ֖דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְסִֽיסְרָ֑אlĕsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָלָ֛הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בָּרָ֥קbārāqBaraq: Barak, an IsraeliteH1301
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲבִינֹ֖עַםʾăbînōʿamAbiyno`am: father of pleasantness (i.e. gracious); Abinoam, an IsraeliteH42
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- תָּבֽוֹר׃tābôrTabowr: broken region; Tabor, a mountain in Israel, also a city adjacentH8396
- וַיַּזְעֵ֨קwayyazʿēqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- סִֽיסְרָ֜אsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רִכְבּ֗וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
- תְּשַׁ֤עtĕšaʿtesha`: nine or (ord.) ninthH8672
- מֵאוֹת֙mēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- רֶ֣כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- בַּרְזֶ֔לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֑וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מֵֽחֲרֹ֥שֶׁתmēḥărōšetCharosheth: Charosheth, a place in IsraelH2800
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַ֥חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִישֽׁוֹן׃qîšônQiyshown: winding; Kishon, a river of IsraelH7028
- וַתֹּאמֶר֩wattōʾmeramar: to say (used with great latitude)H559
- דְּבֹרָ֨הdĕbōrâDbowrah: Deborah, the name of two HebrewessesH1683
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּרָ֜קbārāqBaraq: Barak, an IsraeliteH1301
- ק֗וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִֽיסְרָא֙sîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- בְּיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָצָ֣אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֵּ֤רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- בָּרָק֙bārāqBaraq: Barak, an IsraeliteH1301
- מֵהַ֣רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- תָּב֔וֹרtābôrTabowr: broken region; Tabor, a mountain in Israel, also a city adjacentH8396
- וַֽעֲשֶׂ֧רֶתwaʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִ֛יםʾălāpîmeleph: a thousandH505
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- אַֽחֲרָֽיו׃ʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיָּ֣הָםwayyāhomhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
- יְ֠הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִֽיסְרָ֨אsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָרֶ֧כֶבhārekebrekeb: a vehicle; (by implication) a teamH7393
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶ֛הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֖רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָרָ֑קbārāqBaraq: Barak, an IsraeliteH1301
- וַיֵּ֧רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- סִֽיסְרָ֛אsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּרְכָּבָ֖הhammerkābâmerkabah: a chariotH4818
- וַיָּ֥נָסwayyānosnuwc: to flit, i.e. vanish away (subside, escapeH5127
- בְּרַגְלָֽיו׃bĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וּבָרָ֗קûbārāqBaraq: Barak, an IsraeliteH1301
- רָדַ֞ףrādapradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָרֶ֙כֶב֙hārekebrekeb: a vehicle; (by implication) a teamH7393
- וְאַֽחֲרֵ֣יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- חֲרֹ֣שֶׁתḥărōšetCharosheth: Charosheth, a place in IsraelH2800
- הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וַיִּפֹּ֞לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽחֲנֵ֤הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- סִֽיסְרָא֙sîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאַ֖רnišʾarsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְסִֽיסְרָא֙wĕsîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- נָ֣סnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- בְּרַגְלָ֔יוbĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- יָעֵ֔לyāʿēlYa`el: Jael, a CanaaniteH3278
- אֵ֖שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֶ֣בֶרḥeberCheber: community; Cheber, the name of a Kenite and of three IsraelitesH2268
- הַקֵּינִ֑יhaqqênîQeyniy: a Kenite or member of the tribe of KajinH7017
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁל֗וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- בֵּ֚יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- יָבִ֣יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- מֶֽלֶךְmelekmelek: a kingH4428
- חָצ֔וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- וּבֵ֕יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בֵּ֖יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- חֶ֥בֶרḥeberCheber: community; Cheber, the name of a Kenite and of three IsraelitesH2268
- הַקֵּינִֽי׃haqqênîQeyniy: a Kenite or member of the tribe of KajinH7017
- וַתֵּצֵ֣אwattēṣēʾyatsa': to go out; (causatively) to bring outH3318
- יָעֵל֮yāʿēlYa`el: Jael, a CanaaniteH3278
- לִקְרַ֣אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- סִֽיסְרָא֒sîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סוּרָ֧הsûrâcuwr: to turn off (literal or figurative)H5493
- אֲדֹנִ֛יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- סוּרָ֥הsûrâcuwr: to turn off (literal or figurative)H5493
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֑אtîrāʾyare': to fear; morally, to revereH3372
- וַיָּ֤סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאֹ֔הֱלָהhāʾōhĕlâohel: a tent (as clearly conspicuous from a distance)H168
- וַתְּכַסֵּ֖הוּwattĕkassēhûkacah: (properly) to plump, i.e. fill up hollowsH3680
- בַּשְּׂמִיכָֽה׃baśśĕmîkâsmiykah: a run (as sustaining the Oriental sitter)H8063
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֛יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשְׁקִֽינִיhašqînîshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- מְעַטmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צָמֵ֑אתִיṣāmēʾtîtsame': to thirst (literally or figuratively)H6770
- וַתִּפְתַּ֞חwattiptaḥpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נֹ֧אודnōwdno'd: a (skin or leather) bag (for fluids)H4997
- הֶֽחָלָ֛בheḥālābchalab: milk (as the richness of kine)H2461
- וַתַּשְׁקֵ֖הוּwattašqēhûshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- וַתְּכַסֵּֽהוּ׃wattĕkassēhûkacah: (properly) to plump, i.e. fill up hollowsH3680
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲמֹ֖דʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הָאֹ֑הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- יָבֹ֜אyābōʾbow': to go or come (in a wide variety of applications)H935
- וּשְׁאֵלֵ֗ךְûšĕʾēlēksha'al: to inquire; (by implication) to requestH7592
- וְאָמַ֛רwĕʾāmaramar: to say (used with great latitude)H559
- הֲיֵֽשׁhăyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- פֹּ֥הpōpoh: this place (French ici), i.e. here or henceH6311
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- וְאָמַ֥רְתְּwĕʾāmarĕtamar: to say (used with great latitude)H559
- אָֽיִן׃ʾāyinayin: a non-entity; (generally) used as a negative particleH369
- וַתִּקַּ֣חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יָעֵ֣לyāʿēlYa`el: Jael, a CanaaniteH3278
- אֵֽשֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֶ֠בֶרḥeberCheber: community; Cheber, the name of a Kenite and of three IsraelitesH2268
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְתַ֨דyĕtadyathed: a pegH3489
- הָאֹ֜הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וַתָּ֧שֶׂםwattāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּקֶּ֣בֶתhammaqqebetmaqqebeth: (properly) a perforator, i.e. a hammer (as piercing)H4718
- בְּיָדָ֗הּbĕyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַתָּב֤וֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּלָּ֔אטballāṭla't: (properly) muffled, i.e. silentlyH3814
- וַתִּתְקַ֤עwattitqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּתֵד֙hayyātēdyathed: a pegH3489
- בְּרַקָּת֔וֹbĕraqqātôraqqah: (properly) thinness, i.e. the side of the headH7541
- וַתִּצְנַ֖חwattiṣnaḥtsanach: to alight; (transitive) to cause to descend, i.e. drive downH6795
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִרְדָּ֥םnirdāmradam: to stun, i.e. stupefy (with sleep or death)H7290
- וַיָּ֖עַףwayyāʿapעוףH5774
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- בָרָק֮bārāqBaraq: Barak, an IsraeliteH1301
- רֹדֵ֣ףrōdēpradaph: to run after (usually with hostile intentH7291
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִֽיסְרָא֒sîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- וַתֵּצֵ֤אwattēṣēʾyatsa': to go out; (causatively) to bring outH3318
- יָעֵל֙yāʿēlYa`el: Jael, a CanaaniteH3278
- לִקְרָאת֔וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאַרְאֶ֔ךָּwĕʾarʾekkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- מְבַקֵּ֑שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- סִֽיסְרָא֙sîsĕrāʾCiycra';: Sisera, the name of a Canaanitish king and of one of the NethinimH5516
- נֹפֵ֣לnōpēlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מֵ֔תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהַיָּתֵ֖דwĕhayyātēdyathed: a pegH3489
- בְּרַקָּתֽוֹ׃bĕraqqātôraqqah: (properly) thinness, i.e. the side of the headH7541
- וַיַּכְנַ֤עwayyaknaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָבִ֣יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- מֶֽלֶךְmelekmelek: a kingH4428
- כְּנָ֑עַןkĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַתֵּ֜לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יַ֤דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָל֣וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְקָשָׁ֔הwĕqāšâqasheh: severe (in various applications)H7186
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָבִ֣יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- מֶֽלֶךְmelekmelek: a kingH4428
- כְּנָ֑עַןkĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכְרִ֔יתוּhikrîtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָבִ֥יןyābînYabiyn: intelligent; Jabin, the name of two Canaanitish kingsH2985
- מֶֽלֶךְmelekmelek: a kingH4428
- כְּנָֽעַן׃kĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
Strong's words in Judges 4 (6)
- Strong's H5516 — סִֽיסְרָ֔א (sîsĕrāʾ)
- Ciycra'; (see-ser-aw') n/p. 1. Sisera, the name of a Canaanitish king and of one of the Nethinim [of uncertain derivation] KJV: Sisera.. Appears 13 times in Judges 4.
- Strong's H1980 — לֵ֤ךְ (lēk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 12 times in Judges 4.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 11 times in Judges 4.
- Strong's H1301 — לְבָרָ֣ק (lĕbārāq)
- Baraq (baw-rawk') n/p. 1. Barak, an Israelite [the same as H1300] KJV: Barak. Root(s): H1300. Appears 10 times in Judges 4.
- Strong's H559 — וַתֹּ֨אמֶר (wattōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 10 times in Judges 4.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Judges 4.
“She killed him with a stake, then, which is to say that she overthrew him by the power and cunning of the wood of the cross. Nor is it without reason that the stake is described as having pierced his jaws, for that mouth which spoke of carnal things and that doctrine which pre...”