Leviticus 16 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 16. Tap any section to expand — or right-click any verse for the full interactive study panel.
Leviticus 16 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Leviticus 16:1–34 (551 words)
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מ֔וֹתmôtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- שְׁנֵ֖יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹ֑ןʾahărōnAharown: Aharon, the brother of MosesH175
- בְּקָרְבָתָ֥םbĕqorbātāmqarab: to approach (causatively, bring near) for whatever purposeH7126
- לִפְנֵיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּמֻֽתוּ׃wayyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- דַּבֵּר֮dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַֽהֲרֹ֣ןʾahărōnAharown: Aharon, the brother of MosesH175
- אָחִיךָ֒ʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יָבֹ֤אyābōʾbow': to go or come (in a wide variety of applications)H935
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵת֙ʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֹּ֔דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- מִבֵּ֖יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לַפָּרֹ֑כֶתlappārōketporeketh: a separatrix, i.e. (the sacred) screenH6532
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּנֵ֨יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַכַּפֹּ֜רֶתhakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאָרֹן֙hāʾārōnarown: a boxH727
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֶּֽעָנָ֔ןbeʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- אֵֽרָאֶ֖הʾērāʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכַּפֹּֽרֶת׃hakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- בְּזֹ֛אתbĕzōtzo'th: this (often used adverb)H2063
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- אַֽהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֹּ֑דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְּפַ֧רbĕparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּקָ֛רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- לְחַטָּ֖אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְאַ֥יִלwĕʾayilayil: (properly) strength; (hence) anything strongH352
- לְעֹלָֽה׃lĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- כְּתֹֽנֶתkĕtōnetkthoneth: a shirtH3801
- בַּ֨דbadbad: flaxen thread or yarn; (hence) a linen garmentH906
- קֹ֜דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יִלְבָּ֗שׁyilbāšlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- וּמִֽכְנְסֵיûmikĕnsêmiknac: (only in dual) drawers (from concealing the private parts)H4370
- בַד֮badbad: flaxen thread or yarn; (hence) a linen garmentH906
- יִֽהְי֣וּyihĕyûhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּשָׂרוֹ֒bĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- וּבְאַבְנֵ֥טûbĕʾabnēṭabnet: a beltH73
- בַּד֙badbad: flaxen thread or yarn; (hence) a linen garmentH906
- יַחְגֹּ֔רyaḥgōrchagar: to gird on (as a belt, armor, etc.)H2296
- וּבְמִצְנֶ֥פֶתûbĕmiṣnepetmitsnepheth: a tiara, i.e. official turban (of a king or high priest)H4701
- בַּ֖דbadbad: flaxen thread or yarn; (hence) a linen garmentH906
- יִצְנֹ֑ףyiṣnōptsanaph: to wrap, i.e. roll or dressH6801
- בִּגְדֵיbigdêbeged: a covering; clothingH899
- קֹ֣דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הֵ֔םhēmhem: they (only used when emphatic)H1992
- וְרָחַ֥ץwĕrāḥaṣrachats: to lave (the whole or a part of a thing)H7364
- בַּמַּ֛יִםbammayimmayim: water; (figuratively) juiceH4325
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂר֖וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- וּלְבֵשָֽׁם׃ûlĕbēšāmlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- וּמֵאֵ֗תûmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲדַת֙ʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִקַּ֛חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- שְׂעִירֵ֥יśĕʿîrêsa`iyr: shaggy; as noun, a he-goatH8163
- עִזִּ֖יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- לְחַטָּ֑אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְאַ֥יִלwĕʾayilayil: (properly) strength; (hence) anything strongH352
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְעֹלָֽה׃lĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וְהִקְרִ֧יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אַֽהֲרֹ֛ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּ֥רparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַֽחַטָּ֖אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֑וֹlô
- וְכִפֶּ֥רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּֽעֲד֖וֹbaʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַ֥דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- בֵּיתֽוֹ׃bêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְלָקַ֖חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הַשְּׂעִירִ֑םhaśśĕʿîrimsa`iyr: shaggy; as noun, a he-goatH8163
- וְהֶֽעֱמִ֤ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְנָתַ֧ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אַֽהֲרֹ֛ןʾahărōnAharown: Aharon, the brother of MosesH175
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁנֵ֥יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הַשְּׂעִירִ֖םhaśśĕʿîrimsa`iyr: shaggy; as noun, a he-goatH8163
- גֹּֽרָל֑וֹתgōrālôtgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- גּוֹרָ֤לgôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְגוֹרָ֥לwĕgôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַֽעֲזָאזֵֽל׃laʿăzāʾzēl`aza'zel: goat of departure; the scapegoatH5799
- וְהִקְרִ֤יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׂעִ֔ירhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָ֥הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּוֹרָ֖לhaggôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעָשָׂ֖הוּwĕʿāśāhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חַטָּֽאת׃ḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְהַשָּׂעִ֗ירwĕhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָ֨הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלָ֤יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּוֹרָל֙haggôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- לַֽעֲזָאזֵ֔לlaʿăzāʾzēl`aza'zel: goat of departure; the scapegoatH5799
- יָֽעֳמַדyāʿŏmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- חַ֛יḥaychay: alive; (hence) raw (flesh)H2416
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְכַפֵּ֣רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְשַׁלַּ֥חlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַֽעֲזָאזֵ֖לlaʿăzāʾzēl`aza'zel: goat of departure; the scapegoatH5799
- הַמִּדְבָּֽרָה׃hammidbārâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְהִקְרִ֨יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אַֽהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּ֤רparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַֽחַטָּאת֙haḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֔וֹlô
- וְכִפֶּ֥רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּֽעֲד֖וֹbaʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַ֣דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְשָׁחַ֛טwĕšāḥaṭshachat: to slaughter (in sacrifice or massacre)H7819
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּ֥רparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַֽחַטָּ֖אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- וְלָקַ֣חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- מְלֹֽאmĕlōʾmlo': fullness (literally or figuratively)H4393
- הַ֠מַּחְתָּהhammaḥtâmachtah: a pan for live coalsH4289
- גַּֽחֲלֵיgaḥălêgechel: an emberH1513
- אֵ֞שׁʾēšesh: fire (literally or figuratively)H784
- מֵעַ֤לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֙חַ֙hammizbēḥamizbeach: an altarH4196
- מִלִּפְנֵ֣יmillipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמְלֹ֣אûmĕlōʾmlo': fullness (literally or figuratively)H4393
- חָפְנָ֔יוḥopnāywchophen: a fist (only in the dual)H2651
- קְטֹ֥רֶתqĕṭōretqtoreth: a fumigationH7004
- סַמִּ֖יםsammîmcam: an aromaH5561
- דַּקָּ֑הdaqqâdaq: crushed; (by implication) small or thinH1851
- וְהֵבִ֖יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לַפָּרֹֽכֶת׃lappārōketporeketh: a separatrix, i.e. (the sacred) screenH6532
- וְנָתַ֧ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקְּטֹ֛רֶתhaqqĕṭōretqtoreth: a fumigationH7004
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאֵ֖שׁhāʾēšesh: fire (literally or figuratively)H784
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכִסָּ֣ה׀wĕkissâkacah: (properly) to plump, i.e. fill up hollowsH3680
- עֲנַ֣ןʿănan`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- הַקְּטֹ֗רֶתhaqqĕṭōretqtoreth: a fumigationH7004
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכַּפֹּ֛רֶתhakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵד֖וּתhāʿēdût`eduwth: testimonyH5715
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמֽוּת׃yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְלָקַח֙wĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- מִדַּ֣םmiddamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַפָּ֔רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וְהִזָּ֧הwĕhizzânazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- בְאֶצְבָּע֛וֹbĕʾeṣbāʿôetsba`: something to sieze with; a fingerH676
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַכַּפֹּ֖רֶתhakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- קֵ֑דְמָהqēdĕmâqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וְלִפְנֵ֣יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַכַּפֹּ֗רֶתhakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- יַזֶּ֧הyazzenazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- שֶֽׁבַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִ֛יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּ֖םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּאֶצְבָּעֽוֹ׃bĕʾeṣbāʿôetsba`: something to sieze with; a fingerH676
- וְשָׁחַ֞טwĕšāḥaṭshachat: to slaughter (in sacrifice or massacre)H7819
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂעִ֤ירśĕʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- הַֽחַטָּאת֙haḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָעָ֔םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְהֵבִיא֙wĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּמ֔וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִבֵּ֖יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לַפָּרֹ֑כֶתlappārōketporeketh: a separatrix, i.e. (the sacred) screenH6532
- וְעָשָׂ֣הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דָּמ֗וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂה֙ʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְדַ֣םlĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַפָּ֔רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וְהִזָּ֥הwĕhizzânazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכַּפֹּ֖רֶתhakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- וְלִפְנֵ֥יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַכַּפֹּֽרֶת׃hakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
- וְכִפֶּ֣רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַקֹּ֗דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- מִטֻּמְאֹת֙miṭṭumʾōttum'ah: religious impurityH2932
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמִפִּשְׁעֵיהֶ֖םûmippišʿêhempesha`: a revolt (national, moral or religious)H6588
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאתָ֑םḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְכֵ֤ןwĕkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַֽעֲשֶׂה֙yaʿăśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְאֹ֣הֶלlĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- הַשֹּׁכֵ֣ןhaššōkēnshakan: to reside or permanently stay (literally or figuratively)H7931
- אִתָּ֔םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- טֻמְאֹתָֽם׃ṭumʾōtāmtum'ah: religious impurityH2932
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָדָ֞םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֣ה׀yihyehayah: to exist; to be or becomeH1961
- בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֗דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- בְּבֹא֛וֹbĕbōʾôbow': to go or come (in a wide variety of applications)H935
- לְכַפֵּ֥רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּקֹּ֖דֶשׁbaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- צֵאת֑וֹṣēʾtôyatsa': to go out; (causatively) to bring outH3318
- וְכִפֶּ֤רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּֽעֲדוֹ֙baʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַ֣דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבְעַ֖דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֥לqĕhalqahal: (usually concretely) assemblageH6951
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיָצָ֗אwĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּזְבֵּ֛חַhammizbēaḥmizbeach: an altarH4196
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לִפְנֵֽיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכִפֶּ֣רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלָקַ֞חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- מִדַּ֤םmiddamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַפָּר֙happārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וּמִדַּ֣םûmiddamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַשָּׂעִ֔ירhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- וְנָתַ֛ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קַרְנ֥וֹתqarnôtqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- סָבִֽיב׃sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְהִזָּ֨הwĕhizzânazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּ֛םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּאֶצְבָּע֖וֹbĕʾeṣbāʿôetsba`: something to sieze with; a fingerH676
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִ֑יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וְטִֽהֲר֣וֹwĕṭihărôtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וְקִדְּשׁ֔וֹwĕqiddĕšôqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- מִטֻּמְאֹ֖תmiṭṭumʾōttum'ah: religious impurityH2932
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכִלָּה֙wĕkillāhkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- מִכַּפֵּ֣רmikkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקֹּ֔דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
- וְהִקְרִ֖יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׂעִ֥ירhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- הֶחָֽי׃heḥāychay: alive; (hence) raw (flesh)H2416
- וְסָמַ֨ךְwĕsāmakcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- אַֽהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- יָדָ֗וyādāwyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַ֨לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַשָּׂעִיר֮haśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- הַחַי֒haḥaychay: alive; (hence) raw (flesh)H2416
- וְהִתְוַדָּ֣הwĕhitwaddâyadah: (literally) to use (i.e. hold out) the handH3034
- עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲוֹנֹת֙ʿăwōnōt`avon: perversity, i.e. (moral) evilH5771
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פִּשְׁעֵיהֶ֖םpišʿêhempesha`: a revolt (national, moral or religious)H6588
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאתָ֑םḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְנָתַ֤ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַשָּׂעִ֔ירhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- וְשִׁלַּ֛חwĕšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- עִתִּ֖יʿittî`ittiy: timelyH6261
- הַמִּדְבָּֽרָה׃hammidbārâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְנָשָׂ֨אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הַשָּׂעִ֥ירhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲוֹֽנֹתָ֖םʿăwōnōtām`avon: perversity, i.e. (moral) evilH5771
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- גְּזֵרָ֑הgĕzērâgzerah: a desert (as separated)H1509
- וְשִׁלַּ֥חwĕšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׂעִ֖ירhaśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וּבָ֤אûbāʾbow': to go or come (in a wide variety of applications)H935
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וּפָשַׁט֙ûpāšaṭpashat: to spread out (i.e. deploy in hostile array)H6584
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּגְדֵ֣יbigdêbeged: a covering; clothingH899
- הַבָּ֔דhabbādbad: flaxen thread or yarn; (hence) a linen garmentH906
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָבַ֖שׁlābašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- בְּבֹא֣וֹbĕbōʾôbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֹּ֑דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְהִנִּיחָ֖םwĕhinnîḥāmyanach: to deposit; (by implication) to allow to stayH3240
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְרָחַ֨ץwĕrāḥaṣrachats: to lave (the whole or a part of a thing)H7364
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂר֤וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- בַמַּ֙יִם֙bammayimmayim: water; (figuratively) juiceH4325
- בְּמָק֣וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- קָד֔וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- וְלָבַ֖שׁwĕlābašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדָ֑יוbĕgādāywbeged: a covering; clothingH899
- וְיָצָ֗אwĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- וְעָשָׂ֤הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹֽלָתוֹ֙ʿōlātô`olah: a step or (collectively, stairs, as ascending)H5930
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹלַ֣תʿōlat`olah: a step or (collectively, stairs, as ascending)H5930
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְכִפֶּ֥רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּֽעֲד֖וֹbaʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַ֥דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֵ֥לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- הַֽחַטָּ֖אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יַקְטִ֥ירyaqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הַמִּזְבֵּֽחָה׃hammizbēḥâmizbeach: an altarH4196
- וְהַֽמְשַׁלֵּ֤חַwĕhamšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׂעִיר֙haśśāʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- לַֽעֲזָאזֵ֔לlaʿăzāʾzēl`aza'zel: goat of departure; the scapegoatH5799
- יְכַבֵּ֣סyĕkabbēskabac: to trampleH3526
- בְּגָדָ֔יוbĕgādāywbeged: a covering; clothingH899
- וְרָחַ֥ץwĕrāḥaṣrachats: to lave (the whole or a part of a thing)H7364
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂר֖וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- בַּמָּ֑יִםbammāyimmayim: water; (figuratively) juiceH4325
- וְאַֽחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְאֵת֩wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּ֨רparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הַֽחַטָּ֜אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂעִ֣ירśĕʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- הַֽחַטָּ֗אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוּבָ֤אhûbāʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּמָם֙dāmāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לְכַפֵּ֣רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּקֹּ֔דֶשׁbaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יוֹצִ֖יאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֑הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְשָֽׂרְפ֣וּwĕśārĕpûsaraph: to be (causatively, set) on fireH8313
- בָאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹֽרֹתָ֥םʿōrōtām`owr: skin (as naked); (by implication) hide, leatherH5785
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂרָ֖םbĕśārāmbasar: flesh (from its freshness); by extension, body, personH1320
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּרְשָֽׁם׃piršāmperesh: excrement (as eliminated)H6569
- וְהַשֹּׂרֵ֣ףwĕhaśśōrēpsaraph: to be (causatively, set) on fireH8313
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְכַבֵּ֣סyĕkabbēskabac: to trampleH3526
- בְּגָדָ֔יוbĕgādāywbeged: a covering; clothingH899
- וְרָחַ֥ץwĕrāḥaṣrachats: to lave (the whole or a part of a thing)H7364
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂר֖וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- בַּמָּ֑יִםbammāyimmayim: water; (figuratively) juiceH4325
- וְאַֽחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְהָֽיְתָ֥הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לְחֻקַּ֣תlĕḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַ֠שְּׁבִיעִיhaššĕbîʿîshbiy`iy: seventhH7637
- בֶּֽעָשׂ֨וֹרbeʿāśôr`asowr: ten; by abbrev. ten strings, and so a decachordH6218
- לַחֹ֜דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- תְּעַנּ֣וּtĕʿannû`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֹֽׁתֵיכֶ֗םnapšōtêkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָה֙mĕlāʾkāhmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֔וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָֽאֶזְרָ֔חhāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- וְהַגֵּ֖רwĕhaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֥רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּתֽוֹכְכֶֽם׃bĕtôkĕkemtavek: a bisection; (by implication) the centreH8432
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יְכַפֵּ֥רyĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְטַהֵ֣רlĕṭahērtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּ֣אתֵיכֶ֔םḥaṭṭōʾtêkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּטְהָֽרוּ׃tiṭhārûtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- שַׁבַּ֨תšabbatshabbath: intermission, i.e (specifically) the SabbathH7676
- שַׁבָּת֥וֹןšabbātônshabbathown: a sabbatism or special holidayH7677
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָכֶ֔םlākem
- וְעִנִּיתֶ֖םwĕʿinnîtem`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֹֽׁתֵיכֶ֑םnapšōtêkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- חֻקַּ֖תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְכִפֶּ֨רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמְשַׁ֣חyimšaḥmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽאֲשֶׁ֤רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְמַלֵּא֙yĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֔וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְכַהֵ֖ןlĕkahēnkahan: to officiate as a priest; (figuratively) to put on regaliaH3547
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אָבִ֑יוʾābîwab: fatherH1
- וְלָבַ֛שׁwĕlābašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּגְדֵ֥יbigdêbeged: a covering; clothingH899
- הַבָּ֖דhabbādbad: flaxen thread or yarn; (hence) a linen garmentH906
- בִּגְדֵ֥יbigdêbeged: a covering; clothingH899
- הַקֹּֽדֶשׁ׃haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְכִפֶּר֙wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקְדַּ֣שׁmiqdašmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- הַקֹּ֔דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹ֧הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֛דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- יְכַפֵּ֑רyĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- וְעַ֧לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּֽהֲנִ֛יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַקָּהָ֖לhaqqāhālqahal: (usually concretely) assemblageH6951
- יְכַפֵּֽר׃yĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- וְהָֽיְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
- זֹּ֨אתzōtzo'th: this (often used adverb)H2063
- לָכֶ֜םlākem
- לְחֻקַּ֣תlĕḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָ֗םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לְכַפֵּ֞רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאתָ֔םḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בַּשָּׁנָ֑הbaššānâshaneh: a year (as a revolution of time)H8141
- וַיַּ֕עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
Strong's words in Leviticus 16 (6)
- Strong's H3722 — וְכִפֶּ֥ר (wĕkipper)
- kaphar (kaw-far') v. 1. to cover (specifically with bitumen) 2. (figuratively) to expiate or condone, to placate or cancel [a primitive root] KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).. Appears 16 times in Leviticus 16.
- Strong's H2403 — לְחַטָּ֖את (lĕḥaṭṭāt)
- chatta'ah (khat-taw-aw') (or chattacth {khat-tawth'}) n-f. 1. an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation 2. (concretely) an offender [from H2398] KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). Root(s): H2398. Appears 14 times in Leviticus 16.
- Strong's H8163 — שְׂעִירֵ֥י (śĕʿîrê)
- sa`iyr (saw-eer') (or sabir {saw-eer'}) adj. 1. shaggy 2. as noun, a he-goat 3. by analogy, a faun [from H8175] KJV: devil, goat, hairy, kid, rough, satyr. Root(s): H8175. Appears 14 times in Leviticus 16.
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Leviticus 16.
- Strong's H3605 — בְכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 12 times in Leviticus 16.
- Strong's H6440 — לִפְנֵי (lipnê)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 11 times in Leviticus 16.
“Take two goats of goodly aspect, and similar to each other, and offer them. And let the priest take one as a burnt-offering for sins.”
What the Early Church wrote about Leviticus 16 (2)
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“The two goats of the Day of Atonement — one offered to the Lord, one sent into the wilderness as scapegoat — are a type of Christ. The one offered = Christ sacrificed for sin; the scapegoat sent away = Christ bearing away our sins into the wilderness of death.”
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“May I offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement”? Do they not also prefigure the two natures of Christ? They were of like size and very similar in appearance, owing to the Lord’s identity of aspect.”