Leviticus 7 KJV Audio Bible

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1 Likewise this is the law of the trespass offering: it is most holy.

2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:

5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

8 And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

22 And the LORD spake unto Moses, saying,

23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

28 And the LORD spake unto Moses, saying,

29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

32 And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;

36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

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Leviticus 7 study resources: word-by-word Hebrew interlinear with Strong's numbers.

Hebrew interlinear — Leviticus 7:1–38 (480 words)

וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
הָֽאָשָׁ֑םhāʾāšāmasham: guilt; (by implication) a faultH817
קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
קָֽדָשִׁ֖יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931

בִּמְק֗וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יִשְׁחֲטוּ֙yišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָ֣עֹלָ֔הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
יִשְׁחֲט֖וּyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽאָשָׁ֑םhāʾāšāmasham: guilt; (by implication) a faultH817
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
דָּמ֛וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
יִזְרֹ֥קyizrōqzaraq: to sprinkle (fluid or solid particles)H2236
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
סָבִֽיב׃sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439

וְאֵ֥תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
חֶלְבּ֖וֹḥelbôcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
יַקְרִ֣יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽאַלְיָ֔הhāʾalyâalyah: the stout part, i.e. the fat tail of the Oriental sheepH451
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַחֵ֖לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
הַֽמְכַסֶּ֥הhamkassekacah: (properly) to plump, i.e. fill up hollowsH3680
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַקֶּֽרֶב׃haqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130

וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
הַכְּלָיֹ֔תhakkĕlāyōtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַחֵ֙לֶב֙haḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עֲלֵיהֶ֔ןʿălêhen`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַכְּסָלִ֑יםhakkĕsālîmkecel: (properly) fatness; (by implication, literally) the loin (as the seat of the leaf fat)H3689
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַיֹּתֶ֙רֶת֙hayyōteretyothereth: the lobe or flap of the liver (as if redundant or outhanging)H3508
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַכָּבֵ֔דhakkābēdkabed: the liver (as the heaviest of the viscera)H3516
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַכְּלָיֹ֖תhakkĕlāyōtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
יְסִירֶֽנָּה׃yĕsîrennâcuwr: to turn off (literal or figurative)H5493

וְהִקְטִ֨ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
אֹתָ֤םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
הַמִּזְבֵּ֔חָהhammizbēḥâmizbeach: an altarH4196
אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אָשָׁ֖םʾāšāmasham: guilt; (by implication) a faultH817
הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931

כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
זָכָ֥רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
בַּכֹּֽהֲנִ֖יםbakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
יֹֽאכְלֶ֑נּוּyōʾkĕlennûakal: to eat (literally or figuratively)H398
בְּמָק֤וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
קָדוֹשׁ֙qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
קָֽדָשִׁ֖יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931

כַּֽחַטָּאת֙kaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
כָּֽאָשָׁ֔םkāʾāšāmasham: guilt; (by implication) a faultH817
תּוֹרָ֥הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
לָהֶ֑םlāhem
הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יְכַפֶּרyĕkapperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
בּ֖וֹbô
ל֥וֹlô
יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961

וְהַ֨כֹּהֵ֔ןwĕhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
הַמַּקְרִ֖יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
עֹ֣לַתʿōlat`olah: a step or (collectively, stairs, as ascending)H5930
אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
ע֤וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
הָֽעֹלָה֙hāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
הִקְרִ֔יבhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
ל֥וֹlô
יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961

וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מִנְחָ֗הminḥâminchah: a donation; euphemistically, tributeH4503
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תֵּֽאָפֶה֙tēʾāpehaphah: to cook, especially to bakeH644
בַּתַּנּ֔וּרbattannûrtannuwr: a fire-potH8574
וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
נַֽעֲשָׂ֥הnaʿăśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
בַמַּרְחֶ֖שֶׁתbammarḥešetmachabath: a pan for baking inH4227
וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
מַחֲבַ֑תmaḥăbatmarchesheth: a stew-panH4802
לַכֹּהֵ֛ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
הַמַּקְרִ֥יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
ל֥וֹlô
תִֽהְיֶֽה׃tihĕyehayah: to exist; to be or becomeH1961

וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מִנְחָ֥הminḥâminchah: a donation; euphemistically, tributeH4503
בְלוּלָֽהbĕlûlâbalal: to overflow (specifically with oil.); (by implication) to mixH1101
בַשֶּׁ֖מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
וַֽחֲרֵבָ֑הwaḥărēbâchareb: parched or ruinedH2720
לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אַֽהֲרֹ֛ןʾahărōnAharown: Aharon, the brother of MosesH175
תִּֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
כְּאָחִֽיו׃kĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251

וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
הַשְּׁלָמִ֑יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יַקְרִ֖יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

אִ֣םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
תּוֹדָה֮tôdāhtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
יַקְרִיבֶנּוּ֒yaqrîbennûqarab: to approach (causatively, bring near) for whatever purposeH7126
וְהִקְרִ֣יב׀wĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
הַתּוֹדָ֗הhattôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
חַלּ֤וֹתḥallôtchallah: a cake (as usually punctured)H2471
מַצּוֹת֙maṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
בְּלוּלֹ֣תbĕlûlōtbalal: to overflow (specifically with oil.); (by implication) to mixH1101
בַּשֶּׁ֔מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
וּרְקִיקֵ֥יûrĕqîqêraqiyq: a thin cakeH7550
מַצּ֖וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
מְשֻׁחִ֣יםmĕšuḥîmmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
בַּשָּׁ֑מֶןbaššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
וְסֹ֣לֶתwĕsōletcoleth: flour (as chipped off)H5560
מֻרְבֶּ֔כֶתmurbeketrabak: to soak (bread in oil)H7246
חַלֹּ֖תḥallōtchallah: a cake (as usually punctured)H2471
בְּלוּלֹ֥תbĕlûlōtbalal: to overflow (specifically with oil.); (by implication) to mixH1101
בַּשָּֽׁמֶן׃baššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081

עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
חַלֹּת֙ḥallōtchallah: a cake (as usually punctured)H2471
לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
חָמֵ֔ץḥāmēṣchametz: ferment, (figuratively) extortionH2557
יַקְרִ֖יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
קָרְבָּנ֑וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
זֶ֖בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
תּוֹדַ֥תtôdattowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
שְׁלָמָֽיו׃šĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002

וְהִקְרִ֨יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
מִמֶּ֤נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
קָרְבָּ֔ןqorbānqorban: something brought near the altar, i.e. a sacrificial presentH7133
תְּרוּמָ֖הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לַכֹּהֵ֗ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
הַזֹּרֵ֛קhazzōrēqzaraq: to sprinkle (fluid or solid particles)H2236
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
דַּ֥םdamdam: blood (as that which when shed causes death) of man or an animalH1818
הַשְּׁלָמִ֖יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
ל֥וֹlô
יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961

וּבְשַׂ֗רûbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
זֶ֚בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
תּוֹדַ֣תtôdattowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
שְׁלָמָ֔יוšĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
קָרְבָּנ֖וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
יֵֽאָכֵ֑לyēʾākēlakal: to eat (literally or figuratively)H398
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יַנִּ֥יחַyannîaḥyanach: to deposit; (by implication) to allow to stayH3240
מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
עַדʿad`ad: (properly) a (peremptory) terminusH5704
בֹּֽקֶר׃bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242

וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
נֶ֣דֶר׀nederneder: a promise (to God); (concretely) a thing promisedH5088
א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
נְדָבָ֗הnĕdābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
זֶ֚בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
קָרְבָּנ֔וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
בְּי֛וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַקְרִיב֥וֹhaqrîbôqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
זִבְח֖וֹzibḥôzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
יֵֽאָכֵ֑לyēʾākēlakal: to eat (literally or figuratively)H398
וּמִֽמָּחֳרָ֔תûmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
וְהַנּוֹתָ֥רwĕhannôtāryathar: to jut over or exceed; (by implication) to excelH3498
מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
יֵֽאָכֵֽל׃yēʾākēlakal: to eat (literally or figuratively)H398

וְהַנּוֹתָ֖רwĕhannôtāryathar: to jut over or exceed; (by implication) to excelH3498
מִבְּשַׂ֣רmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
הַזָּ֑בַחhazzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
בַּיּוֹם֙bayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַשְּׁלִישִׁ֔יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
יִשָּׂרֵֽף׃yiśśārēpsaraph: to be (causatively, set) on fireH8313

וְאִ֣םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
הֵֽאָכֹ֣לhēʾākōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
יֵֽ֠אָכֵלyēʾākēlakal: to eat (literally or figuratively)H398
מִבְּשַׂרmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
זֶ֨בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
שְׁלָמָ֜יוšĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַשְּׁלִישִׁי֮haššĕlîšiyshliyshiy: third; feminine a third (part)H7992
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יֵֽרָצֶה֒yērāṣehratsah: to be pleased with; specifically, to satisfy a debtH7521
הַמַּקְרִ֣יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יֵֽחָשֵׁ֛בyēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
ל֖וֹlô
פִּגּ֣וּלpiggûlpigguwl: (properly) fetid, i.e. (figuratively) unclean (ceremonially)H6292
יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
וְהַנֶּ֛פֶשׁwĕhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
הָֽאֹכֶ֥לֶתhāʾōkeletakal: to eat (literally or figuratively)H398
מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
עֲוֹנָ֥הּʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
תִּשָּֽׂא׃tiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375

וְהַבָּשָׂ֞רwĕhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יִגַּ֤עyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
טָמֵא֙ṭāmēʾtame': foul in a relig. senseH2931
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
יִשָּׂרֵ֑ףyiśśārēpsaraph: to be (causatively, set) on fireH8313
וְהַ֨בָּשָׂ֔רwĕhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
טָה֖וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
בָּשָֽׂר׃bāśārbasar: flesh (from its freshness); by extension, body, personH1320

וְהַנֶּ֜פֶשׁwĕhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תֹּאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
בָּשָׂ֗רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
מִזֶּ֤בַחmizzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
הַשְּׁלָמִים֙haššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וְטֻמְאָת֖וֹwĕṭumʾātôtum'ah: religious impurityH2932
עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971

וְנֶ֜פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תִגַּ֣עtiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
טָמֵ֗אṭāmēʾtame': foul in a relig. senseH2931
בְּטֻמְאַ֤תbĕṭumʾattum'ah: religious impurityH2932
אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
א֣וֹ׀ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
בִּבְהֵמָ֣הbibhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
טְמֵאָ֗הṭĕmēʾâtame': foul in a relig. senseH2931
א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
שֶׁ֣קֶץšeqeṣsheqets: filth, i.e. (figuratively and specifically) an idolatrous objectH8263
טָמֵ֔אṭāmēʾtame': foul in a relig. senseH2931
וְאָכַ֛לwĕʾākalakal: to eat (literally or figuratively)H398
מִבְּשַׂרmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
הַשְּׁלָמִ֖יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971

וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
חֵ֜לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
שׁ֥וֹרšôrshowr: a bullock (as a traveller)H7794
וְכֶ֛שֶׂבwĕkeśebkeseb: a young sheepH3775
וָעֵ֖זwāʿēz`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֹאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398

וְחֵ֤לֶבwĕḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
נְבֵלָה֙nĕbēlāhnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
וְחֵ֣לֶבwĕḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
טְרֵפָ֔הṭĕrēpâtrephah: prey, i.e. flocks devoured by animalsH2966
יֵֽעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מְלָאכָ֑הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
וְאָכֹ֖לwĕʾākōlakal: to eat (literally or figuratively)H398
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֹֽאכְלֻֽהוּ׃tōʾkĕluhûakal: to eat (literally or figuratively)H398

כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אֹכֵ֣לʾōkēlakal: to eat (literally or figuratively)H398
חֵ֔לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הַ֨בְּהֵמָ֔הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יַקְרִ֥יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
מִמֶּ֛נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
הָֽאֹכֶ֖לֶתhāʾōkeletakal: to eat (literally or figuratively)H398
מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971

וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
דָּם֙dāmdam: blood (as that which when shed causes death) of man or an animalH1818
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֹֽאכְל֔וּtōʾkĕlûakal: to eat (literally or figuratively)H398
בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מוֹשְׁבֹֽתֵיכֶ֑םmôšĕbōtêkemmowshab: a seat; (figuratively) a siteH4186
לָע֖וֹףlāʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
וְלַבְּהֵמָֽה׃wĕlabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929

כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תֹּאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
דָּ֑םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971

וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
הַמַּקְרִ֞יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
זֶ֤בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
שְׁלָמָיו֙šĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
יָבִ֧יאyābîʾbow': to go or come (in a wide variety of applications)H935
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
קָרְבָּנ֛וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
מִזֶּ֥בַחmizzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
שְׁלָמָֽיו׃šĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002

יָדָ֣יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
תְּבִיאֶ֔ינָהtĕbîʾênâbow': to go or come (in a wide variety of applications)H935
אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אִשֵּׁ֣יʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַחֵ֤לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הֶֽחָזֶה֙heḥāzehchazeh: the breast (as most seen in front)H2373
יְבִיאֶ֔נּוּyĕbîʾennûbow': to go or come (in a wide variety of applications)H935
אֵ֣תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
הֶֽחָזֶ֗הheḥāzechazeh: the breast (as most seen in front)H2373
לְהָנִ֥יףlĕhānîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
תְּנוּפָ֖הtĕnûpâtnuwphah: a brandishing (in threat); (by implication) tumultH8573
לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

וְהִקְטִ֧ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַחֵ֖לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
הַמִּזְבֵּ֑חָהhammizbēḥâmizbeach: an altarH4196
וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
הֶֽחָזֶ֔הheḥāzechazeh: the breast (as most seen in front)H2373
לְאַֽהֲרֹ֖ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
וּלְבָנָֽיו׃ûlĕbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121

וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שׁ֣וֹקšôqshowq: the (lower) leg (as a runner)H7785
הַיָּמִ֔יןhayyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
תִּתְּנ֥וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
תְרוּמָ֖הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
מִזִּבְחֵ֖יmizzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
שַׁלְמֵיכֶֽם׃šalmêkemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002

הַמַּקְרִ֞יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
דַּ֧םdamdam: blood (as that which when shed causes death) of man or an animalH1818
הַשְּׁלָמִ֛יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַחֵ֖לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אַֽהֲרֹ֑ןʾahărōnAharown: Aharon, the brother of MosesH175
ל֧וֹlô
תִֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
שׁ֥וֹקšôqshowq: the (lower) leg (as a runner)H7785
הַיָּמִ֖יןhayyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
לְמָנָֽה׃lĕmānâmanah: (properly) something weighed out; (generally) a divisionH4490

כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
חֲזֵ֨הḥăzēchazeh: the breast (as most seen in front)H2373
הַתְּנוּפָ֜הhattĕnûpâtnuwphah: a brandishing (in threat); (by implication) tumultH8573
וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שׁ֣וֹקšôqshowq: the (lower) leg (as a runner)H7785
הַתְּרוּמָ֗הhattĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
לָקַ֙חְתִּי֙lāqaḥtiylaqach: to take (in the widest variety of applications)H3947
מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
מִזִּבְחֵ֖יmizzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
שַׁלְמֵיהֶ֑םšalmêhemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
וָֽאֶתֵּ֣ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֹ֠תָםʾōtometh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לְאַֽהֲרֹ֨ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
הַכֹּהֵ֤ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
וּלְבָנָיו֙ûlĕbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
לְחָקlĕḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478

זֹ֣אתzōtzo'th: this (often used adverb)H2063
מִשְׁחַ֤תmišḥatmishchah: unction (the act); (by implication) a consecratory giftH4888
אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
וּמִשְׁחַ֣תûmišḥatmishchah: unction (the act); (by implication) a consecratory giftH4888
בָּנָ֔יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
מֵֽאִשֵּׁ֖יmēʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הִקְרִ֣יבhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לְכַהֵ֖ןlĕkahēnkahan: to officiate as a priest; (figuratively) to put on regaliaH3547
לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֨הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לָהֶ֗םlāhem
בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
מָשְׁח֣וֹmošḥômashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
חֻקַּ֥תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
לְדֹֽרֹתָֽם׃lĕdōrōtāmdowr: (properly) a revolution of time, i.e. an age or generationH1755

זֹ֣אתzōtzo'th: this (often used adverb)H2063
הַתּוֹרָ֗הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
לָֽעֹלָה֙lāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
לַמִּנְחָ֔הlamminḥâminchah: a donation; euphemistically, tributeH4503
וְלַֽחַטָּ֖אתwĕlaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
וְלָֽאָשָׁ֑םwĕlāʾāšāmasham: guilt; (by implication) a faultH817
וְלַ֨מִּלּוּאִ֔יםwĕlammillûʾîmmillu': a fulfilling (only in plural); (literally) a setting (of gems)H4394
וּלְזֶ֖בַחûlĕzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
הַשְּׁלָמִֽים׃haššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002

אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
סִינָ֑יsînāyCiynay: Sinai, mountain of ArabiaH5514
בְּי֨וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
צַוֹּת֜וֹṣawwōtôtsavah: (intensively) to constitute, enjoinH6680
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
לְהַקְרִ֧יבlĕhaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
קָרְבְּנֵיהֶ֛םqorbĕnêhemqorban: something brought near the altar, i.e. a sacrificial presentH7133
לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בְּמִדְבַּ֥רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
סִינָֽי׃sînāyCiynay: Sinai, mountain of ArabiaH5514

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Strong's words in Leviticus 7 (6)

Strong's H3605 — כָּל (kāl): kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 19 times in Leviticus 7.
Strong's H398 — יֹֽאכְלֶ֑נּוּ (yōʾkĕlennû): akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 18 times in Leviticus 7.
Strong's H3068 — לַֽיהוָ֑ה (layhwâ): Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in Leviticus 7.
Strong's H7126 — יַקְרִ֣יב (yaqrîb): qarab (kaw-rab') v. 1. to approach (causatively, bring near) for whatever purpose [a primitive root] KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.. Appears 16 times in Leviticus 7.
Strong's H2077 — זֶ֣בַח (zebaḥ): zebach (zeh'-bakh) n-m. 1. (properly) a slaughter, i.e. the flesh of an animal 2. (by implication) a sacrifice (the victim or the act) [from H2076] KJV: offer(- ing), sacrifice. Root(s): H2076. Appears 15 times in Leviticus 7.
Strong's H8002 — הַשְּׁלָמִ֑ים (haššĕlāmîm): shelem (sheh'-lem) n-m. 1. (properly) requital, i.e. a (voluntary) sacrifice in thanks [from H7999] KJV: peace offering. Root(s): H7999. Appears 13 times in Leviticus 7.

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