Leviticus 5 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Leviticus 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Leviticus 5:1–19 (319 words)
- וְנֶ֣פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֶחֱטָ֗אteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְשָֽׁמְעָה֙wĕšāmĕʿāhshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ק֣וֹלqôlqowl: a voice or soundH6963
- אָלָ֔הʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֵ֔דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- רָאָ֖הrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- יָדָ֑עyādāʿyada`: to know; (properly) to ascertain by seeingH3045
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַגִּ֖ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲוֹנֽוֹ׃ʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נֶ֗פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּגַּע֮tiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- טָמֵא֒ṭāmēʾtame': foul in a relig. senseH2931
- אוֹ֩ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְנִבְלַ֨תbĕniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- חַיָּ֜הḥayyâchay: alive; (hence) raw (flesh)H2416
- טְמֵאָ֗הṭĕmēʾâtame': foul in a relig. senseH2931
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְּנִבְלַת֙bĕniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- בְּהֵמָ֣הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- טְמֵאָ֔הṭĕmēʾâtame': foul in a relig. senseH2931
- א֕וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְּנִבְלַ֖תbĕniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- שֶׁ֣רֶץšereṣsherets: a swarm, i.e. active mass of minute animalsH8318
- טָמֵ֑אṭāmēʾtame': foul in a relig. senseH2931
- וְנֶעְלַ֣םwĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- טָמֵ֖אṭāmēʾtame': foul in a relig. senseH2931
- וְאָשֵֽׁם׃wĕʾāšēmasham: (by implication) to be punished or perishH816
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כִ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִגַּע֙yiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּטֻמְאַ֣תbĕṭumʾattum'ah: religious impurityH2932
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לְכֹל֙lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טֻמְאָת֔וֹṭumʾātôtum'ah: religious impurityH2932
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִטְמָ֖אyiṭmāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בָּ֑הּbāh
- וְנֶעְלַ֣םwĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָדַ֖עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- וְאָשֵֽׁם׃wĕʾāšēmasham: (by implication) to be punished or perishH816
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נֶ֡פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשָּׁבַע֩tiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לְבַטֵּ֨אlĕbaṭṭēʾbata': to babble; (hence) to vociferate angrilyH981
- בִשְׂפָתַ֜יִםbiśpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- לְהָרַ֣ע׀lĕhāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לְהֵיטִ֗יבlĕhêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לְ֠כֹלlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְבַטֵּ֧אyĕbaṭṭēʾbata': to babble; (hence) to vociferate angrilyH981
- הָֽאָדָ֛םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בִּשְׁבֻעָ֖הbišbuʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
- וְנֶעְלַ֣םwĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְהוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- וְאָשֵׁ֖םwĕʾāšēmasham: (by implication) to be punished or perishH816
- לְאַחַ֥תlĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵאֵֽלֶּה׃mēʾēlleel-leh: these or thoseH428
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֶאְשַׁ֖םyeʾšamasham: (by implication) to be punished or perishH816
- לְאַחַ֣תlĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵאֵ֑לֶּהmēʾēlleel-leh: these or thoseH428
- וְהִ֨תְוַדָּ֔הwĕhitwaddâyadah: (literally) to use (i.e. hold out) the handH3034
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֖אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהֵבִ֣יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמ֣וֹʾăšāmôasham: guilt; (by implication) a faultH817
- לַֽיהוָ֡הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַטָּאתוֹ֩ḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֜אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- נְקֵבָ֨הnĕqēbânqebah: female (from the sexual form)H5347
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֥אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- כִּשְׂבָּ֛הkiśbâkisbah: a young eweH3776
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שְׂעִירַ֥תśĕʿîrats`iyrah: a she-goatH8166
- עִזִּ֖יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- לְחַטָּ֑אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְכִפֶּ֥רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מֵֽחַטָּאתֽוֹ׃mēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַגִּ֣יעtaggîʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- יָדוֹ֮yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- דֵּ֣יdêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- שֶׂה֒śehseh: a member of a flock, i.e. a sheep or goatH7716
- וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמ֜וֹʾăšāmôasham: guilt; (by implication) a faultH817
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֗אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- שְׁתֵּ֥יšĕttêshnayim: two; (as ordinal) twofoldH8147
- תֹרִ֛יםtōrîmtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שְׁנֵ֥יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹנָ֖הyônâyownah: a dove (apparently from the warmth of their mating)H3123
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְחַטָּ֖אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְאֶחָ֥דwĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְעֹלָֽה׃lĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהִקְרִ֛יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַֽחַטָּ֖אתlaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- רִֽאשׁוֹנָ֑הriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וּמָלַ֧קûmālaqmalaq: to crack a joint; (by implication) to wring the neck of a fowl (without separating it)H4454
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹאשׁ֛וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- מִמּ֥וּלmimmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- עָרְפּ֖וֹʿorpô`oreph: the nape or back of the neck (as declining)H6203
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַבְדִּֽיל׃yabdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- וְהִזָּ֞הwĕhizzânazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- מִדַּ֤םmiddamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַֽחַטָּאת֙haḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קִ֣ירqîrqiyr: a wall (as built in a trench)H7023
- הַמִּזְבֵּ֔חַhammizbēaḥmizbeach: an altarH4196
- וְהַנִּשְׁאָ֣רwĕhannišʾārsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בַּדָּ֔םbaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- יִמָּצֵ֖הyimmāṣēmatsah: to suck out; (by implication) to drain, to squeeze outH4680
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְס֣וֹדyĕsôdycowd: a foundation (literally or figuratively)H3247
- הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
- חַטָּ֖אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשֵּׁנִ֛יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֹלָ֖הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- כַּמִּשְׁפָּ֑טkammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְכִפֶּ֨רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מֵֽחַטָּאת֥וֹmēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֖אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשִּׂ֨יגtaśśîgnasag: to reach (literally or figuratively)H5381
- יָד֜וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לִשְׁתֵּ֣יlištêshnayim: two; (as ordinal) twofoldH8147
- תֹרִ֗יםtōrîmtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
- אוֹ֮ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לִשְׁנֵ֣יlišnêshnayim: two; (as ordinal) twofoldH8147
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹנָה֒yônāhyownah: a dove (apparently from the warmth of their mating)H3123
- וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבָּנ֜וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֗אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עֲשִׂירִ֧תʿăśîrit`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- הָֽאֵפָ֛הhāʾēpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- סֹ֖לֶתsōletcoleth: flour (as chipped off)H5560
- לְחַטָּ֑אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשִׂ֨יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלֶ֜יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׁ֗מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבֹנָ֔הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַטָּ֖אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וֶֽהֱבִיאָהּ֮wehĕbîʾāhbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵן֒hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְקָמַ֣ץwĕqāmaṣqamats: to grasp with the handH7061
- הַכֹּהֵ֣ן׀hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִ֠מֶּנָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מְל֨וֹאmĕlôʾmlo': fullness (literally or figuratively)H4393
- קֻמְצ֜וֹqumṣôqomets: a grasp, i.e. handfulH7062
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַזְכָּֽרָתָהּ֙ʾazkārātāhazkarah: a reminder; specifically remembrance- offeringH234
- וְהִקְטִ֣ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הַמִּזְבֵּ֔חָהhammizbēḥâmizbeach: an altarH4196
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אִשֵּׁ֣יʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חַטָּ֖אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכִפֶּר֩wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַטָּאת֧וֹḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֛אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- מֵֽאַחַ֥תmēʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵאֵ֖לֶּהmēʾēlleel-leh: these or thoseH428
- וְנִסְלַ֣חwĕnislaḥcalach: to forgiveH5545
- ל֑וֹlô
- וְהָֽיְתָ֥הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כַּמִּנְחָֽה׃kamminḥâminchah: a donation; euphemistically, tributeH4503
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- נֶ֚פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִמְעֹ֣לtimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֔עַלmaʿalma`al: treachery, i.e. sinH4604
- וְחָֽטְאָה֙wĕḥāṭĕʾāhchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בִּשְׁגָגָ֔הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
- מִקָּדְשֵׁ֖יmiqqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהֵבִיא֩wĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמ֨וֹʾăšāmôasham: guilt; (by implication) a faultH817
- לַֽיהוָ֜הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַ֧יִלʾayilayil: (properly) strength; (hence) anything strongH352
- תָּמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֗אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- בְּעֶרְכְּךָ֛bĕʿerkĕkā`erek: a pile, equipment, estimateH6187
- כֶּֽסֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- שְׁקָלִ֥יםšĕqālîmsheqel: probably a weight; used as a commercial standardH8255
- בְּשֶֽׁקֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- הַקֹּ֖דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לְאָשָֽׁם׃lĕʾāšāmasham: guilt; (by implication) a faultH817
- וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֨אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקֹּ֜דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יְשַׁלֵּ֗םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמִֽישִׁתוֹ֙ḥămîšitôchamiyshiy: fifth; also a fifthH2549
- יוֹסֵ֣ףyôsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַכֹּהֵ֗ןwĕhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יְכַפֵּ֥רyĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּאֵ֥ילbĕʾêlayil: (properly) strength; (hence) anything strongH352
- הָֽאָשָׁ֖םhāʾāšāmasham: guilt; (by implication) a faultH817
- וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נֶ֙פֶשׁ֙nepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֶֽחֱטָ֔אteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְעָֽשְׂתָ֗הwĕʿāśĕtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹ֣תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽעָשֶׂ֑ינָהtēʿāśênâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- וְאָשֵׁ֖םwĕʾāšēmasham: (by implication) to be punished or perishH816
- וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲוֹנֽוֹ׃ʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- וְ֠הֵבִיאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אַ֣יִלʾayilayil: (properly) strength; (hence) anything strongH352
- תָּמִ֧יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֛אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- בְּעֶרְכְּךָ֥bĕʿerkĕkā`erek: a pile, equipment, estimateH6187
- לְאָשָׁ֖םlĕʾāšāmasham: guilt; (by implication) a faultH817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְכִפֶּר֩wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁגְגָת֧וֹšiggātôshgagah: a mistake or inadvertent transgressionH7684
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁגָ֛גšāgāgshagag: to stray, i.e. (figuratively) sin (with more or less apology)H7683
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
- אָשָׁ֖םʾāšāmasham: guilt; (by implication) a faultH817
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָשֹׁ֥םʾāšōmasham: (by implication) to be punished or perishH816
- אָשַׁ֖םʾāšamasham: (by implication) to be punished or perishH816
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Leviticus 5 (6)
- Strong's H176 — א֥וֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 12 times in Leviticus 5.
- Strong's H2403 — חַטָּאתוֹ֩ (ḥaṭṭāʾtô)
- chatta'ah (khat-taw-aw') (or chattacth {khat-tawth'}) n-f. 1. an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation 2. (concretely) an offender [from H2398] KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). Root(s): H2398. Appears 12 times in Leviticus 5.
- Strong's H3548 — הַכֹּהֵ֖ן (hakkōhēn)
- kohen (ko-hane') n-m. 1. (literally) one officiating, a priest 2. (also, by courtesy) an acting priest (although a layman) [active participle of H3547] KJV: chief ruler, X own, priest, prince, principal officer. Root(s): H3547. Appears 11 times in Leviticus 5.
- Strong's H2398 — תֶחֱטָ֗א (teḥĕṭāʾ)
- chata' (khaw-taw') v. 1. (properly) to miss 2. (hence, figuratively and generally) to sin 3. (by inference) to forfeit, lack, expiate, repent 4. (causatively) to lead astray, condemn [a primitive root] KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.. Appears 10 times in Leviticus 5.
- Strong's H3068 — לַֽיהוָ֡ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Leviticus 5.
- Strong's H816 — וְאָשֵֽׁם׃ (wĕʾāšēm)
- asham (aw-sham') (or mashem {aw-shame'}) v. 1. (by implication) to be punished or perish [a primitive root; to be guilty] KJV: X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.. Appears 7 times in Leviticus 5.
“Through Moses God orders that two young birds, a pair of pigeons or of turtledoves, be offered for any sin. This means that the sinlessness of such gentle birds and their guilelessness and forgetfulness of injury is very acceptable to God. So he is instructing us to offer a sa...”
What the Early Church wrote about Leviticus 5 (1)
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“Not without reason are “a pair of turtledoves and two young doves” accepted in the sacrifices. For they are worth the same, and you never find separate mention of just a pair of doves but “a pair of turtledoves and two young doves.” The dove denotes the Holy Spirit.”