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Leviticus 5 BSB Audio Bible

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1 “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
2 Or if a person touches anything unclean— whether the carcass of any unclean wild animal or livestock or crawling creature— even if he is unaware of it, he is unclean and guilty.
3 Or if he touches human uncleanness— anything by which one becomes unclean— even if he is unaware of it, when he realizes it, he is guilty.
4 Or if someone swears thoughtlessly with his lips to do anything good or evil— in whatever matter a man may rashly pronounce an oath— even if he is unaware of it, when he realizes it, he is guilty in the matter.
5 If someone incurs guilt in one of these ways, he must confess the sin he has committed,
6 and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.
7 If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons — one as a sin offering and the other as a burnt offering.
8 He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;
9 then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.
10 And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
11 But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.
12 He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.
13 In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”
14 Then the LORD said to Moses,
15 “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
16 Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
17 If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
18 He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
19 It is a guilt offering; he was certainly guilty before the LORD.”

Listen to Leviticus 5 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

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Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 5. Tap any section to expand — or right-click any verse for the full interactive study panel.

Leviticus 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.

Hebrew interlinear — Leviticus 5:1–19 (319 words)
1
  1. וְנֶ֣פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  2. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. תֶחֱטָ֗אteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  4. וְשָֽׁמְעָה֙wĕšāmĕʿāhshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. ק֣וֹלqôlqowl: a voice or soundH6963
  6. אָלָ֔הʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
  7. וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. עֵ֔דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
  9. א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  10. רָאָ֖הrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  11. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  12. יָדָ֑עyādāʿyada`: to know; (properly) to ascertain by seeingH3045
  13. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  14. ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יַגִּ֖ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  16. וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  17. עֲוֹנֽוֹ׃ʿăwōnô`avon: perversity, i.e. (moral) evilH5771
2
  1. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. נֶ֗פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  3. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. תִּגַּע֮tiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  5. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  7. טָמֵא֒ṭāmēʾtame': foul in a relig. senseH2931
  8. אוֹ֩ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  9. בְנִבְלַ֨תbĕniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
  10. חַיָּ֜הḥayyâchay: alive; (hence) raw (flesh)H2416
  11. טְמֵאָ֗הṭĕmēʾâtame': foul in a relig. senseH2931
  12. א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  13. בְּנִבְלַת֙bĕniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
  14. בְּהֵמָ֣הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  15. טְמֵאָ֔הṭĕmēʾâtame': foul in a relig. senseH2931
  16. א֕וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  17. בְּנִבְלַ֖תbĕniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
  18. שֶׁ֣רֶץšereṣsherets: a swarm, i.e. active mass of minute animalsH8318
  19. טָמֵ֑אṭāmēʾtame': foul in a relig. senseH2931
  20. וְנֶעְלַ֣םwĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
  21. מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  22. וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  23. טָמֵ֖אṭāmēʾtame': foul in a relig. senseH2931
  24. וְאָשֵֽׁם׃wĕʾāšēmasham: (by implication) to be punished or perishH816
3
  1. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. כִ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יִגַּע֙yiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  4. בְּטֻמְאַ֣תbĕṭumʾattum'ah: religious impurityH2932
  5. אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  6. לְכֹל֙lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. טֻמְאָת֔וֹṭumʾātôtum'ah: religious impurityH2932
  8. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. יִטְמָ֖אyiṭmāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  10. בָּ֑הּbāh
  11. וְנֶעְלַ֣םwĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
  12. מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  13. וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  14. יָדַ֖עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
  15. וְאָשֵֽׁם׃wĕʾāšēmasham: (by implication) to be punished or perishH816
4
  1. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. נֶ֡פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  3. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. תִשָּׁבַע֩tiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  5. לְבַטֵּ֨אlĕbaṭṭēʾbata': to babble; (hence) to vociferate angrilyH981
  6. בִשְׂפָתַ֜יִםbiśpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
  7. לְהָרַ֣ע׀lĕhāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
  8. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  9. לְהֵיטִ֗יבlĕhêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  10. לְ֠כֹלlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  12. יְבַטֵּ֧אyĕbaṭṭēʾbata': to babble; (hence) to vociferate angrilyH981
  13. הָֽאָדָ֛םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  14. בִּשְׁבֻעָ֖הbišbuʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
  15. וְנֶעְלַ֣םwĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
  16. מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  17. וְהוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  18. יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
  19. וְאָשֵׁ֖םwĕʾāšēmasham: (by implication) to be punished or perishH816
  20. לְאַחַ֥תlĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  21. מֵאֵֽלֶּה׃mēʾēlleel-leh: these or thoseH428
5
  1. וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כִֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יֶאְשַׁ֖םyeʾšamasham: (by implication) to be punished or perishH816
  4. לְאַחַ֣תlĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  5. מֵאֵ֑לֶּהmēʾēlleel-leh: these or thoseH428
  6. וְהִ֨תְוַדָּ֔הwĕhitwaddâyadah: (literally) to use (i.e. hold out) the handH3034
  7. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. חָטָ֖אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  9. עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
6
  1. וְהֵבִ֣יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. אֲשָׁמ֣וֹʾăšāmôasham: guilt; (by implication) a faultH817
  4. לַֽיהוָ֡הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. חַטָּאתוֹ֩ḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  7. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. חָטָ֜אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  9. נְקֵבָ֨הnĕqēbânqebah: female (from the sexual form)H5347
  10. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  11. הַצֹּ֥אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  12. כִּשְׂבָּ֛הkiśbâkisbah: a young eweH3776
  13. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  14. שְׂעִירַ֥תśĕʿîrats`iyrah: a she-goatH8166
  15. עִזִּ֖יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
  16. לְחַטָּ֑אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  17. וְכִפֶּ֥רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  18. עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  19. הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  20. מֵֽחַטָּאתֽוֹ׃mēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
7
  1. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תַגִּ֣יעtaggîʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  4. יָדוֹ֮yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  5. דֵּ֣יday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
  6. שֶׂה֒śehseh: a member of a flock, i.e. a sheep or goatH7716
  7. וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. אֲשָׁמ֜וֹʾăšāmôasham: guilt; (by implication) a faultH817
  10. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. חָטָ֗אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  12. שְׁתֵּ֥יšĕttêshnayim: two; (as ordinal) twofoldH8147
  13. תֹרִ֛יםtōrîmtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
  14. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  15. שְׁנֵ֥יšĕnêshnayim: two; (as ordinal) twofoldH8147
  16. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  17. יוֹנָ֖הyônâyownah: a dove (apparently from the warmth of their mating)H3123
  18. לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  20. לְחַטָּ֖אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  21. וְאֶחָ֥דwĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  22. לְעֹלָֽה׃lĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
8
  1. וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  2. אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  5. וְהִקְרִ֛יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. לַֽחַטָּ֖אתlaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  9. רִֽאשׁוֹנָ֑הriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
  10. וּמָלַ֧קûmālaqmalaq: to crack a joint; (by implication) to wring the neck of a fowl (without separating it)H4454
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. רֹאשׁ֛וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  13. מִמּ֥וּלmimmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
  14. עָרְפּ֖וֹʿorpô`oreph: the nape or back of the neck (as declining)H6203
  15. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. יַבְדִּֽיל׃yabdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
9
  1. וְהִזָּ֞הwĕhizzânazah: to spirt, i.e. besprinkle (especially in expiation)H5137
  2. מִדַּ֤םmiddamdam: blood (as that which when shed causes death) of man or an animalH1818
  3. הַֽחַטָּאת֙haḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  4. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. קִ֣ירqîrqiyr: a wall (as built in a trench)H7023
  6. הַמִּזְבֵּ֔חַhammizbēaḥmizbeach: an altarH4196
  7. וְהַנִּשְׁאָ֣רwĕhannišʾārsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  8. בַּדָּ֔םbaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
  9. יִמָּצֵ֖הyimmāṣēmatsah: to suck out; (by implication) to drain, to squeeze outH4680
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. יְס֣וֹדyĕsôdycowd: a foundation (literally or figuratively)H3247
  12. הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
  13. חַטָּ֖אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  14. הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
10
  1. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. הַשֵּׁנִ֛יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
  3. יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. עֹלָ֖הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
  5. כַּמִּשְׁפָּ֑טkammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. וְכִפֶּ֨רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  7. עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  9. מֵֽחַטָּאת֥וֹmēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  10. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. חָטָ֖אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  12. וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
11
  1. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תַשִּׂ֨יגtaśśîgnasag: to reach (literally or figuratively)H5381
  4. יָד֜וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  5. לִשְׁתֵּ֣יlištêshnayim: two; (as ordinal) twofoldH8147
  6. תֹרִ֗יםtōrîmtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
  7. אוֹ֮ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  8. לִשְׁנֵ֣יlišnêshnayim: two; (as ordinal) twofoldH8147
  9. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  10. יוֹנָה֒yônāhyownah: a dove (apparently from the warmth of their mating)H3123
  11. וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. קָרְבָּנ֜וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
  14. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. חָטָ֗אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  16. עֲשִׂירִ֧תʿăśîrit`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
  17. הָֽאֵפָ֛הhāʾēpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
  18. סֹ֖לֶתsōletcoleth: flour (as chipped off)H5560
  19. לְחַטָּ֑אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  20. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. יָשִׂ֨יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  22. עָלֶ֜יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  23. שֶׁ֗מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
  24. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  25. יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  26. עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  27. לְבֹנָ֔הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
  28. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  29. חַטָּ֖אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  30. הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
12
  1. וֶֽהֱבִיאָהּ֮wehĕbîʾāhbow': to go or come (in a wide variety of applications)H935
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. הַכֹּהֵן֒hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  4. וְקָמַ֣ץwĕqāmaṣqamats: to grasp with the handH7061
  5. הַכֹּהֵ֣ן׀hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  6. מִ֠מֶּנָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. מְל֨וֹאmĕlôʾmlo': fullness (literally or figuratively)H4393
  8. קֻמְצ֜וֹqumṣôqomets: a grasp, i.e. handfulH7062
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. אַזְכָּֽרָתָהּ֙ʾazkārātāhazkarah: a reminder; specifically remembrance- offeringH234
  11. וְהִקְטִ֣ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  12. הַמִּזְבֵּ֔חָהhammizbēḥâmizbeach: an altarH4196
  13. עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. אִשֵּׁ֣יʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
  15. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. חַטָּ֖אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  17. הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
13
  1. וְכִפֶּר֩wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  2. עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  4. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. חַטָּאת֧וֹḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  6. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. חָטָ֛אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  8. מֵֽאַחַ֥תmēʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  9. מֵאֵ֖לֶּהmēʾēlleel-leh: these or thoseH428
  10. וְנִסְלַ֣חwĕnislaḥcalach: to forgiveH5545
  11. ל֑וֹ
  12. וְהָֽיְתָ֥הwĕhāyĕtâhayah: to exist; to be or becomeH1961
  13. לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  14. כַּמִּנְחָֽה׃kamminḥâminchah: a donation; euphemistically, tributeH4503
14
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
15
  1. נֶ֚פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  2. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. תִמְעֹ֣לtimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
  4. מַ֔עַלmaʿalma`al: treachery, i.e. sinH4604
  5. וְחָֽטְאָה֙wĕḥāṭĕʾāhchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  6. בִּשְׁגָגָ֔הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
  7. מִקָּדְשֵׁ֖יmiqqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. וְהֵבִיא֩wĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. אֲשָׁמ֨וֹʾăšāmôasham: guilt; (by implication) a faultH817
  12. לַֽיהוָ֜הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אַ֧יִלʾayilayil: (properly) strength; (hence) anything strongH352
  14. תָּמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  15. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  16. הַצֹּ֗אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  17. בְּעֶרְכְּךָ֛bĕʿerkĕkā`erek: a pile, equipment, estimateH6187
  18. כֶּֽסֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
  19. שְׁקָלִ֥יםšĕqālîmsheqel: probably a weight; used as a commercial standardH8255
  20. בְּשֶֽׁקֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
  21. הַקֹּ֖דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  22. לְאָשָֽׁם׃lĕʾāšāmasham: guilt; (by implication) a faultH817
16
  1. וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. חָטָ֨אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  4. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. הַקֹּ֜דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  6. יְשַׁלֵּ֗םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
  7. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. חֲמִֽישִׁתוֹ֙ḥămîšitôchamiyshiy: fifth; also a fifthH2549
  9. יוֹסֵ֣ףyôsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  10. עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  12. אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  14. וְהַכֹּהֵ֗ןwĕhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  15. יְכַפֵּ֥רyĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  16. עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  17. בְּאֵ֥ילbĕʾêlayil: (properly) strength; (hence) anything strongH352
  18. הָֽאָשָׁ֖םhāʾāšāmasham: guilt; (by implication) a faultH817
  19. וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
17
  1. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. נֶ֙פֶשׁ֙nepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  3. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. תֶֽחֱטָ֔אteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  5. וְעָֽשְׂתָ֗הwĕʿāśĕtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  7. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. מִצְוֹ֣תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
  9. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. תֵֽעָשֶׂ֑ינָהtēʿāśênâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  13. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
  15. וְאָשֵׁ֖םwĕʾāšēmasham: (by implication) to be punished or perishH816
  16. וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  17. עֲוֹנֽוֹ׃ʿăwōnô`avon: perversity, i.e. (moral) evilH5771
18
  1. וְ֠הֵבִיאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  2. אַ֣יִלʾayilayil: (properly) strength; (hence) anything strongH352
  3. תָּמִ֧יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  4. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. הַצֹּ֛אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  6. בְּעֶרְכְּךָ֥bĕʿerkĕkā`erek: a pile, equipment, estimateH6187
  7. לְאָשָׁ֖םlĕʾāšāmasham: guilt; (by implication) a faultH817
  8. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  10. וְכִפֶּר֩wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  11. עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  13. עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. שִׁגְגָת֧וֹšiggātôshgagah: a mistake or inadvertent transgressionH7684
  15. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. שָׁגָ֛גšāgāgshagag: to stray, i.e. (figuratively) sin (with more or less apology)H7683
  17. וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  18. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. יָדַ֖עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
  20. וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
19
  1. אָשָׁ֖םʾāšāmasham: guilt; (by implication) a faultH817
  2. ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. אָשֹׁ֥םʾāšōmasham: (by implication) to be punished or perishH816
  4. אָשַׁ֖םʾāšamasham: (by implication) to be punished or perishH816
  5. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

View the full Hebrew interlinear for Leviticus 5 →

Strong's words in Leviticus 5 (6)
Strong's H176 א֥וֹ (ʾô)
ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 12 times in Leviticus 5.
Strong's H2403 חַטָּאתוֹ֩ (ḥaṭṭāʾtô)
chatta'ah (khat-taw-aw') (or chattacth {khat-tawth'}) n-f. 1. an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation 2. (concretely) an offender [from H2398] KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). Root(s): H2398. Appears 12 times in Leviticus 5.
Strong's H3548 הַכֹּהֵ֖ן (hakkōhēn)
kohen (ko-hane') n-m. 1. (literally) one officiating, a priest 2. (also, by courtesy) an acting priest (although a layman) [active participle of H3547] KJV: chief ruler, X own, priest, prince, principal officer. Root(s): H3547. Appears 11 times in Leviticus 5.
Strong's H2398 תֶחֱטָ֗א (teḥĕṭāʾ)
chata' (khaw-taw') v. 1. (properly) to miss 2. (hence, figuratively and generally) to sin 3. (by inference) to forfeit, lack, expiate, repent 4. (causatively) to lead astray, condemn [a primitive root] KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.. Appears 10 times in Leviticus 5.
Strong's H3068 לַֽיהוָ֡ה (layhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Leviticus 5.
Strong's H816 וְאָשֵֽׁם׃ (wĕʾāšēm)
asham (aw-sham') (or mashem {aw-shame'}) v. 1. (by implication) to be punished or perish [a primitive root; to be guilty] KJV: X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.. Appears 7 times in Leviticus 5.

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What the Early Church wrote about Leviticus 5 (1)
  • “Not without reason are “a pair of turtledoves and two young doves” accepted in the sacrifices. For they are worth the same, and you never find separate mention of just a pair of doves but “a pair of turtledoves and two young doves.” The dove denotes the Holy Spirit.”

    Origen (3rd century) on Leviticus 5:7

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