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Leviticus 22 BSB Audio Bible

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1 Then the LORD said to Moses,
2 “Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
3 Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
4 If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
5 or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be —
6 the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
7 When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
8 He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.
9 The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.
10 No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
11 But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
12 If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
13 But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
14 If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
15 The priests must not profane the sacred offerings that the Israelites present to the LORD
16 by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
17 Then the LORD said to Moses,
18 “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
19 must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.
20 You must not present anything with a defect, because it will not be accepted on your behalf.
21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
22 You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
23 You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
24 You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land.
25 Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”
26 Then the LORD said to Moses,
27 “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.
28 But you must not slaughter an ox or a sheep on the same day as its young.
29 When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.
30 It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
31 You are to keep My commandments and practice them. I am the LORD.
32 You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
33 who brought you out of the land of Egypt to be your God. I am the LORD.”

Listen to Leviticus 22 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

Study tools for Leviticus 22

Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 22. Tap any section to expand — or right-click any verse for the full interactive study panel.

Leviticus 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.

Hebrew interlinear — Leviticus 22:1–33 (435 words)
1
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. דַּבֵּ֨רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אַהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
  4. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. בָּנָ֗יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. וְיִנָּֽזְרוּ֙wĕyinnāzĕrûnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  7. מִקָּדְשֵׁ֣יmiqqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יְחַלְּל֖וּyĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
  14. קָדְשִׁ֑יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  15. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. הֵ֧םhēmhem: they (only used when emphatic)H1992
  17. מַקְדִּשִׁ֛יםmaqdišîmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  18. לִ֖יlî
  19. אֲנִ֥יʾănîaniy: IH589
  20. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
3
  1. אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
  2. אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. לְדֹרֹ֨תֵיכֶ֜םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. אִ֣ישׁ׀ʾîšiysh: a man as an individual or a male personH376
  6. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. יִקְרַ֣בyiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
  8. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. זַרְעֲכֶ֗םzarʿăkemzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. הַקֳּדָשִׁים֙haqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  12. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. יַקְדִּ֤ישׁוּyaqdîšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  14. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  15. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  16. לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  17. וְטֻמְאָת֖וֹwĕṭumʾātôtum'ah: religious impurityH2932
  18. עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  19. וְנִכְרְתָ֞הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  20. הַנֶּ֧פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  21. הַהִ֛ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  22. מִלְּפָנַ֖יmillĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  23. אֲנִ֥יʾănîaniy: IH589
  24. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
4
  1. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  2. אִ֞ישׁʾîšiysh: a man as an individual or a male personH376
  3. מִזֶּ֣רַעmizzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  4. אַֽהֲרֹ֗ןʾahărōnAharown: Aharon, the brother of MosesH175
  5. וְה֤וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. צָר֙וּעַ֙ṣārûʿatsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
  7. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  8. זָ֔בzābzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
  9. בַּקֳּדָשִׁים֙baqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  10. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יֹאכַ֔לyōʾkalakal: to eat (literally or figuratively)H398
  12. עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
  13. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. יִטְהָ֑רyiṭhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
  15. וְהַנֹּגֵ֙עַ֙wĕhannōgēʿanaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  16. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. טְמֵאṭĕmēʾtame': foul in a relig. senseH2931
  18. נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  19. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  20. אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
  21. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  22. תֵּצֵ֥אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
  23. מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  24. שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
  25. זָֽרַע׃zāraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
5
  1. אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
  3. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. יִגַּ֔עyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  5. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. שֶׁ֖רֶץšereṣsherets: a swarm, i.e. active mass of minute animalsH8318
  7. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. יִטְמָאyiṭmāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  9. ל֑וֹlô
  10. א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  11. בְאָדָם֙bĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  12. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. יִטְמָאyiṭmāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  14. ל֔וֹlô
  15. לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. טֻמְאָתֽוֹ׃ṭumʾātôtum'ah: religious impurityH2932
6
  1. נֶ֚פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  2. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. תִּגַּעtiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  4. בּ֔וֹbô
  5. וְטָֽמְאָ֖הwĕṭāmĕʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  6. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  7. הָעָ֑רֶבhāʿāreb`ereb: duskH6153
  8. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יֹאכַל֙yōʾkalakal: to eat (literally or figuratively)H398
  10. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  11. הַקֳּדָשִׁ֔יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  12. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  14. רָחַ֥ץrāḥaṣrachats: to lave (the whole or a part of a thing)H7364
  15. בְּשָׂר֖וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
  16. בַּמָּֽיִם׃bammāyimmayim: water; (figuratively) juiceH4325
7
  1. וּבָ֥אûbāʾbow': to go or come (in a wide variety of applications)H935
  2. הַשֶּׁ֖מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
  3. וְטָהֵ֑רwĕṭāhērtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
  4. וְאַחַר֙wĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  5. יֹאכַ֣לyōʾkalakal: to eat (literally or figuratively)H398
  6. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. הַקֳּדָשִׁ֔יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לַחְמ֖וֹlaḥmôlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  10. הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
8
  1. נְבֵלָ֧הnĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
  2. וּטְרֵפָ֛הûṭĕrēpâtrephah: prey, i.e. flocks devoured by animalsH2966
  3. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. יֹאכַ֖לyōʾkalakal: to eat (literally or figuratively)H398
  5. לְטָמְאָהlĕṭomʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  6. בָ֑הּbāh
  7. אֲנִ֖יʾănîaniy: IH589
  8. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
9
  1. וְשָֽׁמְר֣וּwĕšāmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. מִשְׁמַרְתִּ֗יmišmartîmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
  4. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. יִשְׂא֤וּyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  6. עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. חֵ֔טְאḥēṭĕʾchet': a crime or its penaltyH2399
  8. וּמֵ֥תוּûmētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
  9. ב֖וֹbô
  10. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. יְחַלְּלֻ֑הוּyĕḥallĕluhûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  12. אֲנִ֥יʾănîaniy: IH589
  13. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  14. מְקַדְּשָֽׁם׃mĕqaddĕšāmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
10
  1. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. זָ֖רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  3. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. יֹ֣אכַלyōʾkalakal: to eat (literally or figuratively)H398
  5. קֹ֑דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  6. תּוֹשַׁ֥בtôšabtowshab: a dweller (but not outlandish (H5237))H8453
  7. כֹּהֵ֛ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  8. וְשָׂכִ֖ירwĕśākîrsakiyr: a man at wages by the day or yearH7916
  9. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
  11. קֹֽדֶשׁ׃qōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
11
  1. וְכֹהֵ֗ןwĕkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  2. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יִקְנֶ֥הyiqneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
  4. נֶ֙פֶשׁ֙nepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  5. קִנְיַ֣ןqinyanqinyan: creation; (concretely) creaturesH7075
  6. כַּסְפּ֔וֹkaspôkeceph: silver (from its pale color); (by implication) moneyH3701
  7. ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. יֹ֣אכַלyōʾkalakal: to eat (literally or figuratively)H398
  9. בּ֑וֹbô
  10. וִילִ֣ידwîlîdyaliyd: bornH3211
  11. בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  12. הֵ֖םhēmhem: they (only used when emphatic)H1992
  13. יֹֽאכְל֥וּyōʾkĕlûakal: to eat (literally or figuratively)H398
  14. בְלַחְמֽוֹ׃bĕlaḥmôlechem: food (for man or beast), especially bread, or grain (for making it)H3899
12
  1. וּבַתûbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  2. כֹּהֵ֔ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. תִֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
  5. לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
  6. זָ֑רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  7. הִ֕ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. בִּתְרוּמַ֥תbitrûmattruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
  9. הַקֳּדָשִׁ֖יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  10. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תֹאכֵֽל׃tōʾkēlakal: to eat (literally or figuratively)H398
13
  1. וּבַתûbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  2. כֹּהֵן֩kōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. כִּ֨יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. תִֽהְיֶ֜הtihĕyehayah: to exist; to be or becomeH1961
  5. אַלְמָנָ֣הʾalmānâalmanah: a widow; (also) a desolate placeH490
  6. וּגְרוּשָׁ֗הûgĕrûšâgarash: to drive out from a possession; especially to expatriate or divorceH1644
  7. וְזֶרַע֮wĕzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  8. אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
  9. לָהּ֒lāh
  10. וְשָׁבָ֞הwĕšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  11. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  13. אָבִ֙יהָ֙ʾābîhāab: fatherH1
  14. כִּנְעוּרֶ֔יהָkinʿûrêhāna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
  15. מִלֶּ֥חֶםmilleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  16. אָבִ֖יהָʾābîhāab: fatherH1
  17. תֹּאכֵ֑לtōʾkēlakal: to eat (literally or figuratively)H398
  18. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  19. זָ֖רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  20. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
14
  1. וְאִ֕ישׁwĕʾîšiysh: a man as an individual or a male personH376
  2. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
  4. קֹ֖דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  5. בִּשְׁגָגָ֑הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
  6. וְיָסַ֤ףwĕyāsapyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  7. חֲמִֽשִׁיתוֹ֙ḥămišîtôchamiyshiy: fifth; also a fifthH2549
  8. עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  10. לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  11. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  12. הַקֹּֽדֶשׁ׃haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
15
  1. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. יְחַלְּל֔וּyĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. קָדְשֵׁ֖יqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  5. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. יָרִ֖ימוּyārîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  10. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
16
  1. וְהִשִּׂ֤יאוּwĕhiśśîʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
  4. אַשְׁמָ֔הʾašmâashmah: guiltiness, a fault, the presentation of a sin-offeringH819
  5. בְּאָכְלָ֖םbĕʾoklāmakal: to eat (literally or figuratively)H398
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. קָדְשֵׁיהֶ֑םqodšêhemqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. אֲנִ֥יʾănîaniy: IH589
  10. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. מְקַדְּשָֽׁם׃mĕqaddĕšāmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
17
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
18
  1. דַּבֵּ֨רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אַהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
  4. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. בָּנָ֗יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. וְאֶל֙wĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
  11. אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  13. אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
  14. מִבֵּ֨יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  15. יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  16. וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  17. הַגֵּ֣רhaggērger: (properly) a guest; (by implication) a foreignerH1616
  18. בְּיִשְׂרָאֵ֗לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  19. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  20. יַקְרִ֤יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  21. קָרְבָּנוֹ֙qorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
  22. לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  23. נִדְרֵיהֶם֙nidrêhemneder: a promise (to God); (concretely) a thing promisedH5088
  24. וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  25. נִדְבוֹתָ֔םnidbôtāmndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
  26. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  27. יַקְרִ֥יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
  28. לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  29. לְעֹלָֽה׃lĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
19
  1. לִֽרְצֹנְכֶ֑םlirĕṣōnĕkemratsown: delight (especially as shown)H7522
  2. תָּמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  3. זָכָ֔רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
  4. בַּבָּקָ֕רbabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  5. בַּכְּשָׂבִ֖יםbakkĕśābîmkeseb: a young sheepH3775
  6. וּבָֽעִזִּֽים׃ûbāʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
20
  1. כֹּ֛לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. בּ֥וֹbô
  4. מ֖וּםmûmm'uwm: (physically or morally) a blemishH3971
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תַקְרִ֑יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
  7. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. לְרָצ֖וֹןlĕrāṣônratsown: delight (especially as shown)H7522
  10. יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
21
  1. וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
  2. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יַקְרִ֤יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  4. זֶֽבַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  5. שְׁלָמִים֙šĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
  6. לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. לְפַלֵּאlĕpallēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
  8. נֶ֙דֶר֙nederneder: a promise (to God); (concretely) a thing promisedH5088
  9. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  10. לִנְדָבָ֔הlindābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
  11. בַּבָּקָ֖רbabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  12. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  13. בַצֹּ֑אןbaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  14. תָּמִ֤יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  15. יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
  16. לְרָצ֔וֹןlĕrāṣônratsown: delight (especially as shown)H7522
  17. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. מ֖וּםmûmm'uwm: (physically or morally) a blemishH3971
  19. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
22
  1. עַוֶּרֶת֩ʿawweret`ivvarown: blindnessH5788
  2. א֨וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  3. שָׁב֜וּרšābûrshabar: to burst (literally or figuratively)H7665
  4. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  5. חָר֣וּץḥārûṣcharats: (properly) to point sharply, i.e. (literally) to woundH2782
  6. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  7. יַבֶּ֗לֶתyabbeletyabbel: having running soresH2990
  8. א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  9. גָרָב֙gārābgarab: scurf (from itching)H1618
  10. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  11. יַלֶּ֔פֶתyallepetyallepheth: scurf or tetterH3217
  12. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תַקְרִ֥יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
  14. אֵ֖לֶּהʾēlleel-leh: these or thoseH428
  15. לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. וְאִשֶּׁ֗הwĕʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
  17. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. תִתְּנ֥וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  19. מֵהֶ֛םmēhemhem: they (only used when emphatic)H1992
  20. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  21. הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
  22. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
23
  1. וְשׁ֥וֹרwĕšôrshowr: a bullock (as a traveller)H7794
  2. וָשֶׂ֖הwāśeseh: a member of a flock, i.e. a sheep or goatH7716
  3. שָׂר֣וּעַśārûaʿsara`: to prolong, i.e. (reflex) be deformed by excess of membersH8311
  4. וְקָל֑וּטwĕqālûṭqalat: to maimH7038
  5. נְדָבָה֙nĕdābāhndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
  6. תַּֽעֲשֶׂ֣הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. וּלְנֵ֖דֶרûlĕnēderneder: a promise (to God); (concretely) a thing promisedH5088
  9. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יֵֽרָצֶֽה׃yērāṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
24
  1. וּמָע֤וּךְûmāʿûkma`ak: to press, i.e. to pierce, emasculate, handleH4600
  2. וְכָתוּת֙wĕkātûtkathath: to bruise or violently strikeH3807
  3. וְנָת֣וּקwĕnātûqnathaq: to tear offH5423
  4. וְכָר֔וּתwĕkārûtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  5. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תַקְרִ֖יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
  7. לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. וּֽבְאַרְצְכֶ֖םûbĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
  9. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תַֽעֲשֽׂוּ׃taʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
25
  1. וּמִיַּ֣דûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  2. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. נֵכָ֗רnēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
  4. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תַקְרִ֛יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. לֶ֥חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  8. אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. אֵ֑לֶּהʾēlleel-leh: these or thoseH428
  11. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. מָשְׁחָתָ֤םmošḥātāmmishchath: disfigurementH4893
  13. בָּהֶם֙bāhem
  14. מ֣וּםmûmm'uwm: (physically or morally) a blemishH3971
  15. בָּ֔םbām
  16. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יֵֽרָצ֖וּyērāṣûratsah: to be pleased with; specifically, to satisfy a debtH7521
26
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
27
  1. שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
  2. אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  3. כֶ֤שֶׂבkeśebkeseb: a young sheepH3775
  4. אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  5. עֵז֙ʿēz`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
  6. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. יִוָּלֵ֔דyiwwālēdyalad: to bear young; (causatively) to begetH3205
  8. וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
  9. שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  10. יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  11. תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  12. אִמּ֑וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  13. וּמִיּ֤וֹםûmiyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  14. הַשְּׁמִינִי֙haššĕmîniyshmiyniy: eightH8066
  15. וָהָ֔לְאָהwāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
  16. יֵֽרָצֶ֕הyērāṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
  17. לְקָרְבַּ֥ןlĕqorbanqorban: something brought near the altar, i.e. a sacrificial presentH7133
  18. אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
  19. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
28
  1. וְשׁ֖וֹרwĕšôrshowr: a bullock (as a traveller)H7794
  2. אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  3. שֶׂ֑הśeseh: a member of a flock, i.e. a sheep or goatH7716
  4. אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. בְּנ֔וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. תִשְׁחֲט֖וּtišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
  9. בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
29
  1. וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תִזְבְּח֥וּtizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
  3. זֶֽבַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  4. תּוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
  5. לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. לִֽרְצֹנְכֶ֖םlirĕṣōnĕkemratsown: delight (especially as shown)H7522
  7. תִּזְבָּֽחוּ׃tizbāḥûzabach: to slaughter an animal (usually in sacrifice)H2076
30
  1. בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
  4. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תוֹתִ֥ירוּtôtîrûyathar: to jut over or exceed; (by implication) to excelH3498
  6. מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  8. בֹּ֑קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  9. אֲנִ֖יʾănîaniy: IH589
  10. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
31
  1. וּשְׁמַרְתֶּם֙ûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. מִצְוֹתַ֔יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
  3. וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. אֲנִ֖יʾănîaniy: IH589
  6. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
32
  1. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תְחַלְּלוּ֙tĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
  5. קָדְשִׁ֔יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  6. וְנִ֨קְדַּשְׁתִּ֔יwĕniqdaštîqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  7. בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
  8. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. אֲנִ֥יʾănîaniy: IH589
  11. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. מְקַדִּשְׁכֶֽם׃mĕqaddiškemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
33
  1. הַמּוֹצִ֤יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
  2. אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  4. מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  5. לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
  6. לָכֶ֖םlākem
  7. לֵֽאלֹהִ֑יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. אֲנִ֖יʾănîaniy: IH589
  9. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

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Strong's words in Leviticus 22 (6)
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Leviticus 22.
Strong's H176 — א֣וֹ (ʾô)
ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 14 times in Leviticus 22.
Strong's H398 — יֹאכַ֔ל (yōʾkal)
akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 14 times in Leviticus 22.
Strong's H6944 — מִקָּדְשֵׁ֣י (miqqodšê)
qodesh (ko'-desh) n-m. 1. a sacred place or thing 2. (abstract, rarely) sanctity [from H6942] KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary. Root(s): H6942. Appears 14 times in Leviticus 22.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in Leviticus 22.
Strong's H376 — אִ֣ישׁ׀ (ʾîš)
iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 10 times in Leviticus 22.

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“Scripture says, “At least grant the offspring to its mother for its first seven days.” For if nothing comes to be without reason and milk flows in the mothers for the nourishment of the offspring, then in taking the offspring away from the providential endowment of the milk, a...”

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