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Psalmen 2 German L12 Bible
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Study tools for Psalms 2
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Psalms 2 (21)
- v.7 Hebrews 5:5
- v.7 Acts 13:33
- v.7 Hebrews 1:5-6
- v.4 Psalms 37:13
- v.1 Acts 4:25-26
- v.7 Matthew 3:17
- v.4 Psalms 59:8
- v.7 Matthew 17:5
- v.12 Psalms 40:4
- v.2 Matthew 26:59
- v.7 Psalms 89:27
- v.12 John 5:23
- v.8 Psalms 22:27
- v.11 Philippians 2:12
- v.1 Revelation 17:14
- v.7 Romans 1:4
- v.12 Psalms 84:12
- v.12 Psalms 34:8
- v.2 Revelation 17:12-14
- v.2 Matthew 27:1
- v.9 Revelation 2:26-27
Hebrew interlinear — Psalms 2:1–12 (90 words)
1
- לָ֭מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רָגְשׁ֣וּrogšûragash: to be tumultuousH7283
- גוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וּ֝לְאֻמִּ֗יםûlĕʾummîmlom: a communityH3816
- יֶהְגּוּyehgûhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- רִֽיק׃rîqriyq: emptiness; (figuratively) a worthless thingH7385
2
- יִ֥תְיַצְּב֨וּ׀yityaṣṣĕbûyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- מַלְכֵיmalkêmelek: a kingH4428
- אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וְרוֹזְנִ֥יםwĕrôzĕnîmrazan: probably to be heavy, i.e. (figuratively) honorableH7336
- נֽוֹסְדוּnôsĕdûyacad: to set (literally or figuratively); intensively, to foundH3245
- יָ֑חַדyāḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְ֝הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְשִׁיחֽוֹ׃mĕšîḥômashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
3
- נְֽ֭נַתְּקָהnĕnattĕqânathaq: to tear offH5423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֽוֹסְרוֹתֵ֑ימוֹmôsĕrôtêmômowcer: (properly) chastisement; (by implication) a halterH4147
- וְנַשְׁלִ֖יכָהwĕnašlîkâshalak: to throw out, down or away (literally or figuratively)H7993
- מִמֶּ֣נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עֲבֹתֵֽימוֹ׃ʿăbōtêmô`aboth: something intwined, i.e. a string, wreath or foliageH5688
4
- יוֹשֵׁ֣בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּשָּׁמַ֣יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יִשְׂחָ֑קyiśḥāqsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- אֲ֝דֹנָ֗יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יִלְעַגyilʿagla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
5
- אָ֤זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יְדַבֵּ֣רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֵ֣ימוֹʾēlêmôel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְאַפּ֑וֹbĕʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּֽבַחֲרוֹנ֥וֹûbaḥărônôcharown: a burning of angerH2740
- יְבַהֲלֵֽמוֹ׃yĕbahălēmôbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
6
- וַ֭אֲנִיwaʾănîaniy: IH589
- נָסַ֣כְתִּיnāsaktînacak: to pour out, especially a libation, or to cast (metal)H5258
- מַלְכִּ֑יmalkîmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צִ֝יּ֗וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִֽׁי׃qodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
7
- אֲסַפְּרָ֗הʾăsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
- אֶֽ֫לʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֹ֥קḥōqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- יְֽהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמַ֘רʾāmaramar: to say (used with great latitude)H559
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנִ֥יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַ֑תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- אֲ֝נִ֗יʾănîaniy: IH589
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְלִדְתִּֽיךָ׃yĕlidtîkāyalad: to bear young; (causatively) to begetH3205
8
- שְׁאַ֤לšĕʾalsha'al: to inquire; (by implication) to requestH7592
- מִמֶּ֗נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְאֶתְּנָ֣הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ג֭וֹיִםgôyimgowy: a foreign nation; (hence) a GentileH1471
- נַחֲלָתֶ֑ךָnaḥălātekānachalah: (properly) something inherited; (abstractly) occupancyH5159
- וַ֝אֲחֻזָּתְךָ֗waʾăḥuzzotkāachuzzah: something seized, i.e. a possession (especially of land)H272
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
9
- תְּ֭רֹעֵםtĕrōʿēmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- בְּשֵׁ֣בֶטbĕšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- בַּרְזֶ֑לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- כִּכְלִ֖יkiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- יוֹצֵ֣רyôṣēryatsar: to mould into a form; especially as a potterH3335
- תְּנַפְּצֵֽם׃tĕnappĕṣēmnaphats: to dash to pieces, or scatterH5310
10
- וְ֭עַתָּהwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מְלָכִ֣יםmĕlākîmmelek: a kingH4428
- הַשְׂכִּ֑ילוּhaśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- הִ֝וָּסְר֗וּhiwwosrûyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- שֹׁ֣פְטֵיšōpĕṭêshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
11
- עִבְד֣וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיִרְאָ֑הbĕyirʾâyir'ah: fear (also used as infinitive); morally, reverenceH3374
- וְ֝גִ֗ילוּwĕgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- בִּרְעָדָֽה׃birʿādâra`ad: a shudderH7461
12
- נַשְּׁקוּnaššĕqûnashaq: to kiss; (literally or figuratively) touchH5401
- בַ֡רbarbar: the heir (apparent to the throne)H1248
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יֶאֱנַ֤ף׀yeʾĕnapanaph: to breathe hard; be enragedH599
- וְתֹ֬אבְדוּwĕtōʾbĕdûabad: (properly) to wander away, i.e. lose oneselfH6
- דֶ֗רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִבְעַ֣רyibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- כִּמְעַ֣טkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- אַפּ֑וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אַ֝שְׁרֵ֗יʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ח֥וֹסֵיḥôsêchacah: to flee for protection; (figuratively) to confide inH2620
Strong's words in Psalms 2 (6)
- Strong's H3068 — יְ֝הוָה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Psalms 2.
- Strong's H4428 — מַלְכֵי (malkê)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 3 times in Psalms 2.
- Strong's H776 — אֶ֗רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 3 times in Psalms 2.
- Strong's H1471 — גוֹיִ֑ם (gôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 2 times in Psalms 2.
- Strong's H639 — בְאַפּ֑וֹ (bĕʾappô)
- aph (af) n-m. 1. (properly) the nose or nostril 2. (hence) the face, and occasionally a person 3. (also, from the rapid breathing in passion) ire [from H599] KJV: anger(-gry), + before, countenance, f. Appears 2 times in Psalms 2.
- Strong's H1121 — בְּנִ֥י (bĕnî)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 1 time in Psalms 2.
“You are my Son, today have I begotten You. Ask of me, and I will give You the heathen for Your inheritance, and the uttermost parts of the earth for Your possession.”
What the Early Church wrote about Psalms 2 (4)
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“And it is easy to perceive the man in Him, when He hungers and shows exhaustion, and is weary and thirsty, and withdraws in fear, and is in prayer and in grief, and sleeps on a boat's pillow, and entreats the removal of the cup of suffering, and sweats in an agony, and is stre...”
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“They rage, therefore, and dwell on worthless ideas and have gathered themselves and stand united together. Not only by their appearance have they moved the crowds against Christ, but whatever has been done by them is counted as if they had assailed the Father. So, it is said t...”
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“These are words of destruction that are pronounced in anger. Moreover, the evils that God had said he was going to inflict, he promises that he will withdraw if the listeners will become penitent. God in his anger spoke through Jonah to the Ninevites, and since they repented i...”
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“There is no evening of God possible and, I think, no morning, but the time, if I may put it this way, which is coextensive with his unoriginated and eternal life, is today for him, the day in which the Son has been begotten. Consequently neither the beginning nor the day of hi...”