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اِشَعیا 6 Azerbaijani, South EMV Audio Bible

Chapter Isaiah 6 Language Azerbaijani, South Bible ID AZBEMV Label EMV Catalog 2009 Elam Ministries Available audio, text Coverage Old and New Testament

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About Isaiah 6

In the year King Uzziah died, Isaiah sees the LORD enthroned, high and lifted up, His train filling the temple while seraphim cry Holy, holy, holy. Undone by the vision, Isaiah's lips are purged with a coal from the altar, he answers 'Here am I, send me,' and receives a hard commission to preach to a people who will hear but not understand.

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Study tools for Isaiah 6

Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 6. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references, 4 Early-Church citations.

Cross-references in Isaiah 6 (14)

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Hebrew interlinear — Isaiah 6:1–13 (187 words)
1
  1. בִּשְׁנַתbišnatshaneh: a year (as a revolution of time)H8141
  2. מוֹת֙môtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
  3. הַמֶּ֣לֶךְhammelekmelek: a kingH4428
  4. עֻזִּיָּ֔הוּʿuzziyyāhû`Uzziyah: strength of Jah; Uzzijah, the name of five IsraelitesH5818
  5. וָאֶרְאֶ֧הwāʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. אֲדֹנָ֛יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  8. יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. כִּסֵּ֖אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
  11. רָ֣םrāmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  12. וְנִשָּׂ֑אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  13. וְשׁוּלָ֖יוwĕšûlāywshuwl: a skirt; (by implication) a bottom edgeH7757
  14. מְלֵאִ֥יםmĕlēʾîmmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. הַהֵיכָֽל׃hahêkālheykal: a large public building, such as a palace or templeH1964
2
  1. שְׂרָפִ֨יםśĕrāpîmsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
  2. עֹמְדִ֤ים׀ʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  3. מִמַּ֙עַל֙mimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
  4. ל֔וֹlô
  5. שֵׁ֧שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
  6. כְּנָפַ֛יִםkĕnāpayimkanaph: an edge or extremityH3671
  7. שֵׁ֥שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
  8. כְּנָפַ֖יִםkĕnāpayimkanaph: an edge or extremityH3671
  9. לְאֶחָ֑דlĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  10. בִּשְׁתַּ֣יִם׀bištayimshnayim: two; (as ordinal) twofoldH8147
  11. יְכַסֶּ֣הyĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
  12. פָנָ֗יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  13. וּבִשְׁתַּ֛יִםûbištayimshnayim: two; (as ordinal) twofoldH8147
  14. יְכַסֶּ֥הyĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
  15. רַגְלָ֖יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
  16. וּבִשְׁתַּ֥יִםûbištayimshnayim: two; (as ordinal) twofoldH8147
  17. יְעוֹפֵֽף׃yĕʿôpēpעוףH5774
3
  1. וְקָרָ֨אwĕqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  2. זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
  5. וְאָמַ֔רwĕʾāmaramar: to say (used with great latitude)H559
  6. קָד֧וֹשׁ׀qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  7. קָד֛וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  8. קָד֖וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  9. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  11. מְלֹ֥אmĕlōʾmlo': fullness (literally or figuratively)H4393
  12. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  14. כְּבוֹדֽוֹ׃kĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
4
  1. וַיָּנֻ֙עוּ֙wayyānuʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
  2. אַמּ֣וֹתʾammôtammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
  3. הַסִּפִּ֔יםhassippîmcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
  4. מִקּ֖וֹלmiqqôlqowl: a voice or soundH6963
  5. הַקּוֹרֵ֑אhaqqôrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  6. וְהַבַּ֖יִתwĕhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. יִמָּלֵ֥אyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  8. עָשָֽׁן׃ʿāšān`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
5
  1. וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
  2. אֽוֹיʾôyowy: lamentation; (interjectionally) Oh!H188
  3. לִ֣יlî
  4. כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. נִדְמֵ֗יתִיnidmêtîdamah: to be dumb or silent; (hence) to fail or perishH1820
  6. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
  8. טְמֵֽאṭĕmēʾtame': foul in a relig. senseH2931
  9. שְׂפָתַ֙יִם֙śĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
  10. אָנֹ֔כִיʾānōkîanokiy: IH595
  11. וּבְתוֹךְ֙ûbĕtôktavek: a bisection; (by implication) the centreH8432
  12. עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  13. טְמֵ֣אṭĕmēʾtame': foul in a relig. senseH2931
  14. שְׂפָתַ֔יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
  15. אָנֹכִ֖יʾānōkîanokiy: IH595
  16. יוֹשֵׁ֑בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  17. כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  19. הַמֶּ֛לֶךְhammelekmelek: a kingH4428
  20. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  21. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  22. רָא֥וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  23. עֵינָֽי׃ʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
6
  1. וַיָּ֣עָףwayyāʿopעוףH5774
  2. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  4. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. הַשְּׂרָפִ֔יםhaśśĕrāpîmsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
  6. וּבְיָד֖וֹûbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  7. רִצְפָּ֑הriṣpâritspah: a hot stone; also a tessellated pavementH7531
  8. בְּמֶ֨לְקַחַ֔יִםbĕmelqaḥayimmelqach: (only in dual) tweezersH4457
  9. לָקַ֖חlāqaḥlaqach: to take (in the widest variety of applications)H3947
  10. מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
7
  1. וַיַּגַּ֣עwayyaggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  2. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. פִּ֔יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  4. וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  5. הִנֵּ֛הhinnēhinneh: lo!H2009
  6. נָגַ֥עnāgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  7. זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. שְׂפָתֶ֑יךָśĕpātêkāsaphah: the lip (as a natural boundary); (by implication) languageH8193
  10. וְסָ֣רwĕsārcuwr: to turn off (literal or figurative)H5493
  11. עֲוֹנֶ֔ךָʿăwōnekā`avon: perversity, i.e. (moral) evilH5771
  12. וְחַטָּאתְךָ֖wĕḥaṭṭāʾtĕkāchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  13. תְּכֻפָּֽר׃tĕkuppārkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
8
  1. וָאֶשְׁמַ֞עwāʾešmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. ק֤וֹלqôlqowl: a voice or soundH6963
  4. אֲדֹנָי֙ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. אֹמֵ֔רʾōmēramar: to say (used with great latitude)H559
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  8. אֶשְׁלַ֖חʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  9. וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  10. יֵֽלֶךְyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  11. לָ֑נוּlānû
  12. וָאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
  13. הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
  14. שְׁלָחֵֽנִי׃šĕlāḥēnîshalach: to send away, for, or out (in a great variety of applications)H7971
9
  1. וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. לֵ֥ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  3. וְאָמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
  4. לָעָ֣םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. שִׁמְע֤וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  7. שָׁמ֙וֹעַ֙šāmôʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  8. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  9. תָּבִ֔ינוּtābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
  10. וּרְא֥וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  11. רָא֖וֹrāʾôra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  13. תֵּדָֽעוּ׃tēdāʿûyada`: to know; (properly) to ascertain by seeingH3045
10
  1. הַשְׁמֵן֙hašmēnshaman: to shine, i.e. (by analogy) be (causatively, make) oily or grossH8080
  2. לֵבlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  3. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  5. וְאָזְנָ֥יוwĕʾoznāywozen: broadness; (concretely) the ear (from its form in man)H241
  6. הַכְבֵּ֖דhakbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
  7. וְעֵינָ֣יוwĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  8. הָשַׁ֑עhāšaʿsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
  9. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  10. יִרְאֶ֨הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  11. בְעֵינָ֜יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  12. וּבְאָזְנָ֣יוûbĕʾoznāywozen: broadness; (concretely) the ear (from its form in man)H241
  13. יִשְׁמָ֗עyišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  14. וּלְבָב֥וֹûlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
  15. יָבִ֛יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
  16. וָשָׁ֖בwāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  17. וְרָ֥פָאwĕrāpāʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
11
  1. וָאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
  2. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  3. מָתַ֖יmātaymathay: (properly) extent (of time)H4970
  4. אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. וַיֹּ֡אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  6. עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
  7. אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  9. שָׁא֨וּšāʾûsha'ah: to rush; (by implication) to desolateH7582
  10. עָרִ֜יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  11. מֵאֵ֣יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  12. יוֹשֵׁ֗בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  13. וּבָתִּים֙ûbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  14. מֵאֵ֣יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  15. אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  16. וְהָאֲדָמָ֖הwĕhāʾădāmâadamah: soil (from its general redness)H127
  17. תִּשָּׁאֶ֥הtiššāʾesha'ah: to rush; (by implication) to desolateH7582
  18. שְׁמָמָֽה׃šĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
12
  1. וְרִחַ֥קwĕriḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הָאָדָ֑םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  5. וְרַבָּ֥הwĕrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
  6. הָעֲזוּבָ֖הhāʿăzûbâ`azuwbah: desertion (of inhabitants)H5805
  7. בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  8. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
13
  1. וְע֥וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  2. בָּהּ֙bāh
  3. עֲשִׂ֣רִיָּ֔הʿăśiriyyâ`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
  4. וְשָׁ֖בָהwĕšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  5. וְהָיְתָ֣הwĕhāytâhayah: to exist; to be or becomeH1961
  6. לְבָעֵ֑רlĕbāʿērba`ar: to kindle; to consume (by fire or by eating)H1197
  7. כָּאֵלָ֣הkāʾēlâelah: an oak or other strong treeH424
  8. וְכָאַלּ֗וֹןwĕkāʾallônallown: oakH437
  9. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. בְּשַׁלֶּ֙כֶת֙bĕšalleketshalleketh: a felling (of trees)H7995
  11. מַצֶּ֣בֶתmaṣṣebetmatstsebeth: something stationary, i.e. a monumental stoneH4678
  12. בָּ֔םbām
  13. זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  14. קֹ֖דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  15. מַצַּבְתָּֽהּ׃maṣṣabtāhmatstsebeth: something stationary, i.e. a monumental stoneH4678

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Strong's words in Isaiah 6 (6)
Strong's H559 — וְאָמַ֔ר (wĕʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 9 times in Isaiah 6.
Strong's H7200 — וָאֶרְאֶ֧ה (wāʾerʾe)
ra'ah (raw-aw') v. 1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) [a primitive root] KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.. Appears 5 times in Isaiah 6.
Strong's H8085 — וָאֶשְׁמַ֞ע (wāʾešmaʿ)
shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 4 times in Isaiah 6.
Strong's H136 — אֲדֹנָ֛י (ʾădōnāy)
Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 3 times in Isaiah 6.
Strong's H3068 — יְהוָ֣ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Isaiah 6.
Strong's H3427 — יֹשֵׁ֥ב (yōšēb)
yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 3 times in Isaiah 6.

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“That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. [Isaiah 6:9-10] And he said unto them, Know ye not this parable? and how then will ye know all parables?”

— Liturgy of Saint Mark (1st century) on Isaiah 6:9
What the Early Church wrote about Isaiah 6 (3)

  • “the two seraphim, which are described in Isaiah as having six wings each and as crying one to another and saying, “Holy, holy, holy is the Lord of hosts,” were to be understood to mean the only-begotten Son of God and the Holy Spirit.”

  • “For this reason, “a coal taken up with a pair of tongs” by the seraphim cleanses his lips.… The cleansing of his lips indicates that Isaiah’s sin continually would be found only in words, but he would not have sinned in any act or deed.”

  • “Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. [Isaiah 6:9-10] These things said Esaias...”

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