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Early Christian writings • Bible passages

Early Christian Beliefs About Matins and Morning Prayer

Early Christians did pray in the morning, and several writers treated it as a normal Christian habit. Cyprian, Tertullian, Clement of Alexandria, and the Apostolic Constitutions all point to prayer at dawn or in set hours, and Mark 1:35 and Psalms 5:3 fit that pattern. The evidence is strong for morning prayer, but thinner for a fully formed matins office exactly as later churches used it.

113 early-church witnesses · 174 source quotations · compared with Scripture

What did early Christians believe about matins and Morning Prayer?

Early Christian writers did support morning prayer, and some linked it to Jesus’ resurrection and to regular daily prayer. Cyprian says Christians should pray in the morning, and the Apostolic Constitutions and Tertullian treat morning prayer as part of a broader pattern of set prayer times. Clement of Alexandria also connects prayer with sunrise, while Mark 1:35 and Psalms 5:3 give strong biblical support for praying early.

The evidence is broad for morning prayer in general, but it is mixed for a fixed later office of matins as a formal church service, since many texts speak more about habits, hours, and vigilance than about a single named liturgy. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Cyprian and Tertullian both speak of prayer in the morning as a normal Christian practice.
  • Clement of Alexandria links prayer with sunrise, and the Apostolic Constitutions gives morning prayer as part of daily hours.
  • Mark 1:35 and Psalms 5:3 are the clearest Bible passages for praying early in the day.
  • The evidence is stronger for morning prayer than for a fixed, named matins service.

Questions Answered by the Sources

Did early Christians pray in the morning because of Christ’s resurrection?

Cyprian directly says Christians must pray in the morning so the Lord’s resurrection may be celebrated by morning prayer. Other sources tie morning prayer to Christ’s victory, dawn, or the pattern of praying early.

  1. Cyprian, Treatises Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    For we must also pray in the morning, that the Lord's resurrection may be celebrated by morning prayer.
    Read in context
  2. Tertullian, On Prayer Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...n every side. And so, let us never walk unarmed. By day, let us be mindful of Station. By night, of vigil. Under the arms of prayer let us guard the standard of our General. In prayer let us wait for the angel's trumpet. The angels also all pray. Every creature prays. Cattle and wild beasts pray and bend their knees. And when they come out from their shelters and dens, they look up toward heaven with mouths not idle, making their breath vibrate in their own way. No, the birds too, when they rise from the nest, lift themselves heavenward, and instead of hands spread out the cross of their wings, and say something that seems like prayer. What more, then, about the duty of prayer? Even the Lord Himself prayed. To Him be honor and power through the ages of the ages!
    Read in context
  3. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...essness of your prayer. This is to be watchful with your eyes and asleep with your heart, while the Christian, even if he is asleep with his eyes, ought to be awake with his heart, as it is written in the person of the Church speaking in the Song of Songs, "I sleep, yet my heart wakes." Song of Songs 5:2 Therefore the apostle anxiously and carefully warns us, saying, "Continue in prayer, and watch in the same;" Colossians 4:2 teaching and showing, that those whom God sees to be watchful in prayer are able to obtain from God what they ask.
    Read in context

Did early Christians set regular hours for prayer?

Several early writers describe prayer at appointed hours, especially morning, third, sixth, ninth, evening, and cock-crowing. The Bible passages in the supplied set also support prayer at set times through the day and in the morning.

  1. Tertullian, On Fasting Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...ay always, and everywhere, and at every time, with absolutely perfect indifference? Yet these three hours, because they are more marked in human affairs, hours which divide the day, which distinguish businesses, which echo in the public ear, have likewise always had special solemnity in divine prayers. This persuasion is also supported by the confirming fact that Daniel prayed thrice in the day. Of course, apart from certain stated hours, no others, moreover, than the more marked and subsequently apostolic hours: the third, the sixth, and the ninth. And therefore I will affirm that Peter too had been led rather by ancient usage to observe the ninth hour, praying at the third specific interval, the interval of final prayer.
    Read in context
  2. Tertullian, On Fasting Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    yet still that these three hours, as being more marked in things human— (hours) which divide the day, which distinguish businesses, which re-echo in the public ear — have likewise ever been of special solemnity in divine prayers?
    Read in context
  3. Tertullian, On Prayer Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Touching the time, however, the extrinsic observance of certain hours will not be unprofitable — those common hours, I mean, which mark the intervals of the day — the third, the sixth, the ninth — which we may find in the Scriptures to have been more solemn than the rest.
    Read in context
  4. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    XXXIV. Offer up your prayers in the morning, at the third hour, the sixth, the ninth, the evening, and at cock-crowing: in the morning, returning thanks that the Lord has sent you light, that He has brought you past the night, and brought on the day;
    Read in context
  5. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...r times, the worshippers of God, having spiritually determined these periods of hours, used them as fixed and lawful times for prayer. Later, it was made clear that these things had long ago been sacraments, since the righteous men of old prayed in this way. For at the third hour the Holy Spirit came down on the disciples, fulfilling the grace of the Lord's promise. Moreover, at the sixth hour, Peter, going up to the housetop, was instructed both by the sign and by the word of God, which warned him to receive all into the grace of salvation, although before this he had doubts about admitting the Gentiles to baptism. And from the sixth hour to the ninth, the Lord, being crucified, washed away our sins by His blood. And so that He might redeem and give us life, He then completed His victory by His passion.
    Read in context
  6. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    and when from the seventh the ninth is completed, the perfect Trinity is numbered every three hours, which spaces of hours the worshippers of God in time past having spiritually decided on, made use of for determined and lawful times for prayer.
    Read in context
  7. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    35. But for us, beloved brethren, besides the hours of prayer observed of old, both the times and the sacraments have now increased in number.
    Read in context

What Bible verses did early Christians use for morning prayer?

The strongest Bible passages in the supplied set show praying in the morning, rising early to seek God, and praising God morning and evening. These texts support the early Christian practice described in the fathers.

  1. Cyprian, Treatises Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ... before You and will look up to You." And again, the Lord speaks through the mouth of the prophet: "Early in the morning they shall watch for me, saying, 'Let us go, and return to the Lord our God.'" Hosea 6:1 Also, at sunset and at the close of day, we must pray again. For since Christ is the true Sun and the true Day, when the sun and the day of this world depart, and we pray and ask that light may return to us again, we pray for the coming of Christ, who will give us the grace of everlasting light. Moreover, the Holy Spirit in the Psalms shows that Christ is called the Day. "The stone," He says, "which the builders rejected, has become the head of the corner. This is the Lord's doing, and it is marvelous in our eyes. This is the day which the Lord has made; let us walk and rejoice in it." Also the prophet Malachi testifies that He is called the Sun when he says, "But to you who fear the name of the Lord, the Sun of righteousness shall arise, and there is healing in His wings." Malachi 4:2 But if in the Holy Scriptures Christ is the true Sun and the true Day, then there is no hour left out in which God should not be worshipped often and always by Christians. So we who are in C
    Read in context
  2. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    In correspondence with the manner of the sun's rising, prayers are made looking towards the sunrise in the east.
    Read in context
  3. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Now, some people set specific hours for prayer, such as the third, sixth, and ninth hours. But the Gnostic prays throughout his whole life, trying through prayer to have fellowship with God. In short, when he has reached this, he leaves behind everything that is of no use, because he has now received the perfection of the person who acts by love. But those who know the blessed triad of the holy dwelling places understand the division of the hours into three parts, honored with the same number of prayers.
    Read in context
  4. Wisdom of Solomon 16:28 Supporting witness

    Bible Passages
    That it might be known, that we must prevent the sun to give thee thanks, And at the dayspring pray unto thee.
    Read in context
  5. Tatian, The Diatessaron Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    Mark 1:35 Early that morning, he went out very early to a deserted place, and there he was praying. Mark 1:36 Simon and those who were with him searched for him. Mark 1:37 When they found him, they said to him, "Everyone is looking for you." Mark 1:38 He said to them, "Let us go into the nearby villages and towns, so that I may preach there also; for this is why I came." Luke 4:42 The crowds were looking for him, and they came until they reached him. They held on to him so that he would not leave them. Luke 4:43 But Jesus said to them, "I must preach the kingdom of God in other cities also, for this gospel is why I was sent." Matthew 9:35 Jesus was going through all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, healing every disease and every sickness, Mark 1:39 and casting out the demons. Luke 4:14 and Luke 4:15 His fame spread, and he was teaching in every place and was honored by every man. Mark 2:14 As he passed by, he saw Levi the son of Alphaeus sitting among the tax collectors, and he said to him, "Follow me." And he rose and followed him. Matthew 4:24 News about him spread through all the land of Syria, and they brought to him a
    Read in context

Did early Christians talk about praying at dawn or daybreak?

Some sources describe prayer at early dawn, morning, or daybreak, and others connect morning imagery with the start of a new day or resurrection life. These are supporting witnesses to the morning-prayer theme rather than separate doctrines.

  1. Tertullian, On Prayer Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    by night, of vigil. Under the arms of prayer guard we the standard of our General;
    Read in context
  2. Cyprian, Treatises Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Let there be no failure of prayers in the hours of night — no idle and reckless waste of the occasions of prayer.
    Read in context
  3. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...r as each one is able. But from the evening of the fifth day until cock-crowing, break your fast at daybreak on the first day of the week, which is the Lord's Day. From evening until cock-crowing, stay awake and gather together in the church. Watch and pray, and entreat God. As you stay up all night, read the Law, the Prophets, and the Psalms until cock-crowing. Baptize your catechumens, read the Gospel with fear and trembling, and speak to the people the things that lead to their salvation. End your sorrow, and ask God that Israel may be converted, and that He may allow them a place of repentance, and the remission of their impiety. For the judge, who was a stranger, washed his hands and said, "I am innocent of the blood of this just person: see to it." But Israel cried out, "His blood be on us, and on our children." Matthew 27:24-25. And when Pilate said, "Shall I crucify your King?" they cried out, "We have no king but Caesar: crucify Him, crucify Him; for everyone that makes himself a king speaks against Caesar." And, "If you let this man go, you are not Caesar's friend." And Pilate the governor and Herod the king commanded Him to be crucified. And that oracle was fulfilled
    Read in context
  4. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    From the even till cock-crowing keep awake, and assemble together in the church, watch and pray, and entreat God;
    Read in context
  5. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...o is the Comforter, forever. Amen. And let the deacon say: Depart in peace. In the same way, in the morning, after the repetition of the morning psalm, and after his dismissal of the catechumens, the energumens, the candidates for baptism, and the penitents, and after the usual bidding of prayers, so that we may not repeat the same things again, let the deacon add after the words, Save us, O God, and raise us up by Your grace: Let us ask the Lord for His mercies and His compassions, that this morning and this day may be with peace and without sin, as also all the time of our sojourning; that He will grant us His angel of peace, a Christian departure out of this life, and that God will be merciful and gracious. Let us dedicate ourselves and one another to the living God through His Only-begotten. And let the bishop add this prayer, and say:
    Read in context
More related quotations from this section 2 shown
  1. Luke 6:12 Supporting witness

    Bible Passages
    And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
    Read in context
  2. Psalms 119:62 Supporting witness

    Bible Passages
    At midnight I rise to praise you, because of your righteous rules.
    Read in context

What Bible passages did early Christians use for morning prayer?

The clearest passages are Psalms 5:3, Psalm 119:147, Psalm 88:13, Psalm 55:17, and Mark 1:35. Acts 3:1 and Acts 10:9 also show prayer at specific hours, while 1 Chronicles 23:30 and Numbers 28:4 support morning and evening worship.

  1. Psalms 5:3 Direct teaching

    Bible Passages
    My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
    Read in context
  2. Psalms 119:147 Direct teaching

    Bible Passages
    I rise before the dawning of the morning, And cry for help; I hope in Your word.
    Read in context
  3. Psalms 88:13 Supporting witness

    Bible Passages
    But I, O LORD, cry to you; in the morning my prayer comes before you.
    Read in context
  4. Psalms 55:17 Supporting witness

    Bible Passages
    Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
    Read in context
  5. Mark 1:35 Supporting witness

    Bible Passages
    And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
    Read in context
  6. Acts 3:1 Supporting witness

    Bible Passages
    Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
    Read in context
  7. 1 Chronicles 23:30 Supporting witness

    Bible Passages
    to stand every morning to thank and praise the Lord, and likewise at evening;
    Read in context
  8. Numbers 28:4 Supporting witness

    Bible Passages
    The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
    Read in context
  9. Exodus 29:39 Supporting witness

    Bible Passages
    One lamb thou shalt offer in the morning, and the second lamb thou shalt offer in the evening.
    Read in context
  10. 2 Chronicles 6:20 Supporting witness

    Bible Passages
    so that thine eyes should be open over this house by day and by night, toward this place, whereon thou saidst thy name should be called, so as to hear the prayer which thy servant prays toward this house.
    Read in context
More related quotations from this section 1 shown
  1. Psalms 92:2 Supporting witness

    Bible Passages
    to declare your steadfast love in the morning, and your faithfulness by night,
    Read in context

Common Questions

Did early Christians pray in the morning?

Yes. Cyprian, Tertullian, Clement of Alexandria, and the Apostolic Constitutions all support morning prayer or set prayer times.

Did early Christians have a matins service?

They clearly had morning prayer, but the evidence is thinner for a later fixed church office with the exact shape of matins.

Which Bible verse is most direct about morning prayer?

Psalm 5:3 is very direct: “in the morning will I direct my prayer unto thee.”

Did early Christians pray at set hours?

Yes. Several writers mention fixed hours such as the morning, third, sixth, ninth, evening, and cock-crowing.

Source Index for Matins and Morning Prayer

The guided sections above show the strongest quotations. This compact index highlights 141 ranked source links from 174 compiled sources for deeper study.

Source index 141 ranked links shown

Early Christian Writings 80 shown of 113

Primary-source quotations from early Christian writers and church documents.

  1. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  2. Caius, Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  3. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  4. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  5. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  6. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  7. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  8. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  9. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  10. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  11. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  12. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  13. Venantius, Poem on Easter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  14. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  15. Tertullian, On Prayer

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  16. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  17. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  18. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  19. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  20. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  21. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  22. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  23. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  25. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  26. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  27. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  28. Tertullian, On Fasting

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  29. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  30. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  31. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  32. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  33. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  34. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  35. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  36. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  37. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  38. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  39. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  40. Tertullian, On Fasting

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  41. Tertullian, On Prayer

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  42. Tertullian, On Prayer

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  43. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  44. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  45. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  46. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  47. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  48. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  49. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  50. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  51. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  52. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  53. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  54. Tertullian, On Prayer

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  55. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  56. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  57. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  58. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  59. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  60. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  61. Lactantius, The Phoenix

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  62. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  63. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  64. Gregory Thaumaturgus, Metaphrase of Ecclesiastes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  65. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  66. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  67. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  68. Lactantius, Of the Manner in Which the Persecutors Died

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  69. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  70. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  71. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  72. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  73. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  74. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  75. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  76. Lactantius, The Epitome of the Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  77. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  78. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  79. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  80. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2

Bible Passages 61 included

Related Bible passages saved for comparison with the early Christian quotations.

  1. Psalms 5:3

  2. Ezekiel 11:17

  3. 2 Samuel 23:4

  4. Acts 26:9

  5. 1 Enoch 72:10

  6. Judges 9:33

  7. 1 Enoch 83:10

  8. 2 Chronicles 13:11

  9. 1 Samuel 29:10

  10. Ezra 1:11

  11. 1 Esdras 1:11

  12. 1 Kings 8:38

  13. Wisdom of Sirach 50:19

  14. Wisdom of Sirach 47:10

  15. 2 Chronicles 6:20

  16. 1 Enoch 99:3

  17. Tobit 12:8

  18. Psalms 12:8

  19. 1 Kings 8:29

  20. 1 Enoch 72:9

  21. Mark 1:35

  22. Psalms 119:147

  23. Psalms 55:17

  24. Acts 3:1

  25. 1 Chronicles 23:30

  26. Psalms 92:2

  27. Numbers 28:4

  28. Psalms 88:13

  29. Jeremiah 5:4

  30. Jeremiah 41:9

  31. Wisdom of Sirach 18:26

  32. Ezekiel 38:12

  33. Ezekiel 24:17

  34. Exodus 29:39

  35. Judges 19:26

  36. 3 Maccabees 1:21

  37. Numbers 28:23

  38. 2 Chronicles 29:20

  39. Exodus 16:7

  40. 1 Enoch 47:1

  41. Nehemiah 9:3

  42. 2 Chronicles 8:13

  43. Habakkuk 2:16

  44. Ezekiel 8:5

  45. Jeremiah 21:1

  46. Book 80 1:16

  47. Luke 1:10

  48. Acts 10:9

  49. Matthew 20:5

  50. Luke 6:12

  51. Wisdom of Solomon 16:28

  52. 2 Maccabees 13:17

  53. 1 Maccabees 3:44

  54. 1 Chronicles 26:17

  55. Psalms 108:2

  56. Psalms 57:8

  57. Psalms 119:164

  58. Psalms 119:62

  59. 3 Maccabees 1:24

  60. Baruch 1:5

  61. 1 Corinthians 1:5

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