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Study tools for Joshua 10
Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 10:1–43 (764 words)
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֨עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲדֹֽנִיʾădōnî
- צֶ֜דֶקṣedeqAdoniy-Tsedeq: lord of justice; Adoni-Tsedek, a Canaanitish kingH139
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לָכַ֨דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְהוֹשֻׁ֣עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעַי֮hāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיַּֽחֲרִימָהּ֒wayyaḥărîmāhcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִֽירִיחוֹ֙lîrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וּלְמַלְכָּ֔הּûlĕmalkāhmelek: a kingH4428
- כֵּןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָעַ֖יlāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וּלְמַלְכָּ֑הּûlĕmalkāhmelek: a kingH4428
- וְכִ֨יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִשְׁלִ֜ימוּhišlîmûshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יֹֽשְׁבֵ֤יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- גִבְעוֹן֙gibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּֽהְי֖וּwayyihĕyûhayah: to exist; to be or becomeH1961
- בְּקִרְבָּֽם׃bĕqirbāmqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וַיִּֽירְא֣וּwayyîrĕʾûyare': to fear; morally, to revereH3372
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עִ֤ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- גְּדוֹלָה֙gĕdôlāhgadowl: great (in any sense); (hence) olderH1419
- גִּבְע֔וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- כְּאַחַ֖תkĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמַּמְלָכָ֑הhammamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- וְכִ֨יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִ֤יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גְדוֹלָה֙gĕdôlāhgadowl: great (in any sense); (hence) olderH1419
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעַ֔יhāʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲנָשֶׁ֖יהָʾănāšêhāiysh: a man as an individual or a male personH376
- גִּבֹּרִֽים׃gibbōrîmgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲדֹֽנִיʾădōnî
- צֶ֜דֶקṣedeqAdoniy-Tsedeq: lord of justice; Adoni-Tsedek, a Canaanitish kingH139
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הוֹהָ֣םhôhāmHowham: Hoham, a Canaanitish kingH1944
- מֶֽלֶךְmelekmelek: a kingH4428
- חֶ֠בְרוֹןḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פִּרְאָ֨םpirʾāmPir'am: wildly; Piram, a CanaaniteH6502
- מֶֽלֶךְmelekmelek: a kingH4428
- יַרְמ֜וּתyarmûtYarmuwth: elevation; Jarmuth, the name of two places in IsraelH3412
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יָפִ֧יעַyāpîaʿYaphiya`: bright; Japhia, the name of a Canaanite, an Israelite, and a place in IsraelH3309
- מֶֽלֶךְmelekmelek: a kingH4428
- לָכִ֛ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דְּבִ֥ירdĕbîrDbiyr: Debir, the name of an Amoritish king and of two places in IsraelH1688
- מֶֽלֶךְmelekmelek: a kingH4428
- עֶגְל֖וֹןʿeglôn`Eglown: vituline; Eglon, the name of a place in Israel and of a Moabitish kingH5700
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- עֲלֽוּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלַ֣יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְעִזְרֻ֔נִיwĕʿizrunî`azar: to surround, i.e. protect or aidH5826
- וְנַכֶּ֖הwĕnakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִּבְע֑וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִשְׁלִ֥ימָהhišlîmâshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּאָֽסְפ֨וּwayyēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וַֽיַּעֲל֜וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- חֲמֵ֣שֶׁת׀ḥămēšetchamesh: fiveH2568
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הָֽאֱמֹרִ֗יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְרֽוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מֶֽלֶךְmelekmelek: a kingH4428
- חֶבְר֤וֹןḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- מֶֽלֶךְmelekmelek: a kingH4428
- יַרְמוּת֙yarmûtYarmuwth: elevation; Jarmuth, the name of two places in IsraelH3412
- מֶֽלֶךְmelekmelek: a kingH4428
- לָכִ֣ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- מֶֽלֶךְmelekmelek: a kingH4428
- עֶגְל֔וֹןʿeglôn`Eglown: vituline; Eglon, the name of a place in Israel and of a Moabitish kingH5700
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽחֲנֵיהֶ֑םmaḥănêhemmachaneh: an encampment (of travellers or troops)H4264
- וַֽיַּחֲנוּ֙wayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גִּבְע֔וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- וַיִּֽלָּחֲמ֖וּwayyillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּשְׁלְח֣וּwayyišlĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אַנְשֵׁי֩ʾanšēyiysh: a man as an individual or a male personH376
- גִבְע֨וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֤עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶה֙hammaḥănehmachaneh: an encampment (of travellers or troops)H4264
- הַגִּלְגָּ֣לָהhaggilgālâGilgal: Gilgal, the name of three places in IsraelH1537
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֶּ֥רֶףterepraphah: to slacken (in many applications, literal or figurative)H7503
- יָדֶ֖יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֵֽעֲבָדֶ֑יךָmēʿăbādêkā`ebed: a servantH5650
- עֲלֵ֧הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלֵ֣ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְהֵרָ֗הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- וְהוֹשִׁ֤יעָהwĕhôšîʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לָּ֙נוּ֙lānû
- וְעָזְרֵ֔נוּwĕʿozrēnû`azar: to surround, i.e. protect or aidH5826
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִקְבְּצ֣וּniqbĕṣûqabats: to grasp, i.e. collectH6908
- אֵלֵ֔ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֥יmalkêmelek: a kingH4428
- הָֽאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָהָֽר׃hāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיַּ֨עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגִּלְגָּ֗לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֤םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמִּלְחָמָה֙hammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבּוֹרֵ֥יgibbôrêgibbowr: powerful; (by implication) a warrior, tyrantH1368
- הֶחָֽיִל׃heḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֣אtîrāʾyare': to fear; morally, to revereH3372
- מֵהֶ֔םmēhemhem: they (only used when emphatic)H1992
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְיָֽדְךָ֖bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְתַתִּ֑יםnĕtattîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲמֹ֥דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- מֵהֶ֖םmēhemhem: they (only used when emphatic)H1992
- בְּפָנֶֽיךָ׃bĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיָּבֹ֧אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֲלֵיהֶ֛םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- פִּתְאֹ֑םpitʾōmpith'owm: instantlyH6597
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֕יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- עָלָ֖הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגִּלְגָּֽל׃haggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיְהֻמֵּ֤םwayhummēmhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּכֵּ֥םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- מַכָּֽהmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- גְדוֹלָ֖הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- בְּגִבְע֑וֹןbĕgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- וַֽיִּרְדְּפֵ֗םwayyirdĕpēmradaph: to run after (usually with hostile intentH7291
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מַֽעֲלֵ֣הmaʿălēma`aleh: an elevation; (concretely) acclivity or platformH4608
- בֵיתbêt
- חוֹרֹ֔ןḥôrōnhouse of hollowness; Beth-Choron, the name of two adjoining places in IsraelH1032
- וַיַּכֵּ֥םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֲזֵקָ֖הʿăzēqâ`Azeqah: tilled; Azekah, a place in IsraelH5825
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- מַקֵּדָֽה׃maqqēdâMaqqedah: fold; Makkedah, a place in IsraelH4719
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- בְּנֻסָ֣ם׀bĕnusāmnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֵ֞םhēmhem: they (only used when emphatic)H1992
- בְּמוֹרַ֤דbĕmôradmowrad: a descent; as architecture, an ornamental appendage, perhaps a festoonH4174
- בֵּיתbêt
- חוֹרֹן֙ḥôrōnhouse of hollowness; Beth-Choron, the name of two adjoining places in IsraelH1032
- וַֽיהוָ֡הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִשְׁלִ֣יךְhišlîkshalak: to throw out, down or away (literally or figuratively)H7993
- עֲלֵיהֶם֩ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲבָנִ֨יםʾăbānîmeben: a stoneH68
- גְּדֹל֧וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׁמַ֛יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֲזֵקָ֖הʿăzēqâ`Azeqah: tilled; Azekah, a place in IsraelH5825
- וַיָּמֻ֑תוּwayyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- רַבִּ֗יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵ֙תוּ֙mētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּאַבְנֵ֣יbĕʾabnêeben: a stoneH68
- הַבָּרָ֔דhabbārādbarad: hailH1259
- מֵֽאֲשֶׁ֥רmēʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָֽרְג֛וּhārĕgûharag: to smite with deadly intentH2026
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יְדַבֵּ֤רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוֹשֻׁעַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּי֗וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תֵּ֤תtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שֶׁ֚מֶשׁšemešshemesh: the sun; (by implication) the eastH8121
- בְּגִבְע֣וֹןbĕgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- דּ֔וֹםdômdamam: to be dumb; (by implication) to be astonished, to stopH1826
- וְיָרֵ֖חַwĕyārēaḥyareach: the moonH3394
- בְּעֵ֥מֶקbĕʿēmeq`emeq: a vale (i.e. broad depression)H6010
- אַיָּלֽוֹן׃ʾayyālônAyalown: deer-field; Ajalon, the name of five places in IsraelH357
- וַיִּדֹּ֨םwayyiddōmdamam: to be dumb; (by implication) to be astonished, to stopH1826
- הַשֶּׁ֜מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- וְיָרֵ֣חַwĕyārēaḥyareach: the moonH3394
- עָמָ֗דʿāmād`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יִקֹּ֥םyiqqōmnaqam: to grudge, i.e. avenge or punishH5358
- גּוֹי֙gôygowy: a foreign nation; (hence) a GentileH1471
- אֹֽיְבָ֔יוʾōyĕbāywoyeb: hating; an adversaryH341
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִ֥יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְתוּבָ֖הkĕtûbâkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֣פֶרsēpercepher: (properly) writing (the art or a document)H5612
- הַיָּשָׁ֑רhayyāšāryashar: straightH3477
- וַיַּֽעֲמֹ֤דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַשֶּׁ֙מֶשׁ֙haššemešshemesh: the sun; (by implication) the eastH8121
- בַּֽחֲצִ֣יbaḥăṣîchetsiy: the half or middleH2677
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָ֥ץʾāṣuwts: to press; (by implication) to be close, hurry, withdrawH213
- לָב֖וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- כְּי֥וֹםkĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תָּמִֽים׃tāmîmtamiym: (literally, figuratively or morally) entireH8549
- וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֜הhāyâhayah: to exist; to be or becomeH1961
- כַּיּ֤וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְפָנָ֣יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְאַֽחֲרָ֔יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לִשְׁמֹ֥עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִלְחָ֖םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- לְיִשְׂרָאֵֽל׃lĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּ֤שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֣לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶ֖הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- הַגִּלְגָּֽלָה׃haggilgālâGilgal: Gilgal, the name of three places in IsraelH1537
- וַיָּנֻ֕סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- חֲמֵ֖שֶׁתḥămēšetchamesh: fiveH2568
- הַמְּלָכִ֣יםhammĕlākîmmelek: a kingH4428
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיֵּחָֽבְא֥וּwayyēḥābĕʾûchaba': to secreteH2244
- בַמְּעָרָ֖הbammĕʿārâm`arah: a cavern (as dark)H4631
- בְּמַקֵּדָֽה׃bĕmaqqēdâMaqqedah: fold; Makkedah, a place in IsraelH4719
- וַיֻּגַּ֖דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִֽיהוֹשֻׁ֣עַlîhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- נִמְצְאוּ֙nimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֲמֵ֣שֶׁתḥămēšetchamesh: fiveH2568
- הַמְּלָכִ֔יםhammĕlākîmmelek: a kingH4428
- נֶחְבְּאִ֥יםneḥbĕʾîmchaba': to secreteH2244
- בַּמְּעָרָ֖הbammĕʿārâm`arah: a cavern (as dark)H4631
- בְּמַקֵּדָֽה׃bĕmaqqēdâMaqqedah: fold; Makkedah, a place in IsraelH4719
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- גֹּ֛לּוּgōllûgalal: to roll (literally or figuratively)H1556
- אֲבָנִ֥יםʾăbānîmeben: a stoneH68
- גְּדֹל֖וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הַמְּעָרָ֑הhammĕʿārâm`arah: a cavern (as dark)H4631
- וְהַפְקִ֧ידוּwĕhapqîdûpaqad: to visit (with friendly or hostile intent)H6485
- עָלֶ֛יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲנָשִׁ֖יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- לְשָׁמְרָֽם׃lĕšomrāmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְאַתֶּם֙wĕʾattemattah: thou and thee, or (plural) ye and youH859
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲמֹ֔דוּtaʿămōdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- רִדְפוּ֙ridpûradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֹֽיְבֵיכֶ֔םʾōyĕbêkemoyeb: hating; an adversaryH341
- וְזִנַּבְתֶּ֖םwĕzinnabtemzanab: to curtail, i.e. cut off the rearH2179
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְּנ֗וּםtittĕnûmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָבוֹא֙lābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עָ֣רֵיהֶ֔םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְתָנָ֛םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיֶדְכֶֽם׃bĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כְּכַלּ֨וֹתkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְהַכּוֹתָ֛םlĕhakkôtāmnakah: to strike (lightly or severely, literally or figuratively)H5221
- מַכָּ֥הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- גְדוֹלָֽהgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֻּמָּ֑םtummāmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וְהַשְּׂרִידִים֙wĕhaśśĕrîdîmsariyd: a survivorH8300
- שָֽׂרְד֣וּśārĕdûsarad: (properly) to puncture, i.e. (figuratively through the idea of slipping out) to escape or surviveH8277
- מֵהֶ֔םmēhemhem: they (only used when emphatic)H1992
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמִּבְצָֽר׃hammibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וַיָּשֻׁבוּ֩wayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמַּֽחֲנֶ֧הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- מַקֵּדָ֖הmaqqēdâMaqqedah: fold; Makkedah, a place in IsraelH4719
- בְּשָׁל֑וֹםbĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָרַ֞ץḥāraṣcharats: (properly) to point sharply, i.e. (literally) to woundH2782
- לִבְנֵ֧יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְאִ֖ישׁlĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשֹׁנֽוֹ׃lĕšōnôlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- פִּתְח֖וּpitḥûpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הַמְּעָרָ֑הhammĕʿārâm`arah: a cavern (as dark)H4631
- וְהוֹצִ֣יאוּwĕhôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמֵ֛שֶׁתḥămēšetchamesh: fiveH2568
- הַמְּלָכִ֥יםhammĕlākîmmelek: a kingH4428
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמְּעָרָֽה׃hammĕʿārâm`arah: a cavern (as dark)H4631
- וַיַּ֣עֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיֹּצִ֣יאוּwayyōṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמֵ֛שֶׁתḥămēšetchamesh: fiveH2568
- הַמְּלָכִ֥יםhammĕlākîmmelek: a kingH4428
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמְּעָרָ֑הhammĕʿārâm`arah: a cavern (as dark)H4631
- אֵ֣ת׀ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֤לֶךְmelekmelek: a kingH4428
- חֶבְרוֹן֙ḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- יַרְמ֔וּתyarmûtYarmuwth: elevation; Jarmuth, the name of two places in IsraelH3412
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- לָכִ֖ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- עֶגְלֽוֹן׃ʿeglôn`Eglown: vituline; Eglon, the name of a place in Israel and of a Moabitish kingH5700
- וַ֠יְהִיwayhîhayah: to exist; to be or becomeH1961
- כְּֽהוֹצִיאָ֞םkĕhôṣîʾāmyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּלָכִ֣יםhammĕlākîmmelek: a kingH4428
- הָאֵלֶּה֮hāʾēllehel-leh: these or thoseH428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁעַ֒yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיִּקְרָ֨אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַ֠יֹּאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קְצִינֵ֞יqĕṣînêqatsiyn: a magistrate (as deciding) or other leaderH7101
- אַנְשֵׁ֤יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָה֙hammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הֶהָֽלְכ֣וּאhehālĕkûʾhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- קִרְב֗וּqirbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- שִׂ֚ימוּśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַגְלֵיכֶ֔םraglêkemregel: a foot (as used in walking); (by implication) a stepH7272
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוְּארֵ֖יṣawwĕʾrêtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- הַמְּלָכִ֣יםhammĕlākîmmelek: a kingH4428
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַֽיִּקְרְב֔וּwayyiqrĕbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- וַיָּשִׂ֥ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַגְלֵיהֶ֖םraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוְּארֵיהֶֽם׃ṣawwĕʾrêhemtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְא֖וּtîrĕʾûyare': to fear; morally, to revereH3372
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחָ֑תּוּtēḥāttûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- חִזְק֣וּḥizqûchazaq: to fasten uponH2388
- וְאִמְצ֔וּwĕʾimṣûamats: to be alert, physically (on foot) or mentally (in courage)H553
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָ֗כָהkākâkakah: just so, referring to the previous or following contextH3602
- יַֽעֲשֶׂ֤הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹ֣יְבֵיכֶ֔םʾōyĕbêkemoyeb: hating; an adversaryH341
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- נִלְחָמִ֥יםnilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיַּכֵּ֨םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוֹשֻׁ֤עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיְמִיתֵ֔םwaymîtēmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּתְלֵ֕םwayyitlēmtalah: to suspend (especially to gibbet)H8518
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲמִשָּׁ֣הḥămiššâchamesh: fiveH2568
- עֵצִ֑יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיִּֽהְי֛וּwayyihĕyûhayah: to exist; to be or becomeH1961
- תְּלוּיִ֥םtĕlûyimtalah: to suspend (especially to gibbet)H8518
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִ֖יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הָעָֽרֶב׃hāʿāreb`ereb: duskH6153
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- לְעֵ֣ת׀lĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- בּ֣וֹאbôʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁ֗מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- צִוָּ֤הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיֹּֽרִידוּם֙wayyōrîdûmyarad: to descend; (literally) to go downwardsH3381
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִ֔יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיַּ֨שְׁלִכֻ֔םwayyašlikumshalak: to throw out, down or away (literally or figuratively)H7993
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמְּעָרָ֖הhammĕʿārâm`arah: a cavern (as dark)H4631
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נֶחְבְּאוּneḥbĕʾûchaba': to secreteH2244
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיָּשִׂ֜מוּwayyāśimûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֲבָנִ֤יםʾăbānîmeben: a stoneH68
- גְּדֹלוֹת֙gĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הַמְּעָרָ֔הhammĕʿārâm`arah: a cavern (as dark)H4631
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֶ֖צֶםʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַקֵּדָה֩maqqēdāhMaqqedah: fold; Makkedah, a place in IsraelH4719
- לָכַ֨דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיַּכֶּ֣הָwayyakkehānakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶרֶב֮ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכָּהּ֒malkāhmelek: a kingH4428
- הֶֽחֱרִ֣םheḥĕrimcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אוֹתָ֗םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֙פֶשׁ֙hannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֔הּbāh
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאִ֖ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שָׂרִ֑ידśārîdsariyd: a survivorH8300
- וַיַּ֙עַשׂ֙wayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- מַקֵּדָ֔הmaqqēdâMaqqedah: fold; Makkedah, a place in IsraelH4719
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמֶ֥לֶךְlĕmelekmelek: a kingH4428
- יְרִיחֽוֹ׃yĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיַּֽעֲבֹ֣רwayyaʿăbōr`abar: to cross overH5674
- יְ֠הוֹשֻׁעַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֛וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִמַּקֵּדָ֖הmimmaqqēdâMaqqedah: fold; Makkedah, a place in IsraelH4719
- לִבְנָ֑הlibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לִבְנָֽה׃libnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- וַיִּתֵּן֩wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אוֹתָ֜הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכָּהּ֒malkāhmelek: a kingH4428
- וַיַּכֶּ֣הָwayyakkehānakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֗רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֙פֶשׁ֙hannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֔הּbāh
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאִ֥ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּ֖הּbāh
- שָׂרִ֑ידśārîdsariyd: a survivorH8300
- וַיַּ֣עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַלְכָּ֔הּlĕmalkāhmelek: a kingH4428
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמֶ֥לֶךְlĕmelekmelek: a kingH4428
- יְרִיחֽוֹ׃yĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיַּֽעֲבֹ֣רwayyaʿăbōr`abar: to cross overH5674
- יְ֠הוֹשֻׁעַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֛וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִלִּבְנָ֖הmillibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- לָכִ֑ישָׁהlākîšâLachiysh: Lakish, a place in IsraelH3923
- וַיִּ֣חַןwayyiḥanchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- וַיִּתֵּן֩wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָכִ֜ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽיִּלְכְּדָהּ֙wayyilkĕdāhlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשֵּׁנִ֔יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וַיַּכֶּ֣הָwayyakkehānakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֖פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֑הּbāh
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְלִבְנָֽה׃lĕlibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- עָלָ֗הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הֹרָם֙hōrāmHoram: high; Horam, a Canaanitish kingH2036
- מֶ֣לֶךְmelekmelek: a kingH4428
- גֶּ֔זֶרgezerGezer: Gezer, a place in IsraelH1507
- לַעְזֹ֖רlaʿzōr`azar: to surround, i.e. protect or aidH5826
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָכִ֑ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- וַיַּכֵּ֤הוּwayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- הִשְׁאִֽירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ל֖וֹlô
- שָׂרִֽיד׃śārîdsariyd: a survivorH8300
- וַיַּֽעֲבֹ֣רwayyaʿăbōr`abar: to cross overH5674
- יְ֠הוֹשֻׁעַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֛וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִלָּכִ֖ישׁmillākîšLachiysh: Lakish, a place in IsraelH3923
- עֶגְלֹ֑נָהʿeglōnâ`Eglown: vituline; Eglon, the name of a place in Israel and of a Moabitish kingH5700
- וַיַּֽחֲנ֣וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּֽלָּחֲמ֖וּwayyillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיִּלְכְּד֜וּהָwayyilkĕdûhālakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיַּכּ֣וּהָwayyakkûhānakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֣פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֔הּbāh
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הֶֽחֱרִ֑יםheḥĕrîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְלָכִֽישׁ׃lĕlākîšLachiysh: Lakish, a place in IsraelH3923
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- יְ֠הוֹשֻׁעַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֛וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מֵֽעֶגְל֖וֹנָהmēʿeglônâ`Eglown: vituline; Eglon, the name of a place in Israel and of a Moabitish kingH5700
- חֶבְר֑וֹנָהḥebrônâChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- וַיִּֽלָּחֲמ֖וּwayyillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּלְכְּד֣וּהָwayyilkĕdûhālakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וַיַּכּֽוּהָwayyakkûhānakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֠רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכָּ֨הּmalkāhmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֶ֜יהָʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֤פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּהּ֙bāh
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאִ֣ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שָׂרִ֔ידśārîdsariyd: a survivorH8300
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְעֶגְל֑וֹןlĕʿeglôn`Eglown: vituline; Eglon, the name of a place in Israel and of a Moabitish kingH5700
- וַיַּֽחֲרֵ֣םwayyaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אוֹתָ֔הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֖פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- וַיָּ֧שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֖וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- דְּבִ֑רָהdĕbirâDbiyr: Debir, the name of an Amoritish king and of two places in IsraelH1688
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיִּלְכְּדָ֞הּwayyilkĕdāhlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכָּ֤הּmalkāhmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֶ֙יהָ֙ʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיַּכּ֣וּםwayyakkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַֽיַּחֲרִ֙ימוּ֙wayyaḥărîmûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֔הּbāh
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאִ֖ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שָׂרִ֑ידśārîdsariyd: a survivorH8300
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֜הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְחֶבְר֗וֹןlĕḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- כֵּןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִדְבִ֙רָה֙lidbirāhDbiyr: Debir, the name of an Amoritish king and of two places in IsraelH1688
- וּלְמַלְכָּ֔הּûlĕmalkāhmelek: a kingH4428
- וְכַֽאֲשֶׁ֥רwĕkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֛הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְלִבְנָ֖הlĕlibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- וּלְמַלְכָּֽהּ׃ûlĕmalkāhmelek: a kingH4428
- וַיַּכֶּ֣הwayyakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוֹשֻׁ֣עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֡רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הָהָר֩hāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְהַנֶּ֨גֶבwĕhannegebnegeb: the south (from its drought)H5045
- וְהַשְּׁפֵלָ֜הwĕhaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וְהָֽאֲשֵׁד֗וֹתwĕhāʾăšēdôtashedah: a ravineH794
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵיהֶ֔םmalkêhemmelek: a kingH4428
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאִ֖ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שָׂרִ֑ידśārîdsariyd: a survivorH8300
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנְּשָׁמָה֙hannĕšāmāhnshamah: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animalH5397
- הֶֽחֱרִ֔יםheḥĕrîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֔הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּכֵּ֧םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- מִקָּדֵ֥שׁmiqqādēš
- בַּרְנֵ֖עַbarnēaʿKadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the DesertH6947
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- עַזָּ֑הʿazzâ`Azzah: strong; Azzah, a place in IsraelH5804
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- גֹּ֖שֶׁןgōšenGoshen: Goshen, the residence of the Israelites in EgyptH1657
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גִּבְעֽוֹן׃gibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּלָכִ֤יםhammĕlākîmmelek: a kingH4428
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֔םʾarṣāmerets: the earth (at large, or partitively a land)H776
- לָכַ֥דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- פַּ֣עַםpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נִלְחָ֖םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- לְיִשְׂרָאֵֽל׃lĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּ֤שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֣לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶ֖הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- הַגִּלְגָּֽלָה׃haggilgālâGilgal: Gilgal, the name of three places in IsraelH1537
Strong's words in Joshua 10 (6)
- Strong's H4428 — מֶ֣לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 39 times in Joshua 10.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 33 times in Joshua 10.
- Strong's H3091 — יְהוֹשֻׁ֣עַ (yĕhôšuaʿ)
- Yhowshuwa` (yeh-ho-shoo'-ah) (or Yhowshua {yeh-ho-shoo'-ah}) n/p. 1. Jehovah-saved 2. Jehoshua (i.e. Joshua), the Jewish leader [from H3068 and H3467] KJV: Jehoshua, Jehoshuah, Joshua. Root(s): H3068, H3467 Compare: H1954, H3442. Appears 29 times in Joshua 10.
- Strong's H3478 — יִשְׂרָאֵ֔ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 23 times in Joshua 10.
- Strong's H5221 — וְנַכֶּ֖ה (wĕnakke)
- nakah (naw-kaw') v. 1. to strike (lightly or severely, literally or figuratively) [a primitive root] KJV: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.. Appears 14 times in Joshua 10.
- Strong's H6213 — עָשָׂ֤ה (ʿāśâ)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 14 times in Joshua 10.
“Even now, therefore, the Gibeonites, such as they are, are assaulted because of friendship with Jesus [Joshua], even though they are “hewers of wood and carriers of water.” That is, although you are the least worthy in the church, nevertheless, because you belong to Jesus, you...”
What the Early Church wrote about Joshua 10 (4)
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“In this manner, therefore, Jesus [Joshua] with his chiefs and princes comes to those who are attacked for his name by opposing powers, and not only does he furnish assistance in war, but also he extends the length of the day and, prolonging the extent of light, dispels the app...”
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“But let us also see what it means when it says there were five kings and they fled into caves. That they are said to have fled into caves can be indicated, perhaps, because a cave is a place buried in the depths of the earth. Therefore, those senses that we mentioned above are...”
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“Whoever fights under the leadership of Jesus [Joshua] against opposing authorities ought to merit that which is written about those former warriors: "And the whole people," it says, "returned safely to Jesus [Joshua] and not one of the sons of Israel muttered with his tongue."...”
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“What is it then that is condemned by them in this place as cruelty? It is this, it says, that is written, “Set your feet upon their necks and slay them.” But this is discovered to be humaneness and kindness, not cruelty, is it not?”