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Jonah 3 Salar NVS Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jonah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jonah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 8 cross-references, 5 Early-Church citations.
Cross-references in Jonah 3 (8)
- v.10 Jeremiah 18:8
- v.10 1 Kings 21:27-29
- v.5 Luke 11:32
- v.10 Luke 15:20
- v.10 Exodus 32:14
- v.10 Luke 11:32
- v.10 Amos 7:6
- v.9 2 Samuel 12:22
Hebrew interlinear — Jonah 3:1–10 (139 words)
- ืึทืึฐืึดึงืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืืึนื ึธึืyรดnรขYonah: Jonah, an IsraeliteH3124
- ืฉืึตื ึดึฅืืชลกฤnรฎtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืงึืึผืqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึตึฅืึฐlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ื ึดึฝืื ึฐืึตึืnรฎnฤwฤNiynveh: Nineveh, the capital of AssyriaH5210
- ืึธืขึดึฃืืจhฤสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึทืึผึฐืืึนืึธึืhaggฤdรดlรขgadowl: great (in any sense); (hence) olderH1419
- ืึผึดืงึฐืจึธึคืรปiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึตืึถึืืึธึสพฤlรชhฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืงึผึฐืจึดืืึธึืhaqqฤrรฎสพรขqriy'ah: a proclamationH7150
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธื ึนืึดึืสพฤnลkรฎanokiy: IH595
- ืึผึนืึตึฅืจdลbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึตืึถึฝืืึธืสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึผึธึฃืงึธืwayyฤqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืืึนื ึธึืyรดnรขYonah: Jonah, an IsraeliteH3124
- ืึทืึผึตึืึถืึฐwayyฤlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ื ึดึฝืื ึฐืึถึืnรฎnฤweNiynveh: Nineveh, the capital of AssyriaH5210
- ืึผึดืึฐืึทึฃืจkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐื ึดึฝืื ึฐืึตึืwฤnรฎnฤwฤNiynveh: Nineveh, the capital of AssyriaH5210
- ืึธืึฐืชึธึคืhฤytรขhayah: to exist; to be or becomeH1961
- ืขึดืืจสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึผึฐืืึนืึธืึgฤdรดlฤhgadowl: great (in any sense); (hence) olderH1419
- ืึตึฝืืึนืึดึืืlฤสพlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึทืึฒืึทึืึฐmahฤlakmahalak: a walk, i.e. a passage or a distanceH4109
- ืฉืึฐืึนึฅืฉืึถืชลกฤlลลกetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- ืึธืึดึฝืืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึธึคืึถืwayyฤแธฅelchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืืึนื ึธืึyรดnฤhYonah: Jonah, an IsraeliteH3124
- ืึธืึฃืึนืlฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึธืขึดึืืจbฤสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึทืึฒืึทึืึฐmahฤlakmahalak: a walk, i.e. a passage or a distanceH4109
- ืึฃืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึถืึธึืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืึทืึผึดืงึฐืจึธืึwayyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึทืึผึนืืึทึืจwayyลสพmaramar: to say (used with great latitude)H559
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึทืจึฐืึผึธืขึดึฃืืสพarbฤสฟรฎmarba`iym: fortyH705
- ืึืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐื ึดึฝืื ึฐืึตึืwฤnรฎnฤwฤNiynveh: Nineveh, the capital of AssyriaH5210
- ื ึถืึฐืคึผึธึฝืึถืชืnehpฤkethaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืึทึฝืึผึทืึฒืึดึืื ืึผwayyaสพฤmรฎnรปaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึทื ึฐืฉืึตึฅืสพanลกรชiysh: a man as an individual or a male personH376
- ื ึดึฝืื ึฐืึตึืnรฎnฤwฤNiynveh: Nineveh, the capital of AssyriaH5210
- ืึผึตึฝืืึนืึดึืืbฤสพlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึทืึผึดืงึฐืจึฐืืึผwayyiqrฤสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืฆืึนืึแนฃรดmtsowm: a fastH6685
- ืึทืึผึดืึฐืึผึฐืฉืึฃืึผwayyilbฤลกรปlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- ืฉืึทืงึผึดึืืลaqqรฎmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- ืึดืึผึฐืืึนืึธึืmiggฤdรดlฤmgadowl: great (in any sense); (hence) olderH1419
- ืึฐืขึทืwฤสฟad`ad: (properly) a (peremptory) terminusH5704
- ืงึฐืึทื ึผึธึฝืืqฤแนญannฤmqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- ืึทืึผึดืึผึทึคืขwayyiggaสฟnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- ืึทืึผึธืึธืจึhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถึฃืึถืmelekmelek: a kingH4428
- ื ึดึฝืื ึฐืึตึืnรฎnฤwฤNiynveh: Nineveh, the capital of AssyriaH5210
- ืึทืึผึธึืงึธืึwayyฤqฤmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึดืึผึดืกึฐืึืึนmikkisสพรดkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืึทืึผึทืขึฒืึตึฅืจwayyaสฟฤbฤr`abar: to cross overH5674
- ืึทืึผึทืจึฐืชึผึืึนสพaddartรดaddereth: something ample (as a large vine, a wide dress)H155
- ืึตึฝืขึธืึธึืืmฤสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึฐืึทึฃืกwaykaskacah: (properly) to plump, i.e. fill up hollowsH3680
- ืฉืึทึืงลaqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- ืึทืึผึตึืฉืึถืwayyฤลกebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึตึฝืคึถืจืhฤสพฤperepher: ashesH665
- ืึทืึผึทืึฐืขึตึืงwayyazสฟฤqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- ืึทืึผึนึืืึถืจึwayyลสพmeramar: to say (used with great latitude)H559
- ืึผึฐื ึดึฝืื ึฐืึตึืbฤnรฎnฤwฤNiynveh: Nineveh, the capital of AssyriaH5210
- ืึดืึผึทึงืขึทืmiแนญแนญaสฟamta`am: (properly) a taste, i.e. (figuratively) perceptionH2940
- ืึทืึผึถึืึถืึฐhammelekmelek: a kingH4428
- ืึผืึฐืึนืึธึืืรปgฤdลlฤywgadowl: great (in any sense); (hence) olderH1419
- ืึตืืึนึืจlฤสพmลramar: to say (used with great latitude)H559
- ืึธืึธืึธึจืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืึทืึผึฐืึตืึธึืwฤhabbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึทืึผึธืงึธึฃืจhabbฤqฤrbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- ืึฐืึทืฆึผึนึืืwฤhaแนฃแนฃลntso'n: a collective name for a flock (of sheep or goats)H6629
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืึฐืขึฒืืึผึyiแนญสฟฤmรปta`am: to taste; (figuratively) to perceiveH2938
- ืึฐืึืึผืึธืmฤสพรปmรขmuwmah: (properly) a speck or point; (by implication) somethingH3972
- ืึทึจืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืจึฐืขึืึผyirสฟรปra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึผืึทึืึดืรปmayimmayim: water; (figuratively) juiceH4325
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืฉืึฐืชึผึฝืึผืyiลกtรปshathah: to imbibe (literally or figuratively)H8354
- ืึฐืึดืชึฐืึผึทืกึผึฃืึผwฤyitkassรปkacah: (properly) to plump, i.e. fill up hollowsH3680
- ืฉืึทืงึผึดึืืลaqqรฎmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- ืึธึฝืึธืึธืึhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืึทืึผึฐืึตืึธึืwฤhabbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึฐืึดืงึฐืจึฐืึฅืึผwฤyiqrฤสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึฐืึธืึฐืงึธึืbฤแธฅozqรขchozqah: vehemence (usually in a bad sense)H2394
- ืึฐืึธืฉืึปึืืึผwฤyฤลกubรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดืึผึทืจึฐืึผึฃืึนmiddarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธึฝืจึธืขึธึืhฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึผืึดืรปminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึถืึธืึธึืกheแธฅฤmฤschamac: violence; (by implication) wrongH2555
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึฐืึทืคึผึตืืึถึฝืืbฤkappรชhemkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืืึนืึตึฃืขึทyรดdฤaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึธืฉืึืึผืyฤลกรปbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฐื ึดืึทึืwฤniแธฅamnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืึธืึฑืึนืึดึืืhฤสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืฉืึธึืwฤลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึตืึฒืจึฅืึนืmฤแธฅฤrรดncharown: a burning of angerH2740
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึนืืึตึฝืืnลสพbฤdabad: (properly) to wander away, i.e. lose oneselfH6
- ืึทืึผึทึคืจึฐืwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึธึฝืึฑืึนืึดืืึhฤสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึถึฝืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทึฃืขึฒืฉืึตืืึถึืmaสฟฤลรชhemma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึธึืืึผลกฤbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึดืึผึทืจึฐืึผึธึฃืmiddarkฤmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธืจึธืขึธึืhฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึทืึผึดื ึผึธึฃืึถืwayyinnฤแธฅemnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืึธืึฑืึนืึดึืืhฤสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืจึธืขึธึืhฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึฅืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึทืขึฒืฉืืึนืชlaสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึธืฉืึธึฝืืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
Strong's words in Jonah 3 (6)
- Strong's H5210 — ื ึดึฝืื ึฐืึตึื (nรฎnฤwฤ)
- Niynveh (nee-nev-ay') n/l. 1. Nineveh, the capital of Assyria [of foreign origin] KJV: Nineveh.. Appears 7 times in Jonah 3.
- Strong's H430 — ืึตึฝืืึนืึดึืื (lฤสพlลhรฎm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 6 times in Jonah 3.
- Strong's H1419 — ืึทืึผึฐืืึนืึธึื (haggฤdรดlรข)
- gadowl (gaw-dole') (or (shortened) gadol {gaw-dole'}) adj. 1. great (in any sense) 2. (hence) older 3. also insolent [from H1431] KJV: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very. Root(s): H1431. Appears 4 times in Jonah 3.
- Strong's H559 — ืึตืืึนึฝืจื (lฤสพmลr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 4 times in Jonah 3.
- Strong's H7121 — ืึผึดืงึฐืจึธึคื (รปiqrฤสพ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 4 times in Jonah 3.
- Strong's H7725 — ืึฐืึธืฉืึปึืืึผ (wฤyฤลกubรป)
- shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 4 times in Jonah 3.
“Jonah proclaimed destruction to the Ninevites; but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.”
What the Early Church wrote about Jonah 3 (4)
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“Jonah proclaimed destruction to the Ninevites; but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.”
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“Divine repentance takes in all cases a different form from that of man, in that it is never regarded as the result of improvidence or of fickleness, or of any condemnation of a good or an evil work. For it will have no other meaning than a simple change of a prior purpose; and...”
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“I see how the Ninevites obtained forgiveness of their sins from the Creatorโnot to say from Christ [by way of anticipation], even then, because from the beginning he was acting in the Fatherโs name.”
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“Was the one who says, โYet three days and Nineveh shall be destroyed,โ speaking as one who speaks truly or not? Or as one who deceives by a deceit that converts? If that kind of conversion did not happen, was what was said no longer a deceit but already truth.”