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Cross-references, Hebrew word study, and what the Early Church wrote about Micah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Micah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 1 Early-Church citation.
Cross-references in Micah 2 (16)
- v.13 Isaiah 52:12
- v.1 Isaiah 32:7
- v.1 Psalms 36:4
- v.10 Deuteronomy 12:9
- v.1 Psalms 7:14-16
- v.1 Hosea 7:6-7
- v.13 Zechariah 9:14-15
- v.1 Nahum 1:11
- v.13 Isaiah 45:1-2
- v.1 Proverbs 6:12-19
- v.6 Amos 2:12
- v.10 Psalms 106:38
- v.13 Revelation 7:17
- v.13 John 10:27-30
- v.1 Romans 1:30
- v.13 Hebrews 2:14-15
Hebrew interlinear — Micah 2:1–13 (176 words)
- ה֧וֹיhôyhowy: oh!H1945
- חֹֽשְׁבֵיḥōšĕbêchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- אָ֛וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּפֹ֥עֲלֵיûpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁכְּבוֹתָ֑םmiškĕbôtāmmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- בְּא֤וֹרbĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֙קֶר֙habbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- יַעֲשׂ֔וּהָyaʿăśûhā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֶשׁyešyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- לְאֵ֖לlĕʾēlel: strength; (as adjective) mightyH410
- יָדָֽם׃yādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְחָמְד֤וּwĕḥomdûchamad: to delight inH2530
- שָׂדוֹת֙śādôtsadeh: a field (as flat)H7704
- וְגָזָ֔לוּwĕgāzālûgazal: to pluck off; specifically to flay, strip or robH1497
- וּבָתִּ֖יםûbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְנָשָׂ֑אוּwĕnāśāʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְעָֽשְׁקוּ֙wĕʿāšĕqû`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- גֶּ֣בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- וּבֵית֔וֹûbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאִ֖ישׁwĕʾîšiysh: a man as an individual or a male personH376
- וְנַחֲלָתֽוֹ׃wĕnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- חֹשֵׁ֛בḥōšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּשְׁפָּחָ֥הhammišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- רָעָ֑הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָמִ֨ישׁוּtāmîšûmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- מִשָּׁ֜םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- צַוְּארֹֽתֵיכֶ֗םṣawwĕʾrōtêkemtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽלְכוּ֙tēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- רוֹמָ֔הrômârowmah: elation, i.e. (adverbially) proudlyH7317
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הִֽיא׃hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַּיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִשָּׂ֧אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲלֵיכֶ֣םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָשָׁ֗לmāšālmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- וְנָהָ֨הwĕnāhânahah: to groan, i.e. bewail; hence (through the idea of crying aloud), to assemble (as if on proclamation)H5091
- נְהִ֤יnĕhînhiy: an elegyH5092
- נִֽהְיָה֙nihĕyāhnihyah: lamentationH5093
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- שָׁד֣וֹדšādôdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- נְשַׁדֻּ֔נוּnĕšaddunûshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- חֵ֥לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יָמִ֑ירyāmîrmuwr: to alter; (by implication) to barter, to dispose ofH4171
- אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
- יָמִ֣ישׁyāmîšmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- לִ֔יlî
- לְשׁוֹבֵ֥בlĕšôbēbshowbeb: apostate, i.e. heathenish or (actually) heathenH7728
- שָׂדֵ֖ינוּśādênûsadeh: a field (as flat)H7704
- יְחַלֵּֽק׃yĕḥallēqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לְךָ֔lĕkā
- מַשְׁלִ֥יךְmašlîkshalak: to throw out, down or away (literally or figuratively)H7993
- חֶ֖בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- בְּגוֹרָ֑לbĕgôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- בִּקְהַ֖לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּטִּ֖פוּtaṭṭipûnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- יַטִּיפ֑וּןyaṭṭîpûnnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַטִּ֣פוּyaṭṭipûnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- לָאֵ֔לֶּהlāʾēlleel-leh: these or thoseH428
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסַּ֖גyissagnacag: to retreatH5253
- כְּלִמּֽוֹת׃kĕlimmôtklimmah: disgraceH3639
- הֶאָמ֣וּרheʾāmûramar: to say (used with great latitude)H559
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- הֲקָצַר֙hăqāṣarקצרH7114
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- מַעֲלָלָ֑יוmaʿălālāywma`alal: an act (good or bad)H4611
- הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דְבָרַ֨יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יֵיטִ֔יבוּyêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- עִ֖םʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַיָּשָׁ֥רhayyāšāryashar: straightH3477
- הוֹלֵֽךְ׃hôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתְמ֗וּלwĕʾetmûlethmowl: heretofore; definitely yesterdayH865
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְאוֹיֵ֣בlĕʾôyēboyeb: hating; an adversaryH341
- יְקוֹמֵ֔םyĕqômēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מִמּ֣וּלmimmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- שַׂלְמָ֔הśalmâsalmah: a dressH8008
- אֶ֖דֶרʾedereder: amplitude; (concretely) a mantleH145
- תַּפְשִׁט֑וּןtapšiṭûnpashat: to spread out (i.e. deploy in hostile array)H6584
- מֵעֹבְרִ֣יםmēʿōbĕrîm`abar: to cross overH5674
- בֶּ֔טַחbeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- שׁוּבֵ֖יšûbêshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִלְחָמָֽה׃milḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- נְשֵׁ֤יnĕšêishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- תְּגָ֣רְשׁ֔וּןtĕgārĕšûngarash: to drive out from a possession; especially to expatriate or divorceH1644
- מִבֵּ֖יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- תַּֽעֲנֻגֶ֑יהָtaʿănugêhāta`anuwg: luxuryH8588
- מֵעַל֙mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֹֽלָלֶ֔יהָʿōlālêhā`owlel: a sucklingH5768
- תִּקְח֥וּtiqḥûlaqach: to take (in the widest variety of applications)H3947
- הֲדָרִ֖יhădārîhadar: magnificence, i.e. ornament or splendorH1926
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ק֣וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וּלְכ֔וּûlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֹ֖אתzōtzo'th: this (often used adverb)H2063
- הַמְּנוּחָ֑הhammĕnûḥâmnuwchah: repose; (adverbially) peacefullyH4496
- בַּעֲב֥וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- טָמְאָ֛הṭomʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- תְּחַבֵּ֖לtĕḥabbēlchabal: to wind tightly (as a rope), i.e. to bindH2254
- וְחֶ֥בֶלwĕḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- נִמְרָֽץ׃nimrāṣmarats: (properly) to press, i.e. (figuratively) to be pungent or vehementH4834
- לוּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- אִ֞ישׁʾîšiysh: a man as an individual or a male personH376
- הֹלֵ֥ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ר֙וּחַ֙rûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וָשֶׁ֣קֶרwāšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- כִּזֵּ֔בkizzēbkazab: to lie (i.e. deceive), literally or figurativelyH3576
- אַטִּ֣ףʾaṭṭipnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- לְךָ֔lĕkā
- לַיַּ֖יִןlayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְלַשֵּׁכָ֑רwĕlaššēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- מַטִּ֖יףmaṭṭîpnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אָסֹ֨ףʾāsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶאֱסֹ֜ףʾeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- יַעֲקֹ֣בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כֻּלָּ֗ךְkullākkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קַבֵּ֤ץqabbēṣqabats: to grasp, i.e. collectH6908
- אֲקַבֵּץ֙ʾăqabbēṣqabats: to grasp, i.e. collectH6908
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יַ֥חַדyaḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- אֲשִׂימֶ֖נּוּʾăśîmennûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כְּצֹ֣אןkĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- בָּצְרָ֑הboṣrâbotsrah: an enclosure; sheep foldH1223
- כְּעֵ֙דֶר֙kĕʿēder`eder: an arrangement, i.e. muster (of animals)H5739
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַדָּֽבְר֔וֹhaddābĕrôdober: a pasture (from its arrangement of the flock)H1699
- תְּהִימֶ֖נָהtĕhîmenâhuwm: to make an uproar, or agitate greatlyH1949
- מֵאָדָֽם׃mēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עָלָ֤הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַפֹּרֵץ֙happōrēṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- לִפְנֵיהֶ֔םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פָּֽרְצוּ֙pārĕṣûparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- וַֽיַּעֲבֹ֔רוּwayyaʿăbōrû`abar: to cross overH5674
- שַׁ֖עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- וַיֵּ֣צְאוּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- ב֑וֹbô
- וַיַּעֲבֹ֤רwayyaʿăbōr`abar: to cross overH5674
- מַלְכָּם֙malkāmmelek: a kingH4428
- לִפְנֵיהֶ֔םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּרֹאשָֽׁם׃bĕrōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
Strong's words in Micah 2 (6)
- Strong's H5197 — תַּטִּ֖פוּ (taṭṭipû)
- nataph (naw-taf') v. 1. to ooze, i.e. distil gradually 2. (by implication) to fall in drops 3. (figuratively) to speak by inspiration [a primitive root] KJV: drop(-ping), prophesy(-et).. Appears 5 times in Micah 2.
- Strong's H1004 — וּבָתִּ֖ים (ûbottîm)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 4 times in Micah 2.
- Strong's H1980 — תֵֽלְכוּ֙ (tēlĕkû)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 4 times in Micah 2.
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Micah 2.
- Strong's H5971 — עַמִּ֖י (ʿammî)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 4 times in Micah 2.
- Strong's H559 — אָמַ֣ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 3 times in Micah 2.
“For thus speaks the blessed Micah: "The house of Jacob provoked the Spirit of the Lord to anger. These are their pursuits. Are not His words good with them, and do they walk rightly? And they have risen up in enmity against His countenance of peace, and they have stripped off...”