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Amos 6 NLT Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Amos 6. Tap any section to expand — or right-click any verse for the full interactive study panel.
Amos 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 17 cross-references, 1 Early-Church citation.
Cross-references in Amos 6 (17)
- v.1 James 5:5
- v.1 Isaiah 32:9-11
- v.5 Isaiah 5:12
- v.1 Luke 12:17-20
- v.5 Amos 5:23
- v.12 Amos 5:7
- v.1 Amos 4:1
- v.2 Nahum 3:8
- v.8 Jeremiah 51:14
- v.11 Amos 3:15
- v.3 Amos 9:10
- v.8 Amos 4:2
- v.1 Zephaniah 1:12
- v.1 Exodus 19:5-6
- v.2 2 Kings 18:34
- v.3 Ezekiel 12:27
- v.8 Jeremiah 22:5
Hebrew interlinear — Amos 6:1–14 (177 words)
1
- ה֚וֹיhôyhowy: oh!H1945
- הַשַּׁאֲנַנִּ֣יםhaššaʾănannîmsha'anan: secure; in a bad sense, haughtyH7600
- בְּצִיּ֔וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וְהַבֹּטְחִ֖יםwĕhabbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֹׁמְר֑וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- נְקֻבֵי֙nĕqubēynaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- רֵאשִׁ֣יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּבָ֥אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
2
- עִבְר֤וּʿibrû`abar: to cross overH5674
- כַֽלְנֵה֙kalnēhKalneh: Calneh or Calno, a place in the Assyrian empireH3641
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּלְכ֥וּûlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- חֲמַ֣תḥămatChamath: walled; Chamath, a place in SyriaH2574
- רַבָּ֑הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- וּרְד֣וּûrĕdûyarad: to descend; (literally) to go downwardsH3381
- גַתgatGath: Gath, a Philistine cityH1661
- פְּלִשְׁתּ֗יםpĕlištymPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- הֲטוֹבִים֙hăṭôbîmtowb: good (as an adjective) in the widest senseH2896
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמַּמְלָכ֣וֹתhammamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רַ֥בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- גְּבוּלָ֖םgĕbûlāmgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מִגְּבֻלְכֶֽם׃miggĕbulkemgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
3
- הַֽמְנַדִּ֖יםhamnaddîmnadah: (properly) to toss; (figuratively) to exclude, i.e. banish, postpone, prohibitH5077
- לְי֣וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַתַּגִּשׁ֖וּןwattaggišûnnagash: to be or come (causatively, bring) near (for any purpose)H5066
- שֶׁ֥בֶתšebetshebeth: (properly) session; (concretely) an abode or localityH7675
- חָמָֽס׃ḥāmāschamac: violence; (by implication) wrongH2555
4
- הַשֹּֽׁכְבִים֙haššōkĕbîmshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִטּ֣וֹתmiṭṭôtmittah: a bed (as extended) for sleeping or eatingH4296
- שֵׁ֔ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- וּסְרֻחִ֖יםûsĕruḥîmcarach: to extend (even to excess)H5628
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַרְשׂוֹתָ֑םʿarśôtām`eres: a couch (properly, with a canopy)H6210
- וְאֹכְלִ֤יםwĕʾōkĕlîmakal: to eat (literally or figuratively)H398
- כָּרִים֙kārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- מִצֹּ֔אןmiṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וַעֲגָלִ֖יםwaʿăgālîm`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- מַרְבֵּֽק׃marbēqmarbeq: a stall (for cattle)H4770
5
- הַפֹּרְטִ֖יםhappōrĕṭîmparat: to scatter words, i.e. prate (or hum)H6527
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הַנָּ֑בֶלhannābelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- כְּדָוִ֕ידkĕdāwîdDavid: loving; David, the youngest son of JesseH1732
- חָשְׁב֥וּḥošbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- כְּלֵיkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- שִֽׁיר׃šîrshiyr: a song; abstractly, singingH7892
6
- הַשֹּׁתִ֤יםhaššōtîmshathah: to imbibe (literally or figuratively)H8354
- בְּמִזְרְקֵי֙bĕmizrĕqēymizraq: a bowl (as if for sprinkling)H4219
- יַ֔יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְרֵאשִׁ֥יתwĕrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- שְׁמָנִ֖יםšĕmānîmshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- יִמְשָׁ֑חוּyimšāḥûmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶחְל֖וּneḥlûchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֵׁ֥בֶרšēbersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- יוֹסֵֽף׃yôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
7
- לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עַתָּ֥הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִגְל֖וּyiglûgalah: to denude (especially in a disgraceful sense)H1540
- בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- גֹּלִ֑יםgōlîmgalah: to denude (especially in a disgraceful sense)H1540
- וְסָ֖רwĕsārcuwr: to turn off (literal or figurative)H5493
- מִרְזַ֥חmirzaḥmirzach: a cry, i.e. (of job), a revelH4797
- סְרוּחִֽים׃sĕrûḥîmcarach: to extend (even to excess)H5628
8
- נִשְׁבַּע֩nišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אֲדֹנָ֨יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֜הyĕhwiYhovih: GodH3069
- בְּנַפְשׁ֗וֹbĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מְתָאֵ֤בmĕtāʾēbta'ab: to loathe (morally)H8374
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְאַרְמְנֹתָ֖יוwĕʾarmĕnōtāywarmown: a citadel (from its height)H759
- שָׂנֵ֑אתִיśānēʾtîsane': to hate (personally)H8130
- וְהִסְגַּרְתִּ֖יwĕhisgartîcagar: to shut up; (figuratively) to surrenderH5462
- עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּמְלֹאָֽהּ׃ûmĕlōʾāhmlo': fullness (literally or figuratively)H4393
9
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִוָּ֨תְר֜וּyiwwātĕrûyathar: to jut over or exceed; (by implication) to excelH3498
- עֲשָׂרָ֧הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲנָשִׁ֛יםʾănāšîmiysh: a man as an individual or a male personH376
- בְּבַ֥יִתbĕbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וָמֵֽתוּ׃wāmētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
10
- וּנְשָׂא֞וֹûnĕśāʾônasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- דּוֹד֣וֹdôdôdowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- וּמְסָרְפ֗וֹûmĕsorpôcaraph: to cremate, i.e. to be (near) of kin (such being privileged to kindle the pyre)H5635
- לְהוֹצִ֣יאlĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- עֲצָמִים֮ʿăṣāmîm`etsem: a bone (as strong); by extension, the bodyH6106
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבַּיִת֒habbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאָמַ֞רwĕʾāmaramar: to say (used with great latitude)H559
- לַאֲשֶׁ֨רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיַרְכְּתֵ֥יbĕyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
- הַבַּ֛יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַע֥וֹדhaʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עִמָּ֖ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְאָמַ֣רwĕʾāmaramar: to say (used with great latitude)H559
- אָ֑פֶסʾāpesephec: cessation; an end (especially of the earth)H657
- וְאָמַ֣רwĕʾāmaramar: to say (used with great latitude)H559
- הָ֔סhāshacah: to hushH2013
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְהַזְכִּ֖ירlĕhazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- בְּשֵׁ֥םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
11
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֤הhinnēhinneh: lo!H2009
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְצַוֶּ֔הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- וְהִכָּ֛הwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַגָּד֖וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- רְסִיסִ֑יםrĕsîsîmraciyc: (properly) dripping to pieces, i.e. a ruinH7447
- וְהַבַּ֥יִתwĕhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַקָּטֹ֖ןhaqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- בְּקִעִֽים׃bĕqiʿîmbqiya`: a fissureH1233
12
- הַיְרֻצ֤וּןhayruṣûnruwts: to run (for whatever reason, especially to rush)H7323
- בַּסֶּ֙לַע֙basselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- סוּסִ֔יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יַחֲר֖וֹשׁyaḥărôšcharash: to scratch; (by implication) to engrave, ploughH2790
- בַּבְּקָרִ֑יםbabbĕqārîmbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֲפַכְתֶּ֤םhăpaktemhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְרֹאשׁ֙lĕrōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- מִשְׁפָּ֔טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּפְרִ֥יûpĕrîpriy: fruit (literally or figuratively)H6529
- צְדָקָ֖הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְלַעֲנָֽה׃lĕlaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
13
- הַשְּׂמֵחִ֖יםhaśśĕmēḥîmsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- לְלֹ֣אlĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דָבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֹ֣מְרִ֔יםhāʾōmĕrîmamar: to say (used with great latitude)H559
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְחָזְקֵ֔נוּbĕḥozqēnûchozeq: powerH2392
- לָקַ֥חְנוּlāqaḥnûlaqach: to take (in the widest variety of applications)H3947
- לָ֖נוּlānû
- קַרְנָֽיִם׃qarnāyimqeren: a horn (as projecting); (by implication) a flask, cornetH7161
14
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִי֩hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵקִ֨יםmēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֲלֵיכֶ֜םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַצְּבָא֖וֹתhaṣṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- גּ֑וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- וְלָחֲצ֥וּwĕlāḥăṣûlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִלְּב֥וֹאmillĕbôʾbow': to go or come (in a wide variety of applications)H935
- חֲמָ֖תḥămātChamath: walled; Chamath, a place in SyriaH2574
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נַ֥חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- הָעֲרָבָֽה׃hāʿărābâ`arabah: a desertH6160
Strong's words in Amos 6 (6)
- Strong's H1004 — בֵּ֥ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 7 times in Amos 6.
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Amos 6.
- Strong's H559 — וְאָמַ֞ר (wĕʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 4 times in Amos 6.
- Strong's H518 — אִם (ʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 3 times in Amos 6.
- Strong's H1366 — גְּבוּלָ֖ם (gĕbûlām)
- gbuwl (gheb-ool') (or (shortened) gbul {gheb-ool'}) n-m. 1. (properly) a cord (as twisted) 2. (by implication) a boundary 3. (by extension) the territory inclosed [from H1379] KJV: border, bound, coast, X great, landmark, limit, quarter, space. Root(s): H1379. Appears 2 times in Amos 6.
- Strong's H1471 — הַגּוֹיִ֔ם (haggôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 2 times in Amos 6.
“Accordingly, he who said “woe unto them that trust in the mountain of Samaria,” promising now to restore that very region, purposely requests the men “to go and show themselves to the priests,” because these were to be found only there where the temple was, submitting the Sama...”