Isaiah 59 KJV Audio Bible
Select Translation
Listen to Isaiah 59 with verse-by-verse audio highlighting.
Study tools for Isaiah 59
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 59. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 59 study resources: word-by-word Hebrew interlinear with Strong's numbers, 10 cross-references, 4 Early-Church citations.
Cross-references in Isaiah 59 (10)
- v.21 Jeremiah 31:31-34
- v.21 Hebrews 10:16
- v.21 Ezekiel 36:25-27
- v.21 Jeremiah 32:38-41
- v.21 Hebrews 8:6-13
- v.21 2 Corinthians 3:17-18
- v.21 Isaiah 51:16
- v.21 Isaiah 44:3
- v.21 Isaiah 61:1-3
- v.21 John 4:14
Hebrew interlinear — Isaiah 59:1–21 (283 words)
- הֵ֛ןhēnhen: lo!; (as expressing surprise) ifH2005
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָצְרָ֥הqoṣrâקצרH7114
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵֽהוֹשִׁ֑יעַmēhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כָבְדָ֥הkobdâkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אָזְנ֖וֹʾoznôozen: broadness; (concretely) the ear (from its form in man)H241
- מִשְּׁמֽוֹעַ׃miššĕmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עֲוֹנֹֽתֵיכֶם֙ʿăwōnōtêkem`avon: perversity, i.e. (moral) evilH5771
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- מַבְדִּלִ֔יםmabdilîmbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- בֵּינֵכֶ֕םbênēkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- לְבֵ֖יןlĕbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְחַטֹּֽאותֵיכֶ֗םwĕḥaṭṭōwtêkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הִסְתִּ֧ירוּhistîrûcathar: to hide (by covering), literally or figurativelyH5641
- פָנִ֛יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִכֶּ֖םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מִשְּׁמֽוֹעַ׃miššĕmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַפֵּיכֶם֙kappêkemkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- נְגֹאֲל֣וּnĕgōʾălûga'al: to soil; (figuratively) desecrateH1351
- בַדָּ֔םbaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאֶצְבְּעוֹתֵיכֶ֖םwĕʾeṣbĕʿôtêkemetsba`: something to sieze with; a fingerH676
- בֶּֽעָוֹ֑ןbeʿāwōn`avon: perversity, i.e. (moral) evilH5771
- שִׂפְתֽוֹתֵיכֶם֙śiptôtêkemsaphah: the lip (as a natural boundary); (by implication) languageH8193
- דִּבְּרוּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לְשׁוֹנְכֶ֖םlĕšônĕkemlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- עַוְלָ֥הʿawlâ`evel: (moral) evilH5766
- תֶהְגֶּֽה׃tehgehagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- קֹרֵ֣אqōrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְצֶ֔דֶקbĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- נִשְׁפָּ֖טnišpāṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בֶּאֱמוּנָ֑הbeʾĕmûnâemuwnah: literally firmness; figuratively securityH530
- בָּט֤וֹחַbāṭôaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תֹּ֙הוּ֙tōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- וְדַבֶּרwĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שָׁ֔וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- הָר֥וֹhārôharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- עָמָ֖לʿāmāl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- וְהוֹלֵ֥ידwĕhôlêdyalad: to bear young; (causatively) to begetH3205
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- בֵּיצֵ֤יbêṣêbeytsah: an egg (from its whiteness)H1000
- צִפְעוֹנִי֙ṣipʿôniytsepha`: a viper (as thrusting out the tongue, i.e. hissing)H6848
- בִּקֵּ֔עוּbiqqēʿûbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- וְקוּרֵ֥יwĕqûrêquwr: (only plural) trenches, i.e. a web (as if so formed)H6980
- עַכָּבִ֖ישׁʿakkābîš`akkabiysh: a spider (as weaving a network)H5908
- יֶאֱרֹ֑גוּyeʾĕrōgûarag: to plait or weaveH707
- הָאֹכֵ֤לhāʾōkēlakal: to eat (literally or figuratively)H398
- מִבֵּֽיצֵיהֶם֙mibbêṣêhembeytsah: an egg (from its whiteness)H1000
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהַזּוּרֶ֖הwĕhazzûrezuwreh: trodden onH2116
- תִּבָּקַ֥עtibbāqaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- אֶפְעֶֽה׃ʾepʿeeph`eh: an asp or other venomous serpentH660
- קֽוּרֵיהֶם֙qûrêhemquwr: (only plural) trenches, i.e. a web (as if so formed)H6980
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְי֣וּyihyûhayah: to exist; to be or becomeH1961
- לְבֶ֔גֶדlĕbegedbeged: a covering; clothingH899
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְכַּסּ֖וּyitkassûkacah: (properly) to plump, i.e. fill up hollowsH3680
- בְּמַֽעֲשֵׂיהֶ֑םbĕmaʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- מַֽעֲשֵׂיהֶם֙maʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- מַֽעֲשֵׂיmaʿăśêma`aseh: an action (good or bad); (generally) a transactionH4639
- אָ֔וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּפֹ֥עַלûpōʿalpo`al: (concretely) an act or workH6467
- חָמָ֖סḥāmāschamac: violence; (by implication) wrongH2555
- בְּכַפֵּיהֶֽם׃bĕkappêhemkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלֵיהֶם֙raglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- לָרַ֣עlāraʿra`: bad or (as noun) evil (natural or moral)H7451
- יָרֻ֔צוּyāruṣûruwts: to run (for whatever reason, especially to rush)H7323
- וִֽימַהֲר֔וּwîmahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- לִשְׁפֹּ֖ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּ֣םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֑יnāqînaqiy: innocentH5355
- מַחְשְׁבֹֽתֵיהֶם֙maḥšĕbōtêhemmachashabah: a contrivance; (concretely) a texture, machineH4284
- מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- אָ֔וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- שֹׁ֥דšōdshod: violence, ravageH7701
- וָשֶׁ֖בֶרwāšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בִּמְסִלּוֹתָֽם׃bimsillôtāmmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- דֶּ֤רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- שָׁלוֹם֙šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֔עוּyādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- בְּמַעְגְּלוֹתָ֑םbĕmaʿgĕlôtāmma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- נְתִיבֽוֹתֵיהֶם֙nĕtîbôtêhemnathiyb: a (beaten) trackH5410
- עִקְּשׁ֣וּʿiqqĕšû`aqash: to knot or distort; (figuratively) to pervert (act or declare perverse)H6140
- לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דֹּרֵ֣ךְdōrēkdarak: to tread; (by implication) to walkH1869
- בָּ֔הּbāh
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- רָחַ֤קrāḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִשְׁפָּט֙mišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשִּׂיגֵ֖נוּtaśśîgēnûnasag: to reach (literally or figuratively)H5381
- צְדָקָ֑הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- נְקַוֶּ֤הnĕqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לָאוֹר֙lāʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- חֹ֔שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- לִנְגֹה֖וֹתlingōhôtngohah: splendorH5054
- בָּאֲפֵל֥וֹתbāʾăpēlôtaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- נְהַלֵּֽךְ׃nĕhallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נְגַֽשְׁשָׁ֤הnĕgaššâgashash: apparently to feel aboutH1659
- כַֽעִוְרִים֙kaʿiwrîm`ivver: blind (literally or figuratively)H5787
- קִ֔ירqîrqiyr: a wall (as built in a trench)H7023
- וּכְאֵ֥יןûkĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עֵינַ֖יִםʿênayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נְגַשֵּׁ֑שָׁהnĕgaššēšâgashash: apparently to feel aboutH1659
- כָּשַׁ֤לְנוּkāšalnûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בַֽצָּהֳרַ֙יִם֙baṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- כַּנֶּ֔שֶׁףkannešepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
- בָּאַשְׁמַנִּ֖יםbāʾašmannîmashman: a fat-fieldH820
- כַּמֵּתִֽים׃kammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נֶהֱמֶ֤הnehĕmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- כַדֻּבִּים֙kaddubbîmdob: the bear (as slow)H1677
- כֻּלָּ֔נוּkullānûkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְכַיּוֹנִ֖יםwĕkayyônîmyownah: a dove (apparently from the warmth of their mating)H3123
- הָגֹ֣הhāgōhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- נֶהְגֶּ֑הnehgehagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- נְקַוֶּ֤הnĕqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לַמִּשְׁפָּט֙lammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וָאַ֔יִןwāʾayinayin: a non-entity; (generally) used as a negative particleH369
- לִֽישׁוּעָ֖הlîšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- רָחֲקָ֥הrāḥăqârachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבּ֤וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- פְשָׁעֵ֙ינוּ֙pĕšāʿênûpesha`: a revolt (national, moral or religious)H6588
- נֶגְדֶּ֔ךָnegdekāneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וְחַטֹּאותֵ֖ינוּwĕḥaṭṭōwtênûchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עָ֣נְתָהʿānĕtâ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בָּ֑נוּbānû
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פְשָׁעֵ֣ינוּpĕšāʿênûpesha`: a revolt (national, moral or religious)H6588
- אִתָּ֔נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַעֲוֺנֹתֵ֖ינוּwaʿăwōnōtênû`avon: perversity, i.e. (moral) evilH5771
- יְדַֽעֲנֽוּם׃yĕdaʿănûmyada`: to know; (properly) to ascertain by seeingH3045
- פָּשֹׁ֤עַpāšōaʿpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- וְכַחֵשׁ֙wĕkaḥēškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנָס֖וֹגwĕnāsôgnacag: to retreatH5253
- מֵאַחַ֣רmēʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- דַּבֶּרdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עֹ֣שֶׁקʿōšeq`osheq: injury, fraud, (subjectively) distress, (concretely) unjust gainH6233
- וְסָרָ֔הwĕsārâcarah: apostasy, crime; (figuratively) remissionH5627
- הֹר֧וֹhōrôharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- וְהֹג֛וֹwĕhōgôhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- מִלֵּ֖בmillēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- דִּבְרֵיdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שָֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְהֻסַּ֤גwĕhussagnacag: to retreatH5253
- אָחוֹר֙ʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- מִשְׁפָּ֔טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- מֵרָח֣וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- תַּעֲמֹ֑דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָשְׁלָ֤הkošlâkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בָֽרְחוֹב֙bārĕḥôbrchob: a width; (concretely) avenue or areaH7339
- אֱמֶ֔תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וּנְכֹחָ֖הûnĕkōḥânkochah: (properly) straightforwardness, i.e. (figuratively) integrity, or (concretely) a truthH5229
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַ֥לtûkalyakol: to be able; (literally) can, couldH3201
- לָבֽוֹא׃lābôʾbow': to go or come (in a wide variety of applications)H935
- וַתְּהִ֤יwattĕhîhayah: to exist; to be or becomeH1961
- הָֽאֱמֶת֙hāʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- נֶעְדֶּ֔רֶתneʿderet`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- וְסָ֥רwĕsārcuwr: to turn off (literal or figurative)H5493
- מֵרָ֖עmērāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִשְׁתּוֹלֵ֑לmištôlēlshalal: to drop or strip; (by implication) to plunderH7997
- וַיַּ֧רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֵּ֥רַעwayyēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- בְּעֵינָ֖יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מִשְׁפָּֽט׃mišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וַיַּרְא֙wayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וַיִּשְׁתּוֹמֵ֖םwayyištômēmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מַפְגִּ֑יעַmapgîaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- וַתּ֤וֹשַֽׁעwattôšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לוֹ֙lô
- זְרֹע֔וֹzĕrōʿôzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- וְצִדְקָת֖וֹwĕṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- הִ֥יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- סְמָכָֽתְהוּ׃sĕmākātĕhûcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- וַיִּלְבַּ֤שׁwayyilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- צְדָקָה֙ṣĕdāqāhtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- כַּשִּׁרְיָ֔ןkašširyānshiryown: a corslet (as if twisted)H8302
- וְכ֥וֹבַעwĕkôbaʿkowba`: a helmet (as arched)H3553
- יְשׁוּעָ֖הyĕšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- בְּרֹאשׁ֑וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיִּלְבַּ֞שׁwayyilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- בִּגְדֵ֤יbigdêbeged: a covering; clothingH899
- נָקָם֙nāqāmnaqam: revengeH5359
- תִּלְבֹּ֔שֶׁתtilbōšettalbosheth: a garmentH8516
- וַיַּ֥עַטwayyaʿaṭ`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- כַּמְעִ֖ילkamʿîlm`iyl: a robe (i.e. upper and outer garment)H4598
- קִנְאָֽה׃qinʾâqin'ah: jealousy or envyH7068
- כְּעַ֤לkĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּמֻלוֹת֙gĕmulôtgmuwlah: meaning the sameH1578
- כְּעַ֣לkĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְשַׁלֵּ֔םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- חֵמָ֣הḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- לְצָרָ֔יוlĕṣārāywtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- גְּמ֖וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- לְאֹֽיְבָ֑יוlĕʾōyĕbāywoyeb: hating; an adversaryH341
- לָאִיִּ֖יםlāʾiyyîmiy: (properly) a habitable spot (as desirable)H339
- גְּמ֥וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְיִֽירְא֤וּwĕyîrĕʾûyare': to fear; morally, to revereH3372
- מִֽמַּעֲרָב֙mimmaʿărābma`arab: the west (as a region of the evening sun)H4628
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמִמִּזְרַחûmimmizraḥmizrach: sunrise, i.e. the eastH4217
- שֶׁ֖מֶשׁšemešshemesh: the sun; (by implication) the eastH8121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבוֹד֑וֹkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָב֤וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- כַנָּהָר֙kannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- צָ֔רṣārtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֹ֥סְסָהnōsĕsânuwc: to flit, i.e. vanish away (subside, escapeH5127
- וּבָ֤אûbāʾbow': to go or come (in a wide variety of applications)H935
- לְצִיּוֹן֙lĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- גּוֹאֵ֔לgôʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- וּלְשָׁבֵ֥יûlĕšābêshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- פֶ֖שַׁעpešaʿpesha`: a revolt (national, moral or religious)H6588
- בְּיַֽעֲקֹ֑בbĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַאֲנִ֗יwaʾănîaniy: IH589
- זֹ֣אתzōtzo'th: this (often used adverb)H2063
- בְּרִיתִ֤יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- אוֹתָם֙ʾôtāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רוּחִי֙rûḥiyruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּדְבָרַ֖יûdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שַׂ֣מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בְּפִ֑יךָbĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמ֡וּשׁוּyāmûšûmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- מִפִּיךָ֩mippîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּמִפִּ֨יûmippîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- זַרְעֲךָ֜zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וּמִפִּ֨יûmippîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- זֶ֤רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- זַרְעֲךָ֙zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵעַתָּ֖הmēʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
Strong's words in Isaiah 59 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 59.
- Strong's H369 — אֵין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 8 times in Isaiah 59.
- Strong's H4941 — מִשְׁפָּ֖ט (mišpāṭ)
- mishpat (mish-pawt') n-m. 1. (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty 2. abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style [from H8199] KJV: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong. Root(s): H8199. Appears 5 times in Isaiah 59.
- Strong's H1897 — תֶהְגֶּֽה׃ (tehge)
- hagah (daw-gaw') v. 1. to murmur (in pleasure or anger) 2. (by implication) to ponder [a primitive root] KJV: imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter. Compare: H1901. Appears 4 times in Isaiah 59.
- Strong's H6310 — בְּפִ֑יךָ (bĕpîkā)
- peh (peh) n-m. 1. the mouth (as the means of blowing), whether literal or figurative (particularly speech) 2. specifically edge, portion or side 3. adverbially (with preposition) according to [from H6284] KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. Root(s): H6284. Appears 4 times in Isaiah 59.
- Strong's H6666 — צְדָקָ֑ה (ṣĕdāqâ)
- tsdaqah (tsed-aw-kaw') n-f. 1. rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity) [from H6663] KJV: justice, moderately, right(-eous) (act, -ly, -ness). Root(s): H6663. Appears 4 times in Isaiah 59.
“For this reason righteousness and peace are far from you, since each has abandoned the fear of God and grown blind in his faith and ceased to walk by the rules of his precepts or to behave in a way worthy of Christ.”
What the Early Church wrote about Isaiah 59 (3)
-
“Let us consider our sins, and reviewing the secrets of our action and mind, let us weigh the merits of our conscience.”
-
“This is to be understood that just as there are eyes where there is no light or there is light but not eyes to see it with, they are unable to see the matter at hand; so it is necessary that the one who wants to understand the sense must not miss what is offered as wisdom from...”
-
“He says nothing less than that God is girded with the righteous deeds of human beings, just like body and head armor. Such things are said with reference to God to enthuse the listeners and to raise up their thoughts as being those capable of becoming the garment of God and so...”