Isaiah 52 KJV Audio Bible
Select Translation
Listen to Isaiah 52 with verse-by-verse audio highlighting.
Study tools for Isaiah 52
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 52. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 52 study resources: word-by-word Hebrew interlinear with Strong's numbers, 11 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 52 (11)
- v.7 Romans 10:12-15
- v.7 Nahum 1:15
- v.7 Mark 16:15
- v.7 Isaiah 61:1-3
- v.12 Deuteronomy 20:4
- v.12 Isaiah 58:8
- v.11 2 Corinthians 6:17
- v.7 Psalms 93:1
- v.7 Isaiah 40:9
- v.7 Ephesians 6:15
- v.1 Revelation 21:27
Hebrew interlinear — Isaiah 52:1–15 (202 words)
- עוּרִ֥יʿûrî`uwr: to wake (literally or figuratively)H5782
- עוּרִ֛יʿûrî`uwr: to wake (literally or figuratively)H5782
- לִבְשִׁ֥יlibšîlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- עֻזֵּ֖ךְʿuzzēk`oz: strength in various applications (force, security, majesty, praise)H5797
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- לִבְשִׁ֣י׀libšîlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- בִּגְדֵ֣יbigdêbeged: a covering; clothingH899
- תִפְאַרְתֵּ֗ךְtipʾartēktiph'arah: ornamentH8597
- יְרוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַקֹּ֔דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֛יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יָבֹאyābōʾbow': to go or come (in a wide variety of applications)H935
- בָ֥ךְbāk
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עָרֵ֥לʿārēl`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- וְטָמֵֽא׃wĕṭāmēʾtame': foul in a relig. senseH2931
- הִתְנַעֲרִ֧יhitnaʿărîna`ar: to tumble aboutH5287
- מֵעָפָ֛רmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- ק֥וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שְּׁבִ֖יšĕbîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הִֽתְפַּתְּחִו֙hitĕppattĕḥiwpathach: to open wide (literally or figuratively)H6605
- מוֹסְרֵ֣יmôsĕrêmowcer: (properly) chastisement; (by implication) a halterH4147
- צַוָּארֵ֔ךְṣawwāʾrēktsavva'r: the back of the neck (as that on which burdens are bound)H6677
- שְׁבִיָּ֖הšĕbiyyâshbiy: exiled; capturedH7628
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹה֙kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חִנָּ֖םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- נִמְכַּרְתֶּ֑םnimkartemmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְכֶ֖סֶףbĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- תִּגָּאֵֽלוּ׃tiggāʾēlûga'al: to redeem (according to the Oriental law of kinship)H1350
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- יָֽרַדyāradyarad: to descend; (literally) to go downwardsH3381
- עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בָרִֽאשֹׁנָ֖הbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- לָג֣וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְאַשּׁ֖וּרwĕʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בְּאֶ֥פֶסbĕʾepesephec: cessation; an end (especially of the earth)H657
- עֲשָׁקֽוֹ׃ʿăšāqô`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- וְעַתָּ֤הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לִּיlî
- פֹה֙pōhpoh: this place (French ici), i.e. here or henceH6311
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֻקַּ֥חluqqaḥlaqach: to take (in the widest variety of applications)H3947
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חִנָּ֑םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- מֹשְׁלָ֤וmōšĕlāwmashal: to ruleH4910
- יְהֵילִ֙ילוּ֙yĕhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְתָמִ֥ידwĕtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שְׁמִ֥יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- מִנֹּאָֽץ׃minnōʾāṣna'ats: to scorn; or (Ecclesiastes 12H5006
- לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֵדַ֥עyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִיʾănîaniy: IH589
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַֽמְדַבֵּ֖רhamdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הִנֵּֽנִי׃hinnēnîhen: lo!; (as expressing surprise) ifH2005
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- נָּאו֨וּnāʾwûna'ah: (properly) to be at home; (by implication) to be pleasant (or suitable), i.e. beautifulH4998
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶהָרִ֜יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- רַגְלֵ֣יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- מְבַשֵּׂ֗רmĕbaśśērbasar: (properly) to be fresh; to be full (rosy)H1319
- מַשְׁמִ֧יעַmašmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שָׁל֛וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- מְבַשֵּׂ֥רmĕbaśśērbasar: (properly) to be fresh; to be full (rosy)H1319
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- מַשְׁמִ֣יעַmašmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְשׁוּעָ֑הyĕšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- אֹמֵ֥רʾōmēramar: to say (used with great latitude)H559
- לְצִיּ֖וֹןlĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- מָלַ֥ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- אֱלֹהָֽיִךְ׃ʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ק֥וֹלqôlqowl: a voice or soundH6963
- צֹפַ֛יִךְṣōpayiktsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- נָ֥שְׂאוּnāśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ק֖וֹלqôlqowl: a voice or soundH6963
- יַחְדָּ֣וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- יְרַנֵּ֑נוּyĕrannēnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַ֤יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּעַ֙יִן֙bĕʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יִרְא֔וּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּשׁ֥וּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- פִּצְח֤וּpiṣḥûpatsach: to break out (in joyful sound)H6476
- רַנְּנוּ֙rannĕnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- חָרְב֖וֹתḥorbôtchorbah: (properly) drought; (by implication) a desolationH2723
- יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִחַ֤םniḥamnacham: (properly) to sigh, i.e. breathe stronglyH5162
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- גָּאַ֖לgāʾalga'al: to redeem (according to the Oriental law of kinship)H1350
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- חָשַׂ֤ףḥāśapchasaph: to strip off; (generally) to make naked (for exertion or in disgrace)H2834
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְר֣וֹעַzĕrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- קָדְשׁ֔וֹqodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְרָאוּ֙wĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָ֔רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְשׁוּעַ֥תyĕšûʿatyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ס֤וּרוּsûrûcuwr: to turn off (literal or figurative)H5493
- ס֙וּרוּ֙sûrûcuwr: to turn off (literal or figurative)H5493
- צְא֣וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- טָמֵ֖אṭāmēʾtame': foul in a relig. senseH2931
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּגָּ֑עוּtiggāʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- צְא֣וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִתּוֹכָ֔הּmittôkāhtavek: a bisection; (by implication) the centreH8432
- הִבָּ֕רוּhibbārûbarar: to clarify (i.e. brighten), examine, selectH1305
- נֹשְׂאֵ֖יnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כְּלֵ֥יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְחִפָּזוֹן֙bĕḥippāzônchippazown: hasty flightH2649
- תֵּצֵ֔אוּtēṣēʾûyatsa': to go out; (causatively) to bring outH3318
- וּבִמְנוּסָ֖הûbimnûsâmnuwcah: retreatH4499
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵלֵכ֑וּןtēlēkûnhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֹלֵ֤ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵיכֶם֙lipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמְאַסִּפְכֶ֖םûmĕʾassipkemacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנֵּ֥הhinnēhinneh: lo!H2009
- יַשְׂכִּ֖ילyaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- עַבְדִּ֑יʿabdî`ebed: a servantH5650
- יָר֧וּםyārûmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- וְנִשָּׂ֛אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְגָבַ֖הּwĕgābahgabahh: to soar; be loftyH1361
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמְמ֤וּšommûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- כֵּןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- מִשְׁחַ֥תmišḥatmishchath: disfigurementH4893
- מֵאִ֖ישׁmēʾîšiysh: a man as an individual or a male personH376
- מַרְאֵ֑הוּmarʾēhûmar'eh: a view (the act of seeing)H4758
- וְתֹאֲר֖וֹwĕtōʾărôto'ar: outline, i.e. figure or appearanceH8389
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַזֶּה֙yazzehnazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִקְפְּצ֥וּyiqpĕṣûqaphats: to draw together, i.e. close; (by implication) to leap (by contracting the limbs)H7092
- מְלָכִ֖יםmĕlākîmmelek: a kingH4428
- פִּיהֶ֑םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סֻפַּ֤רsupparcaphar: (properly) to score with a mark as a tally or recordH5608
- לָהֶם֙lāhem
- רָא֔וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הִתְבּוֹנָֽנוּ׃hitbônānûbiyn: to separate mentally (or distinguish); (generally) understandH995
Strong's words in Isaiah 52 (6)
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 52.
- Strong's H3389 — יְרוּשָׁלִַ֙ם֙ (yĕrûšālaim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 4 times in Isaiah 52.
- Strong's H3651 — לָכֵ֛ן (lākēn)
- ken (kane) adj. 1. (properly) set upright 2. hence (figuratively as adjective) just 3. but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation 4. often with other particles) [from H3559] KJV: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you. Root(s): H3559. Appears 4 times in Isaiah 52.
- Strong's H5971 — עַמִּ֥י (ʿammî)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 4 times in Isaiah 52.
- Strong's H6726 — צִיּ֑וֹן (ṣiyyôn)
- Tsiyown (tsee-yone') n/l. 1. Tsijon (as a permanent capital), a mountain of Jerusalem [the same (regularly) as H6725] KJV: Zion. Root(s): H6725. Appears 4 times in Isaiah 52.
- Strong's H3318 — צְא֣וּ (ṣĕʾû)
- yatsa' (yaw-tsaw') v. 1. to go out 2. (causatively) to bring out {in a great variety of applications, literally and figuratively, direct and proxim} [a primitive root] KJV: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.. Appears 3 times in Isaiah 52.
“And Isaiah cries justly: By reason of you, My name is blasphemed among the Gentiles.”
What the Early Church wrote about Isaiah 52 (4)
-
“The Lord shall make bare His holy arm in the eyes of all the nations, and all the nations and the ends of the earth shall see the salvation of God.”
-
“Behold, My servant shall deal prudently, and shall be exalted, and be greatly glorified. As many were astonished at Him, so His form and His glory shall be marred more than men.”
-
“Isaiah, filled with admiration of this, said: "And kings shall shut their mouths: for those to whom no announcement has been made in regard to Him shall see; and those who heard not shall understand.”
-
“But if the words “because of you my name is blasphemed” cover every blasphemy, then we are all lost, since the whole culture assails the Name, for no fault of ours, with its wicked outcries.… Our name is blessed when we are cursed for keeping our discipline.”