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Isaiah 3 KJV Audio Bible

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1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
4 And I will give children to be their princes, and babes shall rule over them.
5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
13 The LORD standeth up to plead, and standeth to judge the people.
14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17 Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19 The chains, and the bracelets, and the mufflers,
20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21 The rings, and nose jewels,
22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23 The glasses, and the fine linen, and the hoods, and the vails.
24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25 Thy men shall fall by the sword, and thy mighty in the war.
26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.

Hebrew interlinear — Isaiah 3:1–26 (247 words)
1
  1. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הִנֵּ֨הhinnēhinneh: lo!H2009
  3. הָאָד֜וֹןhāʾādônadown: sovereign, i.e. controller (human or divine)H113
  4. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  6. מֵסִ֤ירmēsîrcuwr: to turn off (literal or figurative)H5493
  7. מִירוּשָׁלִַ֙ם֙mîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  8. וּמִ֣יהוּדָ֔הûmîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  9. מַשְׁעֵ֖ןmašʿēnmish`en: a support (concretely), i.e. (figuratively) a protector or sustenanceH4937
  10. וּמַשְׁעֵנָ֑הûmašʿēnâmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
  11. כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. מִשְׁעַןmišʿanmish`en: a support (concretely), i.e. (figuratively) a protector or sustenanceH4937
  13. לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  14. וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. מִשְׁעַןmišʿanmish`en: a support (concretely), i.e. (figuratively) a protector or sustenanceH4937
  16. מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
2
  1. גִּבּ֖וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
  2. וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
  3. מִלְחָמָ֑הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
  4. שׁוֹפֵ֥טšôpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  5. וְנָבִ֖יאwĕnābîʾnabiy': a prophet; (generally) inspired manH5030
  6. וְקֹסֵ֥םwĕqōsēmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
  7. וְזָקֵֽן׃wĕzāqēnzaqen: oldH2205
3
  1. שַׂרśarsar: a head person (of any rank or class)H8269
  2. חֲמִשִּׁ֖יםḥămiššîmchamishshiym: fiftyH2572
  3. וּנְשׂ֣וּאûnĕśûʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  4. פָנִ֑יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. וְיוֹעֵ֛ץwĕyôʿēṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
  6. וַחֲכַ֥םwaḥăkamchakam: wise, (i.e. intelligent, skilful or artful)H2450
  7. חֲרָשִׁ֖יםḥărāšîmcheresh: magical craft; also silenceH2791
  8. וּנְב֥וֹןûnĕbônbiyn: to separate mentally (or distinguish); (generally) understandH995
  9. לָֽחַשׁ׃lāḥašlachash: (properly) a whisper; (by positive implication) a private prayerH3908
4
  1. וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. נְעָרִ֖יםnĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
  3. שָׂרֵיהֶ֑םśārêhemsar: a head person (of any rank or class)H8269
  4. וְתַעֲלוּלִ֖יםwĕtaʿălûlîmta`aluwl: caprice (as a fit coming on), i.e. vexationH8586
  5. יִמְשְׁלוּyimšĕlûmashal: to ruleH4910
5
  1. וְנִגַּ֣שׂwĕniggaśnagas: to drive (an animal, a workman, a debtor, an army)H5065
  2. הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  3. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  4. בְּאִ֖ישׁbĕʾîšiysh: a man as an individual or a male personH376
  5. וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
  6. בְּרֵעֵ֑הוּbĕrēʿēhûrea`: an associate (more or less close)H7453
  7. יִרְהֲב֗וּyirhăbûrahab: to urge severely, i.e. (figuratively) importune, embolden, capture, act insolentlyH7292
  8. הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
  9. בַּזָּקֵ֔ןbazzāqēnzaqen: oldH2205
  10. וְהַנִּקְלֶ֖הwĕhanniqleqalah: to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt)H7034
  11. בַּנִּכְבָּֽד׃bannikbādkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
6
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יִתְפֹּ֨שׂyitpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
  3. אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
  4. בְּאָחִיו֙bĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  5. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. אָבִ֔יוʾābîwab: fatherH1
  7. שִׂמְלָ֣הśimlâsimlah: a dress, especially a mantleH8071
  8. לְכָ֔הlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. קָצִ֖יןqāṣînqatsiyn: a magistrate (as deciding) or other leaderH7101
  10. תִּֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
  11. לָּ֑נוּlānû
  12. וְהַמַּכְשֵׁלָ֥הwĕhammakšēlâmakshelah: a stumbling-block, but only figuratively (fall, enticement (idol))H4384
  13. הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
  14. תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  15. יָדֶֽךָ׃yādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
7
  1. יִשָּׂא֩yiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. בַיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. הַה֤וּא׀hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  4. לֵאמֹר֙lēʾmōramar: to say (used with great latitude)H559
  5. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. אֶהְיֶ֣הʾehyehayah: to exist; to be or becomeH1961
  7. חֹבֵ֔שׁḥōbēšchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
  8. וּבְבֵיתִ֕יûbĕbêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  10. לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  11. וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  12. שִׂמְלָ֑הśimlâsimlah: a dress, especially a mantleH8071
  13. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. תְשִׂימֻ֖נִיtĕśîmunîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  15. קְצִ֥יןqĕṣînqatsiyn: a magistrate (as deciding) or other leaderH7101
  16. עָֽם׃ʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
8
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כָשְׁלָה֙košlāhkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
  3. יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  4. וִיהוּדָ֖הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  5. נָפָ֑לnāpālnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  6. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. לְשׁוֹנָ֤םlĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  8. וּמַֽעַלְלֵיהֶם֙ûmaʿallêhemma`alal: an act (good or bad)H4611
  9. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  10. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. לַמְר֖וֹתlamrôtmarah: to be (causatively, make) bitter (or unpleasant)H4784
  12. עֵנֵ֥יʿēnê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  13. כְבוֹדֽוֹ׃kĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
9
  1. הַכָּרַ֤תhakkārathakkarah: respect, i.e. partialityH1971
  2. פְּנֵיהֶם֙pĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. עָ֣נְתָהʿānĕtâ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  4. בָּ֔םbām
  5. וְחַטָּאתָ֛םwĕḥaṭṭāʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  6. כִּסְדֹ֥םkisdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
  7. הִגִּ֖ידוּhiggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. כִחֵ֑דוּkiḥēdûkachad: to secrete, by act or word; hence (intensively) to destroyH3582
  10. א֣וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
  11. לְנַפְשָׁ֔םlĕnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  12. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. גָמְל֥וּgomlûgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
  14. לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
  15. רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
10
  1. אִמְר֥וּʾimrûamar: to say (used with great latitude)H559
  2. צַדִּ֖יקṣaddîqtsaddiyq: justH6662
  3. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  5. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. פְרִ֥יpĕrîpriy: fruit (literally or figuratively)H6529
  7. מַעַלְלֵיהֶ֖םmaʿallêhemma`alal: an act (good or bad)H4611
  8. יֹאכֵֽלוּ׃yōʾkēlûakal: to eat (literally or figuratively)H398
11
  1. א֖וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
  2. לְרָשָׁ֣עlĕrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. גְמ֥וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
  6. יָדָ֖יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  7. יֵעָ֥שֶׂהyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
12
  1. עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  2. נֹגְשָׂ֣יוnōgĕśāywnagas: to drive (an animal, a workman, a debtor, an army)H5065
  3. מְעוֹלֵ֔לmĕʿôlēl`owlel: a sucklingH5768
  4. וְנָשִׁ֖יםwĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. מָ֣שְׁלוּmāšĕlûmashal: to ruleH4910
  6. ב֑וֹbô
  7. עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. מְאַשְּׁרֶ֣יךָmĕʾaššĕrêkāashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
  9. מַתְעִ֔יםmatʿîmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
  10. וְדֶ֥רֶךְwĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. אֹֽרְחֹתֶ֖יךָʾōrĕḥōtêkāorach: (literally or figuratively) a well-trodden roadH734
  12. בִּלֵּֽעוּ׃billēʿûbala`: to make away with; (specifically) to take by swallowing, to devourH1104
13
  1. נִצָּ֥בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
  2. לָרִ֖יבlārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
  3. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. וְעֹמֵ֖דwĕʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  5. לָדִ֥יןlādîndiyn: a straight course, i.e. sail directH1777
  6. עַמִּֽים׃ʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
14
  1. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. בְּמִשְׁפָּ֣טbĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  3. יָב֔וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  4. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  5. זִקְנֵ֥יziqnêzaqen: oldH2205
  6. עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. וְשָׂרָ֑יוwĕśārāywsar: a head person (of any rank or class)H8269
  8. וְאַתֶּם֙wĕʾattemattah: thou and thee, or (plural) ye and youH859
  9. בִּֽעַרְתֶּ֣םbiʿartemba`ar: to kindle; to consume (by fire or by eating)H1197
  10. הַכֶּ֔רֶםhakkeremkerem: a garden or vineyardH3754
  11. גְּזֵלַ֥תgĕzēlatgzelah: robbery; (concretely) plunderH1500
  12. הֶֽעָנִ֖יheʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
  13. בְּבָתֵּיכֶֽם׃bĕbottêkembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
15
  1. מַלָּכֶם֙mallākemmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תְּדַכְּא֣וּtĕdakkĕʾûdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
  3. עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. וּפְנֵ֥יûpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. עֲנִיִּ֖יםʿăniyyîm`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
  6. תִּטְחָ֑נוּtiṭḥānûtachan: to grind meal; (hence) to be a concubine (that being their employment)H2912
  7. נְאֻםnĕʾumn'um: an oracleH5002
  8. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  9. יְהוִ֖הyĕhwiYhovih: GodH3069
  10. צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
16
  1. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  4. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. גָֽבְהוּ֙gābĕhûgabahh: to soar; be loftyH1361
  6. בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  7. צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  8. וַתֵּלַ֙כְנָה֙wattēlaknāhhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. נְטוּוֹ֣תnĕṭûwōtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  10. גָּר֔וֹןgārôngarown: the throat (as roughened by swallowing)H1627
  11. וּֽמְשַׂקְּר֖וֹתûmĕśaqqĕrôtsaqar: to ogle, i.e. blink coquettishlyH8265
  12. עֵינָ֑יִםʿênāyim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  13. הָל֤וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  14. וְטָפֹף֙wĕṭāpōptaphaph: apparently to trip (with short steps) coquettishlyH2952
  15. תֵּלַ֔כְנָהtēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  16. וּבְרַגְלֵיהֶ֖םûbĕraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
  17. תְּעַכַּֽסְנָה׃tĕʿakkasnâ`akac: to put on ankletsH5913
17
  1. וְשִׂפַּ֣חwĕśippaḥcaphach: (properly) to scrape out, but in certain peculiar senses (of removal or association)H5596
  2. אֲדֹנָ֔יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  3. קָדְקֹ֖דqodqōdqodqod: the crown of the head (as the part most bowed)H6936
  4. בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  5. צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  6. וַיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. פָּתְהֵ֥ןpothēnpoth: a hole, i.e. hinge or the female pudendaH6596
  8. יְעָרֶֽה׃yĕʿāre`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
18
  1. בַּיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. יָסִ֣ירyāsîrcuwr: to turn off (literal or figurative)H5493
  4. אֲדֹנָ֗יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. תִּפְאֶ֧רֶתtipʾerettiph'arah: ornamentH8597
  7. הָעֲכָסִ֛יםhāʿăkāsîm`ekec: a fetter; (hence) an ankletH5914
  8. וְהַשְּׁבִיסִ֖יםwĕhaššĕbîsîmshabiyc: a netting for the hairH7636
  9. וְהַשַּׂהֲרֹנִֽים׃wĕhaśśahărōnîmsaharon: a round pendant for the neckH7720
19
  1. הַנְּטִפ֥וֹתhannĕṭipôtntiyphah: a pendant for the ears (especially of pearls)H5188
  2. וְהַשֵּׁיר֖וֹתwĕhaššêrôtsherah: a wrist-band (as compact or clasping)H8285
  3. וְהָֽרְעָלֽוֹת׃wĕhārĕʿālôtra`alah: a long veil (as fluttering)H7479
20
  1. הַפְּאֵרִ֤יםhappĕʾērîmp'er: an embellishment, i.e. fancy head-dressH6287
  2. וְהַצְּעָדוֹת֙wĕhaṣṣĕʿādôtts`adah: a march; (concretely) an (ornamental) ankle-chainH6807
  3. וְהַקִּשֻּׁרִ֔יםwĕhaqqiššurîmqishshur: an (ornamental) girdle (for women)H7196
  4. וּבָתֵּ֥יûbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. הַנֶּ֖פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  6. וְהַלְּחָשִֽׁים׃wĕhallĕḥāšîmlachash: (properly) a whisper; (by positive implication) a private prayerH3908
21
  1. הַטַּבָּע֖וֹתhaṭṭabbāʿôttabba`ath: (properly) a seal (as sunk into the wax), i.e. signet (for sealing)H2885
  2. וְנִזְמֵ֥יwĕnizmênexem: a nose-ringH5141
  3. הָאָֽף׃hāʾāpaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
22
  1. הַמַּֽחֲלָצוֹת֙hammaḥălāṣôtmachalatsah: a mantle (as easily drawn off)H4254
  2. וְהַמַּ֣עֲטָפ֔וֹתwĕhammaʿăṭāpôtma`ataphah: a cloakH4595
  3. וְהַמִּטְפָּח֖וֹתwĕhammiṭpāḥôtmitpachath: a wide cloak (for a woman)H4304
  4. וְהָחֲרִיטִֽים׃wĕhāḥărîṭîmchariyt: (properly) cut out (or hollow); (by implication) a pocketH2754
23
  1. וְהַגִּלְיֹנִים֙wĕhaggilyōnîmgillayown: a tablet for writing (as bare); by analogy, a mirror (as a plate)H1549
  2. וְהַסְּדִינִ֔יםwĕhassĕdînîmcadiyn: a wrapper, i.e. shirtH5466
  3. וְהַצְּנִיפ֖וֹתwĕhaṣṣĕnîpôttsaniyph: a head-dress (i.e. piece of cloth wrapped around)H6797
  4. וְהָרְדִידִֽים׃wĕhordîdîmradiyd: a veil (as expanded)H7289
24
  1. וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
  2. תַ֨חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  3. בֹּ֜שֶׂםbōśembesem: fragrance; (by implication) spiceryH1314
  4. מַ֣קmaqmaq: (properly) a melting, i.e. putridityH4716
  5. יִֽהְיֶ֗הyihĕyehayah: to exist; to be or becomeH1961
  6. וְתַ֨חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  7. חֲגוֹרָ֤הḥăgôrâchagowr: a belt (for the waist)H2290
  8. נִקְפָּה֙niqpāhniqpah: probably a rope (as encircling)H5364
  9. וְתַ֨חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  10. מַעֲשֶׂ֤הmaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
  11. מִקְשֶׁה֙miqšehmiqsheh: something turned (rounded), i.e. a curl (of tresses)H4748
  12. קָרְחָ֔הqorḥâqorchah: baldnessH7144
  13. וְתַ֥חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  14. פְּתִיגִ֖ילpĕtîgîlpthiygiyl: probably a figured mantle for holidaysH6614
  15. מַחֲגֹ֣רֶתmaḥăgōretmachagoreth: a girdleH4228
  16. שָׂ֑קśāqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
  17. כִּיkîkiy: a brand or scarH3587
  18. תַ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  19. יֹֽפִי׃yōpîyophiy: beautyH3308
25
  1. מְתַ֖יִךְmĕtayikmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
  2. בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  3. יִפֹּ֑לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  4. וּגְבוּרָתֵ֖ךְûgĕbûrātēkgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
  5. בַּמִּלְחָמָֽה׃bammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
26
  1. וְאָנ֥וּwĕʾānûanah: to groanH578
  2. וְאָבְל֖וּwĕʾoblûabal: to bewailH56
  3. פְּתָחֶ֑יהָpĕtāḥêhāpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  4. וְנִקָּ֖תָהwĕniqqātânaqah: to be (or make) clean (literally or figuratively)H5352
  5. לָאָ֥רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. תֵּשֵֽׁב׃tēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427

View the full Hebrew interlinear for Isaiah 3 →

Strong's words in Isaiah 3 (6)
Strong's H5971 — הָעָ֔ם (hāʿām)
`am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 7 times in Isaiah 3.
Strong's H3068 — יְהוָ֣ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Isaiah 3.
Strong's H8478 — תַּ֥חַת (taḥat)
tachath (takh'-ath) n-m. 1. the bottom (as depressed) 2. only adverbially, below (often with prepositional prefix underneath), in lieu of, etc [from the same as H8430] KJV: as, beneath, X flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, X unto, X when...was mine, whereas, (where-)fore, with. Root(s): H8430. Appears 6 times in Isaiah 3.
Strong's H376 — וְאִ֣ישׁ (wĕʾîš)
iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 5 times in Isaiah 3.
Strong's H1004 — בֵּ֣ית (bêt)
bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 4 times in Isaiah 3.
Strong's H1961 — תִּֽהְיֶה (tihĕye)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Isaiah 3.

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“It is for this reason that the Lord said, “Woe to their soul, because they have taken evil counsel against themselves, saying, ‘Let us take away the just one, for he is distasteful to us.’ ””

What the Early Church wrote about Isaiah 3 (3)

  • “And they cried out, saying, 'Oh! Oh! The just man is also in error.' And they fulfilled the Scripture written in Isaiah, 'Let us take away the just man, because he is troublesome to us: therefore they shall eat the fruit of their doings.' [Isaiah 3:10 LXX]”

    — Hegesippus (2nd century) on Isaiah 3:10

  • “Consider whether what follows in the prophet has not received its fulfillment: “The Lord of hosts has taken away from Judah and from Jerusalem, among other things, both the prophet and the wise craftsman”; that is, his Holy Spirit, who builds the church, which is indeed the te...”

  • “For since it is written, “They that call you blessed send you into error and destroy the way of your steps,” one who consoles the sinner with flattering blandishments furnishes the means for sinning and does not check transgressions but nourishes them. But one who rebukes at t...”

    — Cyprian (3rd century) on Isaiah 3:12

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