1 Samuel 15 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 15. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 15 study resources: word-by-word Hebrew interlinear with Strong's numbers, 20 cross-references, 3 Early-Church citations.
Cross-references in 1 Samuel 15 (20)
- v.22 Hosea 6:6
- v.22 Psalms 51:16-17
- v.22 Proverbs 21:3
- v.22 Amos 5:21-24
- v.22 Mark 12:33
- v.22 Matthew 9:13
- v.22 Micah 6:6-8
- v.22 Jeremiah 7:22-23
- v.22 Psalms 40:6-8
- v.22 Ecclesiastes 5:1
- v.22 Isaiah 1:11-17
- v.22 Matthew 12:7
- v.22 Hebrews 10:4-10
- v.22 Matthew 23:23
- v.22 Psalms 50:8-9
- v.22 Matthew 5:24
- v.22 Jeremiah 26:13
- v.22 Exodus 19:5
- v.22 Jeremiah 11:7
- v.22 Jeremiah 11:4
Hebrew interlinear — 1 Samuel 15:1–35 (529 words)
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֹתִ֨יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁלַ֤חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִמְשָֽׁחֳךָ֣limšāḥŏkāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- לְמֶ֔לֶךְlĕmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁמַ֔עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְק֖וֹלlĕqôlqowl: a voice or soundH6963
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- פָּקַ֕דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲמָלֵ֖קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- לְיִשְׂרָאֵ֑לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂ֥םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לוֹ֙lô
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בַּֽעֲלֹת֖וֹbaʿălōtô`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַתָּה֩ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- לֵ֨ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהִכִּיתָ֜הwĕhikkîtânakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָלֵ֗קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וְהַֽחֲרַמְתֶּם֙wĕhaḥăramtemcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֔וֹlô
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַחְמֹ֖לtaḥmōlchamal: to commiserate; (by implication) to spareH2550
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהֵֽמַתָּ֞הwĕhēmattâmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מֵאִ֣ישׁmēʾîšiysh: a man as an individual or a male personH376
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מֵֽעֹלֵל֙mēʿōlēl`owlel: a sucklingH5768
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- יוֹנֵ֔קyônēqyanaq: to suck; causatively, to give milkH3243
- מִשּׁ֣וֹרmiššôrshowr: a bullock (as a traveller)H7794
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- שֶׂ֔הśeseh: a member of a flock, i.e. a sheep or goatH7716
- מִגָּמָ֖לmiggāmālgamal: a camelH1581
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- חֲמֽוֹר׃ḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיְשַׁמַּ֤עwayšammaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיִּפְקְדֵם֙wayyipqĕdēmpaqad: to visit (with friendly or hostile intent)H6485
- בַּטְּלָאִ֔יםbaṭṭĕlāʾîmTla'iym: lambs; Telaim, a place in IsraelH2923
- מָאתַ֥יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֖לֶףʾelepeleph: a thousandH505
- רַגְלִ֑יraglîragliy: a footman (soldier)H7273
- וַֽעֲשֶׂ֥רֶתwaʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עֲמָלֵ֑קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וַיָּ֖רֶבwayyārebriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- בַּנָּֽחַל׃bannāḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֣וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֵּינִ֡יhaqqênîQeyniy: a Kenite or member of the tribe of KajinH7017
- לְכוּ֩lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- סֻּ֨רוּsurûcuwr: to turn off (literal or figurative)H5493
- רְד֜וּrĕdûyarad: to descend; (literally) to go downwardsH3381
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- עֲמָֽלֵקִ֗יʿămālēqî`Amaleqiy: an Amalekite, (collectively) the AmalekitesH6003
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אֹֽסִפְךָ֙ʾōsipkāacaph: to gather for any purpose; (hence) to receive, take awayH622
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- עָשִׂ֤יתָהʿāśîtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֙סֶד֙ḥesedcheced: kindness; (by implication, towards God) pietyH2617
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּֽעֲלוֹתָ֖םbaʿălôtām`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיָּ֥סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- קֵינִ֖יqênîQeyniy: a Kenite or member of the tribe of KajinH7017
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- עֲמָלֵֽק׃ʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וַיַּ֥ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָלֵ֑קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- מֵֽחֲוִילָה֙mēḥăwîlāhChaviylah: circular; Chavilah, the name of two or three eastern regionsH2341
- בּֽוֹאֲךָ֣bôʾăkābow': to go or come (in a wide variety of applications)H935
- שׁ֔וּרšûrShuwr: Shur, a region of the DesertH7793
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּתְפֹּ֛שׂwayyitpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲגַ֥גʾăgagAgag: flame; Agag, a title of Amalekitish kingsH90
- מֶֽלֶךְmelekmelek: a kingH4428
- עֲמָלֵ֖קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- חָ֑יḥāychay: alive; (hence) raw (flesh)H2416
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הֶֽחֱרִ֥יםheḥĕrîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָֽרֶב׃ḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיַּחְמֹל֩wayyaḥmōlchamal: to commiserate; (by implication) to spareH2550
- שָׁא֨וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְהָעָ֜םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲגָ֗גʾăgāgAgag: flame; Agag, a title of Amalekitish kingsH90
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵיטַ֣בmêṭabmeytab: the best partH4315
- הַצֹּאן֩haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְהַבָּקָ֨רwĕhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וְהַמִּשְׁנִ֤יםwĕhammišnîmmishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכָּרִים֙hakkārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּ֔וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָב֖וּʾābûabah: to breathe after; (figuratively) to be acquiescentH14
- הַֽחֲרִימָ֑םhaḥărîmāmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּלָאכָ֛הhammĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- נְמִבְזָ֥הnĕmibzânmibzeh: vileH5240
- וְנָמֵ֖סwĕnāmēsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- אֹתָ֥הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽחֱרִֽימוּ׃heḥĕrîmûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- נִחַ֗מְתִּיniḥamtînacham: (properly) to sigh, i.e. breathe stronglyH5162
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִמְלַ֤כְתִּיhimlaktîmalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לְמֶ֔לֶךְlĕmelekmelek: a kingH4428
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁב֙šābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵאַֽחֲרַ֔יmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרַ֖יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵקִ֑יםhēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיִּ֙חַר֙wayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- לִשְׁמוּאֵ֔לlišmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיִּזְעַ֥קwayyizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלָּֽיְלָה׃hallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיַּשְׁכֵּ֧םwayyaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- שְׁמוּאֵ֛לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לִקְרַ֥אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּבֹּ֑קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיֻּגַּ֨דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִשְׁמוּאֵ֜לlišmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- בָּֽאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁא֤וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הַכַּרְמֶ֙לָה֙hakkarmelāhKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- מַצִּ֥יבmaṣṣîbnatsab: to station, in various applications (literally or figuratively)H5324
- לוֹ֙lô
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּסֹּב֙wayyissōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- וַֽיַּעֲבֹ֔רwayyaʿăbōr`abar: to cross overH5674
- וַיֵּ֖רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- הַגִּלְגָּֽל׃haggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֣וֹlô
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בָּר֤וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲקִימֹ֖תִיhăqîmōtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֥רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וּמֶ֛הûmemah: (properly, interrogative) what? (including how? why? when?)H4100
- קֽוֹלqôlqowl: a voice or soundH6963
- הַצֹּ֥אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּאָזְנָ֑יbĕʾoznāyozen: broadness; (concretely) the ear (from its form in man)H241
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- הַבָּקָ֔רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- שֹׁמֵֽעַ׃šōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מֵעֲמָֽלֵקִ֣יmēʿămālēqî`Amaleqiy: an Amalekite, (collectively) the AmalekitesH6003
- הֱבִיא֗וּםhĕbîʾûmbow': to go or come (in a wide variety of applications)H935
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָמַ֤לḥāmalchamal: to commiserate; (by implication) to spareH2550
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵיטַ֤בmêṭabmeytab: the best partH4315
- הַצֹּאן֙haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְהַבָּקָ֔רwĕhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- זְבֹ֖חַzĕbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּוֹתֵ֖רhayyôtēryathar: to jut over or exceed; (by implication) to excelH3498
- הֶֽחֱרַֽמְנוּ׃heḥĕramnûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הֶ֚רֶףherepraphah: to slacken (in many applications, literal or figurative)H7503
- וְאַגִּ֣ידָהwĕʾaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְּךָ֔lĕkā
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֹּ֥אמֶרוּwayyōʾmerûamar: to say (used with great latitude)H559
- ל֖וֹlô
- דַּבֵּֽר׃dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הֲל֗וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- קָטֹ֤ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רֹ֛אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- שִׁבְטֵ֥יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָ֑תָּהʾāttâattah: thou and thee, or (plural) ye and youH859
- וַיִּמְשָֽׁחֲךָ֧wayyimšāḥăkāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְמֶ֖לֶךְlĕmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּשְׁלָֽחֲךָ֥wayyišlāḥăkāshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּדָ֑רֶךְbĕdārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהַֽחֲרַמְתָּ֞הwĕhaḥăramtâcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחַטָּאִים֙haḥaṭṭāʾîmchatta': a criminal, or one accounted guiltyH2400
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָלֵ֔קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וְנִלְחַמְתָּ֣wĕnilḥamtālacham: to feed on; (figuratively) to consumeH3898
- ב֔וֹbô
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- כַּלּוֹתָ֖םkallôtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אֹתָֽם׃ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלָ֥מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֖עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתַּ֙עַט֙wattaʿaṭ`iyt: to swoop down upon (literally or figuratively)H5860
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׁלָ֔לhaššālālshalal: bootyH7998
- וַתַּ֥עַשׂwattaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֗לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֙עְתִּי֙šāmaʿtiyshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאֵלֵ֕ךְwāʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָחַ֣נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאָבִ֗יאwāʾābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲגַג֙ʾăgagAgag: flame; Agag, a title of Amalekitish kingsH90
- מֶ֣לֶךְmelekmelek: a kingH4428
- עֲמָלֵ֔קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָלֵ֖קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- הֶֽחֱרַֽמְתִּי׃heḥĕramtîcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הָעָ֧םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵֽהַשָּׁלָ֛לmēhaššālālshalal: bootyH7998
- צֹ֥אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֖רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- רֵאשִׁ֣יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- הַחֵ֑רֶםhaḥēremcherem: physical (as shutting in) a net (either literally or figuratively)H2764
- לִזְבֹּ֛חַlizbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּגִּלְגָּֽל׃baggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֗לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הַחֵ֤פֶץhaḥēpeṣchephets: pleasure; (hence, abstractly) desireH2656
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּעֹל֣וֹתbĕʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- וּזְבָחִ֔יםûzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- כִּשְׁמֹ֖עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּ֤הhinnēhinneh: lo!H2009
- שְׁמֹ֙עַ֙šĕmōʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִזֶּ֣בַחmizzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לְהַקְשִׁ֖יבlĕhaqšîbqashab: to prick up the ears, i.e. hearkenH7181
- מֵחֵ֥לֶבmēḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- אֵילִֽים׃ʾêlîmayil: (properly) strength; (hence) anything strongH352
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַטַּאתḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- קֶ֙סֶם֙qesemqecem: a lotH7081
- מֶ֔רִיmerîmriy: bitterness; (figuratively) rebellionH4805
- וְאָ֥וֶןwĕʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּתְרָפִ֖יםûtĕrāpîmtraphiym: a healer; Teraphim (singular or plural) a family idolH8655
- הַפְצַ֑רhapṣarpatsar: to peck at, i.e. (figuratively) stun or dullH6484
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- מָאַ֙סְתָּ֙māʾastāma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּמְאָֽסְךָ֖wayyimʾāsĕkāma'ac: to spurn; (intransitively) to disappearH3988
- מִמֶּֽלֶךְ׃mimmelekmelek: a kingH4428
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֤וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- חָטָ֔אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָבַ֥רְתִּיʿābartî`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֶ֑יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָרֵ֙אתִי֙yārēʾtiyyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וָֽאֶשְׁמַ֖עwāʾešmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹלָֽם׃bĕqôlāmqowl: a voice or soundH6963
- וְעַתָּ֕הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָׂ֥אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַטָּאתִ֑יḥaṭṭāʾtîchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְשׁ֣וּבwĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עִמִּ֔יʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְאֶֽשְׁתַּחֲוֶ֖הwĕʾešĕttaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָשׁ֖וּבʾāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָאַ֙סְתָּה֙māʾastāhma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּמְאָֽסְךָ֣wayyimʾāsĕkāma'ac: to spurn; (intransitively) to disappearH3988
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִֽהְי֥וֹתmihĕyôthayah: to exist; to be or becomeH1961
- מֶ֖לֶךְmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּסֹּ֥בwayyissōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לָלֶ֑כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיַּֽחֲזֵ֥קwayyaḥăzēqchazaq: to fasten uponH2388
- בִּכְנַףbiknapkanaph: an edge or extremityH3671
- מְעִיל֖וֹmĕʿîlôm`iyl: a robe (i.e. upper and outer garment)H4598
- וַיִּקָּרַֽע׃wayyiqqāraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- קָרַ֨עqāraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַמְלְכ֧וּתmamlĕkûtmamlakuwth: kingdom, reignH4468
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽעָלֶ֖יךָmēʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּנְתָנָ֕הּûnĕtānāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְרֵֽעֲךָ֖lĕrēʿăkārea`: an associate (more or less close)H7453
- הַטּ֥וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- מִמֶּֽךָּ׃mimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נֵ֣צַחnēṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשַׁקֵּ֖רyĕšaqqērshaqar: to cheat, i.e. be untrue (usually in words)H8266
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנָּחֵ֑םyinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְהִנָּחֵֽם׃lĕhinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חָטָ֔אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עַתָּ֗הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כַּבְּדֵ֥נִיkabbĕdēnîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- נָ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- נֶ֥גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- זִקְנֵֽיziqnêzaqen: oldH2205
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְנֶ֣גֶדwĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשׁ֣וּבwĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עִמִּ֔יʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְהִֽשְׁתַּחֲוֵ֖יתִיwĕhišĕttaḥăwêtîshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיָּ֥שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּשְׁתַּ֥חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֗לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הַגִּ֤ישׁוּhaggîšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲגַג֙ʾăgagAgag: flame; Agag, a title of Amalekitish kingsH90
- מֶ֣לֶךְmelekmelek: a kingH4428
- עֲמָלֵ֔קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲגַ֖גʾăgagAgag: flame; Agag, a title of Amalekitish kingsH90
- מַֽעֲדַנֹּ֑תmaʿădannōtma`adan: a delicacy or (abstractly) pleasure (adverbially, cheerfully)H4574
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲגָ֔גʾăgāgAgag: flame; Agag, a title of Amalekitish kingsH90
- אָכֵ֖ןʾākēnaken: firmly; (figuratively) surelyH403
- סָ֥רsārcuwr: to turn off (literal or figurative)H5493
- מַרmarmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַמָּֽוֶת׃hammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁכְּלָ֤הšikkĕlâshakol: (properly) to miscarry, i.e. suffer abortionH7921
- נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חַרְבֶּ֔ךָḥarbekāchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- כֵּןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תִּשְׁכַּ֥לtiškalshakol: (properly) to miscarry, i.e. suffer abortionH7921
- מִנָּשִׁ֖יםminnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אִמֶּ֑ךָʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וַיְשַׁסֵּ֨ףwayšassēpshacaph: to cut in pieces, i.e. slaughterH8158
- שְׁמוּאֵ֧לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲגָ֛גʾăgāgAgag: flame; Agag, a title of Amalekitish kingsH90
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּגִּלְגָּֽל׃baggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הָֽרָמָ֑תָהhārāmātâRamah: Ramah, the name of four places in IsraelH7414
- וְשָׁא֛וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- עָלָ֥הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- גִּבְעַ֥תgibʿatGib`ah: Gibah; the name of three places in IsraelH1390
- שָׁאֽוּל׃šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָסַ֨ףyāsapyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- שְׁמוּאֵ֜לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לִרְא֤וֹתlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מוֹת֔וֹmôtômaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִתְאַבֵּ֥לhitʾabbēlabal: to bewailH56
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַֽיהוָ֣הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִחָ֔םniḥāmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִמְלִ֥יךְhimlîkmalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in 1 Samuel 15 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 28 times in 1 Samuel 15.
- Strong's H7586 — שָׁא֔וּל (šāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 23 times in 1 Samuel 15.
- Strong's H8050 — שְׁמוּאֵל֙ (šĕmûʾēl)
- Shmuw'el (sehm-oo-ale') n/p. 1. heard of God 2. Shemuel, the name of three Israelites [from the passive participle of H8085 and H410] KJV: Samuel, Shemuel. Root(s): H8085, H410. Appears 22 times in 1 Samuel 15.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 21 times in 1 Samuel 15.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 10 times in 1 Samuel 15.
- Strong's H6002 — עֲמָלֵ֖ק (ʿămālēq)
- `Amaleq (am-aw-lake') n/p. 1. Amalek, a descendant of Esau 2. also his posterity and their country [probably of foreign origin] KJV: Amalek.. Appears 10 times in 1 Samuel 15.
“For when he perceived that they were neglecting righteousness, and abstaining from the love of God, and imagining that God was to be propitiated by sacrifices and the other typical observances, Samuel spoke thus to them: “God does not desire whole burnt offerings and sacrifice...”
What the Early Church wrote about 1 Samuel 15 (2)
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“because he actually said, “I repent that I have set up Saul to be king,” very much as if he meant that his repentance savored of an acknowledgment of some evil work or error. Well, this is not always implied. For there occurs even in good works a confession of repentance, as a...”
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“It is, I think, the cost of reading zealously, of hearing with vigilance the word of God, and above all, I think, the most diligent obedience, about which the Lord says, “I prefer obedience to sacrifice; and hearing what I say rather than whole burnt offerings.””