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Judges 2 CSB Audio Bible
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1 Yahwehโs angel came up from Gilgal to Bochim. He said, โI brought you out of Egypt, and have brought you to the land which I swore to give your fathers. I said, โI will never break my covenant with you.
2 You shall make no covenant with the inhabitants of this land. You shall break down their altars.โ But you have not listened to my voice. Why have you done this?
3 Therefore I also said, โI will not drive them out from before you; but they shall be in your sides, and their gods will be a snare to you.โโ
4 When Yahwehโs angel spoke these words to all the children of Israel, the people lifted up their voice, and wept.
5 They called the name of that place Bochim, and they sacrificed there to Yahweh.
6 Now when Joshua had sent the people away, the children of Israel each went to his inheritance to possess the land.
7 The people served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of Yahweh that he had worked for Israel.
8 Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old.
9 They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash.
10 After all that generation were gathered to their fathers, another generation arose after them, who didnโt know Yahweh, nor the work which he had done for Israel.
11 The children of Israel did that which was evil in the sight of Yahweh, and served the Baals.
12 They abandoned Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them; and they provoked Yahweh to anger.
13 They abandoned Yahweh, and served Baal and the Ashtaroth.
14 Yahwehโs anger was kindled against Israel, and he delivered them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, so that they could no longer stand before their enemies.
15 Wherever they went out, Yahwehโs hand was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them; and they were very distressed.
16 Yahweh raised up judges, who saved them out of the hand of those who plundered them.
17 Yet they didnโt listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They turned aside quickly out of the way in which their fathers walked, obeying Yahwehโs commandments. They didnโt do so.
18 When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them.
19 But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them, and to bow down to them. They didnโt cease what they were doing, nor their stubborn ways.
20 Yahwehโs anger was kindled against Israel; and he said, โBecause this nation transgressed my covenant which I commanded their fathers, and did not listened to my voice,
21 I also will no longer drive out any of the nations that Joshua left when he died from before them;
22 that by them I may test Israel, to see if they will keep the Yahwehโs way to walk therein, as their fathers kept it, or not.โ
23 So Yahweh left those nations, without driving them out hastily. He didnโt deliver them into Joshuaโs hand.
Study tools for Judges 2
Cross-references, Hebrew word study, and what the Early Church wrote about Judges 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Judges 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Judges 2:1–23 (363 words)
- ืึทืึผึทึงืขึทืwayyaสฟal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึทืึฐืึทืึฐmalสพakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืึผึดืึฐืึผึธึืhaggilgฤlGilgal: Gilgal, the name of three places in IsraelH1537
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึผึนืึดึืืhabbลkรฎmBokiym: (with the article) the weepers; Bo-kim, a place in IsraelH1066
- ืึทืึผึนืืึถืจึฉwayyลสพmeramar: to say (used with great latitude)H559
- ืึทึฝืขึฒืึถึจืสพaสฟฤle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึถืชึฐืึถึืสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืึผึดืฆึฐืจึทึืึดืmimmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึธึฝืึธืึดึคืืwฤสพฤbรฎสพbow': to go or come (in a wide variety of applications)H935
- ืึถืชึฐืึถืึสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฒืฉืึถึคืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึดืฉืึฐืึผึทึืขึฐืชึผึดืึniลกbaสฟtiyshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึทืึฒืึนึฃืชึตืืึถึืlaสพฤbลtรชkemab: fatherH1
- ืึธึฝืึนืึทึืจwฤสพลmaramar: to say (used with great latitude)H559
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืคึตึงืจสพฤpฤrparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- ืึผึฐืจึดืืชึดึืbฤrรฎtรฎbriyth: a compact (because made by passing between pieces of flesh)H1285
- ืึดืชึผึฐืึถึืสพittฤkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึฐืขืึนืึธึฝืืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึฐืึทืชึผึถึืwฤสพattemattah: thou and thee, or (plural) ye and youH859
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึฐืจึฐืชึคืึผtikrฤtรปkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึฐืจึดืืชึbฤrรฎtbriyth: a compact (because made by passing between pieces of flesh)H1285
- ืึฐืึฝืึนืฉืึฐืึตืึlฤyรดลกฤbฤyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึธืึธึฃืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึดืึฐืึผึฐืึฝืึนืชึตืืึถึืmizbฤแธฅรดtรชhemmizbeach: an altarH4196
- ืชึผึดืชึผึนืฆึืึผืtittลแนฃรปnnathats: to tear downH5422
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึฐืึทืขึฐืชึผึถึฅืลกฤmaสฟtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึฐืงืึนืึดึืbฤqรดlรฎqowl: a voice or soundH6963
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึนึฅืืชzลtzo'th: this (often used adverb)H2063
- ืขึฒืฉืึดืืชึถึฝืืสฟฤลรฎtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึทึฃืwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึธืึทึืจึฐืชึผึดืสพฤmartรฎamar: to say (used with great latitude)H559
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฒืึธืจึตึฅืฉืสพฤgฤrฤลกgarash: to drive out from a possession; especially to expatriate or divorceH1644
- ืืึนืชึธึืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืคึผึฐื ึตืืึถึืmippฤnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึธืึคืึผwฤhฤyรปhayah: to exist; to be or becomeH1961
- ืึธืึถืึlฤkem
- ืึฐืฆึดืึผึดึืืlฤแนฃiddรฎmtsad: a side; (figuratively) an adversaryH6654
- ืึตืืึนึฃืึตืืึถึืwฤสพlลhรชhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดึฝืึฐืึฅืึผyihฤyรปhayah: to exist; to be or becomeH1961
- ืึธืึถึืlฤkem
- ืึฐืืึนืงึตึฝืฉืืlฤmรดqฤลกmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ืึทืึฐืึดึืwayhรฎhayah: to exist; to be or becomeH1961
- ืึผึฐืึทืึผึตึืจkฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึทืึฐืึทึคืึฐmalสพakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึฐืึธืจึดึฃืืhaddฤbฤrรฎmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึถึฝืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐื ึตึืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทืึผึดืฉืึฐืึฅืึผwayyiลสพรปnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึธืขึธึืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืงืึนืึธึืqรดlฤmqowl: a voice or soundH6963
- ืึทืึผึดืึฐืึผึฝืึผืwayyibkรปbakah: to weep; (generally) to bemoanH1058
- ืึทึฝืึผึดืงึฐืจึฐืึืึผwayyiqrฤสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืฉืึตึฝืลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึทืึผึธืงึฅืึนืhammฤqรดmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึผึนืึดึืืbลkรฎmBokiym: (with the article) the weepers; Bo-kim, a place in IsraelH1066
- ืึทืึผึดืึฐืึผึฐืืึผwayyizbฤแธฅรปzabach: to slaughter an animal (usually in sacrifice)H2076
- ืฉืึธึืลกฤmsham: there (transferring to time) then; often thither, or thenceH8033
- ืึทึฝืืืึธึฝืืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฐืฉืึทืึผึทึฅืwayลกallaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืขึธึืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึตึฝืึฐืึงืึผwayyฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐื ึทึฝืึฒืึธืชึืึนlฤnaแธฅฤlฤtรดnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึธืจึถึฅืฉืึถืชlฤreลกetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึธึฝืจึถืฅืhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึทึฝืขึทืึฐืึคืึผwayyaสฟabdรป`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึธืขึธืึhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึนึืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึตึฃืyฤmรชyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึฐืึนึฃืืwฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึตึฃืyฤmรชyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึฐืงึตื ึดึืืhazzฤqฤnรฎmzaqen: oldH2205
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึถึฝืึฑืจึดึคืืืึผheสพฤrรฎkรปarak: to be (causative, make) long (literally or figuratively)H748
- ืึธืึดืืึyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทึฝืึฒืจึตึฃืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฐืืึนืฉืึืึผืขึทyฤhรดลกรปaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืจึธืึืึผrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึตึฃืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทึฝืขึฒืฉืึตึคืmaสฟฤลฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึธืึืึนืhaggฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึธึืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึดืฉืึฐืจึธืึตึฝืืlฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทืึผึธึืึธืชwayyฤmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึฐืืึนืฉืึปึฅืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึผึดืbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ื ึืึผืnรปnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- ืขึถึฃืึถืสฟebed`ebed: a servantH5650
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึตืึธึฅืmฤสพรขme'ah: a hundred; also as a multiplicative and a fractionH3967
- ืึธืขึถึืฉืึถืจwฤสฟeลer`eser: ten (as an accumulation to the extent of the digits)H6235
- ืฉืึธื ึดึฝืืืลกฤnรฎmshaneh: a year (as a revolution of time)H8141
- ืึทืึผึดืงึฐืึผึฐืจึคืึผwayyiqbฤrรปqabar: to interH6912
- ืืึนืชืึนึสพรดtรดeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดืึฐืึฃืึผืbigbรปlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- ื ึทึฝืึฒืึธืชึืึนnaแธฅฤlฤtรดnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึผึฐืชึดืึฐื ึทืชbฤtimnat
- ืึถึืจึถืกแธฅeresportion of (the) sun; Timnath-Cheres, a place in IsraelH8556
- ืึผึฐืึทึฃืจbฤharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึถืคึฐืจึธึืึดืสพeprฤyimEphrayim: double fruit; Ephrajim, a son of JosephH669
- ืึดืฆึผึฐืคึืึนืmiแนฃแนฃฤpรดntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- ืึฐืึทืจlฤharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึผึธึฝืขึทืฉืืgฤสฟaลกGa`ash: a quaking; Gaash, a hill in IsraelH1608
- ืึฐืึทืึwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึฃืึนืจhaddรดrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ื ึถึฝืึถืกึฐืคึืึผneสพespรปacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒืืึนืชึธึืืสพฤbรดtฤywab: fatherH1
- ืึทืึผึธืงึธืึฉwayyฤqฤmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึผึจืึนืจdรดrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืึทืึตึืจสพaแธฅฤracher: (properly) hinder; (generally) next, other, etcH312
- ืึทึฝืึฒืจึตืืึถึืสพaแธฅฤrรชhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฒืฉืึถึคืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฝืึฐืขืึผึyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึทืึwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทึฝืึผึทืขึฒืฉืึถึืhammaสฟฤลema`aseh: an action (good or bad); (generally) a transactionH4639
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึธึืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึดืฉืึฐืจึธืึตึฝืืlฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทืึผึทึฝืขึฒืฉืึงืึผwayyaสฟฤลรป`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืจึทึืขhฤraสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึฐืขึตืื ึตึฃืbฤสฟรชnรช`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึทึฝืขึทืึฐืึืึผwayyaสฟabdรป`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึฐืขึธืึดึฝืืืhabbฤสฟฤlรฎmBa`al: Baal, a Phoenician deityH1168
- ืึทืึผึทึฝืขึทืึฐืึืึผwayyaสฟazbรป`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึฃืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืืึนืชึธึืสพฤbรดtฤmab: fatherH1
- ืึทืึผืึนืฆึดึฃืืhammรดแนฃรฎสพyatsa': to go out; (causatively) to bring outH3318
- ืืึนืชึธืึฎสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตืึถึฃืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืฆึฐืจึทืึดืึmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึทืึผึตึฝืึฐืึืึผwayyฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทึฝืึฒืจึตึฃืืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฑืึนืึดึฃืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืึตืจึดึืืสพฤแธฅฤrรฎmacher: (properly) hinder; (generally) next, other, etcH312
- ืึตึฝืึฑืึนืึตึคืmฤสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธึฝืขึทืึผึดืืึhฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฒืฉืึถืจึสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืกึฐืึดืืึฃืึนืชึตืืึถึืsฤbรฎbรดtรชhemcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึทืึผึดึฝืฉืึฐืชึผึทืึฒืึืึผwayyiลกฤttaแธฅฤwรปshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึธืึถึืlฤhem
- ืึทืึผึทืึฐืขึดึืกืึผwayyakสฟisรปka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึทึฝืขึทืึฐืึืึผwayyaสฟazbรป`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึทึฝืขึทืึฐืึฅืึผwayyaสฟabdรป`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึทืึผึทึืขึทืlabbaสฟalBa`al: Baal, a Phoenician deityH1168
- ืึฐืึธึฝืขึทืฉืึฐืชึผึธืจึฝืึนืชืwฤlฤสฟaลกtฤrรดt`Ashtarowth: Ashtaroth, the name of a Sidonian deity, and of a place East of the JordanH6252
- ืึทืึผึดึฝืึทืจwayyiแธฅarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- ืึทึคืฃสพapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึดืฉืึฐืจึธืึตึืbฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทึฝืึผึดืชึผึฐื ึตืึwayyittฤnฤmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึผึฐืึทืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืฉืึนืกึดึืืลกลsรฎmshacah: to plunderH8154
- ืึทืึผึธืฉืึนึืกึผืึผwayyฤลกลssรปshacac: to plunderH8155
- ืืึนืชึธึืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทึฝืึผึดืึฐืึผึฐืจึตึืwayyimkฤrฤmmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- ืึผึฐืึทึคืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฝืึนืึฐืึตืืึถืึสพรดybรชhemoyeb: hating; an adversaryH341
- ืึดืกึผึธืึดึืืmissฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฐืึฃืึผyoklรปyakol: to be able; (literally) can, couldH3201
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึทึฝืขึฒืึนึืlaสฟฤmลd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึดืคึฐื ึตึฅืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฝืึนืึฐืึตืืึถึฝืืสพรดybรชhemoyeb: hating; an adversaryH341
- ืึผึฐืึนึฃืืbฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธึฝืฆึฐืึืึผyฤแนฃฤสพรปyatsa': to go out; (causatively) to bring outH3318
- ืึทืyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธึฝืึฐืชึธืhฤyฤtรขhayah: to exist; to be or becomeH1961
- ืึผึธึฃืbฤm
- ืึฐืจึธืขึธึืlฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึทึฝืึฒืฉืึถืจึkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึฃืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึทึฝืึฒืฉืึถึืจwฤkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึดืฉืึฐืึผึทึฅืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึถึืlฤhem
- ืึทืึผึตึฅืฆึถืจwayyฤแนฃeryatsar: to press (intransitive), i.e. be narrow; (figuratively) be in distressH3334
- ืึธืึถึืlฤhem
- ืึฐืึนึฝืืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึทืึผึธึฅืงึถืwayyฤqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึนึฝืคึฐืึดึืืลกลpฤแนญรฎmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึทืึผึฃืึนืฉืึดืืขึืึผืwayyรดลกรฎสฟรปmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึดืึผึทึืmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืฉืึนึฝืกึตืืึถึฝืืลกลsรชhemshacah: to plunderH8154
- ืึฐืึทึคืwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืฉืึนึฝืคึฐืึตืืึถืึลกลpฤแนญรชhemshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธืึตึืขืึผลกฤmฤสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธื ึืึผzฤnรปzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืึทึฝืึฒืจึตืึสพaแธฅฤrฤyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฑืึนืึดึฃืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืึตืจึดึืืสพฤแธฅฤrรฎmacher: (properly) hinder; (generally) next, other, etcH312
- ืึทืึผึดึฝืฉืึฐืชึผึทืึฒืึืึผwayyiลกฤttaแธฅฤwรปshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึธืึถึืlฤhem
- ืกึธึฃืจืึผsฤrรปcuwr: to turn off (literal or figurative)H5493
- ืึทืึตึืจmahฤrmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืึผึถึืจึถืึฐhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธึฝืึฐืึงืึผhฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฒืืึนืชึธึืสพฤbรดtฤmab: fatherH1
- ืึดืฉืึฐืึนึฅืขึทliลกmลaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึดืฆึฐืึนืชmiแนฃwลtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึธึฅืฉืืึผสฟฤลรป`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึตึฝืืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึฐืึดึฝืwฤkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตืงึดึจืืhฤqรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐืืึธึฅืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึถืึฎlฤhem
- ืฉืึนึฝืคึฐืึดืืึลกลpฤแนญรฎmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึฐืึธืึธึคืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึดืสฟim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- ืึทืฉืึผึนืคึตึืhaลกลกลpฤแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึฐืึฝืึนืฉืึดืืขึธืึwฤhรดลกรฎสฟฤmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึดืึผึทึฃืmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึนึฝืึฐืึตืืึถึืสพลyฤbรชhemoyeb: hating; an adversaryH341
- ืึผึนึืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึตึฃืyฤmรชyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืฉืึผืึนืคึตึืhaลกลกรดpฤแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดื ึผึธืึตึคืyinnฤแธฅฤmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดื ึผึทึฝืึฒืงึธืชึธึืminnaสพฤqฤtฤmn'aqah: a groanH5009
- ืึดืคึผึฐื ึตึฅืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนึฝืึฒืฆึตืืึถึืlลแธฅฤแนฃรชhemlachats: (properly) to press, i.e. (figuratively) to distressH3905
- ืึฐืึนึฝืึฒืงึตืืึถึฝืืwฤdลแธฅฤqรชhemdachaq: to press, i.e. oppressH1766
- ืึฐืึธืึธึฃืืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึผึฐืึฃืึนืชbฤmรดtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึทืฉืึผืึนืคึตึืhaลกลกรดpฤแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึธืฉืึปึืืึผึyฤลกubรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฐืึดืฉืึฐืึดึฃืืชืึผwฤhiลกแธฅรฎtรปshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ืึตึฝืึฒืืึนืชึธึืmฤสพฤbรดtฤmab: fatherH1
- ืึธืึถึืึถืชlฤlekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทึฝืึฒืจึตืึสพaแธฅฤrฤyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฑืึนืึดึฃืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืึตืจึดึืืสพฤแธฅฤrรฎmacher: (properly) hinder; (generally) next, other, etcH312
- ืึฐืขึธืึฐืึธึืlฤสฟobdฤm`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึผืึฐืึดืฉืึฐืชึผึทึฝืึฒืึนึฃืชรปlฤhiลกtaแธฅฤwลtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึธืึถึืlฤhem
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึผึดึืืืึผึhippรฎlรปnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึดืึผึทึฃืขึทืึฐืึตืืึถึืmimmaสฟallรชhemma`alal: an act (good or bad)H4611
- ืึผืึดืึผึทืจึฐืึผึธึืรปmiddarkฤmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืงึผึธืฉืึธึฝืืhaqqฤลกรขqasheh: severe (in various applications)H7186
- ืึทืึผึดึฝืึทืจwayyiแธฅarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- ืึทึฅืฃสพapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึดืฉืึฐืจึธืึตึืbฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทืึผึนึืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึทืขึทืึฉyaสฟanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธึฝืึฐืจึืึผสฟฤbฤrรป`abar: to cross overH5674
- ืึทืึผึฃืึนืhaggรดygowy: a foreign nation; (hence) a GentileH1471
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืจึดืืชึดืึbฤrรฎtiybriyth: a compact (because made by passing between pieces of flesh)H1285
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฆึดืึผึดึฃืืชึดืแนฃiwwรฎtรฎtsavah: (intensively) to constitute, enjoinH6680
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฒืืึนืชึธึืสพฤbรดtฤmab: fatherH1
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึฝืึฐืขึืึผลกฤmฤสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืงืึนืึดึฝืืlฤqรดlรฎqowl: a voice or soundH6963
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึฒื ึดืึสพฤniyaniy: IH589
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืกึดึืืฃสพรดsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึฐืืึนืจึดึฅืืฉืlฤhรดrรฎลกyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดืคึผึฐื ึตืืึถึืmippฤnรชhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืึผืึนืึดึืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืึทึฅืสฟฤzab`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึทืึผึธืึนึฝืชืwayyฤmลtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึฐืึทึืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ื ึทืกึผึฅืึนืชnassรดtnacah: to test; (by implication) to attemptH5254
- ืึผึธึืbฤm
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฒืฉืึนึฝืึฐืจึดึฃืืhฤลกลmฤrรฎmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึตืึฉhฤmhem: they (only used when emphatic)H1992
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึถึจืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึถึฃืึถืชlฤlekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึธึืbฤm
- ืึผึทึฝืึฒืฉืึถึืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฉืึธึฝืึฐืจึฅืึผลกฤmฤrรปshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฒืืึนืชึธึืสพฤbรดtฤmab: fatherH1
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึนึฝืืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึผึทื ึผึทึคืwayyannaแธฅyanach: to deposit; (by implication) to allow to stayH3240
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผืึนืึดึฃืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึฐืึดืึฐืชึผึดึฅืlฤbiltรฎbiltiy: (properly) a failure ofH1115
- ืึฝืึนืจึดืืฉืึธึืhรดrรฎลกฤmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึทืึตึืจmahฤrmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึฐืชึธื ึธึืnฤtฤnฤmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึผึฐืึทืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืืึนืฉืึปึฝืขึทืyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
Strong's words in Judges 2 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in Judges 2.
- Strong's H3478 — ืึดืฉืึฐืจึธืึตึื (yiลrฤสพฤl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Judges 2.
- Strong's H1 — ืึทืึฒืึนึฃืชึตืืึถึื (laสพฤbลtรชkem)
- ab (awb) n-m. 1. father {in a literal and immediate, or figurative and remote application} [a primitive word. Compare names beginning with "Abi-"] KJV: chief, (fore-)father(-less), X patrimony, princi. Appears 7 times in Judges 2.
- Strong's H3605 — ืึผึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 7 times in Judges 2.
- Strong's H1961 — ืึฐืึธืึคืึผ (wฤhฤyรป)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Judges 2.
- Strong's H3027 — ืึผึฐืึทื (bฤyad)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 6 times in Judges 2.
“After the death of Joshua the son of Nave [Nun] they forsook the God of their fathers and served idols, Baalim and Ashtaroth; and the Lord in anger delivered them up to the hands of plunderers, and they continued to be plundered by them and to be sold to their adversaries, and...”
What the Early Church wrote about Judges 2 (4)
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“Who are these elders who either came with Joshua/Jesus or after him, if not the very apostles who illumined our hearts by their writings and precepts, even bringing a certain kind of โdayโ among us from that โtrue lightโ in which they were partakers? Whoever, therefore, is enl...”
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“Joshuaโs death is also recounted for us. But it is nothing unusual that he who was the โson of Nunโ died, for everything that is owed to nature gets paid. Yet, because we have established that what is read here about the son of Nun must be seen as referring to our Lord Jesus C...”
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“You can see, therefore, that those who โbent the knee to Baalโ and those who โdid not bend the kneeโ are understood by the apostle as the multitude of unbelievers and the remnant of believers, respectively. This demonstrates, then, that those who lived in unbelief and impiety...”
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“It was because "they served and worshiped Baal and Ashtaroth" that "God delivered them into the hands of plunderers and handed them over to their enemies." This, as I have often said before, the Jews read as though it were merely a record of past events. We, however, "for whos...”