Proverbs 19 BSB Audio Bible
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Listen to Proverbs 19 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).
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Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 2 Early-Church citations.
Cross-references in Proverbs 19 (3)
- v.21 Proverbs 16:9
- v.21 Isaiah 14:24
- v.21 Proverbs 16:1
Hebrew interlinear — Proverbs 19:1–29 (229 words)
- טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- רָ֭שׁrāšruwsh: to be destituteH7326
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּתֻמּ֑וֹbĕtummôtom: completeness; (figuratively) prosperityH8537
- מֵעִקֵּ֥שׁmēʿiqqēš`iqqesh: distorted; (hence) falseH6141
- שְׂ֝פָתָ֗יוśĕpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְסִֽיל׃kĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּלֹאbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דַ֣עַתdaʿatda`ath: knowledgeH1847
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְאָ֖ץwĕʾāṣuwts: to press; (by implication) to be close, hurry, withdrawH213
- בְּרַגְלַ֣יִםbĕraglayimregel: a foot (as used in walking); (by implication) a stepH7272
- חוֹטֵֽא׃ḥôṭēʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אִוֶּ֣לֶתʾiwweletivveleth: sillinessH200
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- תְּסַלֵּ֣ףtĕsallēpcalaph: (properly) to wrench, i.e. (figuratively) to subvertH5557
- דַּרְכּ֑וֹdarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִזְעַ֥ףyizʿapza`aph: (properly) to boil up, i.e. (figuratively) to be peevish or angryH2196
- לִבּֽוֹ׃libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ה֗וֹןhônhown: wealth; (by implication) enoughH1952
- יֹ֭סִיףyōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- רֵעִ֣יםrēʿîmrea`: an associate (more or less close)H7453
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְ֝דָ֗לwĕdāldal: (properly) dangling; (by implication) weak or thinH1800
- מֵרֵ֥עהוּmērēʿhûrea`: an associate (more or less close)H7453
- יִפָּרֵֽד׃yippārēdparad: to break through, i.e. spread or separate (oneself)H6504
- עֵ֣דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שְׁ֭קָרִיםšĕqārîmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנָּקֶ֑הyinnāqenaqah: to be (or make) clean (literally or figuratively)H5352
- וְיָפִ֥יחַwĕyāpîaḥpuwach: to puff, i.e. blow with the breath or airH6315
- כְּ֝זָבִ֗יםkĕzābîmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּלֵֽט׃yimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- רַ֭בִּיםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- יְחַלּ֣וּyĕḥallûchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- פְנֵֽיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- נָדִ֑יבnādîbnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֝רֵ֗עַhārēaʿrea`: an associate (more or less close)H7453
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- מַתָּֽן׃mattānmattan: a presentH4976
- כָּ֥לkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲחֵיʾăḥêach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- רָ֨שׁ׀rāšruwsh: to be destituteH7326
- שְֽׂנֵאֻ֗הוּśĕnēʾuhûsane': to hate (personally)H8130
- אַ֤ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְ֭רֵעֵהוּmĕrēʿēhûmerea`: a friendH4828
- רָחֲק֣וּrāḥăqûrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מְרַדֵּ֖ףmĕraddēpradaph: to run after (usually with hostile intentH7291
- אֲמָרִ֣יםʾămārîmemer: something saidH561
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- קֹֽנֶהqōneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לֵּ֭בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֹהֵ֣בʾōhēbahab: to have affection for (sexually or otherwise)H157
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שֹׁמֵ֥רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- תְּ֝בוּנָ֗הtĕbûnâtabuwn: intelligence; (by implication) an argumentH8394
- לִמְצֹאlimṣōʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- טֽוֹב׃ṭôbtowb: good (as an adjective) in the widest senseH2896
- עֵ֣דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שְׁ֭קָרִיםšĕqārîmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנָּקֶ֑הyinnāqenaqah: to be (or make) clean (literally or figuratively)H5352
- וְיָפִ֖יחַwĕyāpîaḥpuwach: to puff, i.e. blow with the breath or airH6315
- כְּזָבִ֣יםkĕzābîmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- יֹאבֵֽד׃yōʾbēdabad: (properly) to wander away, i.e. lose oneselfH6
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָאוֶ֣הnāʾwena'veh: suitable, or beautifulH5000
- לִכְסִ֣ילliksîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- תַּעֲנ֑וּגtaʿănûgta`anuwg: luxuryH8588
- אַ֝֗ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעֶ֤בֶד׀lĕʿebed`ebed: a servantH5650
- מְשֹׁ֬לmĕšōlmashal: to ruleH4910
- בְּשָׂרִֽים׃bĕśārîmsar: a head person (of any rank or class)H8269
- שֵׂ֣כֶלśēkelsekel: intelligence; (by implication) successH7922
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הֶאֱרִ֣יךְheʾĕrîkarak: to be (causative, make) long (literally or figuratively)H748
- אַפּ֑וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְ֝תִפאַרְתּ֗וֹwĕtipʾartôtiph'arah: ornamentH8597
- עֲבֹ֣רʿăbōr`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּֽשַׁע׃pāšaʿpesha`: a revolt (national, moral or religious)H6588
- נַ֣הַםnahamnaham: a snarlH5099
- כַּ֭כְּפִירkakkĕpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- זַ֣עַףzaʿapza`aph: angerH2197
- מֶ֑לֶךְmelekmelek: a kingH4428
- וּכְטַ֖לûkĕṭaltal: dew (as covering vegetation)H2919
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֣שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- רְצוֹנֽוֹ׃rĕṣônôratsown: delight (especially as shown)H7522
- הַוֹּ֣תhawwōthavvah: desire; (also) ruinH1942
- לְ֭אָבִיוlĕʾābîwab: fatherH1
- בֵּ֣ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כְּסִ֑ילkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- וְדֶ֥לֶףwĕdelepdeleph: a drippingH1812
- טֹ֝רֵ֗דṭōrēdtarad: to drive on; (figuratively) to follow closeH2956
- מִדְיְנֵ֥יmidyĕnêmidyan: brawling, contention(-ous)H4079
- אִשָּֽׁה׃ʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בַּ֣יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וָ֭הוֹןwāhônhown: wealth; (by implication) enoughH1952
- נַחֲלַ֣תnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- אָב֑וֹתʾābôtab: fatherH1
- וּ֝מֵיְהוָ֗הûmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִשָּׁ֥הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מַשְׂכָּֽלֶת׃maśkāletsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- עַ֭צְלָהʿaṣlâ`atslah: (as abstractly) indolenceH6103
- תַּפִּ֣ילtappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- תַּרְדֵּמָ֑הtardēmâtardemah: a lethargy; (by implication) tranceH8639
- וְנֶ֖פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- רְמִיָּ֣הrĕmiyyârmiyah: remissness, treacheryH7423
- תִרְעָֽב׃tirʿābra`eb: to hungerH7456
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִ֭צְוָהmiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בּוֹזֵ֖הbôzēbazah: to disesteemH959
- דְרָכָ֣יוdĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יָוֽמּת׃yowmmtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מַלְוֵ֣הmalwēlavah: (properly) to twine; (by implication) to unite, to remainH3867
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ח֣וֹנֵֽןḥônēnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- דָּ֑לdāldal: (properly) dangling; (by implication) weak or thinH1800
- וּ֝גְמֻל֗וֹûgĕmulôgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- יְשַׁלֶּםyĕšallemshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יַסֵּ֣רyassēryacar: to chastise, literally (with blows) or figuratively (with words)H3256
- בִּ֭נְךָbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵ֣שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- תִּקְוָ֑הtiqwâtiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲ֝מִית֗וֹhămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשָּׂ֥אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- גְּֽרָלgĕrolgarol: harshH1632
- חֵ֭מָהḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- נֹ֣שֵׂאnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֹ֑נֶשׁʿōneš`onesh: a fineH6066
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תַּ֝צִּ֗ילtaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- וְע֣וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- תּוֹסִֽף׃tôsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- שְׁמַ֣עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עֵ֭צָהʿēṣâ`etsah: advice; (by implication) planH6098
- וְקַבֵּ֣לwĕqabbēlqabal: to admit, i.e. take (literally or figuratively)H6901
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- לְ֝מַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תֶּחְכַּ֥םteḥkamchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- בְּאַחֲרִיתֶֽךָ׃bĕʾaḥărîtekāachariyth: the last or end; (hence) the futureH319
- רַבּ֣וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מַחֲשָׁב֣וֹתmaḥăšābôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- בְּלֶבbĕlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וַעֲצַ֥תwaʿăṣat`etsah: advice; (by implication) planH6098
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תָקֽוּם׃tāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- תַּאֲוַ֣תtaʾăwatta'avah: a longing; (by implication) a delightH8378
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- חַסְדּ֑וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וְטֽוֹבwĕṭôbtowb: good (as an adjective) in the widest senseH2896
- רָ֝שׁrāšruwsh: to be destituteH7326
- מֵאִ֥ישׁmēʾîšiysh: a man as an individual or a male personH376
- כָּזָֽב׃kāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- יִרְאַ֣תyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְחַיִּ֑יםlĕḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְשָׂבֵ֥עַwĕśābēaʿsabea`: satiated (in a pleasant or disagreeable sense)H7649
- יָ֝לִ֗יןyālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יִפָּ֥קֶדyippāqedpaqad: to visit (with friendly or hostile intent)H6485
- רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
- טָ֘מַ֤ןṭāmantaman: to hide (by covering over)H2934
- עָצֵ֣לʿāṣēl`atsel: indolentH6102
- יָ֭דוֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַּצַּלָּ֑חַתbaṣṣallāḥattsallachath: something advanced or deep, i.e. a bowl; (figuratively) the bosomH6747
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פִּ֝֗יהוּpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשִׁיבֶֽנָּה׃yĕšîbennâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לֵ֣ץlēṣluwts: (properly) to make mouths at, i.e. to scoffH3887
- תַּ֭כֶּהtakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- וּפֶ֣תִיûpetîpthiy: silly (i.e. seducible)H6612
- יַעְרִ֑םyaʿrim`aram: (properly) to be (or make) bareH6191
- וְהוֹכִ֥יחַwĕhôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- לְ֝נָב֗וֹןlĕnābônbiyn: to separate mentally (or distinguish); (generally) understandH995
- יָבִ֥יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- דָּֽעַת׃dāʿatda`ath: knowledgeH1847
- מְֽשַׁדֶּדmĕšaddedshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- אָ֭בʾābab: fatherH1
- יַבְרִ֣יחַyabrîaḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- אֵ֑םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- בֵּ֝֗ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵבִ֥ישׁmēbîšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וּמַחְפִּֽיר׃ûmaḥpîrchapher: to blush; (figuratively) to be ashamed, disappointedH2659
- חַֽדַלḥadalchadal: (properly) to be flabby; (by implication) desistH2308
- בְּ֭נִיbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לִשְׁמֹ֣עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- לִ֝שְׁג֗וֹתlišgôtshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- מֵֽאִמְרֵיmēʾimrêemer: something saidH561
- דָֽעַת׃dāʿatda`ath: knowledgeH1847
- עֵ֣דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- בְּ֭לִיַּעַלbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- יָלִ֣יץyālîṣluwts: (properly) to make mouths at, i.e. to scoffH3887
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּפִ֥יûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יְבַלַּעyĕballaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- נָכ֣וֹנוּnākônûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לַלֵּצִ֣יםlallēṣîmluwts: (properly) to make mouths at, i.e. to scoffH3887
- שְׁפָטִ֑יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- וּ֝מַהֲלֻמ֗וֹתûmahălumôtmahalummah: a blowH4112
- לְגֵ֣וlĕgēwgev: the back; by analogy, the middleH1460
- כְּסִילִֽים׃kĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
Strong's words in Proverbs 19 (6)
- Strong's H3068 — יְ֝הוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Proverbs 19.
- Strong's H5315 — נֶ֣פֶשׁ (nepeš)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 5 times in Proverbs 19.
- Strong's H1121 — בֵּ֣ן (bēn)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Proverbs 19.
- Strong's H2896 — טֽוֹב (ṭôb)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 4 times in Proverbs 19.
- Strong's H3684 — כְסִֽיל׃ (kĕsîl)
- kciyl (kes-eel') n-m. 1. (properly) fat, i.e. (figuratively) stupid or silly [from H3688] KJV: fool(-ish). Root(s): H3688. Appears 4 times in Proverbs 19.
- Strong's H1 — לְ֭אָבִיו (lĕʾābîw)
- ab (awb) n-m. 1. father {in a literal and immediate, or figurative and remote application} [a primitive word. Compare names beginning with "Abi-"] KJV: chief, (fore-)father(-less), X patrimony, princi. Appears 3 times in Proverbs 19.
“hear Solomon in the Proverbs who says, “When a pest is being whipped, the fool will be more astute.” He did not say that he who is being whipped will be more astute and more sensible through the whips, but he said that the fool will change from foolishness into common sense th...”
What the Early Church wrote about Proverbs 19 (1)
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“not oppressing debtors and the needy.”