Skip to content
Audio Bible

Ezekiel 33 BSB Audio Bible

Select Translation

1 Again the word of the LORD came to me, saying,
2 “Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman,
3 and he sees the sword coming against that land and blows the ram’s horn to warn the people.
4 Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head.
5 Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.
6 But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’
7 As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me.
8 If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.
9 But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.
10 Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’
11 Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
12 Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
13 If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
14 But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—
15 if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity— then he will surely live; he will not die.
16 None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.
17 Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.
18 If a righteous man turns from his righteousness and commits iniquity, he will die for it.
19 But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.
20 Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”
21 In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, “The city has been taken!”
22 Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer mute.
23 Then the word of the LORD came to me, saying,
24 “Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
25 Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land?
26 You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’
27 Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague.
28 I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through.
29 Then they will know that I am the LORD, when I have made the land a desolate waste because of all the abominations they have committed.’
30 As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
31 So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
32 Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
33 So when it comes to pass— and surely it will come— then they will know that a prophet has been among them.”

Listen to Ezekiel 33 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

Study tools for Ezekiel 33

Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 33. Tap any section to expand — or right-click any verse for the full interactive study panel.

Ezekiel 33 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.

Hebrew interlinear — Ezekiel 33:1–33 (516 words)
1
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  2. אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  3. דַּבֵּ֤רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. עַמְּךָ֙ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
  8. אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. אֶ֕רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  10. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. אָבִ֥יאʾābîʾbow': to go or come (in a wide variety of applications)H935
  12. עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  14. וְלָקְח֨וּwĕloqḥûlaqach: to take (in the widest variety of applications)H3947
  15. עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  16. הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  17. אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
  18. אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  19. מִקְצֵיהֶ֔םmiqṣêhemqatseh: an extremity (used in a great variety of applications and idioms)H7097
  20. וְנָתְנ֥וּwĕnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  21. אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. לָהֶ֖םlāhem
  23. לְצֹפֶֽה׃lĕṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
3
  1. וְרָאָ֥הwĕrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַחֶ֖רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  4. בָּאָ֣הbāʾâbow': to go or come (in a wide variety of applications)H935
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  7. וְתָקַ֥עwĕtāqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
  8. בַּשּׁוֹפָ֖רbaššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
  9. וְהִזְהִ֥ירwĕhizhîrzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
4
  1. וְשָׁמַ֨עwĕšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. הַשֹּׁמֵ֜עַhaššōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. ק֤וֹלqôlqowl: a voice or soundH6963
  5. הַשּׁוֹפָר֙haššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
  6. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  8. וַתָּ֥בוֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
  9. חֶ֖רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  10. וַתִּקָּחֵ֑הוּwattiqqāḥēhûlaqach: to take (in the widest variety of applications)H3947
  11. דָּמ֥וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
  12. בְרֹאשׁ֖וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  13. יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
5
  1. אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. ק֨וֹלqôlqowl: a voice or soundH6963
  3. הַשּׁוֹפָ֤רhaššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
  4. שָׁמַע֙šāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  7. דָּמ֖וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
  8. בּ֣וֹ
  9. יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
  10. וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  11. נִזְהָ֖רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  12. נַפְשׁ֥וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  13. מִלֵּֽט׃millēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
6
  1. וְ֠הַצֹּפֶהwĕhaṣṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
  2. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יִרְאֶ֨הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. הַחֶ֜רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  6. בָּאָ֗הbāʾâbow': to go or come (in a wide variety of applications)H935
  7. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. תָקַ֤עtāqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
  9. בַּשּׁוֹפָר֙baššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
  10. וְהָעָ֣םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  11. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  13. וַתָּב֣וֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
  14. חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  15. וַתִּקַּ֥חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
  16. מֵהֶ֖םmēhemhem: they (only used when emphatic)H1992
  17. נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  18. ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  19. בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
  20. נִלְקָ֔חnilqāḥlaqach: to take (in the widest variety of applications)H3947
  21. וְדָמ֖וֹwĕdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
  22. מִיַּֽדmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  23. הַצֹּפֶ֥הhaṣṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
  24. אֶדְרֹֽשׁ׃ʾedrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
7
  1. וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  4. צֹפֶ֥הṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
  5. נְתַתִּ֖יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  6. לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. וְשָׁמַעְתָּ֤wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  9. מִפִּי֙mippiypeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  10. דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  11. וְהִזְהַרְתָּ֥wĕhizhartāzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  12. אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. מִמֶּֽנִּי׃mimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
8
  1. בְּאָמְרִ֣יbĕʾomrîamar: to say (used with great latitude)H559
  2. לָרָשָׁ֗עlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  4. מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  5. תָּמ֔וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  6. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. דִבַּ֔רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  8. לְהַזְהִ֥ירlĕhazhîrzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  9. רָשָׁ֖עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  10. מִדַּרְכּ֑וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  13. בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
  14. יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  15. וְדָמ֖וֹwĕdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
  16. מִיָּדְךָ֥miyyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  17. אֲבַקֵּֽשׁ׃ʾăbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
9
  1. וְ֠אַתָּהwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. הִזְהַ֨רְתָּhizhartāzahar: to gleam; (figuratively) to enlighten (by caution)H2094
  4. רָשָׁ֤עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  5. מִדַּרְכּוֹ֙middarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  6. לָשׁ֣וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  7. מִמֶּ֔נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  8. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. שָׁ֖בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  10. מִדַּרְכּ֑וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
  13. יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  14. וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  15. נַפְשְׁךָ֥napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  16. הִצַּֽלְתָּ׃hiṣṣaltānatsal: to snatch away, whether in a good or a bad senseH5337
10
  1. וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  4. אֱמֹר֙ʾĕmōramar: to say (used with great latitude)H559
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  9. אֲמַרְתֶּם֙ʾămartemamar: to say (used with great latitude)H559
  10. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  11. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. פְשָׁעֵ֥ינוּpĕšāʿênûpesha`: a revolt (national, moral or religious)H6588
  13. וְחַטֹּאתֵ֖ינוּwĕḥaṭṭōʾtênûchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  14. עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. וּבָ֛םûbām
  16. אֲנַ֥חְנוּʾănaḥnûanachnuw: weH587
  17. נְמַקִּ֖יםnĕmaqqîmmaqaq: to melt; (figuratively) to flow, dwindle, vanishH4743
  18. וְאֵ֥יךְwĕʾêkeyk: how? or how!; (also) where?H349
  19. נִֽחְיֶֽה׃niḥĕyechayah: to live, whether literally or figurativelyH2421
11
  1. אֱמֹ֨רʾĕmōramar: to say (used with great latitude)H559
  2. אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. חַיḥaychay: alive; (hence) raw (flesh)H2416
  4. אָ֣נִי׀ʾānîaniy: IH589
  5. נְאֻ֣ם׀nĕʾumn'um: an oracleH5002
  6. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  7. יְהוִ֗הyĕhwiYhovih: GodH3069
  8. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  9. אֶחְפֹּץ֙ʾeḥpōṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
  10. בְּמ֣וֹתbĕmôtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
  11. הָרָשָׁ֔עhārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  12. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  14. בְּשׁ֥וּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  15. רָשָׁ֛עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  16. מִדַּרְכּ֖וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  17. וְחָיָ֑הwĕḥāyâchayah: to live, whether literally or figurativelyH2421
  18. שׁ֣וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  19. שׁ֜וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  20. מִדַּרְכֵיכֶ֧םmiddarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  21. הָרָעִ֛יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
  22. וְלָ֥מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  23. תָמ֖וּתוּtāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
  24. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  25. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
12
  1. וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  4. אֱמֹ֤רʾĕmōramar: to say (used with great latitude)H559
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. עַמְּךָ֙ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. צִדְקַ֣תṣidqattsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  9. הַצַּדִּ֗יקhaṣṣaddîqtsaddiyq: justH6662
  10. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תַצִּילֶ֙נּוּ֙taṣṣîlennûnatsal: to snatch away, whether in a good or a bad senseH5337
  12. בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  13. פִּשְׁע֔וֹpišʿôpesha`: a revolt (national, moral or religious)H6588
  14. וְרִשְׁעַ֤תwĕrišʿatrish`ah: wrong (especially moral)H7564
  15. הָֽרָשָׁע֙hārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  16. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יִכָּ֣שֶׁלyikkāšelkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
  18. בָּ֔הּbāh
  19. בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  20. שׁוּב֣וֹšûbôshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  21. מֵֽרִשְׁע֑וֹmērišʿôresha`: a wrong (especially moral)H7562
  22. וְצַדִּ֗יקwĕṣaddîqtsaddiyq: justH6662
  23. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  24. יוּכַ֛לyûkalyakol: to be able; (literally) can, couldH3201
  25. לִֽחְי֥וֹתliḥĕyôtchayah: to live, whether literally or figurativelyH2421
  26. בָּ֖הּbāh
  27. בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  28. חֲטֹאתֽוֹ׃ḥăṭōʾtôchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
13
  1. בְּאָמְרִ֤יbĕʾomrîamar: to say (used with great latitude)H559
  2. לַצַּדִּיק֙laṣṣaddîqtsaddiyq: justH6662
  3. חָיֹ֣הḥāyōchayah: to live, whether literally or figurativelyH2421
  4. יִֽחְיֶ֔הyiḥĕyechayah: to live, whether literally or figurativelyH2421
  5. וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. בָטַ֥חbāṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. צִדְקָת֖וֹṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  9. וְעָ֣שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  10. עָ֑וֶלʿāwel`evel: (moral) evilH5766
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. צִדְקֹתָו֙ṣidqōtāwtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. תִזָּכַ֔רְנָהtizzākarnâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  15. וּבְעַוְל֥וֹûbĕʿawlô`evel: (moral) evilH5766
  16. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  18. בּ֥וֹ
  19. יָמֽוּת׃yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
14
  1. וּבְאָמְרִ֥יûbĕʾomrîamar: to say (used with great latitude)H559
  2. לָֽרָשָׁ֖עlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  4. תָּמ֑וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  5. וְשָׁב֙wĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. מֵֽחַטָּאת֔וֹmēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  7. וְעָשָׂ֥הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  8. מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  9. וּצְדָקָֽה׃ûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
15
  1. חֲבֹ֨לḥăbōlchabol: a pawn (as security for debt)H2258
  2. יָשִׁ֤יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  3. רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  4. גְּזֵלָ֣הgĕzēlâgzelah: robbery; (concretely) plunderH1500
  5. יְשַׁלֵּ֔םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
  6. בְּחֻקּ֤וֹתbĕḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  7. הַֽחַיִּים֙haḥayyîmchay: alive; (hence) raw (flesh)H2416
  8. הָלַ֔ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
  10. עֲשׂ֣וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  11. עָ֑וֶלʿāwel`evel: (moral) evilH5766
  12. חָי֥וֹḥāyôchayah: to live, whether literally or figurativelyH2421
  13. יִֽחְיֶ֖הyiḥĕyechayah: to live, whether literally or figurativelyH2421
  14. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יָמֽוּת׃yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
16
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. חַטֹּאתָו֙ḥaṭṭōʾtāwchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  3. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. חָטָ֔אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  5. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תִזָּכַ֖רְנָהtizzākarnâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  7. ל֑וֹ
  8. מִשְׁפָּ֧טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  9. וּצְדָקָ֛הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  10. עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  11. חָי֥וֹḥāyôchayah: to live, whether literally or figurativelyH2421
  12. יִֽחְיֶֽה׃yiḥĕyechayah: to live, whether literally or figurativelyH2421
17
  1. וְאָמְרוּ֙wĕʾomrûamar: to say (used with great latitude)H559
  2. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. עַמְּךָ֔ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. יִתָּכֵ֖ןyittākēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
  6. דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  7. אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  8. וְהֵ֖מָּהwĕhēmmâhem: they (only used when emphatic)H1992
  9. דַּרְכָּ֥םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  10. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יִתָּכֵֽן׃yittākēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
18
  1. בְּשׁוּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. צַדִּ֥יקṣaddîqtsaddiyq: justH6662
  3. מִצִּדְקָת֖וֹmiṣṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  4. וְעָ֣שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. עָ֑וֶלʿāwel`evel: (moral) evilH5766
  6. וּמֵ֖תûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
19
  1. וּבְשׁ֤וּבûbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. מֵֽרִשְׁעָת֔וֹmērišʿātôrish`ah: wrong (especially moral)H7564
  4. וְעָשָׂ֥הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. וּצְדָקָ֑הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  7. עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. יִֽחְיֶֽה׃yiḥĕyechayah: to live, whether literally or figurativelyH2421
20
  1. וַאֲמַרְתֶּ֕םwaʾămartemamar: to say (used with great latitude)H559
  2. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. יִתָּכֵ֖ןyittākēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
  4. דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  5. אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  6. אִ֧ישׁʾîšiysh: a man as an individual or a male personH376
  7. כִּדְרָכָ֛יוkidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  8. אֶשְׁפּ֥וֹטʾešpôṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  9. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  11. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
21
  1. וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
  2. בִּשְׁתֵּ֧יbištêshnayim: two; (as ordinal) twofoldH8147
  3. עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
  4. שָׁנָ֗הšānâshaneh: a year (as a revolution of time)H8141
  5. בָּעֲשִׂרִ֛יbāʿăśirî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
  6. בַּחֲמִשָּׁ֥הbaḥămiššâchamesh: fiveH2568
  7. לַחֹ֖דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
  8. לְגָלוּתֵ֑נוּlĕgālûtēnûgaluwth: captivity; (collectively,concretely) exilesH1546
  9. בָּאbāʾbow': to go or come (in a wide variety of applications)H935
  10. אֵלַ֨יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. הַפָּלִ֧יטhappālîṭpaliyt: a refugeeH6412
  12. מִירוּשָׁלִַ֛םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  13. לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
  14. הֻכְּתָ֥הhukkĕtânakah: to strike (lightly or severely, literally or figuratively)H5221
  15. הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
22
  1. וְיַדwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  2. יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. הָיְתָ֨הhāytâhayah: to exist; to be or becomeH1961
  4. אֵלַ֜יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. בָּעֶ֗רֶבbāʿereb`ereb: duskH6153
  6. לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. בּ֣וֹאbôʾbow': to go or come (in a wide variety of applications)H935
  8. הַפָּלִ֔יטhappālîṭpaliyt: a refugeeH6412
  9. וַיִּפְתַּ֣חwayyiptaḥpathach: to open wide (literally or figuratively)H6605
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. פִּ֔יpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  12. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  13. בּ֥וֹאbôʾbow': to go or come (in a wide variety of applications)H935
  14. אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. בַּבֹּ֑קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  16. וַיִּפָּ֣תַחwayyippātaḥpathach: to open wide (literally or figuratively)H6605
  17. פִּ֔יpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  18. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. נֶאֱלַ֖מְתִּיneʾĕlamtîalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
  20. עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
23
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
24
  1. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  2. אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  3. יֹ֠שְׁבֵיyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  4. הֶחֳרָב֨וֹתheḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
  5. הָאֵ֜לֶּהhāʾēlleel-leh: these or thoseH428
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. אַדְמַ֤תʾadmatadamah: soil (from its general redness)H127
  8. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. אֹמְרִ֣יםʾōmĕrîmamar: to say (used with great latitude)H559
  10. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  11. אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  12. הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
  13. אַבְרָהָ֔םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
  14. וַיִּירַ֖שׁwayyîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  17. וַאֲנַ֣חְנוּwaʾănaḥnûanachnuw: weH587
  18. רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  19. לָ֛נוּlānû
  20. נִתְּנָ֥הnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  21. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  22. לְמוֹרָשָֽׁה׃lĕmôrāšâmowrashah: a possessionH4181
25
  1. לָכֵן֩lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. אֱמֹ֨רʾĕmōramar: to say (used with great latitude)H559
  3. אֲלֵהֶ֜םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. כֹּֽהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  5. אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
  6. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  7. יְהוִֹ֗הyĕhôiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. הַדָּ֧ם׀haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
  10. תֹּאכֵ֛לוּtōʾkēlûakal: to eat (literally or figuratively)H398
  11. וְעֵינֵכֶ֛םwĕʿênēkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  12. תִּשְׂא֥וּtiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  13. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  14. גִּלּוּלֵיכֶ֖םgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
  15. וְדָ֣םwĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
  16. תִּשְׁפֹּ֑כוּtišpōkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
  17. וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
  18. תִּירָֽשׁוּ׃tîrāšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
26
  1. עֲמַדְתֶּ֤םʿămadtem`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  2. עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. חַרְבְּכֶם֙ḥarbĕkemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  4. עֲשִׂיתֶ֣ןʿăśîten`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. תּוֹעֵבָ֔הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  6. וְאִ֛ישׁwĕʾîšiysh: a man as an individual or a male personH376
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  9. רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
  10. טִמֵּאתֶ֑םṭimmēʾtemtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  11. וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. תִּירָֽשׁוּ׃tîrāšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
27
  1. כֹּֽהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. תֹאמַ֨רtōʾmaramar: to say (used with great latitude)H559
  3. אֲלֵהֶ֜םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. כֹּהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  5. אָמַ֨רʾāmaramar: to say (used with great latitude)H559
  6. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  7. יְהוִה֮yĕhwihYhovih: GodH3069
  8. חַיḥaychay: alive; (hence) raw (flesh)H2416
  9. אָנִי֒ʾāniyaniy: IH589
  10. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  11. לֹ֞אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. בֶּֽחֳרָבוֹת֙beḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
  14. בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  15. יִפֹּ֔לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  16. וַֽאֲשֶׁר֙waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  19. הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
  20. לַחַיָּ֥הlaḥayyâchay: alive; (hence) raw (flesh)H2416
  21. נְתַתִּ֖יוnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  22. לְאָכְל֑וֹlĕʾoklôakal: to eat (literally or figuratively)H398
  23. וַאֲשֶׁ֛רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  24. בַּמְּצָד֥וֹתbammĕṣādôtmtsad: a fastness (as a covert of ambush)H4679
  25. וּבַמְּעָר֖וֹתûbammĕʿārôtm`arah: a cavern (as dark)H4631
  26. בַּדֶּ֥בֶרbaddeberdeber: a pestilenceH1698
  27. יָמֽוּתוּ׃yāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
28
  1. וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
  4. שְׁמָמָ֣הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
  5. וּמְשַׁמָּ֔הûmĕšammâmshammah: a waste or amazementH4923
  6. וְנִשְׁבַּ֖תwĕnišbatshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
  7. גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
  8. עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
  9. וְשָֽׁמְמ֛וּwĕšāmĕmûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  10. הָרֵ֥יhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
  11. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  12. מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  13. עוֹבֵֽר׃ʿôbēr`abar: to cross overH5674
29
  1. וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
  2. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. אֲנִ֣יʾănîaniy: IH589
  4. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. בְּתִתִּ֤יbĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
  8. שְׁמָמָ֣הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
  9. וּמְשַׁמָּ֔הûmĕšammâmshammah: a waste or amazementH4923
  10. עַ֥לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. תּוֹעֲבֹתָ֖םtôʿăbōtāmtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  13. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
30
  1. וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  4. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  5. עַמְּךָ֗ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  6. הַנִּדְבָּרִ֤יםhannidbārîmdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  7. בְּךָ֙bĕkā
  8. אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
  9. הַקִּיר֔וֹתhaqqîrôtqiyr: a wall (as built in a trench)H7023
  10. וּבְפִתְחֵ֖יûbĕpitḥêpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  11. הַבָּתִּ֑יםhabbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  12. וְדִבֶּרwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  13. חַ֣דḥadchad: oneH2297
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. אַחַ֗דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
  16. אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
  17. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  18. אָחִיו֙ʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  19. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  20. בֹּֽאוּbōʾûbow': to go or come (in a wide variety of applications)H935
  21. נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  22. וְשִׁמְע֔וּwĕšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  23. מָ֣הmah: (properly, interrogative) what? (including how? why? when?)H4100
  24. הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  25. הַיּוֹצֵ֖אhayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
  26. מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  27. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
31
  1. וְיָב֣וֹאוּwĕyābôʾûbow': to go or come (in a wide variety of applications)H935
  2. אֵ֠לֶיךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. כִּמְבוֹאkimbôʾmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
  4. עָ֞םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. וְיֵשְׁב֤וּwĕyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  6. לְפָנֶ֙יךָ֙lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. וְשָֽׁמְעוּ֙wĕšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. דְּבָרֶ֔יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  11. וְאוֹתָ֖םwĕʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יַֽעֲשׂ֑וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  14. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. עֲגָבִ֤יםʿăgābîm`egeb: love (concretely), i.e. amative wordsH5690
  16. בְּפִיהֶם֙bĕpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  17. הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
  18. עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  19. אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  20. בִצְעָ֖םbiṣʿāmbetsa`: plunder; by extension, gain (usually unjust)H1215
  21. לִבָּ֥םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  22. הֹלֵֽךְ׃hōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
32
  1. וְהִנְּךָ֤wĕhinnĕkāhen: lo!; (as expressing surprise) ifH2005
  2. לָהֶם֙lāhem
  3. כְּשִׁ֣ירkĕšîrshiyr: a song; abstractly, singingH7892
  4. עֲגָבִ֔יםʿăgābîm`egeb: love (concretely), i.e. amative wordsH5690
  5. יְפֵ֥הyĕpēyapheh: beautiful (literally or figuratively)H3303
  6. ק֖וֹלqôlqowl: a voice or soundH6963
  7. וּמֵטִ֣בûmēṭibtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
  8. נַגֵּ֑ןnaggēnnagan: (properly) to thrum, i.e. beat a tune with the fingersH5059
  9. וְשָֽׁמְעוּ֙wĕšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. דְּבָרֶ֔יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  12. וְעֹשִׂ֥יםwĕʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  13. אֵינָ֖םʾênāmayin: a non-entity; (generally) used as a negative particleH369
  14. אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
33
  1. וּבְבֹאָ֑הּûbĕbōʾāhbow': to go or come (in a wide variety of applications)H935
  2. הִנֵּ֣הhinnēhinneh: lo!H2009
  3. בָאָ֔הbāʾâbow': to go or come (in a wide variety of applications)H935
  4. וְיָ֣דְע֔וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  5. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. נָבִ֖יאnābîʾnabiy': a prophet; (generally) inspired manH5030
  7. הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
  8. בְתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432

View the full Hebrew interlinear for Ezekiel 33 →

Strong's words in Ezekiel 33 (6)
Strong's H559 לֵאמֹֽר׃ (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 21 times in Ezekiel 33.
Strong's H6213 וְעָ֣שָׂה (wĕʿāśâ)
`asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 12 times in Ezekiel 33.
Strong's H935 אָבִ֥יא (ʾābîʾ)
bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 12 times in Ezekiel 33.
Strong's H4191 מ֣וֹת (môt)
muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 11 times in Ezekiel 33.
Strong's H7563 לָרָשָׁ֗ע (lārāšāʿ)
rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 11 times in Ezekiel 33.
Strong's H1121 בֶּן (ben)
ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in Ezekiel 33.

Browse the full Strong's concordance →

What the Early Church wrote about Ezekiel 33 (3)
  • “Come now, you tightrope walker, walking on a tightrope of purity and chastity and every sort of sexual asceticism, you who, on the slender cord of a discipline like this, far from the path of truth, advance with reluctant feet, balancing the flesh by the spirit, moderating you...”

    Tertullian (3rd century) on Ezekiel 33:11
  • “He who has thus satisfied God, who by repentance for his deed, who by shame for his sin has conceived more of both virtue and faith from the very sorrow for his lapsing, after being heard and aided by the Lord, will cause the church to rejoice, which he recently had saddened,...”

    Cyprian (3rd century) on Ezekiel 33:11
  • “We must press on and persevere in the faith and virtue and in the consummation of heavenly and spiritual grace, that we may be able to arrive at the palm and the crown.”

    Cyprian (3rd century) on Ezekiel 33:12

Read the full Ante-Nicene Fathers library →

0:00 Ezekiel 33 0:00

Video Bible

Loading video...

Scripture video provided by Faith Comes By Hearing

🌐 Select Language

2532 Bibles in 2198 Languages

Select Translation

Congratulations!

You completed the book of Matthew!

Points Earned +280
28 Chapters
15% NT Progress