Ezekiel 33 BSB Audio Bible
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Listen to Ezekiel 33 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).
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Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 33. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 33 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Ezekiel 33:1–33 (516 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- דַּבֵּ֤רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמְּךָ֙ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֕רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָבִ֥יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְלָקְח֨וּwĕloqḥûlaqach: to take (in the widest variety of applications)H3947
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִקְצֵיהֶ֔םmiqṣêhemqatseh: an extremity (used in a great variety of applications and idioms)H7097
- וְנָתְנ֥וּwĕnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָהֶ֖םlāhem
- לְצֹפֶֽה׃lĕṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- וְרָאָ֥הwĕrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֖רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּאָ֣הbāʾâbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְתָקַ֥עwĕtāqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּשּׁוֹפָ֖רbaššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְהִזְהִ֥ירwĕhizhîrzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְשָׁמַ֨עwĕšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשֹּׁמֵ֜עַhaššōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֤וֹלqôlqowl: a voice or soundH6963
- הַשּׁוֹפָר֙haššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- וַתָּ֥בוֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
- חֶ֖רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַתִּקָּחֵ֑הוּwattiqqāḥēhûlaqach: to take (in the widest variety of applications)H3947
- דָּמ֥וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- בְרֹאשׁ֖וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֨וֹלqôlqowl: a voice or soundH6963
- הַשּׁוֹפָ֤רhaššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- שָׁמַע֙šāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- דָּמ֖וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- בּ֣וֹbô
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִזְהָ֖רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- נַפְשׁ֥וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִלֵּֽט׃millēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- וְ֠הַצֹּפֶהwĕhaṣṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְאֶ֨הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֜רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּאָ֗הbāʾâbow': to go or come (in a wide variety of applications)H935
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָקַ֤עtāqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּשּׁוֹפָר֙baššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְהָעָ֣םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- וַתָּב֣וֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַתִּקַּ֥חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֵהֶ֖םmēhemhem: they (only used when emphatic)H1992
- נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- נִלְקָ֔חnilqāḥlaqach: to take (in the widest variety of applications)H3947
- וְדָמ֖וֹwĕdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- מִיַּֽדmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַצֹּפֶ֥הhaṣṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- אֶדְרֹֽשׁ׃ʾedrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- צֹפֶ֥הṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- נְתַתִּ֖יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשָׁמַעְתָּ֤wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִפִּי֙mippiypeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְהִזְהַרְתָּ֥wĕhizhartāzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִמֶּֽנִּי׃mimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּאָמְרִ֣יbĕʾomrîamar: to say (used with great latitude)H559
- לָרָשָׁ֗עlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמ֔וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבַּ֔רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לְהַזְהִ֥ירlĕhazhîrzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- רָשָׁ֖עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מִדַּרְכּ֑וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְדָמ֖וֹwĕdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- מִיָּדְךָ֥miyyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲבַקֵּֽשׁ׃ʾăbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְ֠אַתָּהwĕʾattâattah: thou and thee, or (plural) ye and youH859
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִזְהַ֨רְתָּhizhartāzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- רָשָׁ֤עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מִדַּרְכּוֹ֙middarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לָשׁ֣וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִמֶּ֔נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֖בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִדַּרְכּ֑וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- נַפְשְׁךָ֥napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הִצַּֽלְתָּ׃hiṣṣaltānatsal: to snatch away, whether in a good or a bad senseH5337
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֱמֹר֙ʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֲמַרְתֶּם֙ʾămartemamar: to say (used with great latitude)H559
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פְשָׁעֵ֥ינוּpĕšāʿênûpesha`: a revolt (national, moral or religious)H6588
- וְחַטֹּאתֵ֖ינוּwĕḥaṭṭōʾtênûchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבָ֛םûbām
- אֲנַ֥חְנוּʾănaḥnûanachnuw: weH587
- נְמַקִּ֖יםnĕmaqqîmmaqaq: to melt; (figuratively) to flow, dwindle, vanishH4743
- וְאֵ֥יךְwĕʾêkeyk: how? or how!; (also) where?H349
- נִֽחְיֶֽה׃niḥĕyechayah: to live, whether literally or figurativelyH2421
- אֱמֹ֨רʾĕmōramar: to say (used with great latitude)H559
- אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֣נִי׀ʾānîaniy: IH589
- נְאֻ֣ם׀nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶחְפֹּץ֙ʾeḥpōṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בְּמ֣וֹתbĕmôtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- הָרָשָׁ֔עhārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּשׁ֥וּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- רָשָׁ֛עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מִדַּרְכּ֖וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְחָיָ֑הwĕḥāyâchayah: to live, whether literally or figurativelyH2421
- שׁ֣וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שׁ֜וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִדַּרְכֵיכֶ֧םmiddarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָרָעִ֛יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- וְלָ֥מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תָמ֖וּתוּtāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֱמֹ֤רʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמְּךָ֙ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- צִדְקַ֣תṣidqattsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- הַצַּדִּ֗יקhaṣṣaddîqtsaddiyq: justH6662
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַצִּילֶ֙נּוּ֙taṣṣîlennûnatsal: to snatch away, whether in a good or a bad senseH5337
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- פִּשְׁע֔וֹpišʿôpesha`: a revolt (national, moral or religious)H6588
- וְרִשְׁעַ֤תwĕrišʿatrish`ah: wrong (especially moral)H7564
- הָֽרָשָׁע֙hārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּ֣שֶׁלyikkāšelkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בָּ֔הּbāh
- בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שׁוּב֣וֹšûbôshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵֽרִשְׁע֑וֹmērišʿôresha`: a wrong (especially moral)H7562
- וְצַדִּ֗יקwĕṣaddîqtsaddiyq: justH6662
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֛לyûkalyakol: to be able; (literally) can, couldH3201
- לִֽחְי֥וֹתliḥĕyôtchayah: to live, whether literally or figurativelyH2421
- בָּ֖הּbāh
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חֲטֹאתֽוֹ׃ḥăṭōʾtôchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בְּאָמְרִ֤יbĕʾomrîamar: to say (used with great latitude)H559
- לַצַּדִּיק֙laṣṣaddîqtsaddiyq: justH6662
- חָיֹ֣הḥāyōchayah: to live, whether literally or figurativelyH2421
- יִֽחְיֶ֔הyiḥĕyechayah: to live, whether literally or figurativelyH2421
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָטַ֥חbāṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צִדְקָת֖וֹṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- וְעָ֣שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עָ֑וֶלʿāwel`evel: (moral) evilH5766
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צִדְקֹתָו֙ṣidqōtāwtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזָּכַ֔רְנָהtizzākarnâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וּבְעַוְל֥וֹûbĕʿawlô`evel: (moral) evilH5766
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בּ֥וֹbô
- יָמֽוּת׃yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבְאָמְרִ֥יûbĕʾomrîamar: to say (used with great latitude)H559
- לָֽרָשָׁ֖עlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמ֑וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְשָׁב֙wĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵֽחַטָּאת֔וֹmēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְעָשָׂ֥הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָֽה׃ûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- חֲבֹ֨לḥăbōlchabol: a pawn (as security for debt)H2258
- יָשִׁ֤יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- גְּזֵלָ֣הgĕzēlâgzelah: robbery; (concretely) plunderH1500
- יְשַׁלֵּ֔םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- בְּחֻקּ֤וֹתbĕḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַֽחַיִּים֙haḥayyîmchay: alive; (hence) raw (flesh)H2416
- הָלַ֔ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲשׂ֣וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עָ֑וֶלʿāwel`evel: (moral) evilH5766
- חָי֥וֹḥāyôchayah: to live, whether literally or figurativelyH2421
- יִֽחְיֶ֖הyiḥĕyechayah: to live, whether literally or figurativelyH2421
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמֽוּת׃yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאתָו֙ḥaṭṭōʾtāwchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֔אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזָּכַ֖רְנָהtizzākarnâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ל֑וֹlô
- מִשְׁפָּ֧טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֛הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חָי֥וֹḥāyôchayah: to live, whether literally or figurativelyH2421
- יִֽחְיֶֽה׃yiḥĕyechayah: to live, whether literally or figurativelyH2421
- וְאָמְרוּ֙wĕʾomrûamar: to say (used with great latitude)H559
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמְּךָ֔ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתָּכֵ֖ןyittākēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- וְהֵ֖מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- דַּרְכָּ֥םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתָּכֵֽן׃yittākēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- בְּשׁוּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- צַדִּ֥יקṣaddîqtsaddiyq: justH6662
- מִצִּדְקָת֖וֹmiṣṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- וְעָ֣שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עָ֑וֶלʿāwel`evel: (moral) evilH5766
- וּמֵ֖תûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבְשׁ֤וּבûbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מֵֽרִשְׁעָת֔וֹmērišʿātôrish`ah: wrong (especially moral)H7564
- וְעָשָׂ֥הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֑הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִֽחְיֶֽה׃yiḥĕyechayah: to live, whether literally or figurativelyH2421
- וַאֲמַרְתֶּ֕םwaʾămartemamar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתָּכֵ֖ןyittākēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- אִ֧ישׁʾîšiysh: a man as an individual or a male personH376
- כִּדְרָכָ֛יוkidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶשְׁפּ֥וֹטʾešpôṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- בִּשְׁתֵּ֧יbištêshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֗הšānâshaneh: a year (as a revolution of time)H8141
- בָּעֲשִׂרִ֛יbāʿăśirî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- בַּחֲמִשָּׁ֥הbaḥămiššâchamesh: fiveH2568
- לַחֹ֖דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- לְגָלוּתֵ֑נוּlĕgālûtēnûgaluwth: captivity; (collectively,concretely) exilesH1546
- בָּאbāʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֨יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַפָּלִ֧יטhappālîṭpaliyt: a refugeeH6412
- מִירוּשָׁלִַ֛םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- הֻכְּתָ֥הhukkĕtânakah: to strike (lightly or severely, literally or figuratively)H5221
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְיַדwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָיְתָ֨הhāytâhayah: to exist; to be or becomeH1961
- אֵלַ֜יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּעֶ֗רֶבbāʿereb`ereb: duskH6153
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בּ֣וֹאbôʾbow': to go or come (in a wide variety of applications)H935
- הַפָּלִ֔יטhappālîṭpaliyt: a refugeeH6412
- וַיִּפְתַּ֣חwayyiptaḥpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֔יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בּ֥וֹאbôʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּבֹּ֑קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיִּפָּ֣תַחwayyippātaḥpathach: to open wide (literally or figuratively)H6605
- פִּ֔יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶאֱלַ֖מְתִּיneʾĕlamtîalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יֹ֠שְׁבֵיyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הֶחֳרָב֨וֹתheḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
- הָאֵ֜לֶּהhāʾēlleel-leh: these or thoseH428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמַ֤תʾadmatadamah: soil (from its general redness)H127
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֹמְרִ֣יםʾōmĕrîmamar: to say (used with great latitude)H559
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אַבְרָהָ֔םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- וַיִּירַ֖שׁwayyîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַאֲנַ֣חְנוּwaʾănaḥnûanachnuw: weH587
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לָ֛נוּlānû
- נִתְּנָ֥הnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לְמוֹרָשָֽׁה׃lĕmôrāšâmowrashah: a possessionH4181
- לָכֵן֩lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֱמֹ֨רʾĕmōramar: to say (used with great latitude)H559
- אֲלֵהֶ֜םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּ֧ם׀haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- תֹּאכֵ֛לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- וְעֵינֵכֶ֛םwĕʿênēkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- תִּשְׂא֥וּtiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּלּוּלֵיכֶ֖םgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְדָ֣םwĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- תִּשְׁפֹּ֑כוּtišpōkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
- וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- תִּירָֽשׁוּ׃tîrāšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- עֲמַדְתֶּ֤םʿămadtem`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַרְבְּכֶם֙ḥarbĕkemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עֲשִׂיתֶ֣ןʿăśîten`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- תּוֹעֵבָ֔הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְאִ֛ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
- טִמֵּאתֶ֑םṭimmēʾtemtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- תִּירָֽשׁוּ׃tîrāšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹאמַ֨רtōʾmaramar: to say (used with great latitude)H559
- אֲלֵהֶ֜םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֮yĕhwihYhovih: GodH3069
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָנִי֒ʾāniyaniy: IH589
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֞אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בֶּֽחֳרָבוֹת֙beḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
- בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפֹּ֔לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וַֽאֲשֶׁר֙waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- לַחַיָּ֥הlaḥayyâchay: alive; (hence) raw (flesh)H2416
- נְתַתִּ֖יוnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְאָכְל֑וֹlĕʾoklôakal: to eat (literally or figuratively)H398
- וַאֲשֶׁ֛רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּמְּצָד֥וֹתbammĕṣādôtmtsad: a fastness (as a covert of ambush)H4679
- וּבַמְּעָר֖וֹתûbammĕʿārôtm`arah: a cavern (as dark)H4631
- בַּדֶּ֥בֶרbaddeberdeber: a pestilenceH1698
- יָמֽוּתוּ׃yāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- שְׁמָמָ֣הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- וּמְשַׁמָּ֔הûmĕšammâmshammah: a waste or amazementH4923
- וְנִשְׁבַּ֖תwĕnišbatshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- וְשָֽׁמְמ֛וּwĕšāmĕmûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- הָרֵ֥יhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- עוֹבֵֽר׃ʿôbēr`abar: to cross overH5674
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּתִתִּ֤יbĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- שְׁמָמָ֣הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- וּמְשַׁמָּ֔הûmĕšammâmshammah: a waste or amazementH4923
- עַ֥לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתָ֖םtôʿăbōtāmtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמְּךָ֗ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּדְבָּרִ֤יםhannidbārîmdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּךָ֙bĕkā
- אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הַקִּיר֔וֹתhaqqîrôtqiyr: a wall (as built in a trench)H7023
- וּבְפִתְחֵ֖יûbĕpitḥêpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַבָּתִּ֑יםhabbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְדִבֶּרwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- חַ֣דḥadchad: oneH2297
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַחַ֗דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָחִיו֙ʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בֹּֽאוּbōʾûbow': to go or come (in a wide variety of applications)H935
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְשִׁמְע֔וּwĕšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיּוֹצֵ֖אhayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיָב֣וֹאוּwĕyābôʾûbow': to go or come (in a wide variety of applications)H935
- אֵ֠לֶיךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּמְבוֹאkimbôʾmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- עָ֞םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיֵשְׁב֤וּwĕyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְפָנֶ֙יךָ֙lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְשָֽׁמְעוּ֙wĕšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֶ֔יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְאוֹתָ֖םwĕʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽעֲשׂ֑וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֲגָבִ֤יםʿăgābîm`egeb: love (concretely), i.e. amative wordsH5690
- בְּפִיהֶם֙bĕpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בִצְעָ֖םbiṣʿāmbetsa`: plunder; by extension, gain (usually unjust)H1215
- לִבָּ֥םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הֹלֵֽךְ׃hōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהִנְּךָ֤wĕhinnĕkāhen: lo!; (as expressing surprise) ifH2005
- לָהֶם֙lāhem
- כְּשִׁ֣ירkĕšîrshiyr: a song; abstractly, singingH7892
- עֲגָבִ֔יםʿăgābîm`egeb: love (concretely), i.e. amative wordsH5690
- יְפֵ֥הyĕpēyapheh: beautiful (literally or figuratively)H3303
- ק֖וֹלqôlqowl: a voice or soundH6963
- וּמֵטִ֣בûmēṭibtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- נַגֵּ֑ןnaggēnnagan: (properly) to thrum, i.e. beat a tune with the fingersH5059
- וְשָֽׁמְעוּ֙wĕšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֶ֔יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְעֹשִׂ֥יםwĕʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵינָ֖םʾênāmayin: a non-entity; (generally) used as a negative particleH369
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּבְבֹאָ֑הּûbĕbōʾāhbow': to go or come (in a wide variety of applications)H935
- הִנֵּ֣הhinnēhinneh: lo!H2009
- בָאָ֔הbāʾâbow': to go or come (in a wide variety of applications)H935
- וְיָ֣דְע֔וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָבִ֖יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- בְתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
Strong's words in Ezekiel 33 (6)
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 21 times in Ezekiel 33.
- Strong's H6213 — וְעָ֣שָׂה (wĕʿāśâ)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 12 times in Ezekiel 33.
- Strong's H935 — אָבִ֥יא (ʾābîʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 12 times in Ezekiel 33.
- Strong's H4191 — מ֣וֹת (môt)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 11 times in Ezekiel 33.
- Strong's H7563 — לָרָשָׁ֗ע (lārāšāʿ)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 11 times in Ezekiel 33.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in Ezekiel 33.
“The ministers of the grace of God have, by the Holy Spirit, spoken of repentance; and the Lord of all things has himself declared with an oath regarding it, "As I live, says the Lord, I desire not the death of the sinner, but rather his repentance;" [Ezekiel 33:11] adding, mor...”
What the Early Church wrote about Ezekiel 33 (3)
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“Come now, you tightrope walker, walking on a tightrope of purity and chastity and every sort of sexual asceticism, you who, on the slender cord of a discipline like this, far from the path of truth, advance with reluctant feet, balancing the flesh by the spirit, moderating you...”
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“He who has thus satisfied God, who by repentance for his deed, who by shame for his sin has conceived more of both virtue and faith from the very sorrow for his lapsing, after being heard and aided by the Lord, will cause the church to rejoice, which he recently had saddened,...”
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“We must press on and persevere in the faith and virtue and in the consummation of heavenly and spiritual grace, that we may be able to arrive at the palm and the crown.”