Exodus 20 BSB Audio Bible
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About Exodus 20
At Sinai, God Himself speaks the Ten Commandments out of fire, smoke, and trumpet blast: exclusive worship, no idols, reverence for His name, the Sabbath, honor for parents, and the protections of life, marriage, property, truth, and contentment. The terrified people beg Moses to mediate, and the chapter closes with instructions for a simple altar where God promises to meet His people.
Listen to Exodus 20 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).
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Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 5 Early-Church citations.
Hebrew interlinear — Exodus 20:1–26 (310 words)
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אָֽנֹכִ֖י֙ʾānōkiyanokiy: IH595
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֽוֹצֵאתִ֛יךָhôṣēʾtîkāyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֣֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִֽ֑ים׃ʿăbādîm`ebed: a servantH5650
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- לְךָ֛֩lĕkā
- אֱלֹהִ֥֨יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָֽ֗יַ׃pānāyapaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹֽ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשֶׂ֨הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֥֣lĕkā
- פֶ֣֙סֶל֙׀peselpecel: an idolH6459
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּמוּנָ֡֔הtĕmûnâtmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- אֲשֶׁ֤֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשָּׁמַ֣֙יִם֙׀baššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִמַּ֡֔עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וַֽאֲשֶׁ֥ר֩waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּאָ֖֨רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִתַָּ֑֜חַתmittāaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּמַּ֖֣יִם׀bammayimmayim: water; (figuratively) juiceH4325
- מִתַּ֥֣חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- לָאָֽ֗רֶץ׃lāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתַּחְוֶ֥֣הtištaḥweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֖ם֮lāhem
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָעָבְדֵ֑ם֒tāʿobdēm`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽנֹכִ֞יʾānōkîanokiy: IH595
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֣לʾēlel: strength; (as adjective) mightyH410
- קַנָּ֔אqannāʾqanna': jealousH7067
- פֹּ֠קֵדpōqēdpaqad: to visit (with friendly or hostile intent)H6485
- עֲוֺ֨ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אָבֹ֧תʾābōtab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּנִ֛יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁלֵּשִׁ֥יםšillēšîmshillesh: a descendant of the third degree, i.e. great grandchildH8029
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רִבֵּעִ֖יםribbēʿîma descendant of the fourth generation, i.e. great great grandchildH7256
- לְשֹׂנְאָֽ֑י׃lĕśōnĕʾāysane': to hate (personally)H8130
- וְעֹ֥֤שֶׂהwĕʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֖֙סֶד֙ḥesedcheced: kindness; (by implication, towards God) pietyH2617
- לַֽאֲלָפִ֑֔יםlaʾălāpîmeleph: a thousandH505
- לְאֹֽהֲבַ֖יlĕʾōhăbayahab: to have affection for (sexually or otherwise)H157
- וּלְשֹֽׁמְרֵ֥יûlĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָֽי׃miṣwōtāymitsvah: a command, whether human or divine (collectively, the Law)H4687
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׂ֛אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לַשָּׁ֑וְאlaššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְנַקֶּה֙yĕnaqqehnaqah: to be (or make) clean (literally or figuratively)H5352
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׂ֥אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- לַשָּֽׁוְא׃laššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- זָכ֛וֹר֩zākôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֥֨וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֖֜תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- לְקַדְּשֽׁ֗וֹ׃lĕqaddĕšôqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- שֵׁ֤֣שֶׁתšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- יָמִ֣ים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תַּֽעֲבֹ֔ד֮taʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְעָשִׂ֖֣יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלַאכְתֶּֽךָ֒׃mĕlaktekāmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וְי֙וֹם֙wĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֔֜יhaššĕbîʿîshbiy`iy: seventhH7637
- שַׁבָּ֖֣ת׀šabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשֶׂ֣֨הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָ֡֜הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- אַתָּ֣ה׀ʾattâattah: thou and thee, or (plural) ye and youH859
- וּבִנְךָֽ֣ûbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּ֠בִתֶּ֗ךָûbittekābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַבְדְּךָ֤֙ʿabdĕkā`ebed: a servantH5650
- וַאֲמָֽתְךָ֜֙waʾămātĕkāamah: a maid-servant or female slaveH519
- וּבְהֶמְתֶּ֔֗ךָûbĕhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְגֵֽרְךָ֖wĕgērĕkāger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁ֥֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁעָרֶֽ֔יךָ׃bišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֵֽׁשֶׁתšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- יָמִים֩yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עָשָׂ֨הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַ֣יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּם֙hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֔םbām
- וַיָּ֖נַחwayyānaḥnuwach: to rest, i.e. settle downH5117
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֑יhaššĕbîʿîshbiy`iy: seventhH7637
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בֵּרַ֧ךְbērakbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֖תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וַֽיְקַדְּשֵֽׁהוּ׃wayqaddĕšēhûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- כַּבֵּ֥דkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֖יךָʾābîkāab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמֶּ֑ךָʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַֽאֲרִכ֣וּןyaʾărikûnarak: to be (causative, make) long (literally or figuratively)H748
- יָמֶ֔יךָyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲנֶ֥הtaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בְרֵֽעֲךָ֖bĕrēʿăkārea`: an associate (more or less close)H7453
- עֵ֥דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שָֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַחְמֹ֖דtaḥmōdchamad: to delight inH2530
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רֵעֶ֑ךָrēʿekārea`: an associate (more or less close)H7453
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַחְמֹ֞דtaḥmōdchamad: to delight inH2530
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רֵעֶ֗ךָrēʿekārea`: an associate (more or less close)H7453
- וְעַבְדּ֤וֹwĕʿabdô`ebed: a servantH5650
- וַֽאֲמָתוֹ֙waʾămātôamah: a maid-servant or female slaveH519
- וְשׁוֹר֣וֹwĕšôrôshowr: a bullock (as a traveller)H7794
- וַֽחֲמֹר֔וֹwaḥămōrôchamowr: a male donkey (from its dun red)H2543
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְרֵעֶֽךָ׃lĕrēʿekārea`: an associate (more or less close)H7453
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֩hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רֹאִ֨יםrōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקּוֹלֹ֜תhaqqôlōtqowl: a voice or soundH6963
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַלַּפִּידִ֗םhallappîdimlappiyd: a flambeau, lamp or flameH3940
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֣וֹלqôlqowl: a voice or soundH6963
- הַשֹּׁפָ֔רhaššōpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָהָ֖רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- עָשֵׁ֑ןʿāšēn`ashen: smokyH6226
- וַיַּ֤רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיָּנֻ֔עוּwayyānuʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- וַיַּֽעַמְד֖וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מֵֽרָחֹֽק׃mērāḥōqrachowq: remote, literally or figuratively, of place or timeH7350
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- דַּבֵּרdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- עִמָּ֖נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְנִשְׁמָ֑עָהwĕnišmāʿâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יְדַבֵּ֥רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמָּ֛נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- נָמֽוּת׃nāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָם֮hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָאוּ֒tîrāʾûyare': to fear; morally, to revereH3372
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְבַֽעֲבוּר֙lĕbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- נַסּ֣וֹתnassôtnacah: to test; (by implication) to attemptH5254
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבַֽעֲב֗וּרûbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- תִּֽהְיֶ֧הtihĕyehayah: to exist; to be or becomeH1961
- יִרְאָת֛וֹyirʾātôyir'ah: fear (also used as infinitive); morally, reverenceH3374
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיכֶ֖םpĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- תֶֽחֱטָֽאוּ׃teḥĕṭāʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַיַּֽעֲמֹ֥דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵֽרָחֹ֑קmērāḥōqrachowq: remote, literally or figuratively, of place or timeH7350
- וּמֹשֶׁה֙ûmōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- נִגַּ֣שׁniggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעֲרָפֶ֔לhāʿărāpel`araphel: gloom (as of a lowering sky)H6205
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- רְאִיתֶ֔םrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- דִּבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֖וּןtaʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתִּ֑יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֱלֹ֤הֵיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כֶ֙סֶף֙kesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וֵֽאלֹהֵ֣יwēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- זָהָ֔בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֖וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
- אֲדָמָה֮ʾădāmāhadamah: soil (from its general redness)H127
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִּי֒liy
- וְזָֽבַחְתָּ֣wĕzābaḥtāzabach: to slaughter an animal (usually in sacrifice)H2076
- עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹֽלֹתֶ֙יךָ֙ʿōlōtêkā`olah: a step or (collectively, stairs, as ascending)H5930
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁלָמֶ֔יךָšĕlāmêkāshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֹֽאנְךָ֖ṣōʾnĕkātso'n: a collective name for a flock (of sheep or goats)H6629
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּקָרֶ֑ךָbĕqārekābaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמָּקוֹם֙hammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַזְכִּ֣ירʾazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמִ֔יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- אָב֥וֹאʾābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּבֵֽרַכְתִּֽיךָ׃ûbēraktîkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מִזְבַּ֤חmizbaḥmizbeach: an altarH4196
- אֲבָנִים֙ʾăbānîmeben: a stoneH68
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִּ֔יlî
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִבְנֶ֥הtibnebanah: to build (literally and figuratively)H1129
- אֶתְהֶ֖ןʾetheneth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גָּזִ֑יתgāzîtgaziyth: something cut, i.e. dressed stoneH1496
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַרְבְּךָ֛ḥarbĕkāchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הֵנַ֥פְתָּhēnaptānuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתְּחַֽלְלֶֽהָ׃wattĕḥallehāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲלֶ֥הtaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְמַֽעֲלֹ֖תbĕmaʿălōtma`alah: elevation; (literally, the act) a journey to a higher placeH4609
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִזְבְּחִ֑יmizbĕḥîmizbeach: an altarH4196
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִגָּלֶ֥הtiggālegalah: to denude (especially in a disgraceful sense)H1540
- עֶרְוָֽתְךָ֖ʿerwātĕkā`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
Strong's words in Exodus 20 (6)
- Strong's H430 — אֱלֹהִ֔ים (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 12 times in Exodus 20.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Exodus 20.
- Strong's H6213 — תַֽעֲשֶׂ֨ה (taʿăśe)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 9 times in Exodus 20.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Exodus 20.
- Strong's H3117 — י֥֨וֹם (yôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 7 times in Exodus 20.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Exodus 20.
“You shall not take the name of the Lord in vain.”
What the Early Church wrote about Exodus 20 (4)
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“For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [Exodus 20:12] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be...”
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“But when a man who is not so inclined but yet through cowardice, which he calls “accommodation,” pretends to worship idols as the masses do, he does not, it is true, worship idols, but he does bow before them. And I would say that they who abjure Christianity in the courtroom...”
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“The Sabbath was given to Israel as a sign; but for us, the spiritual Sabbath is fulfilled in Christ, who is our rest.”
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““You shall have none other gods but me; you shall not make for yourself an idol nor any likeness of anything in the heaven above and in the earth beneath and in the waters under the earth; you shall not bow down to them nor worship them.” And they worship none other than the s...”