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أَسْتِير 5 Arabic BIB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Esther 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Esther 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 1 Early-Church citation.
Cross-references in Esther 5 (3)
- v.3 Mark 6:23
- v.3 Esther 7:2
- v.3 Esther 9:12
Hebrew interlinear — Esther 5:1–14 (263 words)
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁ֗יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
- וַתִּלְבַּ֤שׁwattilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- אֶסְתֵּר֙ʾestērEcter: Ester, the Jewish heroineH635
- מַלְכ֔וּתmalkûtmalkuwth: a rule; (concretely) a dominionH4438
- וַֽתַּעֲמֹ֞דwattaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בַּֽחֲצַ֤רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- הַפְּנִימִ֔יתhappĕnîmîtpniymiy: interiorH6442
- נֹ֖כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וְ֠הַמֶּלֶךְwĕhammelekmelek: a kingH4428
- יוֹשֵׁ֞בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֤אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- מַלְכוּתוֹ֙malkûtômalkuwth: a rule; (concretely) a dominionH4438
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמַּלְכ֔וּתhammalkûtmalkuwth: a rule; (concretely) a dominionH4438
- נֹ֖כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- פֶּ֥תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַבָּֽיִת׃habbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִרְא֨וֹתkirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶסְתֵּ֣רʾestērEcter: Ester, the Jewish heroineH635
- הַמַּלְכָּ֗הhammalkâmalkah: a queenH4436
- עֹמֶ֙דֶת֙ʿōmedet`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בֶּֽחָצֵ֔רbeḥāṣērchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- נָֽשְׂאָ֥הnāśĕʾânasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינָ֑יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיּ֨וֹשֶׁטwayyôšeṭyashat: to extendH3447
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- לְאֶסְתֵּ֗רlĕʾestērEcter: Ester, the Jewish heroineH635
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁרְבִ֤יטšarbîṭsharbiyt: a rod of empireH8275
- הַזָּהָב֙hazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָד֔וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַתִּקְרַ֣בwattiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶסְתֵּ֔רʾestērEcter: Ester, the Jewish heroineH635
- וַתִּגַּ֖עwattiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּרֹ֥אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַשַּׁרְבִֽיט׃haššarbîṭsharbiyt: a rod of empireH8275
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהּ֙lāh
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לָּ֖ךְlāk
- אֶסְתֵּ֣רʾestērEcter: Ester, the Jewish heroineH635
- הַמַּלְכָּ֑הhammalkâmalkah: a queenH4436
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- בַּקָּֽשָׁתֵ֛ךְbaqqāšātēkbaqqashah: a petitionH1246
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- חֲצִ֥יḥăṣîchetsiy: the half or middleH2677
- הַמַּלְכ֖וּתhammalkûtmalkuwth: a rule; (concretely) a dominionH4438
- וְיִנָּ֥תֵֽןwĕyinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֶסְתֵּ֔רʾestērEcter: Ester, the Jewish heroineH635
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- ט֑וֹבṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- יָב֨וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- וְהָמָן֙wĕhāmānHaman: Haman, a Persian vizierH2001
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּשְׁתֶּ֖הhammištemishteh: a drink; (by implication) drinking (the act)H4960
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֥יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- מַֽהֲרוּ֙mahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָמָ֔ןhāmānHaman: Haman, a Persian vizierH2001
- לַֽעֲשׂ֖וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֶסְתֵּ֑רʾestērEcter: Ester, the Jewish heroineH635
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- וְהָמָ֔ןwĕhāmānHaman: Haman, a Persian vizierH2001
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּשְׁתֶּ֖הhammištemishteh: a drink; (by implication) drinking (the act)H4960
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָֽשְׂתָ֥הʿāśĕtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶסְתֵּֽר׃ʾestērEcter: Ester, the Jewish heroineH635
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- לְאֶסְתֵּר֙lĕʾestērEcter: Ester, the Jewish heroineH635
- בְּמִשְׁתֵּ֣הbĕmištēmishteh: a drink; (by implication) drinking (the act)H4960
- הַיַּ֔יִןhayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- שְּׁאֵֽלָתֵ֖ךְšĕʾēlātēksh'elah: a petition; (by implication) a loanH7596
- וְיִנָּ֣תֵֽןwĕyinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑ךְlāk
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- בַּקָּֽשָׁתֵ֛ךְbaqqāšātēkbaqqashah: a petitionH1246
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- חֲצִ֥יḥăṣîchetsiy: the half or middleH2677
- הַמַּלְכ֖וּתhammalkûtmalkuwth: a rule; (concretely) a dominionH4438
- וְתֵעָֽשׂ׃wĕtēʿāś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַתַּ֥עַןwattaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֶסְתֵּ֖רʾestērEcter: Ester, the Jewish heroineH635
- וַתֹּאמַ֑רwattōʾmaramar: to say (used with great latitude)H559
- שְׁאֵֽלָתִ֖יšĕʾēlātîsh'elah: a petition; (by implication) a loanH7596
- וּבַקָּֽשָׁתִֽי׃ûbaqqāšātîbaqqashah: a petitionH1246
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָצָ֨אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֜ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- ט֔וֹבṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- לָתֵת֙lātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאֵ֣לָתִ֔יšĕʾēlātîsh'elah: a petition; (by implication) a loanH7596
- וְלַֽעֲשׂ֖וֹתwĕlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּקָּֽשָׁתִ֑יbaqqāšātîbaqqashah: a petitionH1246
- יָב֧וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- וְהָמָ֗ןwĕhāmānHaman: Haman, a Persian vizierH2001
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּשְׁתֶּה֙hammištehmishteh: a drink; (by implication) drinking (the act)H4960
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֶֽעֱשֶׂ֣הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֔םlāhem
- וּמָחָ֥רûmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אֶֽעֱשֶׂ֖הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּדְבַ֥רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיֵּצֵ֤אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הָמָן֙hāmānHaman: Haman, a Persian vizierH2001
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שָׂמֵ֖חַśāmēaḥsameach: blithe or gleefulH8056
- וְט֣וֹבwĕṭôbtowb: good (as an adjective) in the widest senseH2896
- לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְכִרְאוֹת֩wĕkirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָמָ֨ןhāmānHaman: Haman, a Persian vizierH2001
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָרְדֳּכַ֜יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- בְּשַׁ֣עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָם֙qāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָ֣עzāʿzuwa`: (properly) to shake off, i.e. (figuratively) to agitate (as with fear)H2111
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיִּמָּלֵ֥אwayyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הָמָ֛ןhāmānHaman: Haman, a Persian vizierH2001
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָרְדֳּכַ֖יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- חֵמָֽה׃ḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וַיִּתְאַפַּ֣קwayyitʾappaqaphaq: to contain; (reflexively) to abstainH662
- הָמָ֔ןhāmānHaman: Haman, a Persian vizierH2001
- וַיָּב֖וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיִּשְׁלַ֛חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיָּבֵ֥אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽהֲבָ֖יוʾōhăbāywahab: to have affection for (sexually or otherwise)H157
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֥רֶשׁzerešZeresh: Zeresh, Haman's wifeH2238
- אִשְׁתּֽוֹ׃ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיְסַפֵּ֨רwaysappērcaphar: (properly) to score with a mark as a tally or recordH5608
- לָהֶ֥םlāhemhem: they (only used when emphatic)H1992
- הָמָ֛ןhāmānHaman: Haman, a Persian vizierH2001
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּב֥וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- עָשְׁר֖וֹʿošrô`osher: wealthH6239
- וְרֹ֣בwĕrōbrob: abundance (in any respect)H7230
- בָּנָ֑יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֵת֩wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גִּדְּל֤וֹgiddĕlôgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְּׂא֔וֹniśśĕʾônasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׂרִ֖יםhaśśārîmsar: a head person (of any rank or class)H8269
- וְעַבְדֵ֥יwĕʿabdê`ebed: a servantH5650
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- הָמָן֒hāmānHaman: Haman, a Persian vizierH2001
- אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵבִיאָה֩hēbîʾāhbow': to go or come (in a wide variety of applications)H935
- אֶסְתֵּ֨רʾestērEcter: Ester, the Jewish heroineH635
- הַמַּלְכָּ֧הhammalkâmalkah: a queenH4436
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּשְׁתֶּ֥הhammištemishteh: a drink; (by implication) drinking (the act)H4960
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖תָהʿāśātâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אוֹתִ֑יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לְמָחָ֛רlĕmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אֲנִ֥יʾănîaniy: IH589
- קָֽרוּאqārûʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֖הּlāh
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֕הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֵינֶ֥נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- שׁוֶֹ֖הšôeshavah: (properly) to level, i.e. equalize; (figuratively) to resembleH7737
- לִ֑יlî
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֗תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֤יʾănîaniy: IH589
- רֹאֶה֙rōʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָרְדֳּכַ֣יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- הַיְּהוּדִ֔יhayyĕhûdîYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשַׁ֥עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לוֹ֩lô
- זֶ֨רֶשׁzerešZeresh: Zeresh, Haman's wifeH2238
- אִשְׁתּ֜וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹֽהֲבָ֗יוʾōhăbāywahab: to have affection for (sexually or otherwise)H157
- יַֽעֲשׂוּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֵץ֮ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- גָּבֹ֣הַּgābōahgaboahh: elevated (or elated), powerful, arrogantH1364
- חֲמִשִּׁ֣יםḥămiššîmchamishshiym: fiftyH2572
- אַמָּה֒ʾammāhammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- וּבַבֹּ֣קֶר׀ûbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
- לַמֶּ֗לֶךְlammelekmelek: a kingH4428
- וְיִתְל֤וּwĕyitlûtalah: to suspend (especially to gibbet)H8518
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָרְדֳּכַי֙mordŏkayMordkay: Mordecai, an IsraeliteH4782
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבֹֽאûbōʾbow': to go or come (in a wide variety of applications)H935
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּשְׁתֶּ֖הhammištemishteh: a drink; (by implication) drinking (the act)H4960
- שָׂמֵ֑חַśāmēaḥsameach: blithe or gleefulH8056
- וַיִּיטַ֧בwayyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָמָ֖ןhāmānHaman: Haman, a Persian vizierH2001
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָעֵֽץ׃hāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
Strong's words in Esther 5 (6)
- Strong's H4428 — הַמֶּ֙לֶךְ֙ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 23 times in Esther 5.
- Strong's H2001 — וְהָמָן֙ (wĕhāmān)
- Haman (haw-mawn') n/p. 1. Haman, a Persian vizier [of foreign derivation] KJV: Haman.. Appears 11 times in Esther 5.
- Strong's H635 — אֶסְתֵּר֙ (ʾestēr)
- Ecter (es-tare') n/p. 1. Ester, the Jewish heroine [of Persian derivation] KJV: Esther.. Appears 11 times in Esther 5.
- Strong's H6213 — עָשִׂ֥יתִי (ʿāśîtî)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 10 times in Esther 5.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Esther 5.
- Strong's H935 — יָב֨וֹא (yābôʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 7 times in Esther 5.
“As for women, the only one we know of who used ornaments without blame is Esther. Her action in making herself beautiful had a mystical significance, however, for, as the wife of her king, she obtained deliverance for her people by her beauty when they were being slaughtered.”