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Early Christian Views on Prophecy

Early Christians said prophecy was a gift from the Holy Spirit and a real part of church life. Writers like Justin Martyr, Irenaeus, Clement of Alexandria, Origen, Tertullian, and Hermas linked true prophecy to God’s Spirit, Christ, and Scripture. They also warned that false prophets can lie, seek rewards, or speak from their own hearts. The strongest evidence is broad and consistent across the 2nd and 3rd centuries.

114 early-church witnesses · 199 source quotations · compared with Scripture

What did early Christians believe about prophecy?

Early Christian writers taught that prophecy was a real gift from the Holy Spirit, not a human trick or a paid performance. Justin Martyr, Irenaeus, Clement of Alexandria, Origen, Tertullian, and Hermas all speak of prophecy as something God gives, guides, and uses to reveal Christ and future things. They also warned that false prophets can speak from their own desires, seek money, or twist prophecy for bad ends. The picture is broad and steady across the 2nd and 3rd centuries:

prophecy is honored, tested, and linked to the Spirit, while false prophecy is rejected. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • True prophecy was seen as Spirit-given, not self-made.
  • Early Christians linked prophecy to Christ and the Scriptures.
  • They also warned that false prophets can speak from greed or lies.
  • Prophecy was valued in the church but had to be tested.

Questions Answered by the Sources

How did early Christians define prophecy?

Early Christian writers describe prophecy as foreknowledge, Spirit-given speech, and a gift distributed by God. They connect it to revelation, not private invention.

  1. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    For prophecy is full of knowledge (gnosis), inasmuch as it was given by the Lord, and again explained by the Lord to the apostles.
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  2. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Again, prophecy is foreknowledge; and knowledge the understanding of prophecy;
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  3. Justin Martyr, The First Apology Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...d the prophecies that were not yet understood, they had a ruler, as foretold by the holy and divine Spirit of prophecy through Moses, "that a ruler would not fail the Jews until He comes for whom the kingdom was reserved" (for Judah was the ancestor of the Jews, who are named after him); and after Christ appeared, you began to govern the Jews and took possession of all their land. The prophecy, "He shall be the expectation of the nations," indicated that people from all nations would look for Him to come again. This you can see for yourselves and be convinced by the facts. For among all races of people, there are some who look for Him who was crucified in Judea, and after whose crucifixion, the land was promptly handed over to you as spoils of war. The prophecy, "binding His foal to the vine and washing His robe in the blood of the grape," symbolized what would happen to Christ and what He would do. For a foal was bound to a vine at a village's entrance, and He instructed His acquaintances to bring it to Him; when it was brought, He mounted it and entered Jerusalem, where the grand temple of the Jews was, which was later destroyed by you. Following this, He was crucified to fulf
    Read in context

Did early Christians warn about false prophets?

Yes. Some sources say true prophecy cannot be bought or performed for reward, and Scripture passages in the pool warn about lying prophets who speak from their own hearts.

  1. Hippolytus, Connection to 2 Peter 1:21 Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    and when moved by Him the prophets announced what God willed. For they spake not of their own power
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  2. 2 Peter 1:21 Direct teaching

    Bible Passages
    for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.
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How did early Christians use prophecy to show Christ?

Several writers use prophecy as proof that the Old Testament pointed to Jesus, especially in his coming, suffering, and fulfillment of Scripture. They present prophecy as a witness that Scripture and the gospel agree.

  1. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...tic Spirit. Truly wretched individuals! They wish to be false prophets, but they reject the gift of prophecy from the Church, acting like the Encratites who, due to hypocrites, distance themselves from the community of believers. We must also conclude that these men (the Montanists) cannot accept the Apostle Paul either. In his letter to the Corinthians, Paul clearly talks about prophetic gifts and recognizes both men and women prophesying in the Church. Sinning in these matters against the Spirit of God, they commit the unforgivable sin. Meanwhile, those from Valentinus are utterly reckless, boasting that they have more Gospels than exist while presenting their own writings. They're so audacious that they call their recent work "the Gospel of Truth," although it bears no resemblance to the Apostolic Gospels, making their Gospel full of blasphemy. For if what they've published is the Gospel of Truth, yet completely differs from what the apostles handed down, it's clear, as the Scriptures themselves affirm, that what is handed down from the apostles should no longer be deemed the Gospel of Truth. But these Gospels alone are true and reliable, allowing neither an increase nor decr
    Read in context
  2. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...he shows the differences among the perfect. And again, on the other hand: "The manifestation of the Spirit is given for our profit. For to one is given the word of wisdom by the Spirit; to another the word of knowledge according to the same Spirit; to another faith through the same Spirit; to another gifts of healing through the same Spirit; to another the working of miracles; to another prophecy; to another discernment of spirits; to another different kinds of tongues; to another the interpretation of tongues. And all these are worked by the one and the same Spirit, distributing to each one as He wills." 1 Corinthians 12:7-11 Since this is so, the prophets are perfect in prophecy, the righteous in righteousness, and the martyrs in confession, and others in preaching. This does not mean that they do not share in the common virtues, but that they are especially skilled in the things to which they are appointed. For what sensible person would say that a prophet was not righteous? Why? Did not righteous men like Abraham prophesy?
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  3. Asterius Urbanus, The Extant Writings of Asterius Urbanus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    For the apostle deems that the gift of prophecy should abide in all the Church up to the time of the final advent.
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  4. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...For good reason He also said to all of us together, when we had been made complete concerning those gifts given by Him through the Spirit, “Now these signs will follow those who have believed in my name: they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink any deadly thing, it will by no means hurt them. They will lay their hands on the sick, and they will recover,” Mark 16:17-18. These gifts were first given to us, the apostles, when we were about to preach the Gospel to every creature. Afterward, they were necessarily given to those who had believed through us. They were not for the benefit of those who performed them, but to convince unbelievers, so that those whom the word did not persuade might be put to shame by the power of signs. For signs are not for us who believe, but for unbelievers, both Jews and Gentiles. For it is no profit to us to cast out demons, but to those who are cleansed in this way by the power of the Lord. As the Lord Himself teaches us somewhere, and shows, saying, “Do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven,” Luke 10:20. Since the form
    Read in context
  5. 1 Corinthians 12:10 Direct teaching

    Bible Passages
    to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
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  6. Romans 12:6 Supporting witness

    Bible Passages
    Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
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  7. 1 Corinthians 14:22 Supporting witness

    Bible Passages
    Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
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  8. 1 Corinthians 12:28 Supporting witness

    Bible Passages
    And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.
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  9. 1 Corinthians 14:1 Supporting witness

    Bible Passages
    Pursue love, and desire spiritual gifts, but especially that you may prophesy.
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  10. 1 Corinthians 14:39 Supporting witness

    Bible Passages
    Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
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Did early Christians think prophecy continued in the church?

The sources show prophecy as an active gift in the church, including prophecy among spiritual gifts and references to prophets in Christian communities. Some writers also say the gift remained among believers in their own day or should continue until the end.

  1. Tertullian, Against Marcion Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...ft is not the work of any god other than the One who is proved to have given the promise. Here is a prophecy of Isaiah: "There shall come forth a rod out of the stem of Jesse, and a flower shall spring up from his root; and upon Him shall rest the Spirit of the Lord." After this he lists the special gifts of that same Spirit: "the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of religion. And with the fear of the Lord shall the Spirit fill Him." Isaiah 11:1-3 In this figure of a flower he shows that Christ was to arise out of the rod that sprang from the stem of Jesse. In other words, He would come from the virgin of the line of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest. He does not mean that this would be some later addition coming to Him who always was, even before His incarnation, the Spirit of God. So you cannot argue from this that the prophecy refers to that Christ who, as a mere man from the line only of David, was to receive the Spirit of his God. (The prophet says,) on the contrary, that from the time when the true Christ appeared in the flesh as the flower foretold, r
    Read in context
  2. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ..., I say to you, and more than a prophet.” Luke 7:26 But thanks be to God that, even if the grace of prophecy was taken from the people, a grace greater than all that was poured out among the Gentiles through our Savior Jesus Christ, who became free among the dead. For though He was crucified through weakness, yet He lives through the power of God. 2 Corinthians 13:4 Consider also the passage in which clean and unclean foods are discussed. Prophecy is despised when it is brought in on a platter instead of food. But the Jews do not have the head of prophecy, since they reject the crown of all prophecy, Christ Jesus. And the prophet is beheaded because of an oath, in a case where it was better to break the oath than to keep it. For the guilt of rashly taking an oath, and then breaking it because it was rash, is not equal to the guilt of a prophet’s death. And he is not beheaded for this reason alone, but also because of those who sat at the table with him, who preferred that the prophet should be killed rather than live. They recline at the same table and feast together with the evil word that rules over the Jews, who celebrate his birth. At times you may apply this passage well to
    Read in context
  3. Origen, Commentary on John Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...Romans 16:25–26, "Now, to Him who is able to establish you according to my Gospel, according to the revelation of the mystery which has been kept in silence through times eternal, but is now made manifest by the prophetic Scriptures and the appearance of our Lord Jesus Christ." For if the mystery concealed of old is made manifest to the Apostles through the prophetic writings, and if the prophets, being wise men, understood what proceeded from their own mouths, then the prophets knew what was made manifest to the Apostles. But to many it was not revealed, as Paul says, Ephesians 3:5, "In other generations it was not made known to the sons of men as it has now been revealed to His holy Apostles and prophets by the Spirit, that the Gentiles are fellow-heirs and members of the same body." Here an objection may be raised by those who do not share the view we have put forward, and it becomes important to define what is meant by the word "revealed." It is capable of two meanings. First, that the thing in question is understood. Second, if a prophecy is being spoken of, that it is accomplished. Now the fact that the Gentiles were to be fellow-heirs and members of the same body, and par
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  4. Origen, Against Celsus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...ys, were fanatics and mob leaders, and who claimed that they had come from heaven, unless it were clearly shown that He had been born in Bethlehem, or, as another might say, had come forth from Bethlehem to be the leader of the people. With respect to the birth of Jesus in Bethlehem, if anyone desires, after the prophecy of Micah and after the history recorded in the Gospels by the disciples of Jesus, to have additional evidence from other sources, let him know that, in agreement with the narrative in the Gospel regarding His birth, the cave where He was born is shown at Bethlehem, and the manger in the cave where He was wrapped in swaddling-clothes. And this sight is greatly talked of in the surrounding places, even among the enemies of the faith, it being said that in this cave was born that Jesus who is worshipped and reverenced by the Christians. Moreover, I think that before the coming of Christ, the chief priests and scribes of the people, because of the distinctness and clearness of this prophecy, taught that the Christ was to be born in Bethlehem. And this opinion had also become widespread among the Jews. For this reason, it is related that Herod, when inquiring of the
    Read in context
  5. Irenaeus, Against Heresies: Book V Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...dn't be what He appeared to be. I've already noted that Abraham and the other prophets saw Him in a prophetic way, foretelling in visions what was to come. If such a being has now appeared outwardly different from His real essence, then a prophetic vision has been given to people, and we must anticipate another advent where He will truly be as He was seen in prophecy. I've also demonstrated that claiming He only appeared outwardly without receiving anything from Mary is the same. He wouldn't have genuinely possessed flesh and blood, by which He redeemed us, unless He embodied the ancient form of Adam. Therefore, the followers of Valentinus are mistaken in their teaching, as they seek to exclude the flesh from salvation and disregard what God has created.
    Read in context
  6. Tertullian, An Answer to the Jews Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    And so, since prophecy has been fulfilled through His advent — that is, through the nativity, which we have above commemorated, and the passion, which we have evidently explained — that is the reason withal why Daniel said, Vision and prophet were sealed;
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  7. Justin Martyr, The First Apology Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    And that the Spirit of prophecy might signify to us that He who suffers these things has an ineffable origin, and rules His enemies, He spake thus: “His generation who shall declare?
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  8. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and, seeing it through the spirit of prophecy, he rejoiced.
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  9. Origen, Commentary on John Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...the seed of David according to the flesh, determined to be the Son of God in power according to the Spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord, through whom we received grace and apostleship, for obedience of faith among all the nations, for His name’s sake.” For God promised beforehand His own gospel through the prophets, the prophets being His ministers and having their message to speak about Him through whom. And again, God gave grace and apostleship to Paul and to the others for the obedience of faith among all the nations, and He gave this to them through Jesus Christ the Savior, for the “through whom” belonged to Him. And the Apostle Paul says in the Epistle to the Hebrews: “At the end of the days He spoke to us in His Son, whom He made the heir of all things, through whom also He made the ages,” showing us that God made the ages through His Son. The “through whom,” when the ages were being made, belonged to the Only-begotten. Thus, if all things were made, as in this passage also, through the Word, then they were not made by the Word, but by One stronger and greater than He. And who else could this be but the Father? Now if, as we have seen
    Read in context
  10. Justin Martyr, The First Apology Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...ayer to the gods of my country. But, as they did not respond, I called upon those among us known as Christians. Upon investigation, I found a great number and multitude of them and initially acted against them, which was quite inappropriate, as I later understood their power. They began the battle, not with weapons, armor, or bugles, as such preparations are detestable to them because of the God they carry in their conscience. Therefore, it appears that those we think are atheists have God as their guiding force entrenched in their conscience. Throwing themselves on the ground, they prayed not only for me but for the entire army, that we might be saved from the current thirst and hunger. We had been without water for five days because there was none, being deep in Germany, in enemy territory. Simultaneously as they threw themselves on the ground and prayed to God (a God unknown to me), water poured from the sky, refreshingly cool upon us but as withering hail upon Rome's enemies. Immediately we acknowledged the presence of God following their prayer—a God unconquerable and indestructible. Based on this, let us pardon such individuals who are Christians, lest they pray for and ac
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  11. Hippolytus, Treatise on Christ and Antichrist Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    2. For as the blessed prophets were made, so to speak, eyes for us, they foresaw through faith the mysteries of the word, and became ministers of these things also to succeeding generations, not only reporting the past, but also announcing I the present and the future, so that the prophet might not appear to be one only for the time being, but might also predict the future for all generations, and so be reckoned a (true) prophet.
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  12. Origen, Against Celsus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    It is our practice, indeed, to make use of the words of the prophets, who demonstrate that Jesus is the Christ predicted by them, and who show from the prophetic writings the events in the Gospels regarding Jesus have been fulfilled.
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More related quotations from this section 6 shown
  1. Acts 3:18 Direct teaching

    Bible Passages
    But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled.
    Read in context
  2. Origen, Against Celsus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    For the prophecies were recorded and preserved by men living at the time, that those who came after might read and admire them as the oracles of God, and that they might profit not only by the warnings and admonitions, but also by the predictions, which, being shown by events to have proceeded from the Spirit of God, bind men to the practice of piety as set forth in the law and the prophets.
    Read in context
  3. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    4. For the one and the same Spirit of God, who proclaimed by the prophets what and of what sort the advent of the Lord should be, did by these elders give a just interpretation of what had been truly prophesied;
    Read in context
  4. Romans 1:2 Supporting witness

    Bible Passages
    which he promised beforehand through his prophets in the holy Scriptures,
    Read in context
  5. 1 Peter 1:11 Supporting witness

    Bible Passages
    Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
    Read in context
  6. Apostolic Constitutions, Apostolic Constitutions Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    An Enumeration of the Prophetical Predictions Which Declare Christ, Whose Completion Though the Jews Saw, Yet Out of the Evil Temper of Their Mind They Did Not Believe He Was the Christ of God, and Condemned the Lord of Glory to the Cross.
    Read in context

How did early Christians treat false prophecy?

Early Christians warned strongly against false prophecy. Hermas says a true prophet does not take rewards, and Justin, Irenaeus, and the Bible passages on false prophets all show that prophecy must not come from greed, lies, or a self-made spirit.

  1. Hermas, The Shepherd (Pastor) Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
    ...kative, and lives in the midst of many luxuries and many other delusions, and takes rewards for his prophecy. And if he does not receive rewards, he does not prophesy. Can, then, the Divine Spirit take rewards and prophesy? It is not possible for the prophet of God to do this. But prophets of this kind are possessed by an earthly spirit. Then it never comes near an assembly of righteous men, but avoids them. And it keeps company with doubters and the vain, and prophesies to them in a corner, and deceives them, speaking to them, according to their desires, mere empty words, for they are empty to whom it gives its answers. For the empty vessel, when placed among the empty, is not crushed, but they match one another. When, therefore, it comes into an assembly of righteous men who have a Spirit of Divinity, and they offer prayer, that man is made empty, and the earthly spirit flees from him in fear, and that man is made dumb and is completely crushed, being unable to speak. For if you pack a storehouse tightly with wine or oil, and put an empty jar in the midst of the vessels of wine or oil, you will find that jar empty as when you placed it there, if you wish to clear the storehous
    Read in context
  2. Asterius Urbanus, The Extant Writings of Asterius Urbanus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    But the same arrogant spirit taught them to revile the Church universal under heaven, because that false spirit of prophecy found neither honour from it nor entrance into it.
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  3. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    For prophecy is a prediction of things future, that is, a setting forth beforehand of those things which shall be afterwards.
    Read in context
  4. Jeremiah 23:32 Direct teaching

    Bible Passages
    Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD.
    Read in context
  5. Zechariah 13:4 Supporting witness

    Bible Passages
    And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
    Read in context
  6. Micah 2:11 Supporting witness

    Bible Passages
    If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
    Read in context
  7. Ezekiel 13:16 Supporting witness

    Bible Passages
    the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD.
    Read in context
  8. Jeremiah 28:9 Supporting witness

    Bible Passages
    The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.
    Read in context
  9. Ezekiel 13:2 Supporting witness

    Bible Passages
    Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;
    Read in context
  10. Ezekiel 13:3 Supporting witness

    Bible Passages
    Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing!
    Read in context
  11. Deuteronomy 13:2 Background

    Bible Passages
    And if there arise within thee a prophet, or one who dreams a dream, and he gives thee a sign or a wonder,
    Read in context

Common Questions

Did early Christians believe prophecy still existed?

Yes. Writers like Justin, Irenaeus, Clement, and Tertullian speak of prophecy as a gift in the church and something the Spirit gives.

How did early Christians test prophecy?

They rejected prophecy that came from greed, lies, or human desire, and they tied true prophecy to the Holy Spirit and the truth about Christ.

Did early Christians think prophecy pointed to Jesus?

Yes. They often used prophecy to explain Christ, his birth, his suffering, and the church’s life.

Source Index for Prophecy

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 199 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 114

Primary-source quotations from early Christian writers and church documents.

  1. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  2. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  3. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  4. Gregory Thaumaturgus, A Sectional Confession of Faith

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  5. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  6. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  7. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  8. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  9. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  10. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  11. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  12. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  13. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  14. Tertullian, An Answer to the Jews

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  15. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  16. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  17. Asterius Urbanus, The Extant Writings of Asterius Urbanus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  18. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  19. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  20. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  21. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  22. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  23. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  25. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  26. Asterius Urbanus, The Extant Writings of Asterius Urbanus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  27. Victorinus, Connection to Revelation 1:1

    Primary Text · 4th c. · Ante-Nicene Fathers Volume #7
  28. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  29. Methodius, Oration on the Psalms

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  30. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  31. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  32. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  33. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  34. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  35. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  36. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  37. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  38. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  39. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  40. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  41. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  43. Cyprian, Life and Passion of Cyprian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  44. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  45. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  46. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  47. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  48. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  49. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  50. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  51. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  52. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  53. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  54. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  55. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  56. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  57. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  58. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  59. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  60. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  61. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  62. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  63. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  64. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  65. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  66. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  67. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  68. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  69. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  70. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  71. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  72. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  73. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  74. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  75. Early Liturgies, Divine Liturgy of St. Mark

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  76. Barnabas, Connection to Romans 1:2

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  77. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  78. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  79. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  80. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5

Bible Passages 80 shown of 85

Related Bible passages saved for comparison with the early Christian quotations.

  1. 1 Corinthians 12:10

  2. Revelation 19:10

  3. Nahum 3:6

  4. Romans 12:6

  5. 2 Peter 1:21

  6. Revelation 1:3

  7. 2 Peter 1:20

  8. 1 Corinthians 14:22

  9. Wisdom of Sirach 46:20

  10. Wisdom of Sirach 24:33

  11. Nehemiah 5:1

  12. Psalms 2:6

  13. Tobit 2:6

  14. Revelation 22:6

  15. Jeremiah 23:32

  16. Zechariah 13:4

  17. Revelation 10:7

  18. Revelation 1:1

  19. Acts 2:17

  20. 1 Corinthians 12:28

  21. Micah 2:11

  22. 1 Peter 1:11

  23. 1 Enoch 108:7

  24. Luke 13:4

  25. 2 Corinthians 2:14

  26. 1 Kings 22:12

  27. Acts 11:2

  28. Nahum 3:7

  29. Habakkuk 3:1

  30. 1 Enoch 59:2

  31. 1 Enoch 49:3

  32. 1 Samuel 19:20

  33. 1 Enoch 37:3

  34. Wisdom of Sirach 49:7

  35. Luke 13:3

  36. Obadiah 1:1

  37. Wisdom of Sirach 1:1

  38. 2 Maccabees 2:13

  39. Ecclesiastes 2:13

  40. Acts 8:19

  41. Revelation 10:11

  42. Jeremiah 28:8

  43. 1 Corinthians 14:1

  44. Ezekiel 13:16

  45. Jeremiah 28:9

  46. Amos 3:7

  47. Ezekiel 13:2

  48. Ezekiel 13:3

  49. 1 Corinthians 14:39

  50. Acts 2:18

  51. 1 Peter 1:10

  52. Acts 3:18

  53. 1 Corinthians 14:3

  54. 1 Corinthians 14:31

  55. Romans 1:2

  56. Micah 3:7

  57. Wisdom of Sirach 48:24

  58. Wisdom of Sirach 48:8

  59. Micah 3:8

  60. Wisdom of Sirach 39:1

  61. 1 Kings 22:10

  62. Wisdom of Sirach 46:15

  63. Wisdom of Sirach 42:19

  64. 2 Chronicles 18:11

  65. 1 Samuel 10:10

  66. Acts 9:14

  67. 1 Samuel 10:6

  68. 1 Esdras 7:3

  69. Ezra 7:3

  70. Amos 1:7

  71. Deuteronomy 13:2

  72. Wisdom of Sirach 20:29

  73. Exodus 23:8

  74. 1 Maccabees 14:41

  75. 1 Samuel 9:9

  76. Wisdom of Sirach 31:5

  77. Hosea 12:10

  78. 1 Thessalonians 5:20

  79. 1 Corinthians 14:32

  80. Acts 11:27

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