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Early Christian writings • Bible passages

Early Christian Beliefs About Noah’s Flood

Early Christians taught that Noah’s flood was a real judgment on a wicked world and that Noah was saved in the ark with a small group. Writers like Justin Martyr, Irenaeus, Hippolytus, Theophilus, Cyprian, and Lactantius repeat this plainly. Some also used the flood as a picture of baptism or the Church, but the main message is the same: God judged sin and saved Noah. Bible passages like Genesis 7 and 2 Peter 2:5 anchor the topic.

123 early-church witnesses · 167 source quotations · compared with Scripture

What did early Christians believe about noah's Flood?

Early Christian writers treated Noah’s flood as a real worldwide judgment, not just a local story, and they used it to teach about repentance, salvation, and later judgment. Justin Martyr, Irenaeus, Hippolytus, Theophilus, Cyprian, Tertullian, Origen, Lactantius, and the Apostolic Constitutions all repeat that Noah was saved in the ark with a small group while the ungodly world perished.

Some writers also say the flood prefigured baptism or the Church, but that is a second layer of interpretation, not the main point of every witness. The evidence is broad and early, though some passages focus more on symbolism or chronology than on the flood itself. Overall, the early Christian writings strongly affirm Noah’s flood as a true act of divine judgment and rescue.

Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christian writers widely taught that Noah’s flood was a real worldwide judgment.
  • They agreed that Noah was saved in the ark with his family and a few others.
  • Several writers used the ark and flood as a picture of baptism or the Church.
  • The strongest theme is judgment on wickedness and rescue for Noah, not speculation about the flood story.

Questions Answered by the Sources

Did early Christians teach that Noah's Flood covered the whole world and judged the ungodly?

The strongest sources describe Noah's Flood as a real flood over the whole world that destroyed the ungodly or wicked, while God preserved Noah. This is stated directly in early Christian writings and in Genesis and Peter Bible passages.

  1. Hippolytus, Refutation of All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ..., and the father of Caïnan was Arphaxad, whose father was Shem, and the father of Shem was Noah. In Noah's time there was a flood over the whole world, which neither Egyptians, nor Chaldeans, nor Greeks remember. For the floods that happened in the time of Ogyges and Deucalion reached only the places where those people lived. So then, in the case of these patriarchs, that is, from Noah to Heber inclusive, there were five generations and 495 years. This Noah, since he was a very reverent man and one who loved God, alone escaped the flood that followed, along with his wife, his children, and their three wives. He was preserved by an ark. And both the measurements and the remains of this ark are, as we have explained, shown to this day in the mountains called Ararat, which lie in the direction of the land of the Adiabeni. Therefore, those who are willing to examine the matter carefully can see how clearly it has been shown that there existed a nation of worshippers of the true God, older than all the Chaldeans, Egyptians, and Greeks. What need is there now to name those who, before Noah, were devout men and were allowed to speak with the true God, since, as far as the subject befor
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  2. Julius Africanus, Extant Writings Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...ntil the flood, in the case of the sinners of that time; for they were 20 years old. God instructed Noe, who pleased Him because of his righteousness, to prepare an ark. When it was finished, Noe himself entered it, and his sons, his wife, and his daughters-in-law, and the firstlings of every living creature, for the continuation of the race. And Noe was 600 years old when the flood came upon the earth. When the water went down, the ark came to rest on the mountains of Ararat, which we know to be in Parthia. But some say they are at Celaenae in Phrygia, and I have seen both places. And the flood prevailed for a year, and then the earth became dry. And they came out of the ark in pairs, as may be found, and not in the way in which they had entered, that is, distinguished according to their species, and they were blessed by God. And each of these things points to something useful for us.
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  3. Theophilus of Antioch, To Autolycus Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    And he does not claim that there was a second flood. On the contrary, he said that there would never again be a flood of water over the world. In fact, there has not been one, and there never will be. And he says that eight people were kept safe in the ark, which had been prepared by God's command, not by Deucalion, but by Noah. This Hebrew name means "rest," as we have shown elsewhere. Noah, when he announced to the people then living that a flood was coming, prophesied to them and said, "Come here, God calls you to repentance." For this reason he was fittingly called Deucalion. And this Noah had three sons, as we mentioned in the second book. Their names were Shem, Ham, and Japhet. They also had three wives, one wife for each man, each man with his wife. Some have given this man the surname Eunuchus. Therefore, all eight persons who were found in the ark were preserved. And Moses showed that the flood lasted forty days and forty nights. Torrents poured from heaven, and the fountains of the deep burst open, so that the water rose fifteen cubits above every high hill. And so the whole human race that existed at that time was destroyed, and only those who were sheltered in the ark w
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  4. Hippolytus, Refutation of All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    And in Noah's time there occurred a flood throughout the entire world, which neither Egyptians, nor Chaldeans, nor Greeks recollect;
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  5. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...g, and be like servants waiting for their master to return from the wedding.” “For as it was in the days of Noah, they ate and drank, they bought and sold, they married and were given in marriage, and they didn’t know until Noah entered the ark, and the flood came and destroyed them all; likewise, in the days of Lot, they ate and drank, they bought and sold, they planted and built, until Lot left Sodom; it rained fire from heaven and destroyed them all: so shall it be at the coming of the Son of man.” “Therefore, watch, for you don’t know on what day your Lord will come.” In these passages, He declares the same Lord, who in the times of Noah brought the flood because of man’s disobedience, and who also in the days of Lot rained fire from heaven because of the multitude of sinners among the Sodomites, and who, due to this same disobedience and similar sins, will bring the day of judgment at the end of time; on which day, He declares, it will be more tolerable for Sodom and Gomorrah than for that city and house which does not receive the word of His apostles. “And you, Capernaum,” He said, “will you be exalted to heaven? You will go down to hell. For if the mighty works done in yo
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  6. Julius Africanus, Extant Writings Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    Noah was 600 years old when the flood came. Therefore, from Adam to Noah and the flood, there are 2,262 years.
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  7. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...ewarder of those who keep them, and the avenger of those who transgress them. You brought the great flood upon the world because of the multitude of the ungodly, and delivered righteous Noah from that flood by an ark, 1 Peter 3:20, with eight souls, the end of the former generations and the beginning of those who were to come. You kindled a fearful fire against the five cities of Sodom, and turned a fruitful land into a salt lake because of the wickedness of those who lived in it, but snatched holy Lot out of the fire. You are He who delivered Abraham from the impiety of his forefathers, appointed him to be the heir of the world, and revealed Your Christ to him; who beforehand ordained Melchizedek as a high priest for Your worship; who made Your patient servant Job the conqueror of that serpent who is the patron of wickedness; who made Isaac the son of the promise, and Jacob the father of twelve sons, and increased his posterity into a multitude, and brought him into Egypt with seventy-five souls. You, O Lord, did not ignore Joseph, but granted him, as a reward for his chastity for Your sake, rule over the Egyptians. You, O Lord, did not ignore the Hebrews when they were afflict
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  8. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    who brought the great flood upon the world by reason of the multitude of the ungodly, and delivered righteous Noah from that flood by an ark, 1 Peter 3:20 with eight souls, the end of the foregoing generations, and the beginning of those that were to come;
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  9. Theophilus of Antioch, To Autolycus Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    But Moses, our prophet and the servant of God, in giving an account of the genesis of the world, related in what manner the flood came upon the earth, telling us, besides, how the details of the flood came about, and relating no fable of Pyrrha nor of Deucalion or Clymenus;
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  10. Tertullian, Apology Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    But where — I do not say were Christians, those despisers of your gods — but where were your gods themselves in those days, when the flood poured its destroying waters over all the world, or, as Plato thought, merely the level portion of it?
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  11. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...he human race, He chose one man who, when all others were corrupt, stood out above them all as a remarkable example of righteousness. When this man was six hundred years old, he built an ark, as God had commanded him. In it he was saved, together with his wife, his three sons, and his three daughters-in-law, when the water had covered even the highest mountains. Then, when the earth was dry, God condemned the wickedness of that former age. So that long life might not again become a cause for devising evil, He gradually shortened the lifespan of man in each succeeding generation, and set a limit of one hundred and twenty years, which it would not be permitted to exceed. But when he came out of the ark, as the sacred writings tell us, he carefully farmed the land and planted a vineyard with his own hand. By this fact, those who think that Bacchus was the inventor of wine are refuted. For this man not only lived before Bacchus, but also many generations before Saturn and Uranus. And when he had first taken fruit from the vineyard, he became merry, drank even to the point of intoxication, and lay naked. When one of his sons, whose name was Cham, saw this, he did not cover his father
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  12. Genesis 7:11 Direct teaching

    Bible Passages
    In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
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More related quotations from this section 18 shown
  1. 2 Peter 2:5 Direct teaching

    Bible Passages
    if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
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  2. 2 Peter 3:6 Direct teaching

    Bible Passages
    by which the world that then existed perished, being flooded with water.
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  3. Genesis 7:6 Direct teaching

    Bible Passages
    Noah was six hundred years old when the flood of waters came upon the earth.
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  4. Genesis 7:17 Direct teaching

    Bible Passages
    And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
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  5. Genesis 7:23 Direct teaching

    Bible Passages
    And God blotted out every offspring which was upon the face of the earth, both man and beast, and reptiles, and birds of the sky, and they were blotted out from the earth, and Noah was left alone, and those with him in the ark.
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  6. Wisdom of Sirach 44:17 Supporting witness

    Bible Passages
    Noah was found perfect and righteous; In the time of wrath he was taken in exchange for the world; Therefore was he left as a remnant unto the earth, When the flood came.
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  7. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    This Noah, inasmuch as he was a most religious and God-loving man, alone, with wife and children, and the three wives of these, escaped the flood that ensued.
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  8. 1 Peter 3:20 Supporting witness

    Bible Passages
    because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.
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  9. Tatian, The Diatessaron Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    For as it was in the days of Noah, so will the coming of the Son of Man be. Before the flood, they were eating and drinking, taking wives, and giving wives to men, until the day Noah entered the ark. They did not realize it until the flood came and took them all away. So the coming of the Son of Man will be. And as it was in the days of Lot: they were eating and drinking, buying and selling, planting and building. But on the day Lot went out from Sodom, the Lord rained fire and brimstone from heaven and destroyed them all. So it will be in the day when the Son of Man is revealed. On that day, whoever is on the roof, with his garments in the house, must not go down to take them. And he who is in the field must not turn back behind him. Remember Lot's wife. Whoever desires to save his life will destroy it, but whoever destroys his life will save it. Truly I say to you, in that night there will be two in one bed; one will be taken, and the other left. Two women will be grinding at one mill; one will be taken, and the other left. And two will be in the field; one will be taken, and the other left. They answered and said to him, "To what place, our Lord?" He said to them, "Where the bod
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  10. Hebrews 11:7 Supporting witness

    Bible Passages
    By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.
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  11. Genesis 7:1 Supporting witness

    Bible Passages
    And the Lord God said to Noah, Enter thou and all thy family into the ark, for thee have I seen righteous before me in this generation.
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  12. Genesis 6:9 Supporting witness

    Bible Passages
    And these are the generations of Noah. Noah was a just man; being perfect in his generation, Noah was well-pleasing to God.
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  13. Justin Martyr, The Second Apology Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    but the fire of judgment would descend and utterly dissolve all things, even as formerly the flood left no one but him only with his family who is by us called Noah, and by you Deucalion, from whom again such vast numbers have sprung, some of them evil and others good.
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  14. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    But since it does not seem unreasonable to show that those nations whose attention was taken up with the ideas of philosophy are more recent than those who had long worshipped the true God, it is right for us to state where the family of these latter came from. We should also show that, when they settled in these lands, they did not receive their name from the places themselves, but took names from those who were first born and had lived there. Noah had three sons: Shem, Ham, and Japheth. From these the whole human family increased, and every region of the earth first received its inhabitants from them. For the word of God to them took effect when the Lord said, "Be fruitful, and multiply, and fill the earth." That one word had such great power that from the three sons of Noah, 72 children were begotten in the family: from Shem, 25; from Japheth, 15; and from Ham, 32. To Ham, however, these 32 children were born according to earlier declarations. Among Ham's children are Canaan, from whom came the Canaanites; Mizraim, from whom came the Egyptians; Cush, from whom came the Ethiopians; and Phut, from whom came the Libyans. According to the language commonly used among them, they are
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  15. Irenaeus, Against Heresies: Book V Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    For Noah was six hundred years old when the deluge came upon the earth, sweeping away the rebellious world, for the sake of that most infamous generation which lived in the times of Noah.
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  16. Novatian, Treatise Concerning the Trinity Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    He preserved the most righteous Nöe from the perils of the deluge, for the merit of His innocence and faith;
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  17. Julius Africanus, Extant Writings Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    for they were 20 years old. God instructed Noe, who pleased him on account of his righteousness, to prepare an ark;
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  18. Theophilus of Antioch, To Autolycus Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    And he says that eight human beings were preserved in the ark, in that which had been prepared by God's direction, not by Deucalion, but by Noah;
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Was Noah seen as righteous and saved because God preserved him?

Early writers repeatedly call Noah righteous, God-loving, faithful, or a herald of righteousness, and say he was preserved in the ark with his family. The Bible cards support the same basic pattern of Noah's obedience and rescue.

  1. Anonymous, Treatise Against the Heretic Novatian Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    5. As we said above, that ark was a figure of the Church, which was struck here and there so severely by the violent waters. Therefore, the flood that happened under Noah showed the pattern of the persecution that was very recently poured out over the whole world. Moreover, by the waters—the cataracts breaking out, joining together on every side, and increasing—were meant the peoples who rose up for the destruction of the Church; as the Apocalypse teaches, saying, "The waters which you saw are peoples, and nations, and kingdoms," Revelation 17:15. Moreover, the dove, which could not find rest for its feet, bore the likeness of the lapsed, who fell away, forgetting the divine announcements, either through simple ignorance or through bold pretense. About these, the Lord had pointed beforehand to their future destruction in the Gospel with these words, saying, "He who hears my words and does them not, I will liken him to a foolish man, who built his house upon the sand: the tempests came and beat upon that house, and it fell; and great was its destruction," Matthew 7:26-27. And lest we should seem to have made the comparison thoughtlessly, in comparing that dove to the image of the la
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  2. Cyprian, Epistles Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...ommanded and warned us that we cannot be saved except by the one baptism of the one Church. "In the ark of Noah," he says, "few, that is, eight souls, were saved by water; baptism will likewise save you also." 1 Peter 3:20-21 In a very short and spiritual summary, he has set forth the sacred mystery of unity. For just as, in that baptism of the world, when its ancient wickedness was washed away, the person who was not in Noah's ark could not be saved by water, so also a person cannot seem to be saved by baptism if he has not been baptized in the Church, which is established in the unity of the Lord according to the sacred mystery of the one ark.
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  3. Tertullian, On Baptism Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...essenger that announced to the earth that heaven's wrath had calmed, when she was sent out from the ark and returned with the olive branch, a sign that even among the nations is a forewarning of peace. So too, by the same rule of heavenly action, the dove of the Holy Spirit flies to the earth — that is, to our flesh — as it comes up from the font after its old sins, bringing us the peace of God, sent out from the heavens where the Church is, the ark that was prefigured. But the world returned to sin, and in this respect baptism would be a poor comparison to the flood. And so the world is destined for fire, just as the person is too who renews his sins after baptism. Therefore this also should be taken as a sign for our warning.
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  4. Cyprian, Epistles Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...that the Church is one, and that only those who are in the Church can be baptized. He said, “In the ark of Noah, few, that is, eight souls, were saved by water; the like figure to which even baptism shall save you.” 1 Peter 3:20-21 In this way he proves and testifies that the one ark of Noah was a type of the one Church. If, then, in that baptism by which the world was expiated and purified, the person who was not in Noah’s ark could be saved by water, then the person who is not in the Church, to which alone baptism is granted, can also now be made alive by baptism. Moreover, the Apostle Paul, showing this same thing even more openly and clearly, writes to the Ephesians and says, “Christ loved the Church, and gave Himself for it, that He might sanctify and cleanse it with the washing of water.” But if the Church is one, and it alone is loved by Christ and cleansed by His washing, how can someone who is not in the Church be either loved by Christ, or washed and cleansed by His washing?
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  5. Irenaeus, Against Heresies: Book I Typology

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    Furthermore, they claim that the arrangement made regarding the ark during the Deluge, which saved eight people, clearly signifies the Ogdoad that brings salvation. David also demonstrates this, as he was the eighth in terms of age among his brothers. Moreover, the circumcision that occurred on the eighth day symbolized the higher Ogdoad's circumcision. In short, whenever they find something in the Scriptures associated with the number eight, they claim it fulfills the mystery of the Ogdoad. Similarly, concerning the Decad, they assert that it is indicated by the ten nations God promised to Abraham as a possession. The arrangement made by Sarah, when after ten years she gave her handmaid Hagar to him so that he might have a son through her, demonstrated the same idea. Additionally, the servant of Abraham who went to Rebekah and gave her ten gold bracelets at the well, her brothers who kept her for ten days, Jeroboam who received the ten scepters (tribes), the ten courts of the tabernacle, the columns ten cubits high, the ten sons of Jacob initially sent to Egypt to buy grain, and the ten apostles to whom the Lord appeared after His resurrection—with Thomas being absent—all, accordi
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  6. Cyprian, Epistles Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    1 Peter 3:20-21 proving and attesting that the one Ark of Noah was a type of the one Church.
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  7. Cyprian, Epistles Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    1 Peter 3:21 showing that as they who were not in the ark with Noah not only were not purged and saved by water, but at once perished in that deluge;
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  8. Justin Martyr, Dialogue with Trypho Typology

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...nderstand, then, gentlemen," I said, "that God has said in Isaiah to Jerusalem: 'I saved you in the flood of Noah.' What God meant by this is that the mystery of saved people was revealed in the flood. Righteous Noah, together with the other humans at the flood—meaning his wife, his three sons, and their wives, totaling eight people—symbolized the eighth day when Christ appeared by rising from the dead, forever the first in power. Christ, being the firstborn of every creature, became the leader of a new human race, regenerated by Himself through water, faith, and wood, symbolizing the mystery of the cross; just as Noah was saved by wood when he floated over the waters with his family. So, when the prophet says, 'I saved you in the times of Noah,' as I've already mentioned, he is addressing those who are equally faithful to God and bear the same signs. For when Moses had the rod in his hands, he led your nation through the sea. And you believe this was spoken only to your nation or to the land. However, the entire earth, as Scripture states, was flooded, and the water rose fifteen cubits above all the mountains, making it clear that this was not spoken to the land, but to the peo
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  9. Hippolytus, Exegetical Fragments Typology

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Noah came out of the ark on the twenty-seventh day of the month Jiar, in the second year. The ark kept sailing for five whole months, and it moved back and forth on the waters. Then, over a period of fifty-one days, it came near the land. After that, it did not keep floating around any longer. Instead, it moved in turn toward the four main directions of the earth, and at last it came to rest facing east. We also say that this was a sign of the cross. And the ark was a symbol of the Christ who was expected. For that ark was the means of salvation for Noah and his sons, and also for the cattle, the wild animals, and the birds. And Christ too, when He suffered on the cross, delivered us from accusations and sins, and washed us in His own most pure blood.
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  10. Justin Martyr, Dialogue with Trypho Typology

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    For righteous Noah, along with the other mortals at the deluge, i.e., with his own wife, his three sons and their wives, being eight in number, were a symbol of the eighth day, wherein Christ appeared when He rose from the dead, for ever the first in power.
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Did early Christians see Noah's ark as a type of baptism, the Church, or Christ?

Several early Christian writers use the flood and the ark as a figure of baptism, the Church, or Christ. These are typological readings built on biblical language about Noah being saved through water with eight persons.

  1. Irenaeus, Against Heresies: Book V Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...lood came upon the earth, sweeping away the rebellious world because of that infamous generation in Noah's time. The Antichrist also embodies every error of false idols since the flood, along with the killing of the prophets and the destruction of the just. The image set up by Nebuchadnezzar was sixty cubits tall and six cubits wide; Ananias, Azarias, and Mishaell, who refused to worship it, were thrown into a furnace of fire, prophetically indicating the wrath against the righteous that will arise towards the end times. That image, in its entirety, prefigured this man’s arrival, decreeing that he alone should be worshipped by all men. Thus, the six hundred years of Noah, during which the flood occurred because of apostasy, and the dimensions of the image for which these just men were thrown into the fiery furnace, indicate the number of the name of that man in whom the entire apostasy of six thousand years, unrighteousness, wickedness, false prophecy, and deception are concentrated; for these reasons, a cataclysm of fire will also come upon the earth.
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  2. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...d every generation to repentance through righteous men and prophets. He instructed those before the flood through Abel, Shem, and Seth, also through Enos and through Enoch, who was taken up. He instructed those at the time of the flood through Noah; the people of Sodom through hospitable Lot; those after the flood through Melchizedek, the patriarchs, and Job, the beloved of God; the Egyptians through Moses; the Israelites through him, and Joshua, and Caleb, and Phinehas, and the rest; those after the law through angels and prophets, and the same people by His own incarnation from the Virgin; those a little before His bodily appearing through John His forerunner, and the same people by that same man after Christ's birth, saying, "Repent, for the kingdom of heaven is at hand," Matthew 3:2; and those after His passion through us, the twelve apostles, and Paul, the chosen vessel. Therefore we, who have been counted worthy of the favor of being witnesses of His appearing, together with James the brother of our Lord, and the other seventy-two disciples, and his seven deacons, have heard from the mouth of our Lord Jesus Christ, and with exact knowledge declare what the will of God is,
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  3. Anonymous, Treatise Against the Heretic Novatian Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Let us now consider the second meaning of the dove sent out from the ark, that is, at the time of the flood, when all the deep springs burst open and the windows of heaven were opened over the earth because of the wickedness that men practiced every day before the Lord. As Moses said, "And the Lord God saw that the wickednesses of men were overflowing on the earth, and that all of them were remembering evil from the beginning of their days; and He said, I will destroy man whom I have made from the face of the earth, from man to cattle, and from creeping thing to the birds of the air." Genesis 6:5-7 Therefore, at the time of the flood, the dove was sent out from the ark, when the waters were rushing violently with all their force over the earth.
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  4. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    since they were ignorant both at what time the flood happened on the earth, and who it was that deserved on account of his righteousness to be saved when the human race perished, and how and with whom he was saved: all of which are taught by the inspired writings.
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  5. Origen, Against Celsus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    After this, being desirous to show that it is nothing either wonderful or new which we state regarding floods or conflagrations, but that, from misunderstanding the accounts of these things which are current among Greeks or barbarous nations, we have accorded our belief to our own Scriptures when treating of them, he writes as follows: The belief has spread among them, from a misunderstanding of the accounts of these occurrences, that after lengthened cycles of time, and the returns and conjunctions of planets, conflagrations and floods are wont to happen, and because after the last flood, which took place in the time of Deucalion, the lapse of time, agreeably to the vicissitude of all things, requires a conflagration and this made them give utterance to the erroneous opinion that God will descend, bringing fire like a torturer.
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  6. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    If, therefore, the flood took place for the purpose of destroying wickedness, which had increased through the excessive multitude of men, how was Prometheus the maker of man, when his son Deucalion is said by the same writers to have been the only one who was preserved on account of his righteousness?
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  7. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...descendants. This invention of the poets can be refuted by many arguments. Everyone agrees that the flood took place for the destruction of wickedness and to remove it from the earth. Now philosophers, poets, and writers of ancient history say the same thing, and in this they especially agree with the words of the prophets. If, therefore, the flood happened to destroy wickedness, which had increased because of the excessive number of men, how was Prometheus the maker of man, when the same writers say that his son Deucalion was the only one who was preserved because of his righteousness? How could one line of descent and one generation have so quickly filled the world with men? But it is clear that they have corrupted this account also, as they did the earlier one, since they did not know at what time the flood happened on the earth, or who it was that deserved to be saved because of his righteousness when the human race perished, or how and with whom he was saved. All these things are taught by the inspired writings. It is clear, therefore, that the account they give about the work of Prometheus is false.
    Read in context
  8. Origen, Against Celsus Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...ther in their essential qualities nor in their accidental qualities. But we do not refer either the deluge or the conflagration to cycles and planetary periods. Rather, we declare the cause of them to be the extensive prevalence of wickedness, and its consequent removal by a deluge or a conflagration. And if the voices of the prophets say that God comes down, He who has said, "Do I not fill heaven and earth?" says the Lord, the term is used in a figurative sense. For God comes down from His own height and greatness when He arranges the affairs of men, and especially those of the wicked. And as common usage leads men to say that teachers condescend to children, and wise men to those young men who have just given themselves to philosophy, not by descending in a bodily manner, so, if God is said anywhere in the holy Scriptures to come down, it is understood as spoken in conformity with the usage that employs the word in that way, and in like manner also with the expression "go up."
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  9. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and in the days of Noah He justly brought on the deluge for the purpose of extinguishing that most infamous race of men then existent, who could not bring forth fruit to God, since the angels that sinned had commingled with them, and [acted as He did] in order that He might put a check upon the sins of these men, but [that at the same time] He might preserve the archetype, the formation of Adam.
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  10. Tertullian, To Scapula Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    As to the rains of the bygone year, it is abundantly plain of what they were intended to remind men — of the deluge, no doubt, which in ancient times overtook human unbelief and wickedness;
    Read in context
  11. Genesis 6:17 Direct teaching

    Bible Passages
    And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
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  12. Genesis 6:13 Supporting witness

    Bible Passages
    And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
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More related quotations from this section 5 shown
  1. Genesis 6:8 Supporting witness

    Bible Passages
    But Noah found grace before the Lord God.
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  2. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    those at the flood by Noah; the inhabitants of Sodom by hospitable Lot;
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  3. Clement of Rome, Connection to 1 Peter 3:20 Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    Noah, being found faithful, preached regeneration to the world through his ministry; and the Lord saved by him the animals which, with one accord, entered into the ark.
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  4. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    It is agreed by all that the deluge took place for the destruction of wickedness, and for its removal from the earth.
    Read in context
  5. Clement of Rome, First Epistle to the Corinthians Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    Noah preached repentance, and as many as listened to him were saved.
    Read in context

Common Questions

Did early Christians believe Noah’s flood really happened?

Yes. Writers like Justin Martyr, Irenaeus, Hippolytus, Theophilus, and Lactantius speak of the flood as a real event that destroyed the wicked world and saved Noah in the ark.

What did early Christians say the flood meant?

Many of them said it showed God’s judgment on sin and his rescue of Noah. Some also said the ark pointed to baptism or the Church.

Did early Christians think the flood covered the whole world?

Several writers describe it as a flood over the whole world or the whole earth, not just one region.

Source Index for Noah's Flood

The guided sections above show the strongest quotations. This compact index highlights 124 ranked source links from 167 compiled sources for deeper study.

Source index 124 ranked links shown

Early Christian Writings 80 shown of 123

Primary-source quotations from early Christian writers and church documents.

  1. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  2. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  3. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  4. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  5. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  6. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  7. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  8. Anonymous, Treatise Against the Heretic Novatian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  9. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  10. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  11. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  12. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  13. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  14. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  15. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  16. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  17. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  18. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  19. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  20. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  21. Anonymous, Treatise Against the Heretic Novatian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  22. Dionysius of Alexandria, Epistles and Epistolary Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  23. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  24. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  25. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  26. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  27. Tertullian, On Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  28. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  29. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  30. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  31. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  32. Anonymous, Treatise Against the Heretic Novatian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  33. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  34. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  35. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  36. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  37. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  38. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  39. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  40. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  41. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  43. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  44. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  45. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  46. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  47. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  48. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  49. Anonymous, Treatise Against the Heretic Novatian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  50. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  51. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  52. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  53. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  54. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  55. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  56. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  57. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  58. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  59. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  60. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  61. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  62. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  63. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  64. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  65. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  66. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  67. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  68. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  69. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  70. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  71. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  72. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  73. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  74. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  75. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  76. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  77. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  78. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  79. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  80. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers

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