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Deuteronomy 8 Isthmus Zapotec ZA2QTO Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 8. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 8 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 cross-references, 2 Early-Church citations.
Cross-references in Deuteronomy 8 (2)
- v.18 Proverbs 10:22
- v.18 Hosea 2:8
Hebrew interlinear — Deuteronomy 8:1–20 (292 words)
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึดืฆึฐืึธึืhammiแนฃwรขmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธึฝื ึนืึดึงืสพฤnลkรฎanokiy: IH595
- ืึฐืฆึทืึผึฐืึธึmฤแนฃawwฤkฤtsavah: (intensively) to constitute, enjoinH6680
- ืึทืึผึืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืชึผึดืฉืึฐืึฐืจึฃืึผืtiลกmฤrรปnshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึทึฝืขึฒืฉืึืึนืชlaสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึทึจืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืชึผึดึฝืึฐืึืึผืtiแธฅฤyรปnchayah: to live, whether literally or figurativelyH2421
- ืึผืจึฐืึดืืชึถึืรปrฤbรฎtemrabah: to increase (in whatever respect)H7235
- ืึผืึธืืชึถืึรปbฤสพtembow': to go or come (in a wide variety of applications)H935
- ืึดึฝืืจึดืฉืึฐืชึผึถึฃืwรฎriลกtemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึดืฉืึฐืึผึทึฅืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฒืึนึฝืชึตืืึถึฝืืlaสพฤbลtรชkemab: fatherH1
- ืึฐืึธึฝืึทืจึฐืชึผึธึฃwฤzฤkartฤzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึถึืจึถืึฐhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืืึนืึดึฝืืึฐืึธึhรดlรฎkฤkฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืืึธึงืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึถึืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืจึฐืึผึธืขึดึฅืืสพarbฤสฟรฎmarba`iym: fortyH705
- ืฉืึธื ึธึืลกฤnรขshaneh: a year (as a revolution of time)H8141
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึฐืึทึจืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืขึทื ึผึนึฝืชึฐืึธึสฟannลtฤkฤ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- ืึฐื ึทืกึผึนึฝืชึฐืึธึlฤnassลtฤkฤnacah: to test; (by implication) to attemptH5254
- ืึธืึทึืขึทืชlฤdaสฟatyada`: to know; (properly) to ascertain by seeingH3045
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฒืฉืึถึงืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดึฝืึฐืึธืึฐืึธึbilฤbobkฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึฒืชึดืฉืึฐืึนึฅืจhฤtiลกmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดืฆึฐืึนืชึธึืmiแนฃwลtฤwmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึนึฝืืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทึฝืึฐืขึทื ึผึฐืึธึฎwayสฟannฤkฤ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- ืึทืึผึทืจึฐืขึดืึถืึธึwayyarสฟibekฤra`eb: to hungerH7456
- ืึทืึผึทืึฒืึดึฝืึฐืึธึคwayyaสพฤkilฤkฤakal: to eat (literally or figuratively)H398
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึธืึhammฤnman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึทึืขึฐืชึผึธyฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฝืึฐืขึืึผืyฤdฤสฟรปnyada`: to know; (properly) to ascertain by seeingH3045
- ืึฒืึนืชึถึืืึธสพฤbลtรชkฤab: fatherH1
- ืึฐืึทึฃืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืืึนืึดึฝืืขึฒืึธึhรดdรฎสฟฤkฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึ ืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึถึคืึถืhalleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฐืึทืึผืึนึlฤbaddรดbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- ืึดึฝืึฐืึถึฃืyiแธฅฤyechayah: to live, whether literally or figurativelyH2421
- ืึธึฝืึธืึธึืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืืึนืฆึธึฅืmรดแนฃฤสพmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- ืคึดึฝืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึฝืึฐืึถึฅืyiแธฅฤyechayah: to live, whether literally or figurativelyH2421
- ืึธึฝืึธืึธึฝืืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืฉืึดืึฐืึธึจืชึฐืึธึลimlฤtฤkฤsimlah: a dress, especially a mantleH8071
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฝืึฐืชึธืึbฤlฤtฤhbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- ืึตึฝืขึธืึถึืืึธmฤสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืจึทืึฐืึฐืึธึwฤraglฤkฤregel: a foot (as used in walking); (by implication) a stepH7272
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืฆึตึืงึธืbฤแนฃฤqรขbatseq: perhaps to swell up; blisterH1216
- ืึถึืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืจึฐืึผึธืขึดึฅืืสพarbฤสฟรฎmarba`iym: fortyH705
- ืฉืึธื ึธึฝืืลกฤnรขshaneh: a year (as a revolution of time)H8141
- ืึฐืึธึฝืึทืขึฐืชึผึธึwฤyฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
- ืขึดืสฟim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- ืึฐืึธืึถึืึธlฤbฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึผึทึฝืึฒืฉืึถึจืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึฐืึทืกึผึตึฅืจyฤyassฤryacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึดืืฉืึสพรฎลกiysh: a man as an individual or a male personH376
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐื ึืึนbฤnรดben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึทืกึผึฐืจึถึฝืึผึธืmฤyassฤrekkฤyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึฐืฉืึธึฃืึทืจึฐืชึผึธึwฤลกฤmartฤshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืฆึฐืึนึืชmiแนฃwลtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธืึถึฅืึถืชlฤlekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึดืึฐืจึธืึธึืืbidrฤkฤywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผืึฐืึดืจึฐืึธึฅืรปlฤyirสพรขyare': to fear; morally, to revereH3372
- ืึนืชึฝืึนืสพลtรดeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึดึฝืืึฒืึธึmฤbรฎสพฤkฤbow': to go or come (in a wide variety of applications)H935
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถึฃืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืืึนืึธึืแนญรดbรขtowb: good (as an adjective) in the widest senseH2896
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ื ึทึฃืึฒืึตืnaแธฅฤlรชnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- ืึธึืึดืmฤyimmayim: water; (figuratively) juiceH4325
- ืขึฒืึธื ึนืชึสฟฤyฤnลt`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผืชึฐืึนืึนึืชรปtฤhลmลtthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
- ืึนึฝืฆึฐืึดึฅืืyลแนฃฤสพรฎmyatsa': to go out; (causatively) to bring outH3318
- ืึผึทืึผึดืงึฐืขึธึืbabbiqสฟรขbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- ืึผืึธืึธึฝืจืรปbฤhฤrhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึถึคืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืึผึธืึแธฅiแนญแนญฤhchittah: wheat, whether the grain or the plantH2406
- ืึผืฉืึฐืขึนืจึธึืรปลฤสฟลrรขs`orah: barley (as villose)H8184
- ืึฐืึถึฅืคึถืwฤgepengephen: a vine (as twining), especially the grapeH1612
- ืึผืชึฐืึตื ึธึืรปtฤสพฤnรขt'en: the fig (tree or fruit)H8384
- ืึฐืจึดืึผึืึนืwฤrimmรดnrimmown: a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)H7416
- ืึถึฝืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึตึฅืืชzรชtzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- ืฉืึถึืึถืลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืึผืึฐืึธึฝืฉืืรปdฤbฤลกdbash: honey (from its stickiness); by analogy, syrupH1706
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึดืกึฐืึผึตื ึปืชึbฤmiskฤnutmickenuth: indigenceH4544
- ืชึผึนึฝืืึทืtลสพkalakal: to eat (literally or figuratively)H398
- ืึผึธึฃืึผbฤh
- ืึถึืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึถืึฐืกึทึฅืจteแธฅsarchacer: to lack; (by implication) to fail, want, lessenH2637
- ืึผึนึืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึธึืึผbฤh
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึฒืึธื ึถึฃืืึธสพฤbฤnรชhฤeben: a stoneH68
- ืึทืจึฐืึถึืbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- ืึผืึตึฝืึฒืจึธืจึถึืืึธรปmฤhฤrฤrรชhฤharar: a mountainH2042
- ืชึผึทืึฐืฆึนึฅืtaแธฅแนฃลbchatsab: to cut or carve (wood, stone or other material)H2672
- ื ึฐืึนึฝืฉืึถืชืnฤแธฅลลกetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- ืึฐืึธึฝืึทืึฐืชึผึธึwฤสพฤkaltฤakal: to eat (literally or figuratively)H398
- ืึฐืฉืึธืึธึืขึฐืชึผึธwฤลฤbฤสฟฤttฤsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึผืึตึฝืจึทืึฐืชึผึธึรปbฤraktฤbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึธึฅืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึนืึธึืhaแนญแนญลbรขtowb: good (as an adjective) in the widest senseH2896
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธึฝืชึทืnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึดืฉืึผึธึฃืึถืจhiลกลกฤmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฐืึธึlฤkฤ
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึดืฉืึฐืึผึทึืtiลกkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึดืึฐืชึผึดึจืlฤbiltรฎbiltiy: (properly) a failure ofH1115
- ืฉืึฐืึนึคืจลกฤmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดืฆึฐืึนืชึธืืึmiแนฃwลtฤywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึผืึดืฉืึฐืคึผึธืึธึฃืืรปmiลกpฤแนญฤywmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึฐืึปืงึผึนืชึธึืืwฤแธฅuqqลtฤywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธึฝื ึนืึดึฅืสพฤnลkรฎanokiy: IH595
- ืึฐืฆึทืึผึฐืึธึmฤแนฃawwฤkฤtsavah: (intensively) to constitute, enjoinH6680
- ืึทืึผึฝืึนืืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึนืืึทึืtลสพkalakal: to eat (literally or figuratively)H398
- ืึฐืฉืึธืึธึืขึฐืชึผึธwฤลฤbฤสฟฤttฤsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึผืึธืชึผึดึฅืืรปbottรฎmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึนืึดึืืแนญลbรฎmtowb: good (as an adjective) in the widest senseH2896
- ืชึผึดืึฐื ึถึืtibnebanah: to build (literally and figuratively)H1129
- ืึฐืึธืฉืึธึฝืึฐืชึผึธืwฤyฤลกฤbฤttฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผืึฐืงึธึฝืจึฐืึธึครปbฤqฤrฤkฤbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- ืึฐืฆึนึฝืื ึฐืึธึwฤแนฃลสพnฤkฤtso'n: a collective name for a flock (of sheep or goats)H6629
- ืึดืจึฐืึผึฐืึปึืyirbฤyunrabah: to increase (in whatever respect)H7235
- ืึฐืึถึฅืกึถืฃwฤkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึฐืึธืึธึืwฤzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึดืจึฐืึผึถืyirberabah: to increase (in whatever respect)H7235
- ืึผึธึืึฐlฤk
- ืึฐืึนึฅืwฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึฐืึธึlฤkฤ
- ืึดืจึฐืึผึถึฝืืyirberabah: to increase (in whatever respect)H7235
- ืึฐืจึธึืwฤrฤmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืึฐืึธืึถึืึธlฤbฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึฐืฉืึธึฝืึทืึฐืชึผึธึwฤลกฤkaแธฅtฤshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึทืึผืึนืฆึดึฝืืึฒืึธึhammรดแนฃรฎสพฤkฤyatsa': to go out; (causatively) to bring outH3318
- ืึตืึถึฅืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืฆึฐืจึทึืึดืmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึดืึผึตึฅืืชmibbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืขึฒืึธืึดึฝืืืสฟฤbฤdรฎm`ebed: a servantH5650
- ืึทืึผืึนืึดึจืืึฒืึธึhammรดlรฎkฤkฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึทืึผึดืึฐืึผึธึฃืจืbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึทืึผึธืึนึฃืhaggฤdลlgadowl: great (in any sense); (hence) olderH1419
- ืึฐืึทื ึผืึนืจึธึืwฤhannรดrฤสพyare': to fear; morally, to revereH3372
- ื ึธืึธึคืฉืืnฤแธฅฤลกnachash: a snake (from its hiss)H5175
- ืฉืึธืจึธืฃึลฤrฤpsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
- ืึฐืขึทืงึฐืจึธึืwฤสฟaqrฤb`aqrab: a scorpion; (figuratively) a scourge or knotted whipH6137
- ืึฐืฆึดืึผึธืึืึนืwฤแนฃimmฤสพรดntsimma'own: a thirsty place, i.e. desertH6774
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึตึฝืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึธึืึดืmฤyimmayim: water; (figuratively) juiceH4325
- ืึทืึผืึนืฆึดึคืืhammรดแนฃรฎสพyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึธึlฤkฤ
- ืึทึืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึดืฆึผึืึผืจmiแนฃแนฃรปrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- ืึทึฝืึทืึผึธืึดึฝืืฉืืhaแธฅallฤmรฎลกchallamiysh: flintH2496
- ืึทืึผึทืึฒืึดึจืึฐืึธึฅhammaสพฤkilkฤakal: to eat (literally or figuratively)H398
- ืึธืึmฤnman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฐืขึืึผืyodสฟรปnyada`: to know; (properly) to ascertain by seeingH3045
- ืึฒืึนืชึถึืืึธสพฤbลtรชkฤab: fatherH1
- ืึฐืึทึฃืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืขึทื ึผึนึฝืชึฐืึธึสฟannลtฤkฤ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- ืึผืึฐืึทึืขึทืึรปlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ื ึทืกึผึนืชึถึืึธnassลtekฤnacah: to test; (by implication) to attemptH5254
- ืึฐืึตืืึดึฝืึฐืึธึlฤhรชแนญibฤkฤyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- ืึผึฐืึทึฝืึฒืจึดืืชึถึฝืึธืbฤสพaแธฅฤrรฎtekฤachariyth: the last or end; (hence) the futureH319
- ืึฐืึธึฝืึทืจึฐืชึผึธึwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึผึดืึฐืึธืึถึืึธbilbฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึนืึดืึkลแธฅiykoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึฐืขึนึฃืฆึถืwฤสฟลแนฃem`otsem: power; (hence) bodyH6108
- ืึธืึดึืyฤdรฎyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึธึฅืฉืึธืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดึืlรฎ
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึทึฅืึดืhaแธฅayilchayil: probably a force, whether of men, means or other resourcesH2428
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึฐืึธึฝืึทืจึฐืชึผึธึwฤzฤkartฤzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทื ึผึนืชึตึฅืhannลtฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืึธึlฤkฤ
- ืึผึนึืึทkลaแธฅkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึทึฝืขึฒืฉืึฃืึนืชlaสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธึืึดืแธฅฤyilchayil: probably a force, whether of men, means or other resourcesH2428
- ืึฐืึทึจืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึธืงึดึงืืhฤqรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืจึดืืชึืึนbฤrรฎtรดbriyth: a compact (because made by passing between pieces of flesh)H1285
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึดืฉืึฐืึผึทึฅืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึทึฝืึฒืึนืชึถึืืึธlaสพฤbลtรชkฤab: fatherH1
- ืึผึทืึผึฅืึนืkayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึฐืึธืึธึืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืฉืึธืึนึคืึทลกฤkลaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืชึผึดืฉืึฐืึผึทืึtiลกkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึธึฝืึทืึฐืชึผึธึwฤhฤlaktฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทึฝืึฒืจึตืึสพaแธฅฤrฤyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฑืึนืึดึฃืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืึตืจึดึืืสพฤแธฅฤrรฎmacher: (properly) hinder; (generally) next, other, etcH312
- ืึทึฝืขึฒืึทืึฐืชึผึธึืwaสฟฤbadtฤm`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึฐืึดืฉืึฐืชึผึทึฝืึฒืึดึฃืืชึธwฤhiลกtaแธฅฤwรฎtฤshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึธืึถึืlฤhem
- ืึทึฝืขึดืึนึคืชึดืhaสฟidลtรฎ`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- ืึธืึถืึbฤkem
- ืึทืึผึืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึนึืสพฤbลdabad: (properly) to wander away, i.e. lose oneselfH6
- ืชึผึนึฝืืึตืึฝืึผืืtลสพbฤdรปnabad: (properly) to wander away, i.e. lose oneselfH6
- ืึผึทืึผืึนืึดึืkaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฒืฉืึถึคืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทึฝืึฒืึดึฃืืmaสพฤbรฎdabad: (properly) to wander away, i.e. lose oneselfH6
- ืึดืคึผึฐื ึตืืึถึืmippฤnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืชึผึนึฝืืึตืึืึผืtลสพbฤdรปnabad: (properly) to wander away, i.e. lose oneselfH6
- ืขึตึืงึถืสฟฤqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืฉืึฐืึฐืขึืึผืtiลกmฤสฟรปnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึฐืงึืึนืbฤqรดlqowl: a voice or soundH6963
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึฝืืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Deuteronomy 8 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Deuteronomy 8.
- Strong's H430 — ืึฑืึนืึถึืืึธ (สพฤlลhรชkฤ)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in Deuteronomy 8.
- Strong's H776 — ืึธืึธึืจึถืฅ (hฤสพฤreแนฃ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Deuteronomy 8.
- Strong's H3045 — ืึธืึทึืขึทืช (lฤdaสฟat)
- yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 6 times in Deuteronomy 8.
- Strong's H4616 — ืึฐืึทึจืขึทื (lฤmaสฟan)
- ma`an (mah'-an) prep. 1. (properly) heed, i.e. purpose 2. used only adverbially, on account of (as a motive or an aim), teleologically, in order that [from H6030] KJV: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to. Root(s): H6030. Appears 6 times in Deuteronomy 8.
- Strong's H3605 — ืึผึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Deuteronomy 8.
“Besides, let him read the beautiful sentence, โIt is not by bread alone that the just man lives, but by the Word of the Lord,โ who is the true bread, the bread of heaven. The good man is never really in want as long as he keeps intact his adherence to faith in God.”
What the Early Church wrote about Deuteronomy 8 (1)
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“By these words [Scripture] is showing clearly that it is God who grants us gifts of good things and that we ought as servants of the grace of God to sow Godโs gracious gifts and enable our neighbors to become people of honor.”