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Maleaki 1 Ketengban WBT Bible

Chapter Malachi 1 Language Ketengban Bible ID XTEWBT Label WBT Catalog 2013 Wycliffe Bible Translators, Inc. Available text Coverage Old and New Testament

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Cross-references, Hebrew word study, and what the Early Church wrote about Malachi 1. Tap any section to expand — or right-click any verse for the full interactive study panel.

Malachi 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Malachi 1:1–14 (239 words)
1
  1. מַשָּׂ֥אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  7. מַלְאָכִֽי׃malʾākîMal`akiy: ministrative; Malaki, a prophetH4401
2
  1. אָהַ֤בְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
  2. אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וַאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
  6. בַּמָּ֣הbammâmah: (properly, interrogative) what? (including how? why? when?)H4100
  7. אֲהַבְתָּ֑נוּʾăhabtānûahab: to have affection for (sexually or otherwise)H157
  8. הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. אָ֨חʾāḥach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  10. עֵשָׂ֤וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  11. לְיַֽעֲקֹב֙lĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  12. נְאֻםnĕʾumn'um: an oracleH5002
  13. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  14. וָאֹהַ֖בwāʾōhabahab: to have affection for (sexually or otherwise)H157
  15. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
3
  1. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. עֵשָׂ֖וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  3. שָׂנֵ֑אתִיśānēʾtîsane': to hate (personally)H8130
  4. וָאָשִׂ֤יםwāʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הָרָיו֙hārāywhar: a mountain or range of hills (sometimes used figuratively)H2022
  7. שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
  8. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. נַחֲלָת֖וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
  10. לְתַנּ֥וֹתlĕtannôttannah: a female jackalH8568
  11. מִדְבָּֽר׃midbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
4
  1. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תֹאמַ֨רtōʾmaramar: to say (used with great latitude)H559
  3. אֱד֜וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
  4. רֻשַּׁ֗שְׁנוּruššašnûrashash: to demolishH7567
  5. וְנָשׁוּב֙wĕnāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. וְנִבְנֶ֣הwĕnibnebanah: to build (literally and figuratively)H1129
  7. חֳרָב֔וֹתḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
  8. כֹּ֤הkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  9. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  10. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  12. הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
  13. יִבְנ֖וּyibnûbanah: to build (literally and figuratively)H1129
  14. וַאֲנִ֣יwaʾănîaniy: IH589
  15. אֶהֱר֑וֹסʾehĕrôsharac: to pull down or in pieces, break, &Š destroyH2040
  16. וְקָרְא֤וּwĕqorʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  17. לָהֶם֙lāhem
  18. גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
  19. רִשְׁעָ֔הrišʿârish`ah: wrong (especially moral)H7564
  20. וְהָעָ֛םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  21. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  22. זָעַ֥םzāʿamza`am: (properly) to foam at the mouth, i.e. to be enragedH2194
  23. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  24. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  25. עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
5
  1. וְעֵינֵיכֶ֖םwĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  2. תִּרְאֶ֑ינָהtirʾênâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. וְאַתֶּ֤םwĕʾattemattah: thou and thee, or (plural) ye and youH859
  4. תֹּֽאמְרוּ֙tōʾmĕrûamar: to say (used with great latitude)H559
  5. יִגְדַּ֣לyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
  6. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. לִגְב֥וּלligbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
  9. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
6
  1. בֵּ֛ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  2. יְכַבֵּ֥דyĕkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
  3. אָ֖בʾābab: fatherH1
  4. וְעֶ֣בֶדwĕʿebed`ebed: a servantH5650
  5. אֲדֹנָ֑יוʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
  6. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  7. אָ֣בʾābab: fatherH1
  8. אָ֣נִיʾānîaniy: IH589
  9. אַיֵּ֣הʾayyēayeh: where?H346
  10. כְבוֹדִ֡יkĕbôdîkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  11. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  12. אֲדוֹנִ֣יםʾădônîmadown: sovereign, i.e. controller (human or divine)H113
  13. אָנִי֩ʾāniyaniy: IH589
  14. אַיֵּ֨הʾayyēayeh: where?H346
  15. מוֹרָאִ֜יmôrāʾîmowra': fear; (by implication) a fearful thing or deedH4172
  16. אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
  17. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  18. צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  19. לָכֶם֙lākem
  20. הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  21. בּוֹזֵ֣יbôzêbazah: to disesteemH959
  22. שְׁמִ֔יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  23. וַאֲמַרְתֶּ֕םwaʾămartemamar: to say (used with great latitude)H559
  24. בַּמֶּ֥הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
  25. בָזִ֖ינוּbāzînûbazah: to disesteemH959
  26. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  27. שְׁמֶֽךָ׃šĕmekāshem: an appellation, as a mark or memorial of individualityH8034
7
  1. מַגִּישִׁ֤יםmaggîšîmnagash: to be or come (causatively, bring) near (for any purpose)H5066
  2. עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. מִזְבְּחִי֙mizbĕḥiymizbeach: an altarH4196
  4. לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  5. מְגֹאָ֔לmĕgōʾālga'al: to soil; (figuratively) desecrateH1351
  6. וַאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
  7. בַּמֶּ֣הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
  8. גֵֽאַלְנ֑וּךָgēʾalnûkāga'al: to soil; (figuratively) desecrateH1351
  9. בֶּאֱמָרְכֶ֕םbeʾĕmorkemamar: to say (used with great latitude)H559
  10. שֻׁלְחַ֥ןšulḥanshulchan: a table (as spread out); (by implication) a mealH7979
  11. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. נִבְזֶ֥הnibzebazah: to disesteemH959
  13. הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
8
  1. וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תַגִּשׁ֨וּןtaggišûnnagash: to be or come (causatively, bring) near (for any purpose)H5066
  3. עִוֵּ֤רʿiwwēr`ivver: blind (literally or figuratively)H5787
  4. לִזְבֹּ֙חַ֙lizbōḥazabach: to slaughter an animal (usually in sacrifice)H2076
  5. אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
  6. רָ֔עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  7. וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. תַגִּ֛ישׁוּtaggîšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
  9. פִּסֵּ֥חַpissēaḥpicceach: lameH6455
  10. וְחֹלֶ֖הwĕḥōlechalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
  11. אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
  12. רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  13. הַקְרִיבֵ֨הוּhaqrîbēhûqarab: to approach (causatively, bring near) for whatever purposeH7126
  14. נָ֜אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  15. לְפֶחָתֶ֗ךָlĕpeḥātekāpechah: a prefect (of a city or small district)H6346
  16. הֲיִרְצְךָ֙hăyirṣĕkāratsah: to be pleased with; specifically, to satisfy a debtH7521
  17. א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  18. הֲיִשָּׂ֣אhăyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  19. פָנֶ֔יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  20. אָמַ֖רʾāmaramar: to say (used with great latitude)H559
  21. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  22. צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
9
  1. וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. חַלּוּḥallûchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
  3. נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  4. פְנֵיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. אֵ֖לʾēlel: strength; (as adjective) mightyH410
  6. וִֽיחָנֵ֑נוּwîḥānēnûchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  7. מִיֶּדְכֶם֙miyyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  8. הָ֣יְתָהhāyĕtâhayah: to exist; to be or becomeH1961
  9. זֹּ֔אתzōtzo'th: this (often used adverb)H2063
  10. הֲיִשָּׂ֤אhăyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  11. מִכֶּם֙mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  12. פָּנִ֔יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  13. אָמַ֖רʾāmaramar: to say (used with great latitude)H559
  14. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
10
  1. מִ֤יmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  3. בָּכֶם֙bākem
  4. וְיִסְגֹּ֣רwĕyisgōrcagar: to shut up; (figuratively) to surrenderH5462
  5. דְּלָתַ֔יִםdĕlātayimdeleth: something swinging, i.e. the valve of a doorH1817
  6. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תָאִ֥ירוּtāʾîrûowr: to be (causative, make) luminous (literally and metaphorically)H215
  8. מִזְבְּחִ֖יmizbĕḥîmizbeach: an altarH4196
  9. חִנָּ֑םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
  10. אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
  11. לִ֨י
  12. חֵ֜פֶץḥēpeṣchephets: pleasure; (hence, abstractly) desireH2656
  13. בָּכֶ֗םbākem
  14. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  15. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  17. וּמִנְחָ֖הûminḥâminchah: a donation; euphemistically, tributeH4503
  18. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. אֶרְצֶ֥הʾerṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
  20. מִיֶּדְכֶֽם׃miyyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
11
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. מִמִּזְרַחmimmizraḥmizrach: sunrise, i.e. the eastH4217
  3. שֶׁ֜מֶשׁšemešshemesh: the sun; (by implication) the eastH8121
  4. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  5. מְבוֹא֗וֹmĕbôʾômabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
  6. גָּד֤וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  7. שְׁמִי֙šĕmiyshem: an appellation, as a mark or memorial of individualityH8034
  8. בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
  9. וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. מָק֗וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  11. מֻקְטָ֥רmuqṭārqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  12. מֻגָּ֛שׁmuggāšnagash: to be or come (causatively, bring) near (for any purpose)H5066
  13. לִשְׁמִ֖יlišmîshem: an appellation, as a mark or memorial of individualityH8034
  14. וּמִנְחָ֣הûminḥâminchah: a donation; euphemistically, tributeH4503
  15. טְהוֹרָ֑הṭĕhôrâtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
  16. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  17. גָד֤וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  18. שְׁמִי֙šĕmiyshem: an appellation, as a mark or memorial of individualityH8034
  19. בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
  20. אָמַ֖רʾāmaramar: to say (used with great latitude)H559
  21. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  22. צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
12
  1. וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
  2. מְחַלְּלִ֣יםmĕḥallĕlîmchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
  3. אוֹת֑וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. בֶּאֱמָרְכֶ֗םbeʾĕmorkemamar: to say (used with great latitude)H559
  5. שֻׁלְחַ֤ןšulḥanshulchan: a table (as spread out); (by implication) a mealH7979
  6. אֲדֹנָי֙ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  7. מְגֹאָ֣לmĕgōʾālga'al: to soil; (figuratively) desecrateH1351
  8. ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. וְנִיב֖וֹwĕnîbônowb: produce, literally or figurativelyH5108
  10. נִבְזֶ֥הnibzebazah: to disesteemH959
  11. אָכְלֽוֹ׃ʾoklôokel: foodH400
13
  1. וַאֲמַרְתֶּם֩waʾămartemamar: to say (used with great latitude)H559
  2. הִנֵּ֨הhinnēhinneh: lo!H2009
  3. מַתְּלָאָ֜הmattĕlāʾâmattla'ah: what a trouble!H4972
  4. וְהִפַּחְתֶּ֣םwĕhippaḥtemnaphach: to puff (in various applications); (literally) to inflate, blow hard, scatter, kindle, expireH5301
  5. אוֹת֗וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  7. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  9. וַהֲבֵאתֶ֣םwahăbēʾtembow': to go or come (in a wide variety of applications)H935
  10. גָּז֗וּלgāzûlgazal: to pluck off; specifically to flay, strip or robH1497
  11. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. הַפִּסֵּ֙חַ֙happissēḥapicceach: lameH6455
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הַ֣חוֹלֶ֔הhaḥôlechalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
  15. וַהֲבֵאתֶ֖םwahăbēʾtembow': to go or come (in a wide variety of applications)H935
  16. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. הַמִּנְחָ֑הhamminḥâminchah: a donation; euphemistically, tributeH4503
  18. הַאֶרְצֶ֥הhaʾerṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
  19. אוֹתָ֛הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. מִיֶּדְכֶ֖םmiyyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  21. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  22. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
14
  1. וְאָר֣וּרwĕʾārûrarar: to execrateH779
  2. נוֹכֵ֗לnôkēlnakal: to defraud, i.e. act treacherouslyH5230
  3. וְיֵ֤שׁwĕyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
  4. בְּעֶדְרוֹ֙bĕʿedrô`eder: an arrangement, i.e. muster (of animals)H5739
  5. זָכָ֔רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
  6. וְנֹדֵ֛רwĕnōdērnadar: to promise (pos., to do or give something to God)H5087
  7. וְזֹבֵ֥חַwĕzōbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
  8. מָשְׁחָ֖תmošḥātshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  9. לַֽאדֹנָ֑יlaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
  10. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. מֶ֨לֶךְmelekmelek: a kingH4428
  12. גָּד֜וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  13. אָ֗נִיʾānîaniy: IH589
  14. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  15. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  17. וּשְׁמִ֖יûšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  18. נוֹרָ֥אnôrāʾyare': to fear; morally, to revereH3372
  19. בַגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471

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Strong's words in Malachi 1 (6)
Strong's H559 אָמַ֣ר (ʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 18 times in Malachi 1.
Strong's H3068 יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Malachi 1.
Strong's H6635 צְבָא֔וֹת (ṣĕbāʾôt)
tsaba' (tsaw-baw') (or (feminine) tsbadah {tseb-aw-aw'}) n-m. 1. a mass of persons 2. (figuratively) a mass of things 3. (especially) regularly organized for war (an army) 4. (by implication, literally or figuratively) a campaign 5. (specifically) hardship, worship [from H6633] KJV: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). Root(s): H6633. Appears 8 times in Malachi 1.
Strong's H8034 שְׁמִ֔י (šĕmî)
shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 6 times in Malachi 1.
Strong's H3027 בְּיַ֖ד (bĕyad)
yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 4 times in Malachi 1.
Strong's H5066 מַגִּישִׁ֤ים (maggîšîm)
nagash (naw-gash') v. 1. to be or come (causatively, bring) near (for any purpose) 2. euphemistically, to lie with a woman 3. as an enemy, to attack 4. relig. to worship 5. causatively, to present 6. (figuratively) to adduce an argument 7. by reversal, to stand back [a primitive root] KJV: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.. Appears 4 times in Malachi 1.

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What the Early Church wrote about Malachi 1 (4)
  • “He wished us to offer [gifts] at the altar frequently and without interruption. There is an altar, then, in heaven, for towards that place are our prayers and oblations directed.”

  • “And concerning this very thing, the word of God speaks through Malachi thus: I have no pleasure in you, says the Lord; and I will not accept your sacrifices from your hands.”

  • “Hence God speaks by the mouth of Malachi, one of the twelve [prophets], as I said before, about the sacrifices at that time presented by you: 'I have no pleasure in you, saith the Lord; and I will not accept your sacrifices at your hands: for, from the rising of the sun unto t...”

  • “He opened, therefore, the wells and taught us, that we might not seek God in some one place but might know that “sacrifice is offered to his name in every land.” For it is now that time “when the true worshipers worship the Father neither in Jerusalem nor on Mount Gerizim “but...”

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