Loading Scripture...
Te Israel me Juda Hani Sigo Tuni Bidigo Po Elalubo Buku Si 5 Dadibi TBL Bible
Select Translation
Study tools for 2 Kings 5
Cross-references, Hebrew word study, and what the Early Church wrote about 2 Kings 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Kings 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 2 Kings 5:1–27 (488 words)
- וְ֠נַֽעֲמָןwĕnaʿămonNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָ֨אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מֶֽלֶךְmelekmelek: a kingH4428
- אֲרָ֜םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- גָּד֨וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲדֹנָיו֙ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וּנְשֻׂ֣אûnĕśuʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָנִ֔יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ב֛וֹbô
- נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תְּשׁוּעָ֖הtĕšûʿâtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- לַֽאֲרָ֑םlaʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְהָאִ֗ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- הָיָ֛הhāyâhayah: to exist; to be or becomeH1961
- גִּבּ֥וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חַ֖יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- מְצֹרָֽע׃mĕṣōrāʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- וַֽאֲרָם֙waʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- יָֽצְא֣וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- גְדוּדִ֔יםgĕdûdîmgduwd: a crowd (especially of soldiers)H1416
- וַיִּשְׁבּ֛וּwayyišbûshabah: to transport into captivityH7617
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נַֽעֲרָ֣הnaʿărâna`arah: a girl (from infancy to adolescence)H5291
- קְטַנָּ֑הqĕṭannâqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וַתְּהִ֕יwattĕhîhayah: to exist; to be or becomeH1961
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נַֽעֲמָֽן׃naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גְּבִרְתָּ֔הּgĕbirtāhgbereth: mistressH1404
- אַֽחֲלֵ֣יʾaḥălêachalay: would that!H305
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשֹֽׁמְר֑וֹןbĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- אָ֛זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יֶֽאֱסֹ֥ףyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצָּֽרַעְתּֽוֹ׃miṣṣāraʿtôtsara`ath: leprosyH6883
- וַיָּבֹ֕אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּגֵּ֥דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽאדֹנָ֖יוlaʾdōnāywadown: sovereign, i.e. controller (human or divine)H113
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כָּזֹ֤אתkāzōtzo'th: this (often used adverb)H2063
- וְכָזֹאת֙wĕkāzōtzo'th: this (often used adverb)H2063
- דִּבְּרָ֣הdibbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַֽנַּעֲרָ֔הhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֶֽלֶךְmelekmelek: a kingH4428
- אֲרָם֙ʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- לֶךְlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בֹּ֔אbōʾbow': to go or come (in a wide variety of applications)H935
- וְאֶשְׁלְחָ֥הwĕʾešlĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- סֵ֖פֶרsēpercepher: (properly) writing (the art or a document)H5612
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּלֶךְ֩wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּיָד֜וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֶ֣שֶׂרʿeśer`eser: ten (as an accumulation to the extent of the digits)H6235
- כִּכְּרֵיkikkĕrêkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶ֗סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְשֵׁ֤שֶׁתwĕšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- אֲלָפִים֙ʾălāpîmeleph: a thousandH505
- זָהָ֔בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְעֶ֖שֶׂרwĕʿeśer`eser: ten (as an accumulation to the extent of the digits)H6235
- חֲלִיפ֥וֹתḥălîpôtchaliyphah: alternationH2487
- בְּגָדִֽים׃bĕgādîmbeged: a covering; clothingH899
- וַיָּבֵ֣אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- הַסֵּ֔פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כְּב֨וֹאkĕbôʾbow': to go or come (in a wide variety of applications)H935
- הַסֵּ֤פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֨הhinnēhinneh: lo!H2009
- שָׁלַ֤חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽעֲמָ֣ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- עַבְדִּ֔יʿabdî`ebed: a servantH5650
- וַֽאֲסַפְתּ֖וֹwaʾăsaptôacaph: to gather for any purpose; (hence) to receive, take awayH622
- מִצָּֽרַעְתּֽוֹ׃miṣṣāraʿtôtsara`ath: leprosyH6883
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כִּקְרֹא֩kiqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֨לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסֵּ֜פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- וַיִּקְרַ֣עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְּגָדָ֗יוbĕgādāywbeged: a covering; clothingH899
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הַאֱלֹהִ֥יםhaʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָ֙נִי֙ʾāniyaniy: IH589
- לְהָמִ֣יתlĕhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּֽלְהַחֲי֔וֹתûlĕhaḥăyôtchayah: to live, whether literally or figurativelyH2421
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- שֹׁלֵ֣חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֶֽאֱסֹ֥ףleʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִצָּֽרַעְתּ֑וֹmiṣṣāraʿtôtsara`ath: leprosyH6883
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- דְּעוּdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִתְאַנֶּ֥הmitʾanneanah: to approach; (hence) to meet in various sensesH579
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֣עַ׀kišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֱלִישָׁ֣עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרַ֤עqāraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדָ֔יוbĕgādāywbeged: a covering; clothingH899
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- קָרַ֖עְתָּqāraʿtāqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְּגָדֶ֑יךָbĕgādêkābeged: a covering; clothingH899
- יָבֹֽאyābōʾbow': to go or come (in a wide variety of applications)H935
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְיֵדַ֕עwĕyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵ֥שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- נָבִ֖יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- נַֽעֲמָ֖ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- בְּסוּסָ֣וbĕsûsāwcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וּבְרִכְבּ֑וֹûbĕrikbôrekeb: a vehicle; (by implication) a teamH7393
- וַיַּֽעֲמֹ֥דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּֽתַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לֶֽאֱלִישָֽׁע׃leʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָׁ֖עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- מַלְאָ֣ךְmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הָל֗וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְרָֽחַצְתָּ֤wĕrāḥaṣtārachats: to lave (the whole or a part of a thing)H7364
- שֶֽׁבַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִים֙pĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- בַּיַּרְדֵּ֔ןbayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְיָשֹׁ֧בwĕyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּשָֽׂרְךָ֛bĕśārĕkābasar: flesh (from its freshness); by extension, body, personH1320
- לְךָ֖lĕkā
- וּטְהָֽר׃ûṭĕhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיִּקְצֹ֥ףwayyiqṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- נַֽעֲמָ֖ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וַיֵּלַ֑ךְwayyēlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אָמַ֜רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אֵלַ֣י׀ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֵצֵ֣אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- יָצ֗וֹאyāṣôʾyatsa': to go out; (causatively) to bring outH3318
- וְעָמַד֙wĕʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְקָרָא֙wĕqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֔יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהֵנִ֥יףwĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- יָד֛וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְאָסַ֥ףwĕʾāsapacaph: to gather for any purpose; (hence) to receive, take awayH622
- הַמְּצֹרָֽע׃hammĕṣōrāʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- הֲלֹ֡אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טוֹב֩ṭôbtowb: good (as an adjective) in the widest senseH2896
- אֲבָנָ֨הʾăbānâAbanah: stony; Abanah, a river near DamascusH71
- וּפַרְפַּ֜רûparparParpar: rapid; Parpar, a river of SyriaH6554
- נַֽהֲר֣וֹתnahărôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- דַּמֶּ֗שֶׂקdammeśeqDammeseq: Damascus, a city of SyriaH1834
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מֵימֵ֣יmêmêmayim: water; (figuratively) juiceH4325
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֲלֹֽאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶרְחַ֥ץʾerḥaṣrachats: to lave (the whole or a part of a thing)H7364
- בָּהֶ֖םbāhem
- וְטָהָ֑רְתִּיwĕṭāhārĕttîtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיִּ֖פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּחֵמָֽה׃bĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וַיִּגְּשׁ֣וּwayyiggĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- עֲבָדָיו֮ʿăbādāyw`ebed: a servantH5650
- וַיְדַבְּר֣וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָיו֒ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֹּֽאמְר֗וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אָבִי֙ʾābiyab: fatherH1
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- גָּד֗וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- הַנָּבִ֛יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשֶׂ֑הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאַ֛ףwĕʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רְחַ֥ץrĕḥaṣrachats: to lave (the whole or a part of a thing)H7364
- וּטְהָֽר׃ûṭĕhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיֵּ֗רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- וַיִּטְבֹּ֤לwayyiṭbōltabal: to dip, to immerseH2881
- בַּיַּרְדֵּן֙bayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִ֔יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- כִּדְבַ֖רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיָּ֣שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּשָׂר֗וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- כִּבְשַׂ֛רkibśarbasar: flesh (from its freshness); by extension, body, personH1320
- נַ֥עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- קָטֹ֖ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וַיִּטְהָֽר׃wayyiṭhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיָּשָׁב֩wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֜יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחֲנֵ֗הוּmaḥănēhûmachaneh: an encampment (of travellers or troops)H4264
- וַיָּבֹא֮wayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָיו֒lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּהhinnēhinneh: lo!H2009
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָדַ֙עְתִּי֙yādaʿtiyyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- קַחqaḥlaqach: to take (in the widest variety of applications)H3947
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְרָכָ֖הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדֶּֽךָ׃ʿabdekā`ebed: a servantH5650
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָמַ֥דְתִּיʿāmadtî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶקָּ֑חʾeqqāḥlaqach: to take (in the widest variety of applications)H3947
- וַיִּפְצַרwayyipṣarpatsar: to peck at, i.e. (figuratively) stun or dullH6484
- בּ֥וֹbô
- לָקַ֖חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- וַיְמָאֵֽן׃waymāʾēnma'en: to refuseH3985
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- נַֽעֲמָן֒naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וָלֹ֕אwālōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֻתַּןyuttannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְעַבְדְּךָ֔lĕʿabdĕkā`ebed: a servantH5650
- מַשָּׂ֥אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- צֶֽמֶדṣemedtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- פְּרָדִ֖יםpĕrādîmpered: a mule (perhaps from his lonely habits)H6505
- אֲדָמָ֑הʾădāmâadamah: soil (from its general redness)H127
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲשֶׂה֩yaʿăśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ע֨וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עַבְדְּךָ֜ʿabdĕkā`ebed: a servantH5650
- עֹלָ֤הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וָזֶ֙בַח֙wāzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לֵֽאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַדָּבָ֣רladdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִסְלַ֥חyislaḥcalach: to forgiveH5545
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעַבְדֶּ֑ךָlĕʿabdekā`ebed: a servantH5650
- בְּב֣וֹאbĕbôʾbow': to go or come (in a wide variety of applications)H935
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רִמּוֹן֩rimmônRimmown: Rimmon, the name of a Syrian deity, also of five places in IsraelH7417
- לְהִשְׁתַּחֲוֹ֨תlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- שָׁ֜מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְה֣וּא׀wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִשְׁעָ֣ןnišʿānsha`an: to support one's selfH8172
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדִ֗יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהִֽשְׁתַּחֲוֵ֙יתִי֙wĕhišĕttaḥăwêtiyshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רִמֹּ֔ןrimmōnRimmown: Rimmon, the name of a Syrian deity, also of five places in IsraelH7417
- בְּהִשְׁתַּֽחֲוָיָ֙תִי֙bĕhištaḥăwāyātiyshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רִמֹּ֔ןrimmōnRimmown: Rimmon, the name of a Syrian deity, also of five places in IsraelH7417
- יִסְלַחyislaḥcalach: to forgiveH5545
- נאnna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעַבְדְּךָ֖lĕʿabdĕkā`ebed: a servantH5650
- בַּדָּבָ֥רbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֖וֹlô
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאִתּ֖וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּבְרַתkibratkibrah: (properly) length, i.e. a measure (of uncertain dimension)H3530
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גֵּֽיחֲזִ֗יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- נַעַר֮naʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֱלִישָׁ֣עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֒hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִנֵּ֣ה׀hinnēhinneh: lo!H2009
- חָשַׂ֣ךְḥāśakchasak: to restrain; (reflexively) refrainH2820
- אֲדֹנִ֗יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַעֲמָ֤ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- הָֽאֲרַמִּי֙hāʾărammiyArammiy: an Aramite or AramaeanH761
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִקַּ֥חַתmiqqaḥatlaqach: to take (in the widest variety of applications)H3947
- מִיָּד֖וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֑יאhēbîʾbow': to go or come (in a wide variety of applications)H935
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רַ֣צְתִּיraṣtîruwts: to run (for whatever reason, especially to rush)H7323
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְלָֽקַחְתִּ֥יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- מֵֽאִתּ֖וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְאֽוּמָה׃mĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- וַיִּרְדֹּ֥ףwayyirdōpradaph: to run after (usually with hostile intentH7291
- גֵּֽיחֲזִ֖יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- נַֽעֲמָ֑ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וַיִּרְאֶ֤הwayyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נַֽעֲמָן֙naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- רָ֣ץrāṣruwts: to run (for whatever reason, especially to rush)H7323
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּפֹּ֞לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מֵעַ֧לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּרְכָּבָ֛הhammerkābâmerkabah: a chariotH4818
- לִקְרָאת֖וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הֲשָׁלֽוֹם׃hăšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- שָׁל֗וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֲדֹנִי֮ʾădōniyadown: sovereign, i.e. controller (human or divine)H113
- שְׁלָחַ֣נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- עַתָּ֡הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- זֶ֠הzezeh: the masculine demonstrative pronoun, this or thatH2088
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- אֵלַ֧יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- נְעָרִ֛יםnĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מֵהַ֥רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרַ֖יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַנְּבִיאִ֑יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָּ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לָהֶם֙lāhem
- כִּכַּרkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֔סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּשְׁתֵּ֖יûšĕttêshnayim: two; (as ordinal) twofoldH8147
- חֲלִפ֥וֹתḥălipôtchaliyphah: alternationH2487
- בְּגָדִֽים׃bĕgādîmbeged: a covering; clothingH899
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- נַֽעֲמָ֔ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- הוֹאֵ֖לhôʾēlya'al: (properly) to yield, especially assent; hence (pos.) to undertake as an act of volitionH2974
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- כִּכָּרָ֑יִםkikkārāyimkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- וַיִּפְרָץwayyiprāṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- בּ֗וֹbô
- וַיָּצַר֩wayyāṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- כִּכְּרַ֨יִםkikkĕrayimkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֜סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- בִּשְׁנֵ֣יbišnêshnayim: two; (as ordinal) twofoldH8147
- חֲרִטִ֗יםḥăriṭîmchariyt: (properly) cut out (or hollow); (by implication) a pocketH2754
- וּשְׁתֵּי֙ûšĕttēyshnayim: two; (as ordinal) twofoldH8147
- חֲלִפ֣וֹתḥălipôtchaliyphah: alternationH2487
- בְּגָדִ֔יםbĕgādîmbeged: a covering; clothingH899
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- נְעָרָ֔יוnĕʿārāywna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיִּשְׂא֖וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיָּבֹא֙wayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעֹ֔פֶלhāʿōpel`ophel: a tumor; also a mound, i.e. fortressH6076
- וַיִּקַּ֥חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִיָּדָ֖םmiyyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּפְקֹ֣דwayyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- בַּבָּ֑יִתbabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיְשַׁלַּ֥חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲנָשִׁ֖יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וַיֵּלֵֽכוּ׃wayyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָא֙bāʾbow': to go or come (in a wide variety of applications)H935
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנָ֔יוʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָׁ֔עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- מֵאַ֖ןִmēʾaniaiyn: where?; (with prepositional prefix) whence?H370
- גֵּֽחֲזִ֑יgēḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלַ֥ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַבְדְּךָ֖ʿabdĕkā`ebed: a servantH5650
- אָ֥נֶהʾānean: where?; (hence) whither?, when?H575
- וָאָֽנָה׃wāʾānâan: where?; (hence) whither?, when?H575
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לִבִּ֣יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הָלַ֔ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כַּֽאֲשֶׁ֧רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָֽפַךְhāpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶרְכַּבְתּ֖וֹmerkabtômerkabah: a chariotH4818
- לִקְרָאתֶ֑ךָliqrāʾtekāqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- הַעֵ֞תhaʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- לָקַ֤חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֶּ֙סֶף֙hakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְלָקַ֣חַתwĕlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- בְּגָדִ֔יםbĕgādîmbeged: a covering; clothingH899
- וְזֵיתִ֤יםwĕzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- וּכְרָמִים֙ûkĕrāmîmkerem: a garden or vineyardH3754
- וְצֹ֣אןwĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֔רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַֽעֲבָדִ֖יםwaʿăbādîm`ebed: a servantH5650
- וּשְׁפָחֽוֹת׃ûšĕpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- וְצָרַ֤עַתwĕṣāraʿattsara`ath: leprosyH6883
- נַֽעֲמָן֙naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- תִּֽדְבַּקtidĕbbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- בְּךָ֔bĕkā
- וּֽבְזַרְעֲךָûbĕzarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לְעוֹלָ֑םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִלְּפָנָ֖יוmillĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְצֹרָ֥עmĕṣōrāʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- כַּשָּֽׁלֶג׃kaššālegsheleg: snow (probably from its whiteness)H7950
Strong's words in 2 Kings 5 (6)
- Strong's H559 — וַתֹּ֙אמֶר֙ (wattōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 23 times in 2 Kings 5.
- Strong's H935 — וַיָּבֹ֕א (wayyābōʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 12 times in 2 Kings 5.
- Strong's H5283 — וְ֠נַֽעֲמָן (wĕnaʿămon)
- Na`aman (nah-am-awn') n/p. 1. Naaman, the name of an Israelite and of a Damascene [the same as H5282] KJV: Naaman. Root(s): H5282. Appears 11 times in 2 Kings 5.
- Strong's H1980 — לֶךְ (lek)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 10 times in 2 Kings 5.
- Strong's H3947 — וַיִּקַּ֨ח (wayyiqqaḥ)
- laqach (law-kakh') v. 1. to take (in the widest variety of applications) [a primitive root] KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserv. Appears 10 times in 2 Kings 5.
- Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 9 times in 2 Kings 5.
“It is written of Naaman, therefore: "He came with his horse and chariot and stood at the doors of the house of Elisha. And Elisha sent a messenger to him, saying, 'Go and wash seven times in the Jordan, and your flesh will return to you, and you will be cleansed.' " Then Naama...”